Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΠΡΟΣ ΚΟΡΙΝΘΟΥΣ Α 1

Cap. 1

The First Epistle of Paul the Apostle to the Corinthians 1

παῦλος κλητὸς ἀπόστολος χριστοῦ ἰησοῦ διὰ θελήματος θεοῦ, καὶ σωσθένης ὁ ἀδελφός, 1

Paulus vocatus Apostolus Jesu Christi per voluntatem Dei, et Sosthenes frater, 1

Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 1

τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν κορίνθῳ, ἡγιασμένοις ἐν χριστῶ ἰησοῦ, κλητοῖς ἁγίοις, σὺν πᾶσιν τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ ἐν παντὶ τόπῳ, αὐτῶν καὶ ἡμῶν· 2

ecclesiæ Dei, quæ est Corinthi, sanctificatis in Christo Jesu, vocatis sanctis, cum omnibus qui invocant nomen Domini nostri Jesu Christi, in omni loco ipsorum et nostro. 2

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their’s and our’s: 2

χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου ἰησοῦ χριστοῦ. 3

Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo. 3

Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. 3

εὐχαριστῶ τῶ θεῶ μου πάντοτε περὶ ὑμῶν ἐπὶ τῇ χάριτι τοῦ θεοῦ τῇ δοθείσῃ ὑμῖν ἐν χριστῶ ἰησοῦ, 4

Gratias ago Deo meo semper pro vobis in gratia Dei, quæ data est vobis in Christo Jesu: 4

I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; 4

ὅτι ἐν παντὶ ἐπλουτίσθητε ἐν αὐτῶ, ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει, 5

quod in omnibus divites facti estis in illo, in omni verbo, et in omni scientia. 5

That in every thing ye are enriched by him, in all utterance, and in all knowledge; 5

καθὼς τὸ μαρτύριον τοῦ χριστοῦ ἐβεβαιώθη ἐν ὑμῖν, 6

Sicut testimonium Christi confirmatum est in vobis: 6

Even as the testimony of Christ was confirmed in you: 6

ὥστε ὑμᾶς μὴ ὑστερεῖσθαι ἐν μηδενὶ χαρίσματι, ἀπεκδεχομένους τὴν ἀποκάλυψιν τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ· 7

ita ut nihil vobis desit in ulla gratia, exspectantibus revelationem Domini nostri Jesu Christi, 7

So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: 7

ὃς καὶ βεβαιώσει ὑμᾶς ἕως τέλους ἀνεγκλήτους ἐν τῇ ἡμέρᾳ τοῦ κυρίου ἡμῶν ἰησοῦ <χριστοῦ>. 8

qui et confirmabit vos usque in finem sine crimine, in die adventus Domini nostri Jesu Christi. 8

Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. 8

πιστὸς ὁ θεὸς δι᾽ οὖ ἐκλήθητε εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν. 9

Fidelis Deus: per quem vocati estis in societatem filii ejus Jesu Christi Domini nostri. 9

God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. 9

παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα, ἦτε δὲ κατηρτισμένοι ἐν τῶ αὐτῶ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ. 10

Obsecro autem vos fratres per nomen Domini nostri Jesu Christi: ut idipsum dicatis omnes, et non sint in vobis schismata: sitis autem perfecti in eodem sensu, et in eadem sententia. 10

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. 10

ἐδηλώθη γάρ μοι περὶ ὑμῶν, ἀδελφοί μου, ὑπὸ τῶν χλόης ὅτι ἔριδες ἐν ὑμῖν εἰσιν. 11

Significatum est enim mihi de vobis fratres mei ab iis, qui sunt Chloës, quia contentiones sunt inter vos. 11

For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. 11

λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει, ἐγὼ μέν εἰμι παύλου, ἐγὼ δὲ ἀπολλῶ, ἐγὼ δὲ κηφᾶ, ἐγὼ δὲ χριστοῦ. 12

Hoc autem dico, quod unusquisque vestrum dicit: Ego quidem sum Pauli: ego autem Apollo: ego vero Cephæ: ego autem Christi. 12

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. 12

μεμέρισται ὁ χριστός; μὴ παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν, ἢ εἰς τὸ ὄνομα παύλου ἐβαπτίσθητε; 13

Divisus est Christus? numquid Paulus crucifixus est pro vobis? aut in nomine Pauli baptizati estis? 13

Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? 13

εὐχαριστῶ <τῶ θεῶ> ὅτι οὐδένα ὑμῶν ἐβάπτισα εἰ μὴ κρίσπον καὶ γάϊον, 14

Gratias ago Deo, quod neminem vestrum baptizavi, nisi Crispum et Caium: 14

I thank God that I baptized none of you, but Crispus and Gaius; 14

ἵνα μή τις εἴπῃ ὅτι εἰς τὸ ἐμὸν ὄνομα ἐβαπτίσθητε. 15

ne quis dicat quod in nomine meo baptizati estis. 15

Lest any should say that I had baptized in mine own name. 15

ἐβάπτισα δὲ καὶ τὸν στεφανᾶ οἶκον· λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα. 16

Baptizavi autem et Stephanæ domum: ceterum nescio si quem alium baptizaverim. 16

And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. 16

οὐ γὰρ ἀπέστειλέν με χριστὸς βαπτίζειν ἀλλὰ εὐαγγελίζεσθαι, οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ χριστοῦ. 17

Non enim misit me Christus baptizare, sed evangelizare: non in sapientia verbi, ut non evacuetur crux Christi. 17

For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. 17

ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν. 18

Verbum enim crucis pereuntibus quidem stultitia est: iis autem qui salvi fiunt, id est nobis, Dei virtus est. 18

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. 18

γέγραπται γάρ, ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω. 19

Scriptum est enim: Perdam sapientiam sapientium, et prudentiam prudentium reprobabo. 19

For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. 19

ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ θεὸς τὴν σοφίαν τοῦ κόσμου; 20

Ubi sapiens? ubi scriba? ubi conquisitor hujus sæculi? Nonne stultam fecit Deus sapientiam hujus mundi? 20

Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? 20

ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας. 21

Nam quia in Dei sapientia non cognovit mundus per sapientiam Deum: placuit Deo per stultitiam prædicationis salvos facere credentes. 21

For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. 21

ἐπειδὴ καὶ ἰουδαῖοι σημεῖα αἰτοῦσιν καὶ ἕλληνες σοφίαν ζητοῦσιν, 22

Quoniam et Judæi signa petunt, et Græci sapientiam quærunt: 22

For the Jews require a sign, and the Greeks seek after wisdom: 22

ἡμεῖς δὲ κηρύσσομεν χριστὸν ἐσταυρωμένον, ἰουδαίοις μὲν σκάνδαλον ἔθνεσιν δὲ μωρίαν, 23

nos autem prædicamus Christum crucifixum: Judæis quidem scandalum, gentibus autem stultitiam, 23

But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; 23

αὐτοῖς δὲ τοῖς κλητοῖς, ἰουδαίοις τε καὶ ἕλλησιν, χριστὸν θεοῦ δύναμιν καὶ θεοῦ σοφίαν· 24

ipsis autem vocatis Judæis, atque Græcis Christum Dei virtutem, et Dei sapientia: 24

But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. 24

ὅτι τὸ μωρὸν τοῦ θεοῦ σοφώτερον τῶν ἀνθρώπων ἐστίν, καὶ τὸ ἀσθενὲς τοῦ θεοῦ ἰσχυρότερον τῶν ἀνθρώπων. 25

quia quod stultum est Dei, sapientius est hominibus: et quod infirmum est Dei, fortius est hominibus. 25

Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. 25

βλέπετε γὰρ τὴν κλῆσιν ὑμῶν, ἀδελφοί, ὅτι οὐ πολλοὶ σοφοὶ κατὰ σάρκα, οὐ πολλοὶ δυνατοί, οὐ πολλοὶ εὐγενεῖς· 26

Videte enim vocationem vestram, fratres, quia non multi sapientes secundum carnem, non multi potentes, non multi nobiles: 26

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: 26

ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ θεὸς ἵνα καταισχύνῃ τοὺς σοφούς, καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ θεὸς ἵνα καταισχύνῃ τὰ ἰσχυρά, 27

sed quæ stulta sunt mundi elegit Deus, ut confundat sapientes: et infirma mundi elegit Deus, ut confundat fortia: 27

But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; 27

καὶ τὰ ἀγενῆ τοῦ κόσμου καὶ τὰ ἐξουθενημένα ἐξελέξατο ὁ θεός, τὰ μὴ ὄντα, ἵνα τὰ ὄντα καταργήσῃ, 28

et ignobilia mundi, et contemptibilia elegit Deus, et ea quæ non sunt, ut ea quæ sunt destrueret: 28

And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: 28

ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον τοῦ θεοῦ. 29

ut non glorietur omnis caro in conspectu ejus. 29

That no flesh should glory in his presence. 29

ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν χριστῶ ἰησοῦ, ὃς ἐγενήθη σοφία ἡμῖν ἀπὸ θεοῦ, δικαιοσύνη τε καὶ ἁγιασμὸς καὶ ἀπολύτρωσις, 30

Ex ipso autem vos estis in Christo Jesu, qui factus est nobis sapientia a Deo, et justitia, et sanctificatio, et redemptio: 30

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: 30

ἵνα καθὼς γέγραπται, ὁ καυχώμενος ἐν κυρίῳ καυχάσθω. 31

ut quemadmodum scriptum est: Qui gloriatur, in Domino glorietur. 31

That, according as it is written, He that glorieth, let him glory in the Lord. 31

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