Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΠΡΟΣ ΡΩΜΑΙΟΣ 2

Cap. 2

The Epistle of Paul the Apostle to the Romans 2

διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε πᾶς ὁ κρίνων· ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις, τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων. 1

Propter quod inexcusabilis es, o homo omnis qui judicas. In quo enim judicas alterum, teipsum condemnas: eadem enim agis quæ judicas. 1

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 1

οἴδαμεν δὲ ὅτι τὸ κρίμα τοῦ θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας. 2

Scimus enim quoniam judicium Dei est secundum veritatem in eos qui talia agunt. 2

But we are sure that the judgment of God is according to truth against them which commit such things. 2

λογίζῃ δὲ τοῦτο, ὦ ἄνθρωπε ὁ κρίνων τοὺς τὰ τοιαῦτα πράσσοντας καὶ ποιῶν αὐτά, ὅτι σὺ ἐκφεύξῃ τὸ κρίμα τοῦ θεοῦ; 3

Existimas autem hoc, o homo, qui judicas eos qui talia agunt, et facis ea, quia tu effugies judicium Dei? 3

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? 3

ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς, ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ θεοῦ εἰς μετάνοιάν σε ἄγει; 4

an divitias bonitatis ejus, et patientiæ, et longanimitatis contemnis? ignoras quoniam benignitas Dei ad pœnitentiam te adducit? 4

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? 4

κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῶ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ θεοῦ, 5

Secundum autem duritiam tuam, et impœnitens cor, thesaurizas tibi iram in die iræ, et revelationis justi judicii Dei, 5

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; 5

ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ, 6

qui reddet unicuique secundum opera ejus: 6

Who will render to every man according to his deeds: 6

τοῖς μὲν καθ᾽ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν, ζωὴν αἰώνιον· 7

iis quidem qui secundum patientiam boni operis, gloriam, et honorem, et incorruptionem quærunt, vitam æternam: 7

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: 7

τοῖς δὲ ἐξ ἐριθείας καὶ ἀπειθοῦσι τῇ ἀληθείᾳ πειθομένοις δὲ τῇ ἀδικίᾳ, ὀργὴ καὶ θυμός, 8

iis autem qui sunt ex contentione, et qui non acquiescunt veritati, credunt autem iniquitati, ira et indignatio. 8

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 8

θλῖψις καὶ στενοχωρία ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, ἰουδαίου τε πρῶτον καὶ ἕλληνος· 9

Tribulatio et angustia in omnem animam hominis operantis malum, Judæi primum, et Græci: 9

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; 9

δόξα δὲ καὶ τιμὴ καὶ εἰρήνη παντὶ τῶ ἐργαζομένῳ τὸ ἀγαθόν, ἰουδαίῳ τε πρῶτον καὶ ἕλληνι· 10

gloria autem, et honor, et pax omni operanti bonum, Judæo primum, et Græco: 10

But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: 10

οὐ γάρ ἐστιν προσωπολημψία παρὰ τῶ θεῶ. 11

non enim est acceptio personarum apud Deum. 11

For there is no respect of persons with God. 11

ὅσοι γὰρ ἀνόμως ἥμαρτον, ἀνόμως καὶ ἀπολοῦνται· καὶ ὅσοι ἐν νόμῳ ἥμαρτον, διὰ νόμου κριθήσονται· 12

Quicumque enim sine lege peccaverunt, sine lege peribunt: et quicumque in lege peccaverunt, per legem judicabuntur. 12

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; 12

οὐ γὰρ οἱ ἀκροαταὶ νόμου δίκαιοι παρὰ <τῶ> θεῶ, ἀλλ᾽ οἱ ποιηταὶ νόμου δικαιωθήσονται. 13

Non enim auditores legis justi sunt apud Deum, sed factores legis justificabuntur. 13

(For not the hearers of the law are just before God, but the doers of the law shall be justified. 13

ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῶσιν, οὖτοι νόμον μὴ ἔχοντες ἑαυτοῖς εἰσιν νόμος· 14

Cum autem gentes, quæ legem non habent, naturaliter ea, quæ legis sunt, faciunt, ejusmodi legem non habentes, ipsi sibi sunt lex: 14

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 14

οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων, 15

qui ostendunt opus legis scriptum in cordibus suis, testimonium reddente illis conscientia ipsorum, et inter se invicem cogitationibus accusantibus, aut etiam defendentibus, 15

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) 15

ἐν ἡμέρᾳ ὅτε κρίνει ὁ θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων κατὰ τὸ εὐαγγέλιόν μου διὰ χριστοῦ ἰησοῦ. 16

in die, cum judicabit Deus occulta hominum, secundum Evangelium meum per Jesum Christum. 16

In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. 16

εἰ δὲ σὺ ἰουδαῖος ἐπονομάζῃ καὶ ἐπαναπαύῃ νόμῳ καὶ καυχᾶσαι ἐν θεῶ 17

Si autem tu Judæus cognominaris, et requiescis in lege, et gloriaris in Deo, 17

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, 17

καὶ γινώσκεις τὸ θέλημα καὶ δοκιμάζεις τὰ διαφέροντα κατηχούμενος ἐκ τοῦ νόμου, 18

et nosti voluntatem ejus, et probas utiliora, instructus per legem, 18

And knowest his will, and approvest the things that are more excellent, being instructed out of the law; 18

πέποιθάς τε σεαυτὸν ὁδηγὸν εἶναι τυφλῶν, φῶς τῶν ἐν σκότει, 19

confidis teipsum esse ducem cæcorum, lumen eorum qui in tenebris sunt, 19

And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, 19

παιδευτὴν ἀφρόνων, διδάσκαλον νηπίων, ἔχοντα τὴν μόρφωσιν τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῶ νόμῳ, 20

eruditorem insipientium, magistrum infantium, habentem formam scientiæ, et veritatis in lege. 20

An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. 20

ὁ οὗν διδάσκων ἕτερον σεαυτὸν οὐ διδάσκεις; ὁ κηρύσσων μὴ κλέπτειν κλέπτεις; 21

Qui ergo alium doces, teipsum non doces: qui prædicas non furandum, furaris: 21

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 21

ὁ λέγων μὴ μοιχεύειν μοιχεύεις; ὁ βδελυσσόμενος τὰ εἴδωλα ἱεροσυλεῖς; 22

qui dicis non mœchandum, mœcharis: qui abominaris idola, sacrilegium facis: 22

Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? 22

ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν θεὸν ἀτιμάζεις; 23

qui in lege gloriaris, per prævaricationem legis Deum inhonoras. 23

Thou that makest thy boast of the law, through breaking the law dishonourest thou God? 23

τὸ γὰρ ὄνομα τοῦ θεοῦ δι᾽ ὑμᾶς βλασφημεῖται ἐν τοῖς ἔθνεσιν, καθὼς γέγραπται. 24

(Nomen enim Dei per vos blasphematur inter gentes, sicut scriptum est.) 24

For the name of God is blasphemed among the Gentiles through you, as it is written. 24

περιτομὴ μὲν γὰρ ὠφελεῖ ἐὰν νόμον πράσσῃς· ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν. 25

Circumcisio quidem prodest, si legem observes: si autem prævaricator legis sis, circumcisio tua præputium facta est. 25

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. 25

ἐὰν οὗν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται; 26

Si igitur præputium justitias legis custodiat, nonne præputium illius in circumcisionem reputabitur? 26

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? 26

καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία τὸν νόμον τελοῦσα σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου. 27

et judicabit id quod ex natura est præputium, legem consummans, te, qui per litteram et circumcisionem prævaricator legis es? 27

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transRom gress the law? 27

οὐ γὰρ ὁ ἐν τῶ φανερῶ ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῶ φανερῶ ἐν σαρκὶ περιτομή· 28

Non enim qui in manifesto, Judæus est: neque quæ in manifesto, in carne, est circumcisio: 28

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 28

ἀλλ᾽ ὁ ἐν τῶ κρυπτῶ ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι, οὖ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ᾽ ἐκ τοῦ θεοῦ. 29

sed qui in abscondito, Judæus est: et circumcisio cordis in spiritu, non littera: cujus laus non ex hominibus, sed ex Deo est. 29

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. 29

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