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Novum Testamentum
    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionMattheus
Click to Expand/Collapse OptionMarcus
Click to Expand/Collapse OptionLucas
Click to Expand/Collapse OptionIoannes
Click to Expand/Collapse OptionActus Apostolorum
Click to Expand/Collapse OptionEpistola
Click to Expand/Collapse OptionAd Romanos
Click to Expand/Collapse OptionAd Corinthios I
Click to Expand/Collapse OptionAd Corinthios II
Click to Expand/Collapse OptionAd Galatas
Click to Expand/Collapse OptionAd Ephesios
Click to Expand/Collapse OptionAd Philipphenses
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Click to Expand/Collapse OptionAd Thimotheum I
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Click to Expand/Collapse OptionAd Titum
Click to Expand/Collapse OptionAd Philemonem
Click to Expand/Collapse OptionAd Hebraeos
Click to Expand/Collapse OptionIacobi
Click to Expand/Collapse OptionPetri I
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Click to Expand/Collapse OptionIoa I
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Click to Expand/Collapse OptionIudae
Click to Expand/Collapse OptionApocalypsis Ioannis
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ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α 2 
Cap. 2 
The First Epistle of Paul the Apostle to Timothy 2 
παρακαλῶ οὗν πρῶτον πάντων ποιεῖσθαι δεήσεις, προσευχάς, ἐντεύξεις, εὐχαριστίας, ὑπὲρ πάντων ἀνθρώπων, 1 
Obsecro igitur primum omnium fieri obsecrationes, orationes, postulationes, gratiarum actiones, pro omnibus hominibus: 1 
I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; 1 
ὑπὲρ βασιλέων καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων, ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι. 2 
pro regibus, et omnibus qui in sublimitate sunt, ut quietam et tranquillam vitam agamus in omni pietate, et castitate: 2 
For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. 2 
τοῦτο καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ σωτῆρος ἡμῶν θεοῦ, 3 
hoc enim bonum est, et acceptum coram Salvatore nostro Deo, 3 
For this is good and acceptable in the sight of God our Saviour; 3 
ὃς πάντας ἀνθρώπους θέλει σωθῆναι καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν. 4 
qui omnes homines vult salvos fieri, et ad agnitionem veritatis venire. 4 
Who will have all men to be saved, and to come unto the knowledge of the truth. 4 
εἷς γὰρ θεός, εἷς καὶ μεσίτης θεοῦ καὶ ἀνθρώπων, ἄνθρωπος χριστὸς ἰησοῦς, 5 
Unus enim Deus, unus et mediator Dei et hominum homo Christus Jesus: 5 
For there is one God, and one mediator between God and men, the man Christ Jesus; 5 
ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις· 6 
qui dedit redemptionem semetipsum pro omnibus, testimonium temporibus suis: 6 
Who gave himself a ransom for all, to be testified in due time. 6 
εἰς ὃ ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος, ἀλήθειαν λέγω, οὐ ψεύδομαι, διδάσκαλος ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ. 7 
in quo positus sum ego prædicator, et Apostolus (veritatem dico, non mentior) doctor gentium in fide, et veritate. 7 
Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity. 7 
βούλομαι οὗν προσεύχεσθαι τοὺς ἄνδρας ἐν παντὶ τόπῳ, ἐπαίροντας ὁσίους χεῖρας χωρὶς ὀργῆς καὶ διαλογισμοῦ· 8 
Volo ergo viros orare in omni loco, levantes puras manus sine ira et disceptatione. 8 
I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. 8 
ὡσαύτως <καὶ> γυναῖκας ἐν καταστολῇ κοσμίῳ μετὰ αἰδοῦς καὶ σωφροσύνης κοσμεῖν ἑαυτάς, μὴ ἐν πλέγμασιν καὶ χρυσίῳ ἢ μαργαρίταις ἢ ἱματισμῶ πολυτελεῖ, 9 
Similiter et mulieres in habitu ornato, cum verecundia et sobrietate ornantes se, et non in tortis crinibus, aut auro, aut margaritas, vel veste pretiosa: 9 
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; 9 
ἀλλ᾽ ὃ πρέπει γυναιξὶν ἐπαγγελλομέναις θεοσέβειαν, δι᾽ ἔργων ἀγαθῶν. 10 
sed quod decet mulieres, promittentes pietatem per opera bona. 10 
But (which becometh women professing godliness) with good works. 10 
γυνὴ ἐν ἡσυχίᾳ μανθανέτω ἐν πάσῃ ὑποταγῇ· 11 
Mulier in silentio discat cum omni subjectione. 11 
Let the woman learn in silence with all subjection. 11 
διδάσκειν δὲ γυναικὶ οὐκ ἐπιτρέπω, οὐδὲ αὐθεντεῖν ἀνδρός, ἀλλ᾽ εἶναι ἐν ἡσυχίᾳ. 12 
Docere autem mulierem non permitto, neque dominari in virum: sed esse in silentio. 12 
But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. 12 
ἀδὰμ γὰρ πρῶτος ἐπλάσθη, εἶτα εὕα· 13 
Adam enim primus formatus est: deinde Heva: 13 
For Adam was first formed, then Eve. 13 
καὶ ἀδὰμ οὐκ ἠπατήθη, ἡ δὲ γυνὴ ἐξαπατηθεῖσα ἐν παραβάσει γέγονεν. 14 
et Adam non est seductus: mulier autem seducta in prævaricatione fuit. 14 
And Adam was not deceived, but the woman being deceived was in the transCor I gression. 14 
σωθήσεται δὲ διὰ τῆς τεκνογονίας, ἐὰν μείνωσιν ἐν πίστει καὶ ἀγάπῃ καὶ ἁγιασμῶ μετὰ σωφροσύνης. 15 
Salvabitur autem per filiorum generationem, si permanserit in fide, et dilectione, et sanctificatione cum sobrietate. 15 
Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety. 15 
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