Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΠΡΟΣ ΓΑΛΑΤΑΣ

Epistola B. Pauli Apostoli ad Galatas

The Epistle of Paul the Apostle to the Galatians

ΠΡΟΣ ΓΑΛΑΤΑΣ 1

Cap. 1

The Epistle of Paul the Apostle to the Galatians 1

παῦλος ἀπόστολος, οὐκ ἀπ᾽ ἀνθρώπων οὐδὲ δι᾽ ἀνθρώπου ἀλλὰ διὰ ἰησοῦ χριστοῦ καὶ θεοῦ πατρὸς τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν, 1

Paulus, Apostolus non ab hominibus, neque per hominem, sed per Jesum Christum, et Deum Patrem, qui suscitavit eum a mortuis: 1

Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) 1

καὶ οἱ σὺν ἐμοὶ πάντες ἀδελφοί, ταῖς ἐκκλησίαις τῆς γαλατίας· 2

et qui mecum sunt omnes fratres, ecclesiis Galatiæ. 2

And all the brethren which are with me, unto the churches of Galatia: 2

χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου ἰησοῦ χριστοῦ, 3

Gratia vobis, et pax a Deo Patre, et Domino nostro Jesu Christo, 3

Grace be to you and peace from God the Father, and from our Lord Jesus Christ, 3

τοῦ δόντος ἑαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ κατὰ τὸ θέλημα τοῦ θεοῦ καὶ πατρὸς ἡμῶν, 4

qui dedit semetipsum pro peccatis nostris, ut eriperet nos de præsenti sæculo nequam, secundum voluntatem Dei et Patris nostri, 4

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: 4

ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν. 5

cui est gloria in sæcula sæculorum. Amen. 5

To whom be glory for ever and ever. Amen. 5

θαυμάζω ὅτι οὕτως ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι <χριστοῦ> εἰς ἕτερον εὐαγγέλιον, 6

Miror quod sic tam cito transferimini ab eo qui vos vocavit in gratiam Christi in aliud Evangelium: 6

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: 6

ὃ οὐκ ἔστιν ἄλλο· εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ χριστοῦ. 7

quod non est aliud, nisi sunt aliqui qui vos conturbant, et volunt convertere Evangelium Christi. 7

Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. 7

ἀλλὰ καὶ ἐὰν ἡμεῖς ἢ ἄγγελος ἐξ οὐρανοῦ εὐαγγελίζηται <ὑμῖν> παρ᾽ ὃ εὐηγγελισάμεθα ὑμῖν, ἀνάθεμα ἔστω. 8

Sed licet nos aut angelus de cælo evangelizet vobis præterquam quod evangelizavimus vobis, anathema sit. 8

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. 8

ὡς προειρήκαμεν, καὶ ἄρτι πάλιν λέγω, εἴ τις ὑμᾶς εὐαγγελίζεται παρ᾽ ὃ παρελάβετε, ἀνάθεμα ἔστω. 9

Sicut prædiximus, et nunc iterum dico: si quis vobis evangelizaverit præter id quod accepistis, anathema sit. 9

As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed. 9

ἄρτι γὰρ ἀνθρώπους πείθω ἢ τὸν θεόν; ἢ ζητῶ ἀνθρώποις ἀρέσκειν; εἰ ἔτι ἀνθρώποις ἤρεσκον, χριστοῦ δοῦλος οὐκ ἂν ἤμην. 10

Modo enim hominibus suadeo, an Deo? an quæro hominibus placere? si adhuc hominibus placerem, Christi servus non essem. 10

For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. 10

γνωρίζω γὰρ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπ᾽ ἐμοῦ ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον· 11

Notum enim vobis facio, fratres, Evangelium, quod evangelizatum est a me, quia non est secundum hominem: 11

But I certify you, brethren, that the gospel which was preached of me is not after man. 11

οὐδὲ γὰρ ἐγὼ παρὰ ἀνθρώπου παρέλαβον αὐτό, οὔτε ἐδιδάχθην, ἀλλὰ δι᾽ ἀποκαλύψεως ἰησοῦ χριστοῦ. 12

neque enim ego ab homine accepi illud, neque didici, sed per revelationem Jesu Christi. 12

For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. 12

ἠκούσατε γὰρ τὴν ἐμὴν ἀναστροφήν ποτε ἐν τῶ ἰουδαϊσμῶ, ὅτι καθ᾽ ὑπερβολὴν ἐδίωκον τὴν ἐκκλησίαν τοῦ θεοῦ καὶ ἐπόρθουν αὐτήν, 13

Audistis enim conversationem meam aliquando in Judaismo: quoniam supra modum persequebar Ecclesiam Dei, et expugnabam illam, 13

For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: 13

καὶ προέκοπτον ἐν τῶ ἰουδαϊσμῶ ὑπὲρ πολλοὺς συνηλικιώτας ἐν τῶ γένει μου, περισσοτέρως ζηλωτὴς ὑπάρχων τῶν πατρικῶν μου παραδόσεων. 14

et proficiebam in Judaismo supra multos coætaneos meos in genere meo, abundantius æmulator existens paternarum mearum traditionum. 14

And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. 14

ὅτε δὲ εὐδόκησεν <ὁ θεὸς> ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ 15

Cum autem placuit ei, qui me seCor I gregavit ex utero matris meæ, et vocavit per gratiam suam, 15

But when it pleased God, who separated me from my mother’s womb, and called me by his grace, 15

ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοὶ ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν, εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι, 16

ut revelaret Filium suum in me, ut evangelizarem illum in gentibus: continuo non acquievi carni et sanguini, 16

To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: 16

οὐδὲ ἀνῆλθον εἰς ἱεροσόλυμα πρὸς τοὺς πρὸ ἐμοῦ ἀποστόλους, ἀλλὰ ἀπῆλθον εἰς ἀραβίαν, καὶ πάλιν ὑπέστρεψα εἰς δαμασκόν. 17

neque veni Jerosolymam ad antecessores meos Apostolos: sed abii in Arabiam, et iterum reversus sum Damascum: 17

Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. 17

ἔπειτα μετὰ ἔτη τρία ἀνῆλθον εἰς ἱεροσόλυμα ἱστορῆσαι κηφᾶν, καὶ ἐπέμεινα πρὸς αὐτὸν ἡμέρας δεκαπέντε· 18

deinde post annos tres veni Jerosolymam videre Petrum, et mansi apud eum diebus quindecim: 18

Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. 18

ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ ἰάκωβον τὸν ἀδελφὸν τοῦ κυρίου. 19

alium autem Apostolorum vidi neminem, nisi Jacobum fratrem Domini. 19

But other of the apostles saw I none, save James the Lord’s brother. 19

ἃ δὲ γράφω ὑμῖν, ἰδοὺ ἐνώπιον τοῦ θεοῦ ὅτι οὐ ψεύδομαι. 20

Quæ autem scribo vobis, ecce coram Deo, quia non mentior. 20

Now the things which I write unto you, behold, before God, I lie not. 20

ἔπειτα ἦλθον εἰς τὰ κλίματα τῆς συρίας καὶ τῆς κιλικίας. 21

Deinde veni in partes Syriæ, et Ciliciæ. 21

Afterwards I came into the regions of Syria and Cilicia; 21

ἤμην δὲ ἀγνοούμενος τῶ προσώπῳ ταῖς ἐκκλησίαις τῆς ἰουδαίας ταῖς ἐν χριστῶ, 22

Eram autem ignotus facie ecclesiis Judææ, quæ erant in Christo: 22

And was unknown by face unto the churches of Judaea which were in Christ: 22

μόνον δὲ ἀκούοντες ἦσαν ὅτι ὁ διώκων ἡμᾶς ποτε νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει, 23

tantum autem auditum habebant quoniam qui persequebatur nos aliquando, nunc evangelizat fidem, quam aliquando expugnabat: 23

But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. 23

καὶ ἐδόξαζον ἐν ἐμοὶ τὸν θεόν. 24

et in me clarificabant Deum. 24

And they glorified God in me. 24

ΠΡΟΣ ΓΑΛΑΤΑΣ 2

Cap. 2

The Epistle of Paul the Apostle to the Galatians 2

ἔπειτα διὰ δεκατεσσάρων ἐτῶν πάλιν ἀνέβην εἰς ἱεροσόλυμα μετὰ βαρναβᾶ, συμπαραλαβὼν καὶ τίτον· 1

Deinde post annos quatuordecim, iterum ascendi Jerosolymam cum Barnaba, assumpto et Tito. 1

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. 1

ἀνέβην δὲ κατὰ ἀποκάλυψιν· καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν, κατ᾽ ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν τρέχω ἢ ἔδραμον. 2

Ascendi autem secundum revelationem: et contuli cum illis Evangelium, quod prædico in gentibus, seorsum autem iis qui videbantur aliquid esse: ne forte in vacuum currerem, aut cucurrissem. 2

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. 2

ἀλλ᾽ οὐδὲ τίτος ὁ σὺν ἐμοί, ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι· 3

Sed neque Titus, qui mecum erat, cum esset gentilis, compulsus est circumcidi: 3

But neither Titus, who was with me, being a Greek, was compelled to be circumcised: 3

διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν χριστῶ ἰησοῦ, ἵνα ἡμᾶς καταδουλώσουσιν· 4

sed propter subintroductos falsos fratres, qui subintroierunt explorare libertatem nostram, quam habemus in Christo Jesu, ut nos in servitutem redigerent. 4

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: 4

οἷς οὐδὲ πρὸς ὥραν εἴξαμεν τῇ ὑποταγῇ, ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς. 5

Quibus neque ad horam cessimus subjectione, ut veritas Evangelii permaneat apud vos: 5

To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. 5

ἀπὸ δὲ τῶν δοκούντων εἶναί τι, ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον <ὁ> θεὸς ἀνθρώπου οὐ λαμβάνει, ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο, 6

ab iis autem, qui videbantur esse aliquid (quales aliquando fuerint, nihil mea interest: Deus personam hominis non accipit): mihi enim qui videbantur esse aliquid, nihil contulerunt. 6

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me: 6

ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς πέτρος τῆς περιτομῆς, 7

Sed e contra cum vidissent quod creditum est mihi Evangelium præputii, sicut et Petro circumcisionis 7

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; 7

ὁ γὰρ ἐνεργήσας πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς ἐνήργησεν καὶ ἐμοὶ εἰς τὰ ἔθνη, 8

(qui enim operatus est Petro in apostolatum circumcisionis, operatus est et mihi inter gentes): 8

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) 8

καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, ἰάκωβος καὶ κηφᾶς καὶ ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ βαρναβᾷ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν· 9

et cum cognovissent gratiam, quæ data est mihi, Jacobus, et Cephas, et Joannes, qui videbantur columnæ esse, dextras dederunt mihi, et Barnabæ societatis: ut nos in gentes, ipsi autem in circumcisionem: 9

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. 9

μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν, ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι. 10

tantum ut pauperum memores essemus, quod etiam sollicitus fui hoc ipsum facere. 10

Only they would that we should remember the poor; the same which I also was forward to do. 10

ὅτε δὲ ἦλθεν κηφᾶς εἰς ἀντιόχειαν, κατὰ πρόσωπον αὐτῶ ἀντέστην, ὅτι κατεγνωσμένος ἦν. 11

Cum autem venisset Cephas Antiochiam, in faciem ei restiti, quia reprehensibilis erat. 11

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. 11

πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς. 12

Prius enim quam venirent quidam a Jacobo, cum gentibus edebat: cum autem venissent, subtrahebat, et seCor I gregabat se, timens eos qui ex circumcisione erant. 12

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. 12

καὶ συνυπεκρίθησαν αὐτῶ <καὶ> οἱ λοιποὶ ἰουδαῖοι, ὥστε καὶ βαρναβᾶς συναπήχθη αὐτῶν τῇ ὑποκρίσει. 13

Et simulationi ejus consenserunt ceteri Judæi, ita ut et Barnabas duceretur ab eis in illam simulationem. 13

And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. 13

ἀλλ᾽ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῶ κηφᾷ ἔμπροσθεν πάντων, εἰ σὺ ἰουδαῖος ὑπάρχων ἐθνικῶς καὶ οὐχὶ ἰουδαϊκῶς ζῇς, πῶς τὰ ἔθνη ἀναγκάζεις ἰουδαΐζειν; 14

Sed cum vidissem quod non recte ambularent ad veritatem Evangelii, dixi Cephæ coram omnibus: Si tu, cum Judæus sis, gentiliter vivis, et non judaice: quomodo gentes cogis judaizare? 14

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? 14

ἡμεῖς φύσει ἰουδαῖοι καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί, 15

Nos natura Judæi, et non ex gentibus peccatores. 15

We who are Jews by nature, and not sinners of the Gentiles, 15

εἰδότες <δὲ> ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως ἰησοῦ χριστοῦ, καὶ ἡμεῖς εἰς χριστὸν ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου, ὅτι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σάρξ. 16

Scientes autem quod non justificatur homo ex operibus legis, nisi per fidem Jesu Christi: et nos in Christo Jesu credimus, ut justificemur ex fide Christi, et non ex operibus legis: propter quod ex operibus legis non justificabitur omnis caro. 16

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 16

εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν χριστῶ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα χριστὸς ἁμαρτίας διάκονος; μὴ γένοιτο. 17

Quod si quærentes justificari in Christo, inventi sumus et ipsi peccatores, numquid Christus peccati minister est? Absit. 17

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 17

εἰ γὰρ ἃ κατέλυσα ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν συνιστάνω. 18

Si enim quæ destruxi, iterum hæc ædifico: prævaricatorem me constituo. 18

For if I build again the things which I destroyed, I make myself a transCor I gressor. 18

ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον ἵνα θεῶ ζήσω. χριστῶ συνεσταύρωμαι· 19

Ego enim per legem, legi mortuus sum, ut Deo vivam: Christo confixus sum cruci. 19

For I through the law am dead to the law, that I might live unto God. 19

ζῶ δὲ οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ χριστός· ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ υἱοῦ τοῦ θεοῦ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ. 20

Vivo autem, jam non ego: vivit vero in me Christus. Quod autem nunc vivo in carne: in fide vivo Filii Dei, qui dilexit me, et tradidit semetipsum pro me. 20

I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 20

οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ· εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα χριστὸς δωρεὰν ἀπέθανεν. 21

Non abjicio gratiam Dei. Si enim per legem justitia, ergo gratis Christus mortuus est. 21

I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. 21

ΠΡΟΣ ΓΑΛΑΤΑΣ 3

Cap. 3

The Epistle of Paul the Apostle to the Galatians 3

ὦ ἀνόητοι γαλάται, τίς ὑμᾶς ἐβάσκανεν, οἷς κατ᾽ ὀφθαλμοὺς ἰησοῦς χριστὸς προεγράφη ἐσταυρωμένος; 1

O insensati Galatæ, quis vos fascinavit non obedire veritati, ante quorum oculos Jesus Christus præscriptus est, in vobis crucifixus? 1

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? 1

τοῦτο μόνον θέλω μαθεῖν ἀφ᾽ ὑμῶν, ἐξ ἔργων νόμου τὸ πνεῦμα ἐλάβετε ἢ ἐξ ἀκοῆς πίστεως; 2

Hoc solum a vobis volo discere: ex operibus legis Spiritum accepistis, an ex auditu fidei? 2

This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? 2

οὕτως ἀνόητοί ἐστε; ἐναρξάμενοι πνεύματι νῦν σαρκὶ ἐπιτελεῖσθε; 3

sic stulti estis, ut cum Spiritu cœperitis, nunc carne consummemini? 3

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? 3

τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ. 4

tanta passi estis sine causa? si tamen sine causa. 4

Have ye suffered so many things in vain? if it be yet in vain. 4

ὁ οὗν ἐπιχορηγῶν ὑμῖν τὸ πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως; 5

Qui ergo tribuit vobis Spiritum, et operatur virtutes in vobis: ex operibus legis, an ex auditu fidei? 5

He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? 5

καθὼς ἀβραὰμ ἐπίστευσεν τῶ θεῶ, καὶ ἐλογίσθη αὐτῶ εἰς δικαιοσύνην. 6

Sicut scriptum est: Abraham credidit Deo, et reputatum est illi ad justitiam: 6

Even as Abraham believed God, and it was accounted to him for righteousness. 6

γινώσκετε ἄρα ὅτι οἱ ἐκ πίστεως, οὖτοι υἱοί εἰσιν ἀβραάμ. 7

cognoscite ergo quia qui ex fide sunt, ii sunt filii Abrahæ. 7

Know ye therefore that they which are of faith, the same are the children of Abraham. 7

προϊδοῦσα δὲ ἡ γραφὴ ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ θεὸς προευηγγελίσατο τῶ ἀβραὰμ ὅτι ἐνευλογηθήσονται ἐν σοὶ πάντα τὰ ἔθνη. 8

Providens autem Scriptura quia ex fide justificat gentes Deus, prænuntiavit Abrahæ: Quia benedicentur in te omnes gentes. 8

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. 8

ὥστε οἱ ἐκ πίστεως εὐλογοῦνται σὺν τῶ πιστῶ ἀβραάμ. 9

Igitur qui ex fide sunt, benedicentur cum fideli Abraham. 9

So then they which be of faith are blessed with faithful Abraham. 9

ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν· γέγραπται γὰρ ὅτι ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει πᾶσιν τοῖς γεγραμμένοις ἐν τῶ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά. 10

Quicumque enim ex operibus legis sunt, sub maledicto sunt. Scriptum est enim: Maledictus omnis qui non permanserit in omnibus quæ scripta sunt in libro legis ut faciat ea. 10

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. 10

ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῶ θεῶ δῆλον, ὅτι ὁ δίκαιος ἐκ πίστεως ζήσεται· 11

Quoniam autem in lege nemo justificatur apud Deum, manifestum est: quia justus ex fide vivit. 11

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. 11

ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως, ἀλλ᾽ ὁ ποιήσας αὐτὰ ζήσεται ἐν αὐτοῖς. 12

Lex autem non est ex fide, sed: Qui fecerit ea, vivet in illis. 12

And the law is not of faith: but, The man that doeth them shall live in them. 12

χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου γενόμενος ὑπὲρ ἡμῶν κατάρα, ὅτι γέγραπται, ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου, 13

Christus nos redemit de maledicto legis, factus pro nobis maledictum: quia scriptum est: Maledictus omnis qui pendet in ligno: 13

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: 13

ἵνα εἰς τὰ ἔθνη ἡ εὐλογία τοῦ ἀβραὰμ γένηται ἐν χριστῶ ἰησοῦ, ἵνα τὴν ἐπαγγελίαν τοῦ πνεύματος λάβωμεν διὰ τῆς πίστεως. 14

ut in gentibus benedictio Abrahæ fieret in Christo Jesu, ut pollicitationem Spiritus accipiamus per fidem. 14

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. 14

ἀδελφοί, κατὰ ἄνθρωπον λέγω· ὅμως ἀνθρώπου κεκυρωμένην διαθήκην οὐδεὶς ἀθετεῖ ἢ ἐπιδιατάσσεται. 15

Fratres (secundum hominem dico) tamen hominis confirmatum testamentum nemo spernit, aut superordinat. 15

Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. 15

τῶ δὲ ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῶ σπέρματι αὐτοῦ. οὐ λέγει, καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ᾽ ὡς ἐφ᾽ ἑνός, καὶ τῶ σπέρματί σου, ὅς ἐστιν χριστός. 16

Abrahæ dictæ sunt promissiones, et semini ejus. Non dicit: Et seminibus, quasi in multis: sed quasi in uno: Et semini tuo, qui est Christus. 16

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 16

τοῦτο δὲ λέγω· διαθήκην προκεκυρωμένην ὑπὸ τοῦ θεοῦ ὁ μετὰ τετρακόσια καὶ τριάκοντα ἔτη γεγονὼς νόμος οὐκ ἀκυροῖ, εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν. 17

Hoc autem dico, testamentum confirmatum a Deo: quæ post quadringentos et triginta annos facta est lex, non irritum facit ad evacuandam promissionem. 17

And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 17

εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας· τῶ δὲ ἀβραὰμ δι᾽ ἐπαγγελίας κεχάρισται ὁ θεός. 18

Nam si ex lege hæreditas, jam non ex promissione. Abrahæ autem per repromissionem donavit Deus. 18

For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. 18

τί οὗν ὁ νόμος; τῶν παραβάσεων χάριν προσετέθη, ἄχρις οὖ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται, διαταγεὶς δι᾽ ἀγγέλων ἐν χειρὶ μεσίτου. 19

Quid igitur lex? Propter transCor I gressiones posita est donec veniret semen, cui promiserat, ordinata per angelos in manu mediatoris. 19

Wherefore then serveth the law? It was added because of transCor I gressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. 19

ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ θεὸς εἷς ἐστιν. 20

Mediator autem unius non est: Deus autem unus est. 20

Now a mediator is not a mediator of one, but God is one. 20

ὁ οὗν νόμος κατὰ τῶν ἐπαγγελιῶν <τοῦ θεοῦ>; μὴ γένοιτο· εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζῳοποιῆσαι, ὄντως ἐκ νόμου ἂν ἦν ἡ δικαιοσύνη. 21

Lex ergo adversus promissa Dei? Absit. Si enim data esset lex, quæ posset vivificare, vere ex lege esset justitia. 21

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. 21

ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν ἵνα ἡ ἐπαγγελία ἐκ πίστεως ἰησοῦ χριστοῦ δοθῇ τοῖς πιστεύουσιν. 22

Sed conclusit Scriptura omnia sub peccato, ut promissio ex fide Jesu Christi daretur credentibus. 22

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. 22

πρὸ τοῦ δὲ ἐλθεῖν τὴν πίστιν ὑπὸ νόμον ἐφρουρούμεθα συγκλειόμενοι εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι. 23

Prius autem quam veniret fides, sub lege custodiebamur conclusi in eam fidem quæ revelanda erat. 23

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. 23

ὥστε ὁ νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς χριστόν, ἵνα ἐκ πίστεως δικαιωθῶμεν· 24

Itaque lex pædagogus noster fuit in Christo, ut ex fide justificemur. 24

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. 24

ἐλθούσης δὲ τῆς πίστεως οὐκέτι ὑπὸ παιδαγωγόν ἐσμεν. 25

At ubi venit fides, jam non sumus sub pædagogo. 25

But after that faith is come, we are no longer under a schoolmaster. 25

πάντες γὰρ υἱοὶ θεοῦ ἐστε διὰ τῆς πίστεως ἐν χριστῶ ἰησοῦ. 26

Omnes enim filii Dei estis per fidem, quæ est in Christo Jesu. 26

For ye are all the children of God by faith in Christ Jesus. 26

ὅσοι γὰρ εἰς χριστὸν ἐβαπτίσθητε, χριστὸν ἐνεδύσασθε· 27

Quicumque enim in Christo baptizati estis, Christum induistis. 27

For as many of you as have been baptized into Christ have put on Christ. 27

οὐκ ἔνι ἰουδαῖος οὐδὲ ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν χριστῶ ἰησοῦ. 28

Non est Judæus, neque Græcus: non est servus, neque liber: non est masculus, neque femina. Omnes enim vos unum estis in Christo Jesu. 28

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. 28

εἰ δὲ ὑμεῖς χριστοῦ, ἄρα τοῦ ἀβραὰμ σπέρμα ἐστέ, κατ᾽ ἐπαγγελίαν κληρονόμοι. 29

Si autem vos Christi, ergo semen Abrahæ estis, secundum promissionem hæredes. 29

And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise. 29

ΠΡΟΣ ΓΑΛΑΤΑΣ 4

Cap. 4

The Epistle of Paul the Apostle to the Galatians 4

λέγω δέ, ἐφ᾽ ὅσον χρόνον ὁ κληρονόμος νήπιός ἐστιν, οὐδὲν διαφέρει δούλου κύριος πάντων ὤν, 1

Dico autem: quanto tempore hæres parvulus est, nihil differt a servo, cum sit dominus omnium: 1

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; 1

ἀλλὰ ὑπὸ ἐπιτρόπους ἐστὶν καὶ οἰκονόμους ἄχρι τῆς προθεσμίας τοῦ πατρός. 2

sed sub tutoribus et actoribus est usque ad præfinitum tempus a patre: 2

But is under tutors and governors until the time appointed of the father. 2

οὕτως καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἤμεθα δεδουλωμένοι· 3

ita et nos cum essemus parvuli, sub elementis mundi eramus servientes. 3

Even so we, when we were children, were in bondage under the elements of the world: 3

ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον, 4

At ubi venit plenitudo temporis, misit Deus Filium suum factum ex muliere, factum sub lege, 4

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, 4

ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν. 5

ut eos, qui sub lege erant, redimeret, ut adoptionem filiorum reciperemus. 5

To redeem them that were under the law, that we might receive the adoption of sons. 5

ὅτι δέ ἐστε υἱοί, ἐξαπέστειλεν ὁ θεὸς τὸ πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ἡμῶν, κρᾶζον, αββα ὁ πατήρ. 6

Quoniam autem estis filii, misit Deus Spiritum Filii sui in corda vestra, clamantem: Abba, Pater. 6

And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. 6

ὥστε οὐκέτι εἶ δοῦλος ἀλλὰ υἱός· εἰ δὲ υἱός, καὶ κληρονόμος διὰ θεοῦ. 7

Itaque jam non est servus, sed filius: quod si filius, et hæres per Deum. 7

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. 7

ἀλλὰ τότε μὲν οὐκ εἰδότες θεὸν ἐδουλεύσατε τοῖς φύσει μὴ οὗσιν θεοῖς· 8

Sed tunc quidem ignorantes Deum, iis, qui natura non sunt dii, serviebatis. 8

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. 8

νῦν δὲ γνόντες θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε; 9

Nunc autem cum cognoveritis Deum, immo cogniti sitis a Deo: quomodo convertimini iterum ad infirma et egena elementa, quibus denuo servire vultis? 9

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 9

ἡμέρας παρατηρεῖσθε καὶ μῆνας καὶ καιροὺς καὶ ἐνιαυτούς. 10

Dies observatis, et menses, et tempora, et annos. 10

Ye observe days, and months, and times, and years. 10

φοβοῦμαι ὑμᾶς μή πως εἰκῇ κεκοπίακα εἰς ὑμᾶς. 11

Timeo vos, ne forte sine causa laboraverim in vobis. 11

I am afraid of you, lest I have bestowed upon you labour in vain. 11

γίνεσθε ὡς ἐγώ, ὅτι κἀγὼ ὡς ὑμεῖς, ἀδελφοί, δέομαι ὑμῶν. οὐδέν με ἠδικήσατε· 12

Estote sicut ego, quia et ego sicut vos: fratres, obsecro vos. Nihil me læsistis. 12

Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all. 12

οἴδατε δὲ ὅτι δι᾽ ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον, 13

Scitis autem quia per infirmitatem carnis evangelizavi vobis jampridem: et tentationem vestram in carne mea 13

Ye know how through infirmity of the flesh I preached the gospel unto you at the first. 13

καὶ τὸν πειρασμὸν ὑμῶν ἐν τῇ σαρκί μου οὐκ ἐξουθενήσατε οὐδὲ ἐξεπτύσατε, ἀλλὰ ὡς ἄγγελον θεοῦ ἐδέξασθέ με, ὡς χριστὸν ἰησοῦν. 14

non sprevistis, neque respuistis: sed sicut angelum Dei excepistis me, sicut Christum Jesum. 14

And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. 14

ποῦ οὗν ὁ μακαρισμὸς ὑμῶν; μαρτυρῶ γὰρ ὑμῖν ὅτι εἰ δυνατὸν τοὺς ὀφθαλμοὺς ὑμῶν ἐξορύξαντες ἐδώκατέ μοι. 15

Ubi est ergo beatitudo vestra? testimonium enim perhibeo vobis, quia, si fieri posset, oculos vestros eruissetis, et dedissetis mihi. 15

Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me. 15

ὥστε ἐχθρὸς ὑμῶν γέγονα ἀληθεύων ὑμῖν; 16

Ergo inimicus vobis factus sum, verum dicens vobis? 16

Am I therefore become your enemy, because I tell you the truth? 16

ζηλοῦσιν ὑμᾶς οὐ καλῶς, ἀλλὰ ἐκκλεῖσαι ὑμᾶς θέλουσιν, ἵνα αὐτοὺς ζηλοῦτε. 17

Æmulantur vos non bene: sed excludere vos volunt, ut illos æmulemini. 17

They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. 17

καλὸν δὲ ζηλοῦσθαι ἐν καλῶ πάντοτε, καὶ μὴ μόνον ἐν τῶ παρεῖναί με πρὸς ὑμᾶς, 18

Bonum autem æmulamini in bono semper: et non tantum cum præsens sum apud vos. 18

But it is good to be zealously affected always in a good thing, and not only when I am present with you. 18

τέκνα μου, οὓς πάλιν ὠδίνω μέχρις οὖ μορφωθῇ χριστὸς ἐν ὑμῖν· 19

Filioli mei, quos iterum parturio, donec formetur Christus in vobis: 19

My little children, of whom I travail in birth again until Christ be formed in you, 19

ἤθελον δὲ παρεῖναι πρὸς ὑμᾶς ἄρτι, καὶ ἀλλάξαι τὴν φωνήν μου, ὅτι ἀποροῦμαι ἐν ὑμῖν. 20

vellem autem esse apud vos modo, et mutare vocem meam: quoniam confundor in vobis. 20

I desire to be present with you now, and to change my voice; for I stand in doubt of you. 20

λέγετέ μοι, οἱ ὑπὸ νόμον θέλοντες εἶναι, τὸν νόμον οὐκ ἀκούετε; 21

Dicite mihi qui sub lege vultis esse: legem non legistis? 21

Tell me, ye that desire to be under the law, do ye not hear the law? 21

γέγραπται γὰρ ὅτι ἀβραὰμ δύο υἱοὺς ἔσχεν, ἕνα ἐκ τῆς παιδίσκης καὶ ἕνα ἐκ τῆς ἐλευθέρας. 22

Scriptum est enim: Quoniam Abraham duos filios habuit: unum de ancilla, et unum de libera. 22

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. 22

ἀλλ᾽ ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας δι᾽ ἐπαγγελίας. 23

Sed qui de ancilla, secundum carnem natus est: qui autem de libera, per repromissionem: 23

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. 23

ἅτινά ἐστιν ἀλληγορούμενα· αὖται γάρ εἰσιν δύο διαθῆκαι, μία μὲν ἀπὸ ὄρους σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν ἁγάρ. 24

quæ sunt per allegoriam dicta. Hæc enim sunt duo testamenta. Unum quidem in monte Sina, in servitutem generans, quæ est Agar: 24

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. 24

τὸ δὲ ἁγὰρ σινᾶ ὄρος ἐστὶν ἐν τῇ ἀραβίᾳ, συστοιχεῖ δὲ τῇ νῦν ἰερουσαλήμ, δουλεύει γὰρ μετὰ τῶν τέκνων αὐτῆς. 25

Sina enim mons est in Arabia, qui conjunctus est ei quæ nunc est Jerusalem, et servit cum filiis suis. 25

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. 25

ἡ δὲ ἄνω ἰερουσαλὴμ ἐλευθέρα ἐστίν, ἥτις ἐστὶν μήτηρ ἡμῶν· 26

Illa autem, quæ sursum est Jerusalem, libera est, quæ est mater nostra. 26

But Jerusalem which is above is free, which is the mother of us all. 26

γέγραπται γάρ, εὐφράνθητι, στεῖρα ἡ οὐ τίκτουσα· ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα· ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα. 27

Scriptum est enim:Lætare sterilis, quæ non paris;erumpe et clama, quæ non parturis:quia multi filii desertæ,magis quam ejus quæ habet virum. 27

For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. 27

ὑμεῖς δέ, ἀδελφοί, κατὰ ἰσαὰκ ἐπαγγελίας τέκνα ἐστέ. 28

Nos autem, fratres, secundum Isaac promissionis filii sumus. 28

Now we, brethren, as Isaac was, are the children of promise. 28

ἀλλ᾽ ὥσπερ τότε ὁ κατὰ σάρκα γεννηθεὶς ἐδίωκεν τὸν κατὰ πνεῦμα, οὕτως καὶ νῦν. 29

Sed quomodo tunc is, qui secundum carnem natus fuerat, persequebatur eum qui secundum spiritum: ita et nunc. 29

But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. 29

ἀλλὰ τί λέγει ἡ γραφή; ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς, οὐ γὰρ μὴ κληρονομήσει ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας. 30

Sed quid dicit Scriptura? Ejice ancillam, et filium ejus: non enim hæres erit filius ancillæ cum filio liberæ. 30

Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. 30

διό, ἀδελφοί, οὐκ ἐσμὲν παιδίσκης τέκνα ἀλλὰ τῆς ἐλευθέρας. 31

Itaque, fratres, non sumus ancillæ filii, sed liberæ: qua libertate Christus nos liberavit. 31

So then, brethren, we are not children of the bondwoman, but of the free. 31

ΠΡΟΣ ΓΑΛΑΤΑΣ 5

Cap. 5

The Epistle of Paul the Apostle to the Galatians 5

τῇ ἐλευθερίᾳ ἡμᾶς χριστὸς ἠλευθέρωσεν· στήκετε οὗν καὶ μὴ πάλιν ζυγῶ δουλείας ἐνέχεσθε. 1

State, et nolite iterum jugo servitutis contineri. 1

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. 1

ἴδε ἐγὼ παῦλος λέγω ὑμῖν ὅτι ἐὰν περιτέμνησθε χριστὸς ὑμᾶς οὐδὲν ὠφελήσει. 2

Ecce ego Paulus dico vobis: quoniam si circumcidamini, Christus vobis nihil proderit. 2

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. 2

μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι. 3

Testificor autem rursus omni homini circumcidenti se, quoniam debitor est universæ legis faciendæ. 3

For I testify again to every man that is circumcised, that he is a debtor to do the whole law. 3

κατηργήθητε ἀπὸ χριστοῦ οἵτινες ἐν νόμῳ δικαιοῦσθε, τῆς χάριτος ἐξεπέσατε. 4

Evacuati estis a Christo, qui in lege justificamini: a gratia excidistis. 4

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. 4

ἡμεῖς γὰρ πνεύματι ἐκ πίστεως ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα. 5

Nos enim spiritu ex fide, spem justitiæ exspectamus. 5

For we through the Spirit wait for the hope of righteousness by faith. 5

ἐν γὰρ χριστῶ ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία, ἀλλὰ πίστις δι᾽ ἀγάπης ἐνεργουμένη. 6

Nam in Christo Jesu neque circumcisio aliquid valet, neque præputium: sed fides, quæ per caritatem operatur. 6

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. 6

ἐτρέχετε καλῶς· τίς ὑμᾶς ἐνέκοψεν <τῇ> ἀληθείᾳ μὴ πείθεσθαι; 7

Currebatis bene: quis vos impedivit veritati non obedire? 7

Ye did run well; who did hinder you that ye should not obey the truth? 7

ἡ πεισμονὴ οὐκ ἐκ τοῦ καλοῦντος ὑμᾶς. 8

persuasio hæc non est ex eo, qui vocat vos. 8

This persuasion cometh not of him that calleth you. 8

μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ. 9

Modicum fermentum totam massam corrumpit. 9

A little leaven leaveneth the whole lump. 9

ἐγὼ πέποιθα εἰς ὑμᾶς ἐν κυρίῳ ὅτι οὐδὲν ἄλλο φρονήσετε· ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα, ὅστις ἐὰν ᾖ. 10

Ego confido in vobis in Domino, quod nihil aliud sapietis: qui autem conturbat vos, portabit judicium, quicumque est ille. 10

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. 10

ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ. 11

Ego autem, fratres, si circumcisionem adhuc prædico: quid adhuc persecutionem patior? ergo evacuatum est scandalum crucis. 11

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. 11

ὄφελον καὶ ἀποκόψονται οἱ ἀναστατοῦντες ὑμᾶς. 12

Utinam et abscindantur qui vos conturbant. 12

I would they were even cut off which trouble you. 12

ὑμεῖς γὰρ ἐπ᾽ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις. 13

Vos enim in libertatem vocati estis, fratres: tantum ne libertatem in occasionem detis carnis, sed per caritatem Spiritus servite invicem. 13

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. 13

ὁ γὰρ πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται, ἐν τῶ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. 14

Omnis enim lex in uno sermone impletur: Diliges proximum tuum sicut teipsum. 14

For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 14

εἰ δὲ ἀλλήλους δάκνετε καὶ κατεσθίετε, βλέπετε μὴ ὑπ᾽ ἀλλήλων ἀναλωθῆτε. 15

Quod si invicem mordetis, et comeditis: videte ne ab invicem consumamini. 15

But if ye bite and devour one another, take heed that ye be not consumed one of another. 15

λέγω δέ, πνεύματι περιπατεῖτε καὶ ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε. 16

Dico autem: Spiritu ambulate, et desideria carnis non perficietis. 16

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 16

ἡ γὰρ σὰρξ ἐπιθυμεῖ κατὰ τοῦ πνεύματος, τὸ δὲ πνεῦμα κατὰ τῆς σαρκός· ταῦτα γὰρ ἀλλήλοις ἀντίκειται, ἵνα μὴ ἃ ἐὰν θέλητε ταῦτα ποιῆτε. 17

Caro enim concupiscit adversus spiritum, spiritus autem adversus carnem: hæc enim sibi invicem adversantur, ut non quæcumque vultis, illa faciatis. 17

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. 17

εἰ δὲ πνεύματι ἄγεσθε, οὐκ ἐστὲ ὑπὸ νόμον. 18

Quod si Spiritu ducimini, non estis sub lege. 18

But if ye be led of the Spirit, ye are not under the law. 18

φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά ἐστιν πορνεία, ἀκαθαρσία, ἀσέλγεια, 19

Manifesta sunt autem opera carnis, quæ sunt fornicatio, immunditia, impudicitia, luxuria, 19

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 19

εἰδωλολατρία, φαρμακεία, ἔχθραι, ἔρις, ζῆλος, θυμοί, ἐριθείαι, διχοστασίαι, αἱρέσεις, 20

idolorum servitus, veneficia, inimicitiæ, contentiones, æmulationes, iræ, rixæ, dissensiones, sectæ, 20

Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 20

φθόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις, ἃ προλέγω ὑμῖν καθὼς προεῖπον ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν θεοῦ οὐ κληρονομήσουσιν. 21

invidiæ, homicidia, ebrietates, comessationes, et his similia, quæ prædico vobis, sicut prædixi: quoniam qui talia agunt, regnum Dei non consequentur. 21

Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 21

ὁ δὲ καρπὸς τοῦ πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις, 22

Fructus autem Spiritus est caritas, gaudium, pax, patientia, benignitas, bonitas, longanimitas, 22

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 22

πραΰτης, ἐγκράτεια· κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος. 23

mansuetudo, fides, modestia, continentia, castitas. Adversus hujusmodi non est lex. 23

Meekness, temperance: against such there is no law. 23

οἱ δὲ τοῦ χριστοῦ <ἰησοῦ> τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις. 24

Qui autem sunt Christi, carnem suam crucifixerunt cum vitiis et concupiscentiis. 24

And they that are Christ’s have crucified the flesh with the affections and lusts. 24

εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν. 25

Si Spiritu vivimus, Spiritu et ambulemus. 25

If we live in the Spirit, let us also walk in the Spirit. 25

μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες. 26

Non efficiamur inanis gloriæ cupidi, invicem provocantes, invicem invidentes. 26

Let us not be desirous of vain glory, provoking one another, envying one another. 26

ΠΡΟΣ ΓΑΛΑΤΑΣ 6

Cap. 6

The Epistle of Paul the Apostle to the Galatians 6

ἀδελφοί, ἐὰν καὶ προλημφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πραΰτητος, σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς. 1

Fratres, etsi præoccupatus fuerit homo in aliquo delicto, vos, qui spirituales estis, hujusmodi instruite in spiritu lenitatis, considerans teipsum, ne et tu tenteris. 1

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. 1

ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσετε τὸν νόμον τοῦ χριστοῦ. 2

Alter alterius onera portate, et sic adimplebitis legem Christi. 2

Bear ye one another’s burdens, and so fulfil the law of Christ. 2

εἰ γὰρ δοκεῖ τις εἶναί τι μηδὲν ὤν, φρεναπατᾷ ἑαυτόν· 3

Nam si quis existimat se aliquid esse, cum nihil sit, ipse se seducit. 3

For if a man think himself to be something, when he is nothing, he deceiveth himself. 3

τὸ δὲ ἔργον ἑαυτοῦ δοκιμαζέτω ἕκαστος, καὶ τότε εἰς ἑαυτὸν μόνον τὸ καύχημα ἕξει καὶ οὐκ εἰς τὸν ἕτερον· 4

Opus autem suum probet unusquisque, et sic in semetipso tantum gloriam habebit, et non in altero. 4

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. 4

ἕκαστος γὰρ τὸ ἴδιον φορτίον βαστάσει. 5

Unusquisque enim onus suum portabit. 5

For every man shall bear his own burden. 5

κοινωνείτω δὲ ὁ κατηχούμενος τὸν λόγον τῶ κατηχοῦντι ἐν πᾶσιν ἀγαθοῖς. 6

Communicet autem is qui catechizatur verbo, ei qui se catechizat, in omnibus bonis. 6

Let him that is taught in the word communicate unto him that teacheth in all good things. 6

μὴ πλανᾶσθε, θεὸς οὐ μυκτηρίζεται· ὃ γὰρ ἐὰν σπείρῃ ἄνθρωπος, τοῦτο καὶ θερίσει· 7

Nolite errare: Deus non irridetur. 7

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 7

ὅτι ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ ἐκ τῆς σαρκὸς θερίσει φθοράν, ὁ δὲ σπείρων εἰς τὸ πνεῦμα ἐκ τοῦ πνεύματος θερίσει ζωὴν αἰώνιον. 8

Quæ enim seminaverit homo, hæc et metet. Quoniam qui seminat in carne sua, de carne et metet corruptionem: qui autem seminat in spiritu, de spiritu metet vitam æternam. 8

For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. 8

τὸ δὲ καλὸν ποιοῦντες μὴ ἐγκακῶμεν, καιρῶ γὰρ ἰδίῳ θερίσομεν μὴ ἐκλυόμενοι. 9

Bonum autem facientes, non deficiamus: tempore enim suo metemus non deficientes. 9

And let us not be weary in well doing: for in due season we shall reap, if we faint not. 9

ἄρα οὗν ὡς καιρὸν ἔχομεν, ἐργαζώμεθα τὸ ἀγαθὸν πρὸς πάντας, μάλιστα δὲ πρὸς τοὺς οἰκείους τῆς πίστεως. 10

Ergo dum tempus habemus, operemur bonum ad omnes, maxime autem ad domesticos fidei. 10

As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. 10

ἴδετε πηλίκοις ὑμῖν γράμμασιν ἔγραψα τῇ ἐμῇ χειρί. 11

Videte qualibus litteris scripsi vobis mea manu. 11

Ye see how large a letter I have written unto you with mine own hand. 11

ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὖτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι, μόνον ἵνα τῶ σταυρῶ τοῦ χριστοῦ μὴ διώκωνται· 12

Quicumque enim volunt placere in carne, hi cogunt vos circumcidi, tantum ut crucis Christi persecutionem non patiantur. 12

As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. 12

οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται. 13

Neque enim qui circumciduntur, legem custodiunt: sed volunt vos circumcidi, ut in carne vestra glorientur. 13

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. 13

ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι εἰ μὴ ἐν τῶ σταυρῶ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, δι᾽ οὖ ἐμοὶ κόσμος ἐσταύρωται κἀγὼ κόσμῳ. 14

Mihi autem absit gloriari, nisi in cruce Domini nostri Jesu Christi: per quem mihi mundus crucifixus est, et ego mundo. 14

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. 14

οὔτε γὰρ περιτομή τί ἐστιν οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις. 15

In Christo enim Jesu neque circumcisio aliquid valet, neque præputium, sed nova creatura. 15

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. 15

καὶ ὅσοι τῶ κανόνι τούτῳ στοιχήσουσιν, εἰρήνη ἐπ᾽ αὐτοὺς καὶ ἔλεος, καὶ ἐπὶ τὸν ἰσραὴλ τοῦ θεοῦ. 16

Et quicumque hanc regulam secuti fuerint, pax super illos, et misericordia, et super Israël Dei. 16

And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. 16

τοῦ λοιποῦ κόπους μοι μηδεὶς παρεχέτω, ἐγὼ γὰρ τὰ στίγματα τοῦ ἰησοῦ ἐν τῶ σώματί μου βαστάζω. 17

De cetero, nemo mihi molestus sit: ego enim stigmata Domini Jesu in corpore meo porto. 17

From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. 17

ἡ χάρις τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν, ἀδελφοί· ἀμήν. 18

Gratia Domini nostri Jesu Christi cum spiritu vestro, fratres. Amen. 18

Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen. 18

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