Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΠΡΟΣ ΡΩΜΑΙΟΣ 15

Cap. 15

The Epistle of Paul the Apostle to the Romans 15

ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν. 1

Debemus autem nos firmiores imbecillitates infirmorum sustinere, et non nobis placere. 1

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. 1

ἕκαστος ἡμῶν τῶ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν· 2

Unusquisque vestrum proximo suo placeat in bonum, ad ædificationem. 2

Let every one of us please his neighbour for his good to edification. 2

καὶ γὰρ ὁ χριστὸς οὐχ ἑαυτῶ ἤρεσεν· ἀλλὰ καθὼς γέγραπται, οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσαν ἐπ᾽ ἐμέ. 3

Etenim Christus non sibi placuit, sed sicut scriptum est: Improperia improperantium tibi ceciderunt super me. 3

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. 3

ὅσα γὰρ προεγράφη, εἰς τὴν ἡμετέραν διδασκαλίαν ἐγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ διὰ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν. 4

Quæcumque enim scripta sunt, ad nostram doctrinam scripta sunt: ut per patientiam, et consolationem Scripturarum, spem habeamus. 4

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. 4

ὁ δὲ θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ χριστὸν ἰησοῦν, 5

Deus autem patientiæ et solatii det vobis idipsum sapere in alterutrum secundum Jesum Christum: 5

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: 5

ἵνα ὁμοθυμαδὸν ἐν ἑνὶ στόματι δοξάζητε τὸν θεὸν καὶ πατέρα τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ. 6

ut unanimes, uno ore honorificetis Deum et patrem Domini nostri Jesu Christi. 6

That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. 6

διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ χριστὸς προσελάβετο ὑμᾶς, εἰς δόξαν τοῦ θεοῦ. 7

Propter quod suscipite invicem, sicut et Christus suscepit vos in honorem Dei. 7

Wherefore receive ye one another, as Christ also received us to the glory of God. 7

λέγω γὰρ χριστὸν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας θεοῦ, εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων, 8

Dico enim Christum Jesum ministrum fuisse circumcisionis propter veritatem Dei, ad confirmandas promissiones patrum: 8

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: 8

τὰ δὲ ἔθνη ὑπὲρ ἐλέους δοξάσαι τὸν θεόν· καθὼς γέγραπται, διὰ τοῦτο ἐξομολογήσομαί σοι ἐν ἔθνεσιν, καὶ τῶ ὀνοματί σου ψαλῶ. 9

gentes autem super misericordia honorare Deum, sicut scriptum est: Propterea confitebor tibi in gentibus, Domine, et nomini tuo cantabo. 9

And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. 9

καὶ πάλιν λέγει, εὐφράνθητε, ἔθνη, μετὰ τοῦ λαοῦ αὐτοῦ. 10

Et iterum dicit: Lætamini gentes cum plebe ejus. 10

And again he saith, Rejoice, ye Gentiles, with his people. 10

καὶ πάλιν, αἰνεῖτε, πάντα τὰ ἔθνη, τὸν κύριον, καὶ ἐπαινεσάτωσαν αὐτὸν πάντες οἱ λαοί. 11

Et iterum: Laudate omnes gentes Dominum: et magnificate eum omnes populi. 11

And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. 11

καὶ πάλιν ἠσαΐας λέγει, ἔσται ἡ ῥίζα τοῦ ἰεσσαί, καὶ ὁ ἀνιστάμενος ἄρχειν ἐθνῶν· ἐπ᾽ αὐτῶ ἔθνη ἐλπιοῦσιν. 12

Et rursus Isaias ait: Erit radix Jesse, et qui exsurget regere gentes, in eum gentes sperabunt. 12

And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. 12

ὁ δὲ θεὸς τῆς ἐλπίδος πληρώσαι ὑμᾶς πάσης χαρᾶς καὶ εἰρήνης ἐν τῶ πιστεύειν, εἰς τὸ περισσεύειν ὑμᾶς ἐν τῇ ἐλπίδι ἐν δυνάμει πνεύματος ἁγίου. 13

Deus autem spei repleat vos omni gaudio, et pace in credendo: ut abundetis in spe, et virtute Spiritus Sancti. 13

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. 13

πέπεισμαι δέ, ἀδελφοί μου, καὶ αὐτὸς ἐγὼ περὶ ὑμῶν, ὅτι καὶ αὐτοὶ μεστοί ἐστε ἀγαθωσύνης, πεπληρωμένοι πάσης <τῆς> γνώσεως, δυνάμενοι καὶ ἀλλήλους νουθετεῖν. 14

Certus sum autem fratres mei et ego ipse de vobis, quoniam et ipsi pleni estis dilectione, repleti omni scientia, ita ut possitis alterutrum monere. 14

And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another. 14

τολμηρότερον δὲ ἔγραψα ὑμῖν ἀπὸ μέρους, ὡς ἐπαναμιμνῄσκων ὑμᾶς διὰ τὴν χάριν τὴν δοθεῖσάν μοι ὑπὸ τοῦ θεοῦ 15

Audacius autem scripsi vobis fratres ex parte, tamquam in memoriam vos reducens: propter gratiam, quæ data est mihi a Deo, 15

Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, 15

εἰς τὸ εἶναί με λειτουργὸν χριστοῦ ἰησοῦ εἰς τὰ ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν πνεύματι ἁγίῳ. 16

ut sim minister Christi Jesu in gentibus: sanctificans Evangelium Dei, ut fiat oblatio gentium accepta, et sanctificata in Spiritu Sancto. 16

That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. 16

ἔχω οὗν <τὴν> καύχησιν ἐν χριστῶ ἰησοῦ τὰ πρὸς τὸν θεόν· 17

Habeo igitur gloriam in Christo Jesu ad Deum. 17

I have therefore whereof I may glory through Jesus Christ in those things which pertain to God. 17

οὐ γὰρ τολμήσω τι λαλεῖν ὧν οὐ κατειργάσατο χριστὸς δι᾽ ἐμοῦ εἰς ὑπακοὴν ἐθνῶν, λόγῳ καὶ ἔργῳ, 18

Non enim audeo aliquid loqui eorum, quæ per me non efficit Christus in obedientiam gentium, verbo et factis: 18

For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, 18

ἐν δυνάμει σημείων καὶ τεράτων, ἐν δυνάμει πνεύματος <θεοῦ>· ὥστε με ἀπὸ ἰερουσαλὴμ καὶ κύκλῳ μέχρι τοῦ ἰλλυρικοῦ πεπληρωκέναι τὸ εὐαγγέλιον τοῦ χριστοῦ, 19

in virtute signorum, et prodigiorum, in virtute Spiritus Sancti: ita ut ab Jerusalem per circuitum usque ad Illyricum repleverim Evangelium Christi. 19

Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. 19

οὕτως δὲ φιλοτιμούμενον εὐαγγελίζεσθαι οὐχ ὅπου ὠνομάσθη χριστός, ἵνα μὴ ἐπ᾽ ἀλλότριον θεμέλιον οἰκοδομῶ, 20

Sic autem prædicavi Evangelium hoc, non ubi nominatus est Christus, ne super alienum fundamentum ædificarem: 20

Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation: 20

ἀλλὰ καθὼς γέγραπται, οἷς οὐκ ἀνηγγέλη περὶ αὐτοῦ ὄψονται, καὶ οἳ οὐκ ἀκηκόασιν συνήσουσιν. 21

sed sicut scriptum est: Quibus non est annuntiatum de eo, videbunt: et qui non audierunt, intelligent. 21

But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand. 21

διὸ καὶ ἐνεκοπτόμην τὰ πολλὰ τοῦ ἐλθεῖν πρὸς ὑμᾶς· 22

Propter quod et impediebar plurimum venire ad vos, et prohibitus sum usque adhuc. 22

For which cause also I have been much hindered from coming to you. 22

νυνὶ δὲ μηκέτι τόπον ἔχων ἐν τοῖς κλίμασι τούτοις, ἐπιποθίαν δὲ ἔχων τοῦ ἐλθεῖν πρὸς ὑμᾶς ἀπὸ πολλῶν ἐτῶν, 23

Nunc vero ulterius locum non habens in his regionibus, cupiditatem autem habens veniendi ad vos ex multis jam præcedentibus annis: 23

But now having no more place in these parts, and having a Rom great desire these many years to come unto you; 23

ὡς ἂν πορεύωμαι εἰς τὴν σπανίαν· ἐλπίζω γὰρ διαπορευόμενος θεάσασθαι ὑμᾶς καὶ ὑφ᾽ ὑμῶν προπεμφθῆναι ἐκεῖ ἐὰν ὑμῶν πρῶτον ἀπὸ μέρους ἐμπλησθῶ , 24

cum in Hispaniam proficisci cœpero, spero quod præteriens videam vos, et a vobis deducar illuc, si vobis primum ex parte fruitus fuero. 24

Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company. 24

νυνὶ δὲ πορεύομαι εἰς ἰερουσαλὴμ διακονῶν τοῖς ἁγίοις. 25

Nunc igitur proficiscar in Jerusalem ministrare sanctis. 25

But now I go unto Jerusalem to minister unto the saints. 25

εὐδόκησαν γὰρ μακεδονία καὶ ἀχαΐα κοινωνίαν τινὰ ποιήσασθαι εἰς τοὺς πτωχοὺς τῶν ἁγίων τῶν ἐν ἰερουσαλήμ. 26

Probaverunt enim Macedonia et Achaia collationem aliquam facere in pauperes sanctorum, qui sunt in Jerusalem. 26

For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. 26

εὐδόκησαν γάρ, καὶ ὀφειλέται εἰσὶν αὐτῶν· εἰ γὰρ τοῖς πνευματικοῖς αὐτῶν ἐκοινώνησαν τὰ ἔθνη, ὀφείλουσιν καὶ ἐν τοῖς σαρκικοῖς λειτουργῆσαι αὐτοῖς. 27

Placuit enim eis: et debitores sunt eorum. Nam si spiritualium eorum participes facti sunt gentiles, debent et in carnalibus ministrare illis. 27

It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things. 27

τοῦτο οὗν ἐπιτελέσας, καὶ σφραγισάμενος αὐτοῖς τὸν καρπὸν τοῦτον, ἀπελεύσομαι δι᾽ ὑμῶν εἰς σπανίαν· 28

Hoc igitur cum consummavero, et assignavero eis fructum hunc, per vos proficiscar in Hispaniam. 28

When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain. 28

οἶδα δὲ ὅτι ἐρχόμενος πρὸς ὑμᾶς ἐν πληρώματι εὐλογίας χριστοῦ ἐλεύσομαι. 29

Scio autem quoniam veniens ad vos, in abundantia benedictionis Evangelii Christi veniam. 29

And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ. 29

παρακαλῶ δὲ ὑμᾶς <, ἀδελφοί,> διὰ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ καὶ διὰ τῆς ἀγάπης τοῦ πνεύματος, συναγωνίσασθαί μοι ἐν ταῖς προσευχαῖς ὑπὲρ ἐμοῦ πρὸς τὸν θεόν, 30

Obsecro ergo vos fratres per Dominum nostrum Jesum Christum, et per caritatem Sancti Spiritus, ut adjuvetis me in orationibus vestris pro me ad Deum, 30

Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me; 30

ἵνα ῥυσθῶ ἀπὸ τῶν ἀπειθούντων ἐν τῇ ἰουδαίᾳ καὶ ἡ διακονία μου ἡ εἰς ἰερουσαλὴμ εὐπρόσδεκτος τοῖς ἁγίοις γένηται, 31

ut liberer ab infidelibus, qui sunt in Judæa, et obsequii mei oblatio accepta fiat in Jerusalem sanctis, 31

That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints; 31

ἵνα ἐν χαρᾷ ἐλθὼν πρὸς ὑμᾶς διὰ θελήματος θεοῦ συναναπαύσωμαι ὑμῖν. 32

ut veniam ad vos in gaudio per voluntatem Dei, et refrigerer vobiscum. 32

That I may come unto you with joy by the will of God, and may with you be refreshed. 32

ὁ δὲ θεὸς τῆς εἰρήνης μετὰ πάντων ὑμῶν· ἀμήν. 33

Deus autem pacis sit cum omnibus vobis. Amen. 33

Now the God of peace be with you all. Amen. 33

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