Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α 4

Cap. 4

The First Epistle of Paul the Apostle to Timothy 4

τὸ δὲ πνεῦμα ῥητῶς λέγει ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασιν πλάνοις καὶ διδασκαλίαις δαιμονίων, 1

Spiritus autem manifeste dicit, quia in novissimis temporibus discedent quidam a fide, attendentes spiritibus erroris, et doctrinis dæmoniorum, 1

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 1

ἐν ὑποκρίσει ψευδολόγων, κεκαυστηριασμένων τὴν ἰδίαν συνείδησιν, 2

in hypocrisi loquentium mendacium, et cauteriatam habentium suam conscientiam, 2

Speaking lies in hypocrisy; having their conscience seared with a hot iron; 2

κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων ἃ ὁ θεὸς ἔκτισεν εἰς μετάλημψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσι τὴν ἀλήθειαν. 3

prohibentium nubere, abstinere a cibis, quod Deus creavit ad percipiendum cum gratiarum actione fidelibus, et iis qui cognoverunt veritatem. 3

Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. 3

ὅτι πᾶν κτίσμα θεοῦ καλόν, καὶ οὐδὲν ἀπόβλητον μετὰ εὐχαριστίας λαμβανόμενον, 4

Quia omnis creatura Dei bona est, et nihil rejiciendum quod cum gratiarum actione percipitur: 4

For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: 4

ἁγιάζεται γὰρ διὰ λόγου θεοῦ καὶ ἐντεύξεως. 5

sanctificatur enim per verbum Dei, et orationem. 5

For it is sanctified by the word of God and prayer. 5

ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς καλὸς ἔσῃ διάκονος χριστοῦ ἰησοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας ᾗ παρηκολούθηκας· 6

Hæc proponens fratribus, bonus eris minister Christi Jesu enutritus verbis fidei, et bonæ doctrinæ, quam assecutus es. 6

If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. 6

τοὺς δὲ βεβήλους καὶ γραώδεις μύθους παραιτοῦ. γύμναζε δὲ σεαυτὸν πρὸς εὐσέβειαν· 7

Ineptas autem, et aniles fabulas devita: exerce autem teipsum ad pietatem. 7

But refuse profane and old wives’ fables, and exercise thyself rather unto godliness. 7

ἡ γὰρ σωματικὴ γυμνασία πρὸς ὀλίγον ἐστὶν ὠφέλιμος, ἡ δὲ εὐσέβεια πρὸς πάντα ὠφέλιμός ἐστιν, ἐπαγγελίαν ἔχουσα ζωῆς τῆς νῦν καὶ τῆς μελλούσης. 8

Nam corporalis exercitatio, ad modicum utilis est: pietas autem ad omnia utilis est, promissionem habens vitæ, quæ nunc est, et futuræ. 8

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. 8

πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος· 9

Fidelis sermo, et omni acceptione dignus. 9

This is a faithful saying and worthy of all acceptation. 9

εἰς τοῦτο γὰρ κοπιῶμεν καὶ ἀγωνιζόμεθα, ὅτι ἠλπίκαμεν ἐπὶ θεῶ ζῶντι, ὅς ἐστιν σωτὴρ πάντων ἀνθρώπων, μάλιστα πιστῶν. 10

In hoc enim laboramus, et maledicimur, quia speramus in Deum vivum, qui est Salvator omnium hominum, maxime fidelium. 10

For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. 10

παράγγελλε ταῦτα καὶ δίδασκε. 11

Præcipe hæc, et doce. 11

These things command and teach. 11

μηδείς σου τῆς νεότητος καταφρονείτω, ἀλλὰ τύπος γίνου τῶν πιστῶν ἐν λόγῳ, ἐν ἀναστροφῇ, ἐν ἀγάπῃ, ἐν πίστει, ἐν ἁγνείᾳ. 12

Nemo adolescentiam tuam contemnat: sed exemplum esto fidelium in verbo, in conversatione, in caritate, in fide, in castitate. 12

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. 12

ἕως ἔρχομαι πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ. 13

Dum venio, attende lectioni, exhortationi, et doctrinæ. 13

Till I come, give attendance to reading, to exhortation, to doctrine. 13

μὴ ἀμέλει τοῦ ἐν σοὶ χαρίσματος, ὃ ἐδόθη σοι διὰ προφητείας μετὰ ἐπιθέσεως τῶν χειρῶν τοῦ πρεσβυτερίου. 14

Noli negligere gratiam, quæ in te est, quæ data est tibi per prophetiam, cum impositione manuum presbyterii. 14

Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. 14

ταῦτα μελέτα, ἐν τούτοις ἴσθι, ἵνα σου ἡ προκοπὴ φανερὰ ᾖ πᾶσιν. 15

Hæc meditare, in his esto: ut profectus tuus manifestus sit omnibus. 15

Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. 15

ἔπεχε σεαυτῶ καὶ τῇ διδασκαλίᾳ· ἐπίμενε αὐτοῖς· τοῦτο γὰρ ποιῶν καὶ σεαυτὸν σώσεις καὶ τοὺς ἀκούοντάς σου. 16

Attende tibi, et doctrinæ: insta in illis. Hoc enim faciens, et teipsum salvum facies, et eos qui te audiunt. 16

Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee. 16

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Cap. 5

The First Epistle of Paul the Apostle to Timothy 5

πρεσβυτέρῳ μὴ ἐπιπλήξῃς, ἀλλὰ παρακάλει ὡς πατέρα, νεωτέρους ὡς ἀδελφούς, 1

Seniorem ne increpaveris, sed obsecra ut patrem: juvenes, ut fratres: 1

Rebuke not an elder, but intreat him as a father; and the younger men as brethren; 1

πρεσβυτέρας ὡς μητέρας, νεωτέρας ὡς ἀδελφὰς ἐν πάσῃ ἁγνείᾳ. 2

anus, ut matres: juvenculas, ut sorores in omni castitate: 2

The elder women as mothers; the younger as sisters, with all purity. 2

χήρας τίμα τὰς ὄντως χήρας. 3

viduas honora, quæ vere viduæ sunt. 3

Honour widows that are widows indeed. 3

εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις, τοῦτο γάρ ἐστιν ἀπόδεκτον ἐνώπιον τοῦ θεοῦ. 4

Si qua autem vidua filios, aut nepotes habet: discat primum domum suam regere, et mutuam vicem reddere parentibus: hoc enim acceptum est coram Deo. 4

But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God. 4

ἡ δὲ ὄντως χήρα καὶ μεμονωμένη ἤλπικεν ἐπὶ θεὸν καὶ προσμένει ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς νυκτὸς καὶ ἡμέρας· 5

Quæ autem vere vidua est, et desolata, speret in Deum, et instet obsecrationibus, et orationibus nocte ac die. 5

Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. 5

ἡ δὲ σπαταλῶσα ζῶσα τέθνηκεν. 6

Nam quæ in deliciis est, vivens mortua est. 6

But she that liveth in pleasure is dead while she liveth. 6

καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίλημπτοι ὦσιν. 7

Et hoc præcipe, ut irreprehensibiles sint. 7

And these things give in charge, that they may be blameless. 7

εἰ δέ τις τῶν ἰδίων καὶ μάλιστα οἰκείων οὐ προνοεῖ, τὴν πίστιν ἤρνηται καὶ ἔστιν ἀπίστου χείρων. 8

Si quis autem suorum, et maxime domesticorum, curam non habet, fidem negavit, et est infideli deterior. 8

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. 8

χήρα καταλεγέσθω μὴ ἔλαττον ἐτῶν ἑξήκοντα γεγονυῖα, ἑνὸς ἀνδρὸς γυνή, 9

Vidua eligatur non minus sexaginta annorum, quæ fuerit unius viri uxor, 9

Let not a widow be taken into the number under threescore years old, having been the wife of one man. 9

ἐν ἔργοις καλοῖς μαρτυρουμένη, εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῶ ἐπηκολούθησεν. 10

in operibus bonis testimonium habens, si filios educavit, si hospitio recepit, si sanctorum pedes lavit, si tribulationem patientibus subministravit, si omne opus bonum subsecuta est. 10

Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work. 10

νεωτέρας δὲ χήρας παραιτοῦ· ὅταν γὰρ καταστρηνιάσωσιν τοῦ χριστοῦ, γαμεῖν θέλουσιν, 11

Adolescentiores autem viduas devita: cum enim luxuriatæ fuerint in Christo, nubere volunt: 11

But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; 11

ἔχουσαι κρίμα ὅτι τὴν πρώτην πίστιν ἠθέτησαν· 12

habentes damnationem, quia primam fidem irritam fecerunt; 12

Having damnation, because they have cast off their first faith. 12

ἅμα δὲ καὶ ἀργαὶ μανθάνουσιν, περιερχόμεναι τὰς οἰκίας, οὐ μόνον δὲ ἀργαὶ ἀλλὰ καὶ φλύαροι καὶ περίεργοι, λαλοῦσαι τὰ μὴ δέοντα. 13

simul autem et otiosæ discunt circuire domos: non solum otiosæ, sed et verbosæ, et curiosæ, loquentes quæ non oportet. 13

And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. 13

βούλομαι οὗν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῶ ἀντικειμένῳ λοιδορίας χάριν· 14

Volo ergo juniores nubere, filios procreare, matresfamilias esse, nullam occasionem dare adversario maledicti gratia. 14

I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. 14

ἤδη γάρ τινες ἐξετράπησαν ὀπίσω τοῦ σατανᾶ. 15

Jam enim quædam conversæ sunt retro Satanam. 15

For some are already turned aside after Satan. 15

εἴ τις πιστὴ ἔχει χήρας, ἐπαρκείτω αὐταῖς, καὶ μὴ βαρείσθω ἡ ἐκκλησία, ἵνα ταῖς ὄντως χήραις ἐπαρκέσῃ. 16

Si quis fidelis habet viduas, subministret illis, et non gravetur ecclesia: ut iis quæ vere viduæ sunt, sufficiat. 16

If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed. 16

οἱ καλῶς προεστῶτες πρεσβύτεροι διπλῆς τιμῆς ἀξιούσθωσαν, μάλιστα οἱ κοπιῶντες ἐν λόγῳ καὶ διδασκαλίᾳ· 17

Qui bene præsunt presbyteri, duplici honore digni habeantur: maxime qui laborant in verbo et doctrina. 17

Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 17

λέγει γὰρ ἡ γραφή, βοῦν ἀλοῶντα οὐ φιμώσεις· καί, ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ. 18

Dicit enim Scriptura: Non alligabis os bovi trituranti. Et: Dignus est operarius mercede sua. 18

For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. 18

κατὰ πρεσβυτέρου κατηγορίαν μὴ παραδέχου, ἐκτὸς εἰ μὴ ἐπὶ δύο ἢ τριῶν μαρτύρων. 19

Adversus presbyterum accusationem noli recipere, nisi sub duobus aut tribus testibus. 19

Against an elder receive not an accusation, but before two or three witnesses. 19

τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν. 20

Peccantes coram omnibus argue: ut et ceteri timorem habeant. 20

Them that sin rebuke before all, that others also may fear. 20

διαμαρτύρομαι ἐνώπιον τοῦ θεοῦ καὶ χριστοῦ ἰησοῦ καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν. 21

Testor coram Deo et Christo Jesu, et electis angelis, ut hæc custodias sine præjudicio, nihil faciens in alteram partem declinando. 21

I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. 21

χεῖρας ταχέως μηδενὶ ἐπιτίθει, μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις· σεαυτὸν ἁγνὸν τήρει. 22

Manus cito nemini imposueris, neque communicaveris peccatis alienis. Teipsum castum custodi. 22

Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure. 22

μηκέτι ὑδροπότει, ἀλλὰ οἴνῳ ὀλίγῳ χρῶ διὰ τὸν στόμαχον καὶ τὰς πυκνάς σου ἀσθενείας. 23

Noli adhuc aquam bibere, sed modico vino utere propter stomachum tuum, et frequentes tuas infirmitates. 23

Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities. 23

τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσιν, προάγουσαι εἰς κρίσιν, τισὶν δὲ καὶ ἐπακολουθοῦσιν· 24

Quorumdam hominum peccata manifesta sunt, præcedentia ad judicium: quosdam autem et subsequuntur. 24

Some men’s sins are open beforehand, going before to judgment; and some men they follow after. 24

ὡσαύτως καὶ τὰ ἔργα τὰ καλὰ πρόδηλα, καὶ τὰ ἄλλως ἔχοντα κρυβῆναι οὐ δύνανται. 25

Similiter et facta bona, manifesta sunt: et quæ aliter se habent, abscondi non possunt. 25

Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid. 25

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