Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΠΡΟΣ ΚΟΡΙΝΘΟΥΣ Β 5

Cap. 5

The Second Epistle of Paul the Apostle to the Corinthians 5

οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ θεοῦ ἔχομεν οἰκίαν ἀχειροποίητον αἰώνιον ἐν τοῖς οὐρανοῖς. 1

Scimus enim quoniam si terrestris domus nostra hujus habitationis dissolvatur, quod ædificationem ex Deo habemus, domum non manufactam, æternam in cælis. 1

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. 1

καὶ γὰρ ἐν τούτῳ στενάζομεν, τὸ οἰκητήριον ἡμῶν τὸ ἐξ οὐρανοῦ ἐπενδύσασθαι ἐπιποθοῦντες, 2

Nam et in hoc ingemiscimus, habitationem nostram, quæ de cælo est, superindui cupientes: 2

For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: 2

εἴ γε καὶ ἐνδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα. 3

si tamen vestiti, non nudi inveniamur. 3

If so be that being clothed we shall not be found naked. 3

καὶ γὰρ οἱ ὄντες ἐν τῶ σκήνει στενάζομεν βαρούμενοι, ἐφ᾽ ᾧ οὐ θέλομεν ἐκδύσασθαι ἀλλ᾽ ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς. 4

Nam et qui sumus in hoc tabernaculo, ingemiscimus gravati: eo quod nolumus expoliari, sed supervestiri, ut absorbeatur quod mortale est, a vita. 4

For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. 4

ὁ δὲ κατεργασάμενος ἡμᾶς εἰς αὐτὸ τοῦτο θεός, ὁ δοὺς ἡμῖν τὸν ἀρραβῶνα τοῦ πνεύματος. 5

Qui autem efficit nos in hoc ipsum, Deus, qui dedit nobis pignus Spiritus. 5

Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. 5

θαρροῦντες οὗν πάντοτε καὶ εἰδότες ὅτι ἐνδημοῦντες ἐν τῶ σώματι ἐκδημοῦμεν ἀπὸ τοῦ κυρίου, 6

Audentes igitur semper, scientes quoniam dum sumus in corpore, peregrinamur a Domino 6

Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 6

διὰ πίστεως γὰρ περιπατοῦμεν οὐ διὰ εἴδους, 7

(per fidem enim ambulamus, et non per speciem): 7

(For we walk by faith, not by sight:) 7

θαρροῦμεν δὲ καὶ εὐδοκοῦμεν μᾶλλον ἐκδημῆσαι ἐκ τοῦ σώματος καὶ ἐνδημῆσαι πρὸς τὸν κύριον. 8

audemus autem, et bonam voluntatem habemus magis peregrinari a corpore, et præsentes esse ad Dominum. 8

We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. 8

διὸ καὶ φιλοτιμούμεθα, εἴτε ἐνδημοῦντες εἴτε ἐκδημοῦντες, εὐάρεστοι αὐτῶ εἶναι. 9

Et ideo contendimus, sive absentes, sive præsentes, placere illi. 9

Wherefore we labour, that, whether present or absent, we may be accepted of him. 9

τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ χριστοῦ, ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε φαῦλον. 10

Omnes enim non manifestari oportet ante tribunal Christi, ut referat unusquisque propria corporis, prout gessit, sive bonum, sive malum. 10

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. 10

εἰδότες οὗν τὸν φόβον τοῦ κυρίου ἀνθρώπους πείθομεν, θεῶ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι. 11

Scientes ergo timorem Domini, hominibus suademus, Deo autem manifesti sumus. Spero autem et in conscientiis vestris manifestos nos esse. 11

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. 11

οὐ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν, ἀλλὰ ἀφορμὴν διδόντες ὑμῖν καυχήματος ὑπὲρ ἡμῶν, ἵνα ἔχητε πρὸς τοὺς ἐν προσώπῳ καυχωμένους καὶ μὴ ἐν καρδίᾳ. 12

Non iterum commendamus nos vobis, sed occasionem damus vobis gloriandi pro nobis: ut habeatis ad eos qui in facie gloriantur, et non in corde. 12

For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. 12

εἴτε γὰρ ἐξέστημεν, θεῶ· εἴτε σωφρονοῦμεν, ὑμῖν. 13

Sive enim mente excedimus Deo: sive sobrii sumus, vobis. 13

For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause. 13

ἡ γὰρ ἀγάπη τοῦ χριστοῦ συνέχει ἡμᾶς, κρίναντας τοῦτο, ὅτι εἷς ὑπὲρ πάντων ἀπέθανεν· ἄρα οἱ πάντες ἀπέθανον· 14

Caritas enim Christi urget nos: æstimantes hoc, quoniam si unus pro omnibus mortuus est, ergo omnes mortui sunt: 14

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 14

καὶ ὑπὲρ πάντων ἀπέθανεν ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν ἀλλὰ τῶ ὑπὲρ αὐτῶν ἀποθανόντι καὶ ἐγερθέντι. 15

et pro omnibus mortuus est Christus: ut, et qui vivunt, jam non sibi vivant, sed ei qui pro ipsis mortuus est et resurrexit. 15

And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. 15

ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα· εἰ καὶ ἐγνώκαμεν κατὰ σάρκα χριστόν, ἀλλὰ νῦν οὐκέτι γινώσκομεν. 16

Itaque nos ex hoc neminem novimus secundum carnem. Et si cognovimus secundum carnem Christum, sed nunc jam non novimus. 16

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. 16

ὥστε εἴ τις ἐν χριστῶ, καινὴ κτίσις· τὰ ἀρχαῖα παρῆλθεν, ἰδοὺ γέγονεν καινά· 17

Si qua ergo in Christo nova creatura, vetera transierunt: ecce facta sunt omnia nova. 17

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 17

τὰ δὲ πάντα ἐκ τοῦ θεοῦ τοῦ καταλλάξαντος ἡμᾶς ἑαυτῶ διὰ χριστοῦ καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς, 18

Omnia autem ex Deo, qui nos reconciliavit sibi per Christum: et dedit nobis ministerium reconciliationis, 18

And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; 18

ὡς ὅτι θεὸς ἦν ἐν χριστῶ κόσμον καταλλάσσων ἑαυτῶ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν, καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς. 19

quoniam quidem Deus erat in Christo mundum reconcilians sibi, non reputans illis delicta ipsorum, et posuit in nobis verbum reconciliationis. 19

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 19

ὑπὲρ χριστοῦ οὗν πρεσβεύομεν ὡς τοῦ θεοῦ παρακαλοῦντος δι᾽ ἡμῶν· δεόμεθα ὑπὲρ χριστοῦ, καταλλάγητε τῶ θεῶ. 20

Pro Christo ergo legatione fungimur, tamquam Deo exhortante per nos. Obsecramus pro Christo, reconciliamini Deo. 20

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. 20

τὸν μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν, ἵνα ἡμεῖς γενώμεθα δικαιοσύνη θεοῦ ἐν αὐτῶ. 21

Eum, qui non noverat peccatum, pro nobis peccatum fecit, ut nos efficeremur justitia Dei in ipso. 21

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 21

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