Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΙΑΚΩΒΟΥ ΕΠΙΣΤΟΛΗ

Cap. 1

The General Epistle of James

ἰάκωβος θεοῦ καὶ κυρίου ἰησοῦ χριστοῦ δοῦλος ταῖς δώδεκα φυλαῖς ταῖς ἐν τῇ διασπορᾷ χαίρειν. 1

Jacobus, Dei et Domini nostri Jesu Christi servus, duodecim tribubus, quæ sunt in dispersione, salutem. 1

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, Cor I greeting. 1

πᾶσαν χαρὰν ἡγήσασθε, ἀδελφοί μου, ὅταν πειρασμοῖς περιπέσητε ποικίλοις, 2

Omne gaudium existimate fratres mei, cum in tentationes varias incideritis: 2

My brethren, count it all joy when ye fall into divers temptations; 2

γινώσκοντες ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν· 3

scientes quod probatio fidei vestræ patientiam operatur. 3

Knowing this, that the trying of your faith worketh patience. 3

ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω, ἵνα ἦτε τέλειοι καὶ ὁλόκληροι, ἐν μηδενὶ λειπόμενοι. 4

Patientia autem opus perfectum habet: ut sitis perfecti et integri in nullo deficientes. 4

But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. 4

εἰ δέ τις ὑμῶν λείπεται σοφίας, αἰτείτω παρὰ τοῦ διδόντος θεοῦ πᾶσιν ἁπλῶς καὶ μὴ ὀνειδίζοντος, καὶ δοθήσεται αὐτῶ. 5

Si quis autem vestrum indiget sapientia, postulet a Deo, qui dat omnibus affluenter, et non improperat: et dabitur ei. 5

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 5

αἰτείτω δὲ ἐν πίστει, μηδὲν διακρινόμενος, ὁ γὰρ διακρινόμενος ἔοικεν κλύδωνι θαλάσσης ἀνεμιζομένῳ καὶ ῥιπιζομένῳ· 6

Postulet autem in fide nihil hæsitans: qui enim hæsitat, similis est fluctui maris, qui a vento movetur et circumfertur: 6

But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. 6

μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος ὅτι λήμψεταί τι παρὰ τοῦ κυρίου, 7

non ergo æstimet homo ille quod accipiat aliquid a Domino. 7

For let not that man think that he shall receive any thing of the Lord. 7

ἀνὴρ δίψυχος, ἀκατάστατος ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ. 8

Vir duplex animo inconstans est in omnibus viis suis. 8

A double minded man is unstable in all his ways. 8

καυχάσθω δὲ ὁ ἀδελφὸς ὁ ταπεινὸς ἐν τῶ ὕψει αὐτοῦ, 9

Glorietur autem frater humilis in exaltatione sua: 9

Let the brother of low deCor I gree rejoice in that he is exalted: 9

ὁ δὲ πλούσιος ἐν τῇ ταπεινώσει αὐτοῦ, ὅτι ὡς ἄνθος χόρτου παρελεύσεται. 10

dives autem in humilitate sua, quoniam sicut flos fœni transibit; 10

But the rich, in that he is made low: because as the flower of the grass he shall pass away. 10

ἀνέτειλεν γὰρ ὁ ἥλιος σὺν τῶ καύσωνι καὶ ἐξήρανεν τὸν χόρτον, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν καὶ ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο· οὕτως καὶ ὁ πλούσιος ἐν ταῖς πορείαις αὐτοῦ μαρανθήσεται. 11

exortus est enim sol cum ardore, et arefecit fœnum, et flos ejus decidit, et decor vultus ejus deperiit: ita et dives in itineribus suis marcescet. 11

For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. 11

μακάριος ἀνὴρ ὃς ὑπομένει πειρασμόν, ὅτι δόκιμος γενόμενος λήμψεται τὸν στέφανον τῆς ζωῆς, ὃν ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν. 12

Beatus vir qui suffert tentationem: quoniam cum probatus fuerit, accipiet coronam vitæ, quam repromisit Deus diligentibus se. 12

Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. 12

μηδεὶς πειραζόμενος λεγέτω ὅτι ἀπὸ θεοῦ πειράζομαι· ὁ γὰρ θεὸς ἀπείραστός ἐστιν κακῶν, πειράζει δὲ αὐτὸς οὐδένα. 13

Nemo cum tentatur, dicat quoniam a Deo tentatur: Deus enim intentator malorum est: ipse autem neminem tentat. 13

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 13

ἕκαστος δὲ πειράζεται ὑπὸ τῆς ἰδίας ἐπιθυμίας ἐξελκόμενος καὶ δελεαζόμενος· 14

Unusquisque vero tentatur a concupiscentia sua abstractus, et illectus. 14

But every man is tempted, when he is drawn away of his own lust, and enticed. 14

εἶτα ἡ ἐπιθυμία συλλαβοῦσα τίκτει ἁμαρτίαν, ἡ δὲ ἁμαρτία ἀποτελεσθεῖσα ἀποκύει θάνατον. 15

Deinde concupiscentia cum conceperit, parit peccatum: peccatum vero cum consummatum fuerit, generat mortem. 15

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. 15

μὴ πλανᾶσθε, ἀδελφοί μου ἀγαπητοί. 16

Nolite itaque errare, fratres mei dilectissimi. 16

Do not err, my beloved brethren. 16

πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν, καταβαῖνον ἀπὸ τοῦ πατρὸς τῶν φώτων, παρ᾽ ᾧ οὐκ ἔνι παραλλαγὴ ἢ τροπῆς ἀποσκίασμα. 17

Omne datum optimum, et omne donum perfectum desursum est, descendens a Patre luminum, apud quem non est transmutatio, nec vicissitudinis obumbratio. 17

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 17

βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων. 18

Voluntarie enim genuit nos verbo veritatis, ut simus initium aliquod creaturæ ejus. 18

Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. 18

ἴστε, ἀδελφοί μου ἀγαπητοί. ἔστω δὲ πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι, βραδὺς εἰς τὸ λαλῆσαι, βραδὺς εἰς ὀργήν· 19

Scitis, fratres mei dilectissimi. Sit autem omnis homo velox ad audiendum: tardus autem ad loquendum, et tardus ad iram. 19

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 19

ὀργὴ γὰρ ἀνδρὸς δικαιοσύνην θεοῦ οὐκ ἐργάζεται. 20

Ira enim viri justitiam Dei non operatur. 20

For the wrath of man worketh not the righteousness of God. 20

διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας ἐν πραΰτητι δέξασθε τὸν ἔμφυτον λόγον τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν. 21

Propter quod abjicientes omnem immunditiam, et abundantiam malitiæ, in mansuetudine suscipite insitum verbum, quod potest salvare animas vestras. 21

Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 21

γίνεσθε δὲ ποιηταὶ λόγου καὶ μὴ μόνον ἀκροαταὶ παραλογιζόμενοι ἑαυτούς. 22

Estote autem factores verbi, et non auditores tantum: fallentes vosmetipsos. 22

But be ye doers of the word, and not hearers only, deceiving your own selves. 22

ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν καὶ οὐ ποιητής, οὖτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ· 23

Quia si quis auditor est verbi, et non factor, hic comparabitur viro consideranti vultum nativitatis suæ in speculo: 23

For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 23

κατενόησεν γὰρ ἑαυτὸν καὶ ἀπελήλυθεν καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν. 24

consideravit enim se, et abiit, et statim oblitus est qualis fuerit. 24

For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 24

ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας καὶ παραμείνας, οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος ἀλλὰ ποιητὴς ἔργου, οὖτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται. 25

Qui autem perspexerit in legem perfectam libertatis, et permanserit in ea, non auditor obliviosus factus, sed factor operis: hic beatus in facto suo erit. 25

But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. 25

εἴ τις δοκεῖ θρησκὸς εἶναι, μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ ἀλλὰ ἀπατῶν καρδίαν αὐτοῦ, τούτου μάταιος ἡ θρησκεία. 26

Si quis autem putat se religiosum esse, non refrenans linguam suam, sed seducens cor suum, hujus vana est religio. 26

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. 26

θρησκεία καθαρὰ καὶ ἀμίαντος παρὰ τῶ θεῶ καὶ πατρὶ αὕτη ἐστίν, ἐπισκέπτεσθαι ὀρφανοὺς καὶ χήρας ἐν τῇ θλίψει αὐτῶν, ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κόσμου. 27

Religio munda et immaculata apud Deum et Patrem, hæc est: visitare pupillos et viduas in tribulatione eorum, et immaculatum se custodire ab hoc sæculo. 27

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. 27

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