Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

Κατα ΜΑΘΘΑΙΟΝ 13

Cap. 13

The Gospel According to Saint Matthew 13

ἐν τῇ ἡμέρᾳ ἐκείνῃ ἐξελθὼν ὁ ἰησοῦς τῆς οἰκίας ἐκάθητο παρὰ τὴν θάλασσαν· 1

In illo die exiens Iesus de domo sedebat secus mare; 1

The same day went Jesus out of the house, and sat by the sea side. 1

καὶ συνήχθησαν πρὸς αὐτὸν ὄχλοι πολλοί, ὥστε αὐτὸν εἰς πλοῖον ἐμβάντα καθῆσθαι, καὶ πᾶς ὁ ὄχλος ἐπὶ τὸν αἰγιαλὸν εἱστήκει. 2

et congregatae sunt ad eum turbae multae, ita ut in naviculam ascendens sederet, et omnis turba stabat in litore. 2

And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. 2

καὶ ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς λέγων, ἰδοὺ ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν. 3

Et locutus est eis multa in parabolis dicens: “Ecce exiit, qui seminat, seminare. 3

And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; 3

καὶ ἐν τῶ σπείρειν αὐτὸν ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἐλθόντα τὰ πετεινὰ κατέφαγεν αὐτά. 4

Et dum seminat, quaedam ceciderunt secus viam, et venerunt volucres et comederunt ea. 4

And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: 4

ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθέως ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς. 5

Alia autem ceciderunt in petrosa, ubi non habebant terram multam, et continuo exorta sunt, quia non habebant altitudinem terrae; 5

Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: 5

ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη. 6

sole autem orto, aestuaverunt et, quia non habebant radicem, aruerunt. 6

And when the sun was up, they were scorched; and because they had no root, they withered away. 6

ἄλλα δὲ ἔπεσεν ἐπὶ τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ ἔπνιξαν αὐτά. 7

Alia autem ceciderunt in spinas, et creverunt spinae et suffocaverunt ea. 7

And some fell among thorns; and the thorns sprung up, and choked them: 7

ἄλλα δὲ ἔπεσεν ἐπὶ τὴν γῆν τὴν καλὴν καὶ ἐδίδου καρπόν, ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα. 8

Alia vero ceciderunt in terram bonam et dabant fructum: aliud centesimum, aliud sexagesimum, aliud tricesimum. 8

But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. 8

ὁ ἔχων ὦτα ἀκουέτω. 9

Qui habet aures, audiat”. 9

Who hath ears to hear, let him hear. 9

καὶ προσελθόντες οἱ μαθηταὶ εἶπαν αὐτῶ, διὰ τί ἐν παραβολαῖς λαλεῖς αὐτοῖς; 10

Et accedentes discipuli dixerunt ei: “Quare in parabolis loqueris eis?”. 10

And the disciples came, and said unto him, Why speakest thou unto them in parables? 10

ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς ὅτι ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται. 11

Qui respondens ait illis: “Quia vobis datum est nosse mysteria regni caelorum, illis autem non est datum. 11

He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 11

ὅστις γὰρ ἔχει, δοθήσεται αὐτῶ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ. 12

Qui enim habet, dabitur ei, et abundabit; qui autem non habet, et quod habet, auferetur ab eo. 12

For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 12

διὰ τοῦτο ἐν παραβολαῖς αὐτοῖς λαλῶ, ὅτι βλέποντες οὐ βλέπουσιν καὶ ἀκούοντες οὐκ ἀκούουσιν οὐδὲ συνίουσιν· 13

Ideo in parabolis loquor eis, quia videntes non vident et audientes non audiunt neque intellegunt; 13

Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 13

καὶ ἀναπληροῦται αὐτοῖς ἡ προφητεία ἠσαΐου ἡ λέγουσα, ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε, καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε. 14

et adimpletur eis prophetia Isaiae dicens: "Auditu audietis et non intellegetis et videntes videbitis et non videbitis. 14

And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 14

ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν βαρέως ἤκουσαν, καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν· μήποτε ἴδωσιν τοῖς ὀφθαλμοῖς καὶ τοῖς ὠσὶν ἀκούσωσιν καὶ τῇ καρδίᾳ συνῶσιν καὶ ἐπιστρέψωσιν, καὶ ἰάσομαι αὐτούς. 15

Incrassatum est enim cor populi huius, et auribus graviter audierunt et oculos suos clauserunt, ne quando oculis videant et auribus audiant et corde intellegant et convertantur, et sanem eos". 15

For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. 15

ὑμῶν δὲ μακάριοι οἱ ὀφθαλμοὶ ὅτι βλέπουσιν, καὶ τὰ ὦτα ὑμῶν ὅτι ἀκούουσιν. 16

Vestri autem beati oculi, quia vident, et aures vestrae, quia audiunt. 16

But blessed are your eyes, for they see: and your ears, for they hear. 16

ἀμὴν γὰρ λέγω ὑμῖν ὅτι πολλοὶ προφῆται καὶ δίκαιοι ἐπεθύμησαν ἰδεῖν ἃ βλέπετε καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν. 17

Amen quippe dico vobis: Multi prophetae et iusti cupierunt videre, quae videtis, et non viderunt, et audire, quae auditis, et non audierunt! 17

For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. 17

ὑμεῖς οὗν ἀκούσατε τὴν παραβολὴν τοῦ σπείραντος. 18

Vos ergo audite parabolam seminantis. 18

Hear ye therefore the parable of the sower. 18

παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρὸς καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ· οὖτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς. 19

Omnis, qui audit verbum regni et non intellegit, venit Malus et rapit, quod seminatum est in corde eius; hic est, qui secus viam seminatus est. 19

When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. 19

ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς, οὖτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν· 20

Qui autem supra petrosa seminatus est, hic est, qui verbum audit et continuo cum gaudio accipit illud, 20

But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; 20

οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῶ ἀλλὰ πρόσκαιρός ἐστιν, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται. 21

non habet autem in se radicem, sed est temporalis; facta autem tribulatione vel persecutione propter verbum, continuo scandalizatur. 21

Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. 21

ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὖτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ ἡ μέριμνα τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται. 22

Qui autem est seminatus in spinis, hic est, qui verbum audit, et sollicitudo saeculi et fallacia divitiarum suffocat verbum, et sine fructu efficitur. 22

He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 22

ὁ δὲ ἐπὶ τὴν καλὴν γῆν σπαρείς, οὖτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ συνιείς, ὃς δὴ καρποφορεῖ καὶ ποιεῖ ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα. 23

Qui vero in terra bona seminatus est, hic est, qui audit verbum et intellegit et fructum affert et facit aliud quidem centum, aliud autem sexaginta, porro aliud triginta”. 23

But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. 23

ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων, ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ σπείραντι καλὸν σπέρμα ἐν τῶ ἀγρῶ αὐτοῦ. 24

Aliam parabolam proposuit illis dicens: “Simile factum est regnum caelorum homini, qui seminavit bonum semen in agro suo. 24

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: 24

ἐν δὲ τῶ καθεύδειν τοὺς ἀνθρώπους ἦλθεν αὐτοῦ ὁ ἐχθρὸς καὶ ἐπέσπειρεν ζιζάνια ἀνὰ μέσον τοῦ σίτου καὶ ἀπῆλθεν. 25

Cum autem dormirent homines, venit inimicus eius et superseminavit zizania in medio tritici et abiit. 25

But while men slept, his enemy came and sowed tares among the wheat, and went his way. 25

ὅτε δὲ ἐβλάστησεν ὁ χόρτος καὶ καρπὸν ἐποίησεν, τότε ἐφάνη καὶ τὰ ζιζάνια. 26

Cum autem crevisset herba et fructum fecisset, tunc apparuerunt et zizania. 26

But when the blade was sprung up, and brought forth fruit, then appeared the tares also. 26

προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῶ, κύριε, οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῶ σῶ ἀγρῶ; πόθεν οὗν ἔχει ζιζάνια; 27

Accedentes autem servi patris familias dixerunt ei: “Domine, nonne bonum semen seminasti in agro tuo? Unde ergo habet zizania?”. 27

So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? 27

ὁ δὲ ἔφη αὐτοῖς, ἐχθρὸς ἄνθρωπος τοῦτο ἐποίησεν. οἱ δὲ δοῦλοι λέγουσιν αὐτῶ, θέλεις οὗν ἀπελθόντες συλλέξωμεν αὐτά; 28

Et ait illis: “Inimicus homo hoc fecit”. Servi autem dicunt ei: “Vis, imus et colligimus ea?”. 28

He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? 28

ὁ δέ φησιν, οὔ, μήποτε συλλέγοντες τὰ ζιζάνια ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον. 29

Et ait: “Non; ne forte colligentes zizania eradicetis simul cum eis triticum, 29

But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. 29

ἄφετε συναυξάνεσθαι ἀμφότερα ἕως τοῦ θερισμοῦ· καὶ ἐν καιρῶ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς, συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά, τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου. 30

sinite utraque crescere usque ad messem. Et in tempore messis dicam messoribus: Colligite primum zizania et alligate ea in fasciculos ad comburendum ea, triticum autem congregate in horreum meum””. 30

Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. 30

ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων, ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔσπειρεν ἐν τῶ ἀγρῶ αὐτοῦ· 31

Aliam parabolam proposuit eis dicens: “Simile est regnum caelorum grano sinapis, quod accipiens homo seminavit in agro suo. 31

Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: 31

ὃ μικρότερον μέν ἐστιν πάντων τῶν σπερμάτων, ὅταν δὲ αὐξηθῇ μεῖζον τῶν λαχάνων ἐστὶν καὶ γίνεται δένδρον, ὥστε ἐλθεῖν τὰ πετεινὰ τοῦ οὐρανοῦ καὶ κατασκηνοῦν ἐν τοῖς κλάδοις αὐτοῦ. 32

Quod minimum quidem est omnibus seminibus; cum autem creverit, maius est holeribus et fit arbor, ita ut volucres caeli veniant et habitent in ramis eius”. 32

Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. 32

ἄλλην παραβολὴν ἐλάλησεν αὐτοῖς· ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ζύμῃ, ἣν λαβοῦσα γυνὴ ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία ἕως οὖ ἐζυμώθη ὅλον. 33

Aliam parabolam locutus est eis: “Simile est regnum caelorum fermento, quod acceptum mulier abscondit in farinae satis tribus, donec fermentatum est totum”. 33

Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. 33

ταῦτα πάντα ἐλάλησεν ὁ ἰησοῦς ἐν παραβολαῖς τοῖς ὄχλοις, καὶ χωρὶς παραβολῆς οὐδὲν ἐλάλει αὐτοῖς· 34

Haec omnia locutus est Iesus in parabolis ad turbas; et sine parabola nihil loquebatur eis, 34

All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: 34

ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος, ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου, ἐρεύξομαι κεκρυμμένα ἀπὸ καταβολῆς <κόσμου>. 35

ut adimpleretur, quod dictum erat per prophetam dicentem: “Aperiam in parabolis os meum, eructabo abscondita a constitutione mundi”. 35

That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. 35

τότε ἀφεὶς τοὺς ὄχλους ἦλθεν εἰς τὴν οἰκίαν. καὶ προσῆλθον αὐτῶ οἱ μαθηταὶ αὐτοῦ λέγοντες, διασάφησον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ. 36

Tunc, dimissis turbis, venit in domum, et accesserunt ad eum discipuli eius dicentes: “Dissere nobis parabolam zizaniorum agri”. 36

Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. 36

ὁ δὲ ἀποκριθεὶς εἶπεν, ὁ σπείρων τὸ καλὸν σπέρμα ἐστὶν ὁ υἱὸς τοῦ ἀνθρώπου· 37

Qui respondens ait: “Qui seminat bonum semen, est Filius hominis; 37

He answered and said unto them, He that soweth the good seed is the Son of man; 37

ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα, οὖτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ, 38

ager autem est mundus; bonum vero semen, hi sunt filii regni; zizania autem filii sunt Mali; 38

The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; 38

ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος· ὁ δὲ θερισμὸς συντέλεια αἰῶνός ἐστιν, οἱ δὲ θερισταὶ ἄγγελοί εἰσιν. 39

inimicus autem, qui seminavit ea, est Diabolus; messis vero consummatio saeculi est; messores autem angeli sunt. 39

The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. 39

ὥσπερ οὗν συλλέγεται τὰ ζιζάνια καὶ πυρὶ <κατα>καίεται, οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος· 40

Sicut ergo colliguntur zizania et igni comburuntur, sic erit in consummatione saeculi: 40

As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 40

ἀποστελεῖ ὁ υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ, καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα καὶ τοὺς ποιοῦντας τὴν ἀνομίαν, 41

mittet Filius hominis angelos suos, et colligent de regno eius omnia scandala et eos, qui faciunt iniquitatem, 41

The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 41

καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. 42

et mittent eos in caminum ignis; ibi erit fletus et stridor dentium. 42

And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. 42

τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ πατρὸς αὐτῶν. ὁ ἔχων ὦτα ἀκουέτω. 43

Tunc iusti fulgebunt sicut sol in regno Pa tris eorum. Qui habet aures, audiat. 43

Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. 43

ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν θησαυρῶ κεκρυμμένῳ ἐν τῶ ἀγρῶ, ὃν εὑρὼν ἄνθρωπος ἔκρυψεν, καὶ ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει καὶ πωλεῖ πάντα ὅσα ἔχει καὶ ἀγοράζει τὸν ἀγρὸν ἐκεῖνον. 44

Simile est regnum caelorum thesauro abscondito in agro; quem qui invenit homo abscondit et prae gaudio illius vadit et vendit universa, quae habet, et emit agrum illum. 44

Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. 44

πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ ἐμπόρῳ ζητοῦντι καλοὺς μαργαρίτας· 45

Iterum simile est regnum caelorum homini negotiatori quaerenti bonas margaritas. 45

Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: 45

εὑρὼν δὲ ἕνα πολύτιμον μαργαρίτην ἀπελθὼν πέπρακεν πάντα ὅσα εἶχεν καὶ ἠγόρασεν αὐτόν. 46

Inventa autem una pretiosa margarita, abiit et vendidit omnia, quae habuit, et emit eam. 46

Who, when he had found one pearl of great price, went and sold all that he had, and bought it. 46

πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν σαγήνῃ βληθείσῃ εἰς τὴν θάλασσαν καὶ ἐκ παντὸς γένους συναγαγούσῃ· 47

Iterum simile est regnum caelorum sagenae missae in mare et ex omni genere congreganti; 47

Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 47

ἣν ὅτε ἐπληρώθη ἀναβιβάσαντες ἐπὶ τὸν αἰγιαλὸν καὶ καθίσαντες συνέλεξαν τὰ καλὰ εἰς ἄγγη, τὰ δὲ σαπρὰ ἔξω ἔβαλον. 48

quam, cum impleta esset, educentes secus litus et sedentes collegerunt bonos in vasa, malos autem foras miserunt. 48

Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. 48

οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος· ἐξελεύσονται οἱ ἄγγελοι καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων 49

Sic erit in consummatione saeculi: exibunt angeli et separabunt malos de medio iustorum 49

So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, 49

καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. 50

et mittent eos in caminum ignis; ibi erit fletus et stridor dentium. 50

And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. 50

συνήκατε ταῦτα πάντα; λέγουσιν αὐτῶ, ναί. 51

Intellexistis haec omnia?”. Dicunt ei: “Etiam”. 51

Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. 51

ὁ δὲ εἶπεν αὐτοῖς, διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς τῇ βασιλείᾳ τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά. 52

Ait autem illis: “Ideo omnis scriba doctus in regno caelorum similis est homini patri familias, qui profert de thesauro suo nova et vetera”. 52

Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. 52

καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς τὰς παραβολὰς ταύτας, μετῆρεν ἐκεῖθεν. 53

Et factum est, cum consummasset Iesus parabolas istas, transiit inde. 53

And it came to pass, that when Jesus had finished these parables, he departed thence. 53

καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν, ὥστε ἐκπλήσσεσθαι αὐτοὺς καὶ λέγειν, πόθεν τούτῳ ἡ σοφία αὕτη καὶ αἱ δυνάμεις; 54

Et veniens in patriam suam, docebat eos in synagoga eorum, ita ut mirarentur et dicerent: “Unde huic sapientia haec et virtutes? 54

And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? 54

οὐχ οὖτός ἐστιν ὁ τοῦ τέκτονος υἱός; οὐχ ἡ μήτηρ αὐτοῦ λέγεται μαριὰμ καὶ οἱ ἀδελφοὶ αὐτοῦ ἰάκωβος καὶ ἰωσὴφ καὶ σίμων καὶ ἰούδας; 55

Nonne hic est fabri filius? Nonne mater eius dicitur Maria, et fratres eius Iacobus et Ioseph et Simon et Iudas? 55

Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? 55

καὶ αἱ ἀδελφαὶ αὐτοῦ οὐχὶ πᾶσαι πρὸς ἡμᾶς εἰσιν; πόθεν οὗν τούτῳ ταῦτα πάντα; 56

Et sorores eius nonne omnes apud nos sunt? Unde ergo huic omnia ista?”. 56

And his sisters, are they not all with us? Whence then hath this man all these things? 56

καὶ ἐσκανδαλίζοντο ἐν αὐτῶ. ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι καὶ ἐν τῇ οἰκίᾳ αὐτοῦ. 57

Et scandalizabantur in eo. Iesus autem dixit eis: “Non est propheta sine honore nisi in patria et in domo sua”. 57

And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. 57

καὶ οὐκ ἐποίησεν ἐκεῖ δυνάμεις πολλὰς διὰ τὴν ἀπιστίαν αὐτῶν. 58

Et non fecit ibi virtutes multas propter incredulitatem illorum. 58

And he did not many mighty works there because of their unbelief. 58

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