Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΠΡΟΣ ΚΟΡΙΝΘΟΥΣ Α 10

Cap. 10

The First Epistle of Paul the Apostle to the Corinthians 10

οὐ θέλω γὰρ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν καὶ πάντες διὰ τῆς θαλάσσης διῆλθον, 1

Nolo enim vos ignorare fratres, quoniam patres nostri omnes sub nube fuerunt, et omnes mare transierunt, 1

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; 1

καὶ πάντες εἰς τὸν μωϊσῆν ἐβαπτίσθησαν ἐν τῇ νεφέλῃ καὶ ἐν τῇ θαλάσσῃ, 2

et omnes in Moyse baptizati sunt in nube, et in mari: 2

And were all baptized unto Moses in the cloud and in the sea; 2

καὶ πάντες τὸ αὐτὸ πνευματικὸν βρῶμα ἔφαγον, 3

et omnes eamdem escam spiritalem manducaverunt, 3

And did all eat the same spiritual meat; 3

καὶ πάντες τὸ αὐτὸ πνευματικὸν ἔπιον πόμα· ἔπινον γὰρ ἐκ πνευματικῆς ἀκολουθούσης πέτρας· ἡ πέτρα δὲ ἦν ὁ χριστός. 4

et omnes eumdem potum spiritalem biberunt (bibebant autem de spiritali, consequente eos, petra: petra autem erat Christus): 4

And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. 4

ἀλλ᾽ οὐκ ἐν τοῖς πλείοσιν αὐτῶν εὐδόκησεν ὁ θεός, κατεστρώθησαν γὰρ ἐν τῇ ἐρήμῳ. 5

sed non in pluribus eorum beneplacitum est Deo: nam prostrati sunt in deserto. 5

But with many of them God was not well pleased: for they were overthrown in the wilderness. 5

ταῦτα δὲ τύποι ἡμῶν ἐγενήθησαν, εἰς τὸ μὴ εἶναι ἡμᾶς ἐπιθυμητὰς κακῶν, καθὼς κἀκεῖνοι ἐπεθύμησαν. 6

Hæc autem in figura facta sunt nostri, ut non simus concupiscentes malorum, sicut et illi concupierunt. 6

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 6

μηδὲ εἰδωλολάτραι γίνεσθε, καθώς τινες αὐτῶν· ὥσπερ γέγραπται, ἐκάθισεν ὁ λαὸς φαγεῖν καὶ πεῖν, καὶ ἀνέστησαν παίζειν. 7

Neque idololatræ efficiamini, sicut quidam ex ipsis: quemadmodum scriptum est: Sedit populus manducare, et bibere, et surrexerunt ludere. 7

Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 7

μηδὲ πορνεύωμεν, καθώς τινες αὐτῶν ἐπόρνευσαν, καὶ ἔπεσαν μιᾷ ἡμέρᾳ εἴκοσι τρεῖς χιλιάδες. 8

Neque fornicemur, sicut quidam ex ipsis fornicati sunt, et ceciderunt una die viginti tria millia. 8

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 8

μηδὲ ἐκπειράζωμεν τὸν χριστόν, καθώς τινες αὐτῶν ἐπείρασαν, καὶ ὑπὸ τῶν ὄφεων ἀπώλλυντο. 9

Neque tentemus Christum, sicut quidam eorum tentaverunt, et a serpentibus perierunt. 9

Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. 9

μηδὲ γογγύζετε, καθάπερ τινὲς αὐτῶν ἐγόγγυσαν, καὶ ἀπώλοντο ὑπὸ τοῦ ὀλοθρευτοῦ. 10

Neque murmuraveritis, sicut quidam eorum murmuraverunt, et perierunt ab exterminatore. 10

Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. 10

ταῦτα δὲ τυπικῶς συνέβαινεν ἐκείνοις, ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν, εἰς οὓς τὰ τέλη τῶν αἰώνων κατήντηκεν. 11

Hæc autem omnia in figura contingebant illis: scripta sunt autem ad correptionem nostram, in quos fines sæculorum devenerunt. 11

Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. 11

ὥστε ὁ δοκῶν ἑστάναι βλεπέτω μὴ πέσῃ. 12

Itaque qui se existimat stare, videat ne cadat. 12

Wherefore let him that thinketh he standeth take heed lest he fall. 12

πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος· πιστὸς δὲ ὁ θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε, ἀλλὰ ποιήσει σὺν τῶ πειρασμῶ καὶ τὴν ἔκβασιν τοῦ δύνασθαι ὑπενεγκεῖν. 13

Tentatio vos non apprehendat nisi humana: fidelis autem Deus est, qui non patietur vos tentari supra id quod potestis, sed faciet etiam cum tentatione proventum ut possitis sustinere. 13

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. 13

διόπερ, ἀγαπητοί μου, φεύγετε ἀπὸ τῆς εἰδωλολατρίας. 14

Propter quod, carissimi mihi, fugite ab idolorum cultura: 14

Wherefore, my dearly beloved, flee from idolatry. 14

ὡς φρονίμοις λέγω· κρίνατε ὑμεῖς ὅ φημι. 15

ut prudentibus loquor, vos ipsi judicate quod dico. 15

I speak as to wise men; judge ye what I say. 15

τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία ἐστὶν τοῦ αἵματος τοῦ χριστοῦ; τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ χριστοῦ ἐστιν; 16

Calix benedictionis, cui benedicimus, nonne communicatio sanguinis Christi est? et panis quem frangimus, nonne participatio corporis Domini est? 16

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 16

ὅτι εἷς ἄρτος, ἓν σῶμα οἱ πολλοί ἐσμεν, οἱ γὰρ πάντες ἐκ τοῦ ἑνὸς ἄρτου μετέχομεν. 17

Quoniam unus panis, unum corpus multi sumus, omnes qui de uno pane participamus. 17

For we being many are one bread, and one body: for we are all partakers of that one bread. 17

βλέπετε τὸν ἰσραὴλ κατὰ σάρκα· οὐχ οἱ ἐσθίοντες τὰς θυσίας κοινωνοὶ τοῦ θυσιαστηρίου εἰσίν; 18

Videte Israël secundum carnem: nonne qui edunt hostias, participes sunt altaris? 18

Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar? 18

τί οὗν φημι; ὅτι εἰδωλόθυτόν τί ἐστιν; ἢ ὅτι εἴδωλόν τί ἐστιν; 19

Quid ergo? dico quod idolis immolatum sit aliquid? aut quod idolum, sit aliquid? 19

What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing? 19

ἀλλ᾽ ὅτι ἃ θύουσιν, δαιμονίοις καὶ οὐ θεῶ <θύουσιν>, οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι. 20

Sed quæ immolant gentes, dæmoniis immolant, et non Deo. Nolo autem vos socios fieri dæmoniorum: 20

But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. 20

οὐ δύνασθε ποτήριον κυρίου πίνειν καὶ ποτήριον δαιμονίων· οὐ δύνασθε τραπέζης κυρίου μετέχειν καὶ τραπέζης δαιμονίων. 21

non potestis calicem Domini bibere, et calicem dæmoniorum; non potestis mensæ Domini participes esse, et mensæ dæmoniorum. 21

Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils. 21

ἢ παραζηλοῦμεν τὸν κύριον; μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν; 22

An æmulamur Dominum? numquid fortiores illo sumus? Omnia mihi licent, sed non omnia expediunt. 22

Do we provoke the Lord to jealousy? are we stronger than he? 22

πάντα ἔξεστιν, ἀλλ᾽ οὐ πάντα συμφέρει. πάντα ἔξεστιν, ἀλλ᾽ οὐ πάντα οἰκοδομεῖ. 23

Omnia mihi licent, sed non omnia ædificat. 23

All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. 23

μηδεὶς τὸ ἑαυτοῦ ζητείτω ἀλλὰ τὸ τοῦ ἑτέρου. 24

Nemo quod suum est quærat, sed quod alterius. 24

Let no man seek his own, but every man another’s wealth. 24

πᾶν τὸ ἐν μακέλλῳ πωλούμενον ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν, 25

Omne quod in macello venit, manducate, nihil interrogantes propter conscientiam. 25

Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: 25

τοῦ κυρίου γὰρ ἡ γῆ καὶ τὸ πλήρωμα αὐτῆς. 26

Domini est terra, et plenitudo ejus. 26

For the earth is the Lord’s, and the fulness thereof. 26

εἴ τις καλεῖ ὑμᾶς τῶν ἀπίστων καὶ θέλετε πορεύεσθαι, πᾶν τὸ παρατιθέμενον ὑμῖν ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν. 27

Si quis vocat vos infidelium, et vultis ire: omne quod vobis apponitur, manducate, nihil interrogantes propter conscientiam. 27

If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. 27

ἐὰν δέ τις ὑμῖν εἴπῃ, τοῦτο ἱερόθυτόν ἐστιν, μὴ ἐσθίετε δι᾽ ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν, 28

Si quis autem dixerit: Hoc immolatum est idolis: nolite manducare propter illum qui indicavit, et propter conscientiam: 28

But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof: 28

συνείδησιν δὲ λέγω οὐχὶ τὴν ἑαυτοῦ ἀλλὰ τὴν τοῦ ἑτέρου. ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως; 29

conscientiam autem dico non tuam, sed alterius. Ut quid enim libertas mea judicatur ab aliena conscientia? 29

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience? 29

εἰ ἐγὼ χάριτι μετέχω, τί βλασφημοῦμαι ὑπὲρ οὖ ἐγὼ εὐχαριστῶ; 30

Si ego cum gratia participo, quid blasphemor pro eo quod gratias ago? 30

For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? 30

εἴτε οὗν ἐσθίετε εἴτε πίνετε εἴτε τι ποιεῖτε, πάντα εἰς δόξαν θεοῦ ποιεῖτε. 31

Sive ergo manducatis, sive bibitis, sive aliud quid facitis: omnia in gloriam Dei facite. 31

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 31

ἀπρόσκοποι καὶ ἰουδαίοις γίνεσθε καὶ ἕλλησιν καὶ τῇ ἐκκλησίᾳ τοῦ θεοῦ, 32

Sine offensione estote Judæis, et gentibus, et ecclesiæ Dei: 32

Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: 32

καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ σύμφορον ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν. 33

sicut et ego per omnia omnibus placeo, non quærens quod mihi utile est, sed quod multis: ut salvi fiant. 33

Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved. 33

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