Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

Κατα ΙΩΑΝΝΗΝ 5

Cap. 5

The Gospel According to Saint John 5

μετὰ ταῦτα ἦν ἑορτὴ τῶν ἰουδαίων, καὶ ἀνέβη ἰησοῦς εἰς ἱεροσόλυμα. 1

Post hæc erat dies festus Judæorum, et ascendit Jesus Jerosolymam. 1

After this there was a feast of the Jews; and Jesus went up to Jerusalem. 1

ἔστιν δὲ ἐν τοῖς ἱεροσολύμοις ἐπὶ τῇ προβατικῇ κολυμβήθρα ἡ ἐπιλεγομένη ἑβραϊστὶ βηθζαθά, πέντε στοὰς ἔχουσα. 2

Est autem Jerosolymis probatica piscina, quæ cognominatur hebraice Bethsaida, quinque porticus habens. 2

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. 2

ἐν ταύταις κατέκειτο πλῆθος τῶν ἀσθενούντων, τυφλῶν, χωλῶν, ξηρῶν. 3

In his jacebat multitudo magna languentium, cæcorum, claudorum, aridorum, exspectantium aquæ motum. 3

In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. 3

Angelus autem Domini descendebat secundum tempus in piscinam, et movebatur aqua. Et qui prior descendisset in piscinam post motionem aquæ, sanus fiebat a quacumque detinebatur infirmitate. 4

For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. 4

ἦν δέ τις ἄνθρωπος ἐκεῖ τριάκοντα <καὶ> ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ· 5

Erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua. 5

And a certain man was there, which had an infirmity thirty and eight years. 5

τοῦτον ἰδὼν ὁ ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῶ, θέλεις ὑγιὴς γενέσθαι; 6

Hunc autem cum vidisset Jesus jacentem, et cognovisset quia jam multum tempus haberet, dicit ei: Vis sanus fieri? 6

When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? 6

ἀπεκρίθη αὐτῶ ὁ ἀσθενῶν, κύριε, ἄνθρωπον οὐκ ἔχω ἵνα ὅταν ταραχθῇ τὸ ὕδωρ βάλῃ με εἰς τὴν κολυμβήθραν· ἐν ᾧ δὲ ἔρχομαι ἐγὼ ἄλλος πρὸ ἐμοῦ καταβαίνει. 7

Respondit ei languidus: Domine, hominem non habeo, ut, cum turbata fuerit aqua, mittat me in piscinam: dum venio enim ego, alius ante me descendit. 7

The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. 7

λέγει αὐτῶ ὁ ἰησοῦς, ἔγειρε ἆρον τὸν κράβαττόν σου καὶ περιπάτει. 8

Dicit ei Jesus: Surge, tolle grabatum tuum et ambula. 8

Jesus saith unto him, Rise, take up thy bed, and walk. 8

καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος, καὶ ἦρεν τὸν κράβαττον αὐτοῦ καὶ περιεπάτει. ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ. 9

Et statim sanus factus est homo ille: et sustulit grabatum suum, et ambulabat. Erat autem sabbatum in die illo. 9

And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. 9

ἔλεγον οὗν οἱ ἰουδαῖοι τῶ τεθεραπευμένῳ, σάββατόν ἐστιν, καὶ οὐκ ἔξεστίν σοι ἆραι τὸν κράβαττόν σου. 10

Dicebant ergo Judæi illi qui sanatus fuerat: Sabbatum est, non licet tibi tollere grabatum tuum. 10

The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed. 10

ὁ δὲ ἀπεκρίθη αὐτοῖς, ὁ ποιήσας με ὑγιῆ ἐκεῖνός μοι εἶπεν, ἆρον τὸν κράβαττόν σου καὶ περιπάτει. 11

Respondit eis: Qui me sanum fecit, ille mihi dixit: Tolle grabatum tuum et ambula. 11

He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. 11

ἠρώτησαν αὐτόν, τίς ἐστιν ὁ ἄνθρωπος ὁ εἰπών σοι, ἆρον καὶ περιπάτει; 12

Interrogaverunt ergo eum: Quis est ille homo qui dixit tibi: Tolle grabatum tuum et ambula? 12

Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? 12

ὁ δὲ ἰαθεὶς οὐκ ᾔδει τίς ἐστιν, ὁ γὰρ ἰησοῦς ἐξένευσεν ὄχλου ὄντος ἐν τῶ τόπῳ. 13

Is autem qui sanus fuerat effectus, nesciebat quis esset. Jesus enim declinavit a turba constituta in loco. 13

And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place. 13

μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ ἰησοῦς ἐν τῶ ἱερῶ καὶ εἶπεν αὐτῶ, ἴδε ὑγιὴς γέγονας· μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν σοί τι γένηται. 14

Postea invenit eum Jesus in templo, et dixit illi: Ecce sanus factus es; jam noli peccare, ne deterius tibi aliquid contingat. 14

Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. 14

ἀπῆλθεν ὁ ἄνθρωπος καὶ ἀνήγγειλεν τοῖς ἰουδαίοις ὅτι ἰησοῦς ἐστιν ὁ ποιήσας αὐτὸν ὑγιῆ. 15

Abiit ille homo, et nuntiavit Judæis quia Jesus esset, qui fecit eum sanum. 15

The man departed, and told the Jews that it was Jesus, which had made him whole. 15

καὶ διὰ τοῦτο ἐδίωκον οἱ ἰουδαῖοι τὸν ἰησοῦν, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ. 16

Propterea persequebantur Judæi Jesum, quia hæc faciebat in sabbato. 16

And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day. 16

ὁ δὲ <ἰησοῦς> ἀπεκρίνατο αὐτοῖς, ὁ πατήρ μου ἕως ἄρτι ἐργάζεται, κἀγὼ ἐργάζομαι. 17

Jesus autem respondit eis: Pater meus usque modo operatur, et ego operor. 17

But Jesus answered them, My Father worketh hitherto, and I work. 17

διὰ τοῦτο οὗν μᾶλλον ἐζήτουν αὐτὸν οἱ ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον ἀλλὰ καὶ πατέρα ἴδιον ἔλεγεν τὸν θεόν, ἴσον ἑαυτὸν ποιῶν τῶ θεῶ. 18

Propterea ergo magis quærebant eum Judæi interficere: quia non solum solvebat sabbatum, sed et patrem suum dicebat Deum, æqualem se faciens Deo.Respondit itaque Jesus, et dixit eis: 18

Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. 18

ἀπεκρίνατο οὗν ὁ ἰησοῦς καὶ ἔλεγεν αὐτοῖς, ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ δύναται ὁ υἱὸς ποιεῖν ἀφ᾽ ἑαυτοῦ οὐδὲν ἐὰν μή τι βλέπῃ τὸν πατέρα ποιοῦντα· ἃ γὰρ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ υἱὸς ὁμοίως ποιεῖ. 19

Amen, amen dico vobis: non potest Filius a se facere quidquam, nisi quod viderit Patrem facientem: quæcumque enim ille fecerit, hæc et Filius similiter facit. 19

Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. 19

ὁ γὰρ πατὴρ φιλεῖ τὸν υἱὸν καὶ πάντα δείκνυσιν αὐτῶ ἃ αὐτὸς ποιεῖ, καὶ μείζονα τούτων δείξει αὐτῶ ἔργα, ἵνα ὑμεῖς θαυμάζητε. 20

Pater enim diligit Filium, et omnia demonstrat ei quæ ipse facit: et majora his demonstrabit ei opera, ut vos miremini. 20

For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel. 20

ὥσπερ γὰρ ὁ πατὴρ ἐγείρει τοὺς νεκροὺς καὶ ζῳοποιεῖ, οὕτως καὶ ὁ υἱὸς οὓς θέλει ζῳοποιεῖ. 21

Sicut enim Pater suscitat mortuos, et vivificat, sic et Filius, quos vult, vivificat. 21

For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. 21

οὐδὲ γὰρ ὁ πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῶ υἱῶ, 22

Neque enim Pater judicat quemquam: sed omne judicium dedit Filio, 22

For the Father judgeth no man, but hath committed all judgment unto the Son: 22

ἵνα πάντες τιμῶσι τὸν υἱὸν καθὼς τιμῶσι τὸν πατέρα. ὁ μὴ τιμῶν τὸν υἱὸν οὐ τιμᾷ τὸν πατέρα τὸν πέμψαντα αὐτόν. 23

ut omnes honorificent Filium, sicut honorificant Patrem; qui non honorificat Filium, non honorificat Patrem, qui misit illum. 23

That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. 23

ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ὁ τὸν λόγον μου ἀκούων καὶ πιστεύων τῶ πέμψαντί με ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν. 24

Amen, amen dico vobis, quia qui verbum meum audit, et credit ei qui misit me, habet vitam æternam, et in judicium non venit, sed transiit a morte in vitam. 24

Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 24

ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἔρχεται ὥρα καὶ νῦν ἐστιν ὅτε οἱ νεκροὶ ἀκούσουσιν τῆς φωνῆς τοῦ υἱοῦ τοῦ θεοῦ καὶ οἱ ἀκούσαντες ζήσουσιν. 25

Amen, amen dico vobis, quia venit hora, et nunc est, quando mortui audient vocem Filii Dei: et qui audierint, vivent. 25

Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 25

ὥσπερ γὰρ ὁ πατὴρ ἔχει ζωὴν ἐν ἑαυτῶ, οὕτως καὶ τῶ υἱῶ ἔδωκεν ζωὴν ἔχειν ἐν ἑαυτῶ· 26

Sicut enim Pater habet vitam in semetipso, sic dedit et Filio habere vitam in semetipso: 26

For as the Father hath life in himself; so hath he given to the Son to have life in himself; 26

καὶ ἐξουσίαν ἔδωκεν αὐτῶ κρίσιν ποιεῖν, ὅτι υἱὸς ἀνθρώπου ἐστίν. 27

et potestatem dedit ei judicium facere, quia Filius hominis est. 27

And hath given him authority to execute judgment also, because he is the Son of man. 27

μὴ θαυμάζετε τοῦτο, ὅτι ἔρχεται ὥρα ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσουσιν τῆς φωνῆς αὐτοῦ 28

Nolite mirari hoc, quia venit hora in qua omnes qui in monumentis sunt audient vocem Filii Dei: 28

Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 28

καὶ ἐκπορεύσονται, οἱ τὰ ἀγαθὰ ποιήσαντες εἰς ἀνάστασιν ζωῆς, οἱ δὲ τὰ φαῦλα πράξαντες εἰς ἀνάστασιν κρίσεως. 29

et procedent qui bona fecerunt, in resurrectionem vitæ; qui vero mala egerunt, in resurrectionem judicii. 29

And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 29

οὐ δύναμαι ἐγὼ ποιεῖν ἀπ᾽ ἐμαυτοῦ οὐδέν· καθὼς ἀκούω κρίνω, καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν, ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμὸν ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με., 30

Non possum ego a meipso facere quidquam. Sicut audio, judico: et judicium meum justum est, quia non quæro voluntatem meam, sed voluntatem ejus qui misit me. 30

I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. 30

ἐὰν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἡ μαρτυρία μου οὐκ ἔστιν ἀληθής· 31

Si ego testimonium perhibeo de meipso, testimonium meum non est verum. 31

If I bear witness of myself, my witness is not true. 31

ἄλλος ἐστὶν ὁ μαρτυρῶν περὶ ἐμοῦ, καὶ οἶδα ὅτι ἀληθής ἐστιν ἡ μαρτυρία ἣν μαρτυρεῖ περὶ ἐμοῦ. 32

Alius est qui testimonium perhibet de me: et scio quia verum est testimonium, quod perhibet de me. 32

There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. 32

ὑμεῖς ἀπεστάλκατε πρὸς ἰωάννην, καὶ μεμαρτύρηκεν τῇ ἀληθείᾳ· 33

Vos misistis ad Joannem, et testimonium perhibuit veritati. 33

Ye sent unto John, and he bare witness unto the truth. 33

ἐγὼ δὲ οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λαμβάνω, ἀλλὰ ταῦτα λέγω ἵνα ὑμεῖς σωθῆτε. 34

Ego autem non ab homine testimonium accipio: sed hæc dico ut vos salvi sitis. 34

But I receive not testimony from man: but these things I say, that ye might be saved. 34

ἐκεῖνος ἦν ὁ λύχνος ὁ καιόμενος καὶ φαίνων, ὑμεῖς δὲ ἠθελήσατε ἀγαλλιαθῆναι πρὸς ὥραν ἐν τῶ φωτὶ αὐτοῦ. 35

Ille erat lucerna ardens et lucens: vos autem voluistis ad horam exsultare in luce ejus. 35

He was a burning and a shining light: and ye were willing for a season to rejoice in his light. 35

ἐγὼ δὲ ἔχω τὴν μαρτυρίαν μείζω τοῦ ἰωάννου· τὰ γὰρ ἔργα ἃ δέδωκέν μοι ὁ πατὴρ ἵνα τελειώσω αὐτά, αὐτὰ τὰ ἔργα ἃ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ ὅτι ὁ πατήρ με ἀπέσταλκεν· 36

Ego autem habeo testimonium majus Joanne. Opera enim quæ dedit mihi Pater ut perficiam ea: ipsa opera, quæ ego facio, testimonium perhibent de me, quia Pater misit me: 36

But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. 36

καὶ ὁ πέμψας με πατὴρ ἐκεῖνος μεμαρτύρηκεν περὶ ἐμοῦ. οὔτε φωνὴν αὐτοῦ πώποτε ἀκηκόατε οὔτε εἶδος αὐτοῦ ἑωράκατε, 37

et qui misit me Pater, ipse testimonium perhibuit de me: neque vocem ejus umquam audistis, neque speciem ejus vidistis: 37

And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. 37

καὶ τὸν λόγον αὐτοῦ οὐκ ἔχετε ἐν ὑμῖν μένοντα, ὅτι ὃν ἀπέστειλεν ἐκεῖνος τούτῳ ὑμεῖς οὐ πιστεύετε. 38

et verbum ejus non habetis in vobis manens: quia quem misit ille, huic vos non creditis. 38

And ye have not his word abiding in you: for whom he hath sent, him ye believe not. 38

ἐραυνᾶτε τὰς γραφάς, ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν· καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ· 39

Scrutamini Scripturas, quia vos putatis in ipsis vitam æternam habere: et illæ sunt quæ testimonium perhibent de me: 39

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 39

καὶ οὐ θέλετε ἐλθεῖν πρός με ἵνα ζωὴν ἔχητε. 40

et non vultis venire ad me ut vitam habeatis. 40

And ye will not come to me, that ye might have life. 40

δόξαν παρὰ ἀνθρώπων οὐ λαμβάνω, 41

Claritatem ab hominibus non accipio. 41

I receive not honour from men. 41

ἀλλὰ ἔγνωκα ὑμᾶς ὅτι τὴν ἀγάπην τοῦ θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς. 42

Sed cognovi vos, quia dilectionem Dei non habetis in vobis. 42

But I know you, that ye have not the love of God in you. 42

ἐγὼ ἐλήλυθα ἐν τῶ ὀνόματι τοῦ πατρός μου καὶ οὐ λαμβάνετέ με· ἐὰν ἄλλος ἔλθῃ ἐν τῶ ὀνόματι τῶ ἰδίῳ, ἐκεῖνον λήμψεσθε. 43

Ego veni in nomine Patris mei, et non accipitis me; si alius venerit in nomine suo, illum accipietis. 43

I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive. 43

πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου θεοῦ οὐ ζητεῖτε; 44

Quomodo vos potestis credere, qui gloriam ab invicem accipitis, et gloriam quæ a solo Deo est, non quæritis? 44

How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? 44

μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα· ἔστιν ὁ κατηγορῶν ὑμῶν μωϊσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε. 45

Nolite putare quia ego accusaturus sim vos apud Patrem: est qui accusat vos Moyses, in quo vos speratis. 45

Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. 45

εἰ γὰρ ἐπιστεύετε μωϊσεῖ, ἐπιστεύετε ἂν ἐμοί, περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν. 46

Si enim crederetis Moysi, crederetis forsitan et mihi: de me enim ille scripsit. 46

For had ye believed Moses, ye would have believed me; for he wrote of me. 46

εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετε; 47

Si autem illius litteris non creditis, quomodo verbis meis credetis? 47

But if ye believe not his writings, how shall ye believe my words? 47

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