Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

Κατα ΙΩΑΝΝΗΝ 12

Cap. 12

The Gospel According to Saint John 12

ὁ οὗν ἰησοῦς πρὸ ἓξ ἡμερῶν τοῦ πάσχα ἦλθεν εἰς βηθανίαν, ὅπου ἦν λάζαρος, ὃν ἤγειρεν ἐκ νεκρῶν ἰησοῦς. 1

Jesus ergo ante sex dies Paschæ venit Bethaniam, ubi Lazarus fuerat mortuus, quem suscitavit Jesus. 1

Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead. 1

ἐποίησαν οὗν αὐτῶ δεῖπνον ἐκεῖ, καὶ ἡ μάρθα διηκόνει, ὁ δὲ λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων σὺν αὐτῶ. 2

Fecerunt autem ei cœnam ibi, et Martha ministrabat, Lazarus vero unus erat ex discumbentibus cum eo. 2

There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. 2

ἡ οὗν μαριὰμ λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου ἤλειψεν τοὺς πόδας τοῦ ἰησοῦ καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ· ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου. 3

Maria ergo accepit libram unguenti nardi pistici pretiosi, et unxit pedes Jesu, et extersit pedes ejus capillis suis: et domus impleta est ex odore unguenti. 3

Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. 3

λέγει δὲ ἰούδας ὁ ἰσκαριώτης εἷς <ἐκ> τῶν μαθητῶν αὐτοῦ, ὁ μέλλων αὐτὸν παραδιδόναι, 4

Dixit ergo unus ex discipulis ejus, Judas Iscariotes, qui erat eum traditurus: 4

Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him, 4

διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων καὶ ἐδόθη πτωχοῖς; 5

Quare hoc unguentum non veniit trecentis denariis, et datum est egenis? 5

Why was not this ointment sold for three hundred pence, and given to the poor? 5

εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῶ ἀλλ᾽ ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ἔχων τὰ βαλλόμενα ἐβάσταζεν. 6

Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea quæ mittebantur, portabat. 6

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein. 6

εἶπεν οὗν ὁ ἰησοῦς, ἄφες αὐτήν, ἵνα εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τηρήσῃ αὐτό· 7

Dixit ergo Jesus: Sinite illam ut in diem sepulturæ meæ servet illud. 7

Then said Jesus, Let her alone: against the day of my burying hath she kept this. 7

τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ᾽ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε. 8

Pauperes enim semper habetis vobiscum: me autem non semper habetis. 8

For the poor always ye have with you; but me ye have not always. 8

ἔγνω οὗν <ὁ> ὄχλος πολὺς ἐκ τῶν ἰουδαίων ὅτι ἐκεῖ ἐστιν, καὶ ἦλθον οὐ διὰ τὸν ἰησοῦν μόνον ἀλλ᾽ ἵνα καὶ τὸν λάζαρον ἴδωσιν ὃν ἤγειρεν ἐκ νεκρῶν. 9

Cognovit ergo turba multa ex Judæis quia illic est, et venerunt, non propter Jesum tantum, sed ut Lazarum viderent, quem suscitavit a mortuis. 9

Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead. 9

ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν λάζαρον ἀποκτείνωσιν, 10

Cogitaverunt autem principes sacerdotum ut et Lazarum interficerent: 10

But the chief priests consulted that they might put Lazarus also to death; 10

ὅτι πολλοὶ δι᾽ αὐτὸν ὑπῆγον τῶν ἰουδαίων καὶ ἐπίστευον εἰς τὸν ἰησοῦν. 11

quia multi propter illum abibant ex Judæis, et credebant in Jesum. 11

Because that by reason of him many of the Jews went away, and believed on Jesus. 11

τῇ ἐπαύριον ὁ ὄχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἔρχεται ὁ ἰησοῦς εἰς ἱεροσόλυμα, 12

In crastinum autem, turba multa quæ venerat ad diem festum, cum audissent quia venit Jesus Jerosolymam, 12

On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, 12

ἔλαβον τὰ βαΐα τῶν φοινίκων καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῶ, καὶ ἐκραύγαζον, ὡσαννά· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου, <καὶ> ὁ βασιλεὺς τοῦ ἰσραήλ. 13

acceperunt ramos palmarum, et processerunt obviam ei, et clamabant: Hosanna, benedictus qui venit in nomine Domini, rex Israël. 13

Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord. 13

εὑρὼν δὲ ὁ ἰησοῦς ὀνάριον ἐκάθισεν ἐπ᾽ αὐτό, καθώς ἐστιν γεγραμμένον, 14

Et invenit Jesus asellum, et sedit super eum, sicut scriptum est: 14

And Jesus, when he had found a young ass, sat thereon; as it is written, 14

μὴ φοβοῦ, θυγάτηρ σιών· ἰδοὺ ὁ βασιλεύς σου ἔρχεται, καθήμενος ἐπὶ πῶλον ὄνου. 15

Noli timere, filia Sion: ecce rex tuus venit sedens super pullum asinæ. 15

Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt. 15

ταῦτα οὐκ ἔγνωσαν αὐτοῦ οἱ μαθηταὶ τὸ πρῶτον, ἀλλ᾽ ὅτε ἐδοξάσθη ἰησοῦς τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ᾽ αὐτῶ γεγραμμένα καὶ ταῦτα ἐποίησαν αὐτῶ. 16

Hæc non cognoverunt discipuli ejus primum: sed quando glorificatus est Jesus, tunc recordati sunt quia hæc erant scripta de eo, et hæc fecerunt ei. 16

These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him. 16

ἐμαρτύρει οὗν ὁ ὄχλος ὁ ὢν μετ᾽ αὐτοῦ ὅτε τὸν λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν. 17

Testimonium ergo perhibebat turba, quæ erat cum eo quando Lazarum vocavit de monumento, et suscitavit eum a mortuis. 17

The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record. 17

διὰ τοῦτο <καὶ> ὑπήντησεν αὐτῶ ὁ ὄχλος ὅτι ἤκουσαν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον. 18

Propterea et obviam venit ei turba: quia audierunt fecisse hoc signum. 18

For this cause the people also met him, for that they heard that he had done this miracle. 18

οἱ οὗν φαρισαῖοι εἶπαν πρὸς ἑαυτούς, θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν· ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν. 19

Pharisæi ergo dixerunt ad semetipsos: Videtis quia nihil proficimus? ecce mundus totus post eum abiit. 19

The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him. 19

ἦσαν δὲ ἕλληνές τινες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ· 20

Erant autem quidam gentiles, ex his qui ascenderant ut adorarent in die festo. 20

And there were certain Greeks among them that came up to worship at the feast: 20

οὖτοι οὗν προσῆλθον φιλίππῳ τῶ ἀπὸ βηθσαϊδὰ τῆς γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες, κύριε, θέλομεν τὸν ἰησοῦν ἰδεῖν. 21

Hi ergo accesserunt ad Philippum, qui erat a Bethsaida Galilææ, et rogabant eum, dicentes: Domine, volumus Jesum videre. 21

The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus. 21

ἔρχεται ὁ φίλιππος καὶ λέγει τῶ ἀνδρέᾳ· ἔρχεται ἀνδρέας καὶ φίλιππος καὶ λέγουσιν τῶ ἰησοῦ. 22

Venit Philippus, et dicit Andreæ; Andreas rursum et Philippus dixerunt Jesu. 22

Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus. 22

ὁ δὲ ἰησοῦς ἀποκρίνεται αὐτοῖς λέγων, ἐλήλυθεν ἡ ὥρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου. 23

Jesus autem respondit eis, dicens: Venit hora, ut clarificetur Filius hominis. 23

And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. 23

ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει· ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει. 24

Amen, amen dico vobis, nisi granum frumenti cadens in terram, mortuum fuerit, 24

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. 24

ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολλύει αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῶ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν. 25

ipsum solum manet: si autem mortuum fuerit, multum fructum affert. Qui amat animam suam, perdet eam; et qui odit animam suam in hoc mundo, in vitam æternam custodit eam. 25

He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. 25

ἐὰν ἐμοί τις διακονῇ, ἐμοὶ ἀκολουθείτω, καὶ ὅπου εἰμὶ ἐγὼ ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται· ἐάν τις ἐμοὶ διακονῇ τιμήσει αὐτὸν ὁ πατήρ. 26

Si quis mihi ministrat, me sequatur, et ubi sum ego, illic et minister meus erit. Si quis mihi ministraverit, honorificabit eum Pater meus. 26

If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. 26

νῦν ἡ ψυχή μου τετάρακται. καὶ τί εἴπω; πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης; ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην. 27

Nunc anima mea turbata est. Et quid dicam? Pater, salvifica me ex hac hora. Sed propterea veni in horam hanc: 27

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. 27

πάτερ, δόξασόν σου τὸ ὄνομα. ἦλθεν οὗν φωνὴ ἐκ τοῦ οὐρανοῦ, καὶ ἐδόξασα καὶ πάλιν δοξάσω. 28

Pater, clarifica nomen tuum. Venit ergo vox de cælo: Et clarificavi, et iterum clarificabo. 28

Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. 28

ὁ οὗν ὄχλος ὁ ἑστὼς καὶ ἀκούσας ἔλεγεν βροντὴν γεγονέναι· ἄλλοι ἔλεγον, ἄγγελος αὐτῶ λελάληκεν. 29

Turba ergo, quæ stabat, et audierat, dicebat tonitruum esse factum. Alii dicebant: Angelus ei locutus est. 29

The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him. 29

ἀπεκρίθη ἰησοῦς καὶ εἶπεν, οὐ δι᾽ ἐμὲ ἡ φωνὴ αὕτη γέγονεν ἀλλὰ δι᾽ ὑμᾶς. 30

Respondit Jesus, et dixit: Non propter me hæc vox venit, sed propter vos. 30

Jesus answered and said, This voice came not because of me, but for your sakes. 30

νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου, νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω· 31

Nunc judicium est mundi: nunc princeps hujus mundi ejicietur foras. 31

Now is the judgment of this world: now shall the prince of this world be cast out. 31

κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν. 32

Et ego, si exaltatus fuero a terra, omnia traham ad meipsum. 32

And I, if I be lifted up from the earth, will draw all men unto me. 32

τοῦτο δὲ ἔλεγεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν. 33

(Hoc autem dicebat, significans qua morte esset moriturus.) 33

This he said, signifying what death he should die. 33

ἀπεκρίθη οὗν αὐτῶ ὁ ὄχλος, ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς λέγεις σὺ ὅτι δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὖτος ὁ υἱὸς τοῦ ἀνθρώπου; 34

Respondit ei turba: Nos audivimus ex lege, quia Christus manet in æternum: et quomodo tu dicis: Oportet exaltari Filium hominis? quis est iste Filius hominis? 34

The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? 34

εἶπεν οὗν αὐτοῖς ὁ ἰησοῦς, ἔτι μικρὸν χρόνον τὸ φῶς ἐν ὑμῖν ἐστιν. περιπατεῖτε ὡς τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ· καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει. 35

Dixit ergo eis Jesus: Adhuc modicum, lumen in vobis est. Ambulate dum lucem habetis, ut non vos tenebræ comprehendant; et qui ambulat in tenebris, nescit quo vadat. 35

Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. 35

ὡς τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε. ταῦτα ἐλάλησεν ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ᾽ αὐτῶν. 36

Dum lucem habetis, credite in lucem, ut filii lucis sitis. Hæc locutus est Jesus, et abiit et abscondit se ab eis. 36

While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them. 36

τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν, 37

Cum autem tanta signa fecisset coram eis, non credebant in eum; 37

But though he had done so many miracles before them, yet they believed not on him: 37

ἵνα ὁ λόγος ἠσαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπεν, κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων κυρίου τίνι ἀπεκαλύφθη; 38

ut sermo Isaiæ prophetæ impleretur, quem dixit:Domine, quis credidit auditui nostro?et brachium Domini cui revelatum est? 38

That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? 38

διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν, ὅτι πάλιν εἶπεν ἠσαΐας, 39

Propterea non poterant credere, quia iterum dixit Isaias: 39

Therefore they could not believe, because that Esaias said again, 39

τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς καὶ ἐπώρωσεν αὐτῶν τὴν καρδίαν, ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς καὶ νοήσωσιν τῇ καρδίᾳ καὶ στραφῶσιν, καὶ ἰάσομαι αὐτούς. 40

Excæcavit oculos eorum, et induravit cor eorumut non videant oculis, et non intelligant corde,et convertantur, et sanem eos. 40

He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. 40

ταῦτα εἶπεν ἠσαΐας, ὅτι εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ. 41

Hæc dixit Isaias, quando vidit gloriam ejus, et locutus est de eo. 41

These things said Esaias, when he saw his glory, and spake of him. 41

ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν, ἀλλὰ διὰ τοὺς φαρισαίους οὐχ ὡμολόγουν ἵνα μὴ ἀποσυνάγωγοι γένωνται· 42

Verumtamen et ex principibus multi crediderunt in eum: sed propter pharisæos non confitebantur, ut e synagoga non ejicerentur. 42

Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: 42

ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ θεοῦ. 43

Dilexerunt enim gloriam hominum magis quam gloriam Dei. 43

For they loved the praise of men more than the praise of God. 43

ἰησοῦς δὲ ἔκραξεν καὶ εἶπεν, ὁ πιστεύων εἰς ἐμὲ οὐ πιστεύει εἰς ἐμὲ ἀλλὰ εἰς τὸν πέμψαντά με, 44

Jesus autem clamavit, et dixit: Qui credit in me, non credit in me, sed in eum qui misit me. 44

Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me. 44

καὶ ὁ θεωρῶν ἐμὲ θεωρεῖ τὸν πέμψαντά με. 45

Et qui videt me, videt eum qui misit me. 45

And he that seeth me seeth him that sent me. 45

ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμὲ ἐν τῇ σκοτίᾳ μὴ μείνῃ. 46

Ego lux in mundum veni, ut omnis qui credit in me, in tenebris non maneat. 46

I am come a light into the world, that whosoever believeth on me should not abide in darkness. 46

καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ φυλάξῃ, ἐγὼ οὐ κρίνω αὐτόν, οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον ἀλλ᾽ ἵνα σώσω τὸν κόσμον. 47

Et si quis audierit verba mea, et non custodierit, ego non judico eum; non enim veni ut judicem mundum, sed ut salvificem mundum. 47

And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. 47

ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου ἔχει τὸν κρίνοντα αὐτόν· ὁ λόγος ὃν ἐλάλησα ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ· 48

Qui spernit me et non accipit verba mea, habet qui judicet eum. Sermo quem locutus sum, ille judicabit eum in novissimo die. 48

He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. 48

ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα, ἀλλ᾽ ὁ πέμψας με πατὴρ αὐτός μοι ἐντολὴν δέδωκεν τί εἴπω καὶ τί λαλήσω. 49

Quia ego ex meipso non sum locutus, sed qui misit me, Pater, ipse mihi mandatum dedit quid dicam et quid loquar. 49

For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. 49

καὶ οἶδα ὅτι ἡ ἐντολὴ αὐτοῦ ζωὴ αἰώνιός ἐστιν. ἃ οὗν ἐγὼ λαλῶ, καθὼς εἴρηκέν μοι ὁ πατήρ, οὕτως λαλῶ. 50

Et scio quia mandatum ejus vita æterna est: quæ ergo ego loquor, sicut dixit mihi Pater, sic loquor. 50

And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak. 50

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