Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΠΡΟΣ ΓΑΛΑΤΑΣ 3

Cap. 3

The Epistle of Paul the Apostle to the Galatians 3

ὦ ἀνόητοι γαλάται, τίς ὑμᾶς ἐβάσκανεν, οἷς κατ᾽ ὀφθαλμοὺς ἰησοῦς χριστὸς προεγράφη ἐσταυρωμένος; 1

O insensati Galatæ, quis vos fascinavit non obedire veritati, ante quorum oculos Jesus Christus præscriptus est, in vobis crucifixus? 1

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? 1

τοῦτο μόνον θέλω μαθεῖν ἀφ᾽ ὑμῶν, ἐξ ἔργων νόμου τὸ πνεῦμα ἐλάβετε ἢ ἐξ ἀκοῆς πίστεως; 2

Hoc solum a vobis volo discere: ex operibus legis Spiritum accepistis, an ex auditu fidei? 2

This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? 2

οὕτως ἀνόητοί ἐστε; ἐναρξάμενοι πνεύματι νῦν σαρκὶ ἐπιτελεῖσθε; 3

sic stulti estis, ut cum Spiritu cœperitis, nunc carne consummemini? 3

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? 3

τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ. 4

tanta passi estis sine causa? si tamen sine causa. 4

Have ye suffered so many things in vain? if it be yet in vain. 4

ὁ οὗν ἐπιχορηγῶν ὑμῖν τὸ πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως; 5

Qui ergo tribuit vobis Spiritum, et operatur virtutes in vobis: ex operibus legis, an ex auditu fidei? 5

He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? 5

καθὼς ἀβραὰμ ἐπίστευσεν τῶ θεῶ, καὶ ἐλογίσθη αὐτῶ εἰς δικαιοσύνην. 6

Sicut scriptum est: Abraham credidit Deo, et reputatum est illi ad justitiam: 6

Even as Abraham believed God, and it was accounted to him for righteousness. 6

γινώσκετε ἄρα ὅτι οἱ ἐκ πίστεως, οὖτοι υἱοί εἰσιν ἀβραάμ. 7

cognoscite ergo quia qui ex fide sunt, ii sunt filii Abrahæ. 7

Know ye therefore that they which are of faith, the same are the children of Abraham. 7

προϊδοῦσα δὲ ἡ γραφὴ ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ θεὸς προευηγγελίσατο τῶ ἀβραὰμ ὅτι ἐνευλογηθήσονται ἐν σοὶ πάντα τὰ ἔθνη. 8

Providens autem Scriptura quia ex fide justificat gentes Deus, prænuntiavit Abrahæ: Quia benedicentur in te omnes gentes. 8

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. 8

ὥστε οἱ ἐκ πίστεως εὐλογοῦνται σὺν τῶ πιστῶ ἀβραάμ. 9

Igitur qui ex fide sunt, benedicentur cum fideli Abraham. 9

So then they which be of faith are blessed with faithful Abraham. 9

ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν· γέγραπται γὰρ ὅτι ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει πᾶσιν τοῖς γεγραμμένοις ἐν τῶ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά. 10

Quicumque enim ex operibus legis sunt, sub maledicto sunt. Scriptum est enim: Maledictus omnis qui non permanserit in omnibus quæ scripta sunt in libro legis ut faciat ea. 10

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. 10

ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῶ θεῶ δῆλον, ὅτι ὁ δίκαιος ἐκ πίστεως ζήσεται· 11

Quoniam autem in lege nemo justificatur apud Deum, manifestum est: quia justus ex fide vivit. 11

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. 11

ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως, ἀλλ᾽ ὁ ποιήσας αὐτὰ ζήσεται ἐν αὐτοῖς. 12

Lex autem non est ex fide, sed: Qui fecerit ea, vivet in illis. 12

And the law is not of faith: but, The man that doeth them shall live in them. 12

χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου γενόμενος ὑπὲρ ἡμῶν κατάρα, ὅτι γέγραπται, ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου, 13

Christus nos redemit de maledicto legis, factus pro nobis maledictum: quia scriptum est: Maledictus omnis qui pendet in ligno: 13

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: 13

ἵνα εἰς τὰ ἔθνη ἡ εὐλογία τοῦ ἀβραὰμ γένηται ἐν χριστῶ ἰησοῦ, ἵνα τὴν ἐπαγγελίαν τοῦ πνεύματος λάβωμεν διὰ τῆς πίστεως. 14

ut in gentibus benedictio Abrahæ fieret in Christo Jesu, ut pollicitationem Spiritus accipiamus per fidem. 14

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. 14

ἀδελφοί, κατὰ ἄνθρωπον λέγω· ὅμως ἀνθρώπου κεκυρωμένην διαθήκην οὐδεὶς ἀθετεῖ ἢ ἐπιδιατάσσεται. 15

Fratres (secundum hominem dico) tamen hominis confirmatum testamentum nemo spernit, aut superordinat. 15

Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. 15

τῶ δὲ ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῶ σπέρματι αὐτοῦ. οὐ λέγει, καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ᾽ ὡς ἐφ᾽ ἑνός, καὶ τῶ σπέρματί σου, ὅς ἐστιν χριστός. 16

Abrahæ dictæ sunt promissiones, et semini ejus. Non dicit: Et seminibus, quasi in multis: sed quasi in uno: Et semini tuo, qui est Christus. 16

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 16

τοῦτο δὲ λέγω· διαθήκην προκεκυρωμένην ὑπὸ τοῦ θεοῦ ὁ μετὰ τετρακόσια καὶ τριάκοντα ἔτη γεγονὼς νόμος οὐκ ἀκυροῖ, εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν. 17

Hoc autem dico, testamentum confirmatum a Deo: quæ post quadringentos et triginta annos facta est lex, non irritum facit ad evacuandam promissionem. 17

And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 17

εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας· τῶ δὲ ἀβραὰμ δι᾽ ἐπαγγελίας κεχάρισται ὁ θεός. 18

Nam si ex lege hæreditas, jam non ex promissione. Abrahæ autem per repromissionem donavit Deus. 18

For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. 18

τί οὗν ὁ νόμος; τῶν παραβάσεων χάριν προσετέθη, ἄχρις οὖ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται, διαταγεὶς δι᾽ ἀγγέλων ἐν χειρὶ μεσίτου. 19

Quid igitur lex? Propter transCor I gressiones posita est donec veniret semen, cui promiserat, ordinata per angelos in manu mediatoris. 19

Wherefore then serveth the law? It was added because of transCor I gressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. 19

ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ θεὸς εἷς ἐστιν. 20

Mediator autem unius non est: Deus autem unus est. 20

Now a mediator is not a mediator of one, but God is one. 20

ὁ οὗν νόμος κατὰ τῶν ἐπαγγελιῶν <τοῦ θεοῦ>; μὴ γένοιτο· εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζῳοποιῆσαι, ὄντως ἐκ νόμου ἂν ἦν ἡ δικαιοσύνη. 21

Lex ergo adversus promissa Dei? Absit. Si enim data esset lex, quæ posset vivificare, vere ex lege esset justitia. 21

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. 21

ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν ἵνα ἡ ἐπαγγελία ἐκ πίστεως ἰησοῦ χριστοῦ δοθῇ τοῖς πιστεύουσιν. 22

Sed conclusit Scriptura omnia sub peccato, ut promissio ex fide Jesu Christi daretur credentibus. 22

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. 22

πρὸ τοῦ δὲ ἐλθεῖν τὴν πίστιν ὑπὸ νόμον ἐφρουρούμεθα συγκλειόμενοι εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι. 23

Prius autem quam veniret fides, sub lege custodiebamur conclusi in eam fidem quæ revelanda erat. 23

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. 23

ὥστε ὁ νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς χριστόν, ἵνα ἐκ πίστεως δικαιωθῶμεν· 24

Itaque lex pædagogus noster fuit in Christo, ut ex fide justificemur. 24

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. 24

ἐλθούσης δὲ τῆς πίστεως οὐκέτι ὑπὸ παιδαγωγόν ἐσμεν. 25

At ubi venit fides, jam non sumus sub pædagogo. 25

But after that faith is come, we are no longer under a schoolmaster. 25

πάντες γὰρ υἱοὶ θεοῦ ἐστε διὰ τῆς πίστεως ἐν χριστῶ ἰησοῦ. 26

Omnes enim filii Dei estis per fidem, quæ est in Christo Jesu. 26

For ye are all the children of God by faith in Christ Jesus. 26

ὅσοι γὰρ εἰς χριστὸν ἐβαπτίσθητε, χριστὸν ἐνεδύσασθε· 27

Quicumque enim in Christo baptizati estis, Christum induistis. 27

For as many of you as have been baptized into Christ have put on Christ. 27

οὐκ ἔνι ἰουδαῖος οὐδὲ ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν χριστῶ ἰησοῦ. 28

Non est Judæus, neque Græcus: non est servus, neque liber: non est masculus, neque femina. Omnes enim vos unum estis in Christo Jesu. 28

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. 28

εἰ δὲ ὑμεῖς χριστοῦ, ἄρα τοῦ ἀβραὰμ σπέρμα ἐστέ, κατ᾽ ἐπαγγελίαν κληρονόμοι. 29

Si autem vos Christi, ergo semen Abrahæ estis, secundum promissionem hæredes. 29

And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise. 29

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