Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

Κατα ΜΑΘΘΑΙΟΝ 19

Cap. 19

The Gospel According to Saint Matthew 19

καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς τοὺς λόγους τούτους, μετῆρεν ἀπὸ τῆς γαλιλαίας καὶ ἦλθεν εἰς τὰ ὅρια τῆς ἰουδαίας πέραν τοῦ ἰορδάνου. 1

Et factum est, cum consum masset Iesus sermones istos, migravit a Galilaea et venit in fines Iudaeae trans Iordanem. 1

And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan; 1

καὶ ἠκολούθησαν αὐτῶ ὄχλοι πολλοί, καὶ ἐθεράπευσεν αὐτοὺς ἐκεῖ. 2

Et secutae sunt eum turbae multae, et curavit eos ibi. 2

And great multitudes followed him; and he healed them there. 2

καὶ προσῆλθον αὐτῶ φαρισαῖοι πειράζοντες αὐτὸν καὶ λέγοντες, εἰ ἔξεστιν ἀνθρώπῳ ἀπολῦσαι τὴν γυναῖκα αὐτοῦ κατὰ πᾶσαν αἰτίαν; 3

Et accesserunt ad eum pharisaei tentantes eum et dicentes: “Licet homini dimittere uxorem suam quacumque ex causa?”. 3

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? 3

ὁ δὲ ἀποκριθεὶς εἶπεν, οὐκ ἀνέγνωτε ὅτι ὁ κτίσας ἀπ᾽ ἀρχῆς ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς; 4

Qui respondens ait: “Non legistis quia, qui creavit ab initio, masculum et feminam fecit eos 4

And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, 4

καὶ εἶπεν, ἕνεκα τούτου καταλείψει ἄνθρωπος τὸν πατέρα καὶ τὴν μητέρα καὶ κολληθήσεται τῇ γυναικὶ αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν. 5

et dixit: "Propter hoc dimittet homo patrem et matrem et adhaerebit uxori suae, et erunt duo in carne una?". 5

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 5

ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ σὰρξ μία. ὃ οὗν ὁ θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω. 6

Itaque iam non sunt duo sed una caro. Quod ergo Deus coniunxit, homo non separet”. 6

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. 6

λέγουσιν αὐτῶ, τί οὗν μωϊσῆς ἐνετείλατο δοῦναι βιβλίον ἀποστασίου καὶ ἀπολῦσαι <αὐτήν>; 7

Dicunt illi: “Quid ergo Moyses mandavit dari libellum repudii et dimittere?”. 7

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? 7

λέγει αὐτοῖς ὅτι μωϊσῆς πρὸς τὴν σκληροκαρδίαν ὑμῶν ἐπέτρεψεν ὑμῖν ἀπολῦσαι τὰς γυναῖκας ὑμῶν, ἀπ᾽ ἀρχῆς δὲ οὐ γέγονεν οὕτως. 8

Ait illis: “Moyses ad duritiam cordis vestri permisit vobis dimittere uxores vestras; ab initio autem non sic fuit. 8

He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. 8

λέγω δὲ ὑμῖν ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ μὴ ἐπὶ πορνείᾳ καὶ γαμήσῃ ἄλλην μοιχᾶται. 9

Dico autem vobis quia quicumque dimiserit uxorem suam, nisi ob fornicationem, et aliam duxerit, moechatur”. 9

And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery. 9

λέγουσιν αὐτῶ οἱ μαθηταὶ <αὐτοῦ>, εἰ οὕτως ἐστὶν ἡ αἰτία τοῦ ἀνθρώπου μετὰ τῆς γυναικός, οὐ συμφέρει γαμῆσαι. 10

Dicunt ei discipuli eius: “Si ita est causa hominis cum uxore, non expedit nubere”. 10

His disciples say unto him, If the case of the man be so with his wife, it is not good to marry. 10

ὁ δὲ εἶπεν αὐτοῖς, οὐ πάντες χωροῦσιν τὸν λόγον <τοῦτον>, ἀλλ᾽ οἷς δέδοται. 11

Qui dixit eis: “Non omnes capiunt verbum istud, sed quibus datum est. 11

But he said unto them, All men cannot receive this saying, save they to whom it is given. 11

εἰσὶν γὰρ εὐνοῦχοι οἵτινες ἐκ κοιλίας μητρὸς ἐγεννήθησαν οὕτως, καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνουχίσθησαν ὑπὸ τῶν ἀνθρώπων, καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνούχισαν ἑαυτοὺς διὰ τὴν βασιλείαν τῶν οὐρανῶν. ὁ δυνάμενος χωρεῖν χωρείτω. 12

Sunt enim eunuchi, qui de matris utero sic nati sunt; et sunt eunuchi, qui facti sunt ab hominibus; et sunt eunuchi, qui seipsos castraverunt propter regnum caelorum. Qui potest capere, capiat”. 12

For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it. 12

τότε προσηνέχθησαν αὐτῶ παιδία, ἵνα τὰς χεῖρας ἐπιθῇ αὐτοῖς καὶ προσεύξηται· οἱ δὲ μαθηταὶ ἐπετίμησαν αὐτοῖς. 13

Tunc oblati sunt ei parvuli, ut manus eis imponeret et oraret; discipuli autem increpabant eis. 13

Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them. 13

ὁ δὲ ἰησοῦς εἶπεν, ἄφετε τὰ παιδία καὶ μὴ κωλύετε αὐτὰ ἐλθεῖν πρός με, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τῶν οὐρανῶν. 14

Iesus vero ait: “Sinite parvulos et nolite eos prohibere ad me venire; talium est enim regnum caelorum”. 14

But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. 14

καὶ ἐπιθεὶς τὰς χεῖρας αὐτοῖς ἐπορεύθη ἐκεῖθεν. 15

Et cum imposuisset eis manus, abiit inde. 15

And he laid his hands on them, and departed thence. 15

καὶ ἰδοὺ εἷς προσελθὼν αὐτῶ εἶπεν, διδάσκαλε, τί ἀγαθὸν ποιήσω ἵνα σχῶ ζωὴν αἰώνιον; 16

Et ecce unus accedens ait illi: “Magister, quid boni faciam, ut habeam vitam aeternam?”. Qui dixit ei: 16

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? 16

ὁ δὲ εἶπεν αὐτῶ, τί με ἐρωτᾷς περὶ τοῦ ἀγαθοῦ; εἷς ἐστιν ὁ ἀγαθός. εἰ δὲ θέλεις εἰς τὴν ζωὴν εἰσελθεῖν, τήρησον τὰς ἐντολάς. 17

“Quid me interrogas de bono? Unus est bonus. Si autem vis ad vitam ingredi, serva mandata”. 17

And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. 17

λέγει αὐτῶ, ποίας; ὁ δὲ ἰησοῦς εἶπεν, τὸ οὐ φονεύσεις, οὐ μοιχεύσεις, οὐ κλέψεις, οὐ ψευδομαρτυρήσεις, 18

Dicit illi: “Quae?”. Iesus autem dixit: “Non homicidium facies, non adulterabis, non facies furtum, non falsum testimonium dices, 18

He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, 18

τίμα τὸν πατέρα καὶ τὴν μητέρα, καί, ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. 19

honora patrem et matrem et diliges proximum tuum sicut teipsum”. 19

Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. 19

λέγει αὐτῶ ὁ νεανίσκος, πάντα ταῦτα ἐφύλαξα· τί ἔτι ὑστερῶ; 20

Dicit illi adulescens: “Omnia haec custodivi. Quid adhuc mihi deest?”. 20

The young man saith unto him, All these things have I kept from my youth up: what lack I yet? 20

ἔφη αὐτῶ ὁ ἰησοῦς, εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα καὶ δὸς <τοῖς> πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανοῖς, καὶ δεῦρο ἀκολούθει μοι. 21

Ait illi Iesus: “Si vis perfectus esse, vade, vende, quae habes, et da pauperibus, et habebis thesaurum in caelo; et veni, sequere me”. 21

Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. 21

ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον ἀπῆλθεν λυπούμενος, ἦν γὰρ ἔχων κτήματα πολλά. 22

Cum audisset autem adulescens verbum, abiit tristis; erat enim habens multas possessiones. 22

But when the young man heard that saying, he went away sorrowful: for he had great possessions. 22

ὁ δὲ ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, ἀμὴν λέγω ὑμῖν ὅτι πλούσιος δυσκόλως εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν. 23

Iesus autem dixit discipulis suis: “Amen dico vobis: Dives difficile intrabit in regnum caelorum. 23

Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. 23

πάλιν δὲ λέγω ὑμῖν, εὐκοπώτερόν ἐστιν κάμηλον διὰ τρυπήματος ῥαφίδος διελθεῖν ἢ πλούσιον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ. 24

Et iterum dico vobis: Facilius est camelum per foramen acus transire, quam divitem intrare in regnum Dei”. 24

And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 24

ἀκούσαντες δὲ οἱ μαθηταὶ ἐξεπλήσσοντο σφόδρα λέγοντες, τίς ἄρα δύναται σωθῆναι; 25

Auditis autem his, discipuli mirabantur valde dicentes: “Quis ergo poterit salvus esse?”. 25

When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? 25

ἐμβλέψας δὲ ὁ ἰησοῦς εἶπεν αὐτοῖς, παρὰ ἀνθρώποις τοῦτο ἀδύνατόν ἐστιν, παρὰ δὲ θεῶ πάντα δυνατά. 26

Aspiciens autem Iesus dixit illis: “Apud homines hoc impossibile est, apud Deum autem omnia possibilia sunt”. 26

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. 26

τότε ἀποκριθεὶς ὁ πέτρος εἶπεν αὐτῶ, ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήσαμέν σοι· τί ἄρα ἔσται ἡμῖν; 27

Tunc respondens Petrus dixit ei: “Ecce nos reliquimus omnia et secuti sumus te. Quid ergo erit nobis?”. 27

Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? 27

ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, ἀμὴν λέγω ὑμῖν ὅτι ὑμεῖς οἱ ἀκολουθήσαντές μοι, ἐν τῇ παλιγγενεσίᾳ, ὅταν καθίσῃ ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ θρόνου δόξης αὐτοῦ, καθήσεσθε καὶ ὑμεῖς ἐπὶ δώδεκα θρόνους κρίνοντες τὰς δώδεκα φυλὰς τοῦ ἰσραήλ. 28

Iesus autem dixit illis: “Amen dico vobis quod vos, qui secuti estis me, in regeneratione, cum sederit Filius hominis in throno gloriae suae, sedebitis et vos super thronos duodecim, iudicantes duodecim tribus Israel. 28

And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. 28

καὶ πᾶς ὅστις ἀφῆκεν οἰκίας ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ πατέρα ἢ μητέρα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν τοῦ ὀνόματός μου ἑκατονταπλασίονα λήμψεται καὶ ζωὴν αἰώνιον κληρονομήσει. 29

Et omnis, qui reliquit domos vel fratres aut sorores aut patrem aut matrem aut filios aut agros propter nomen meum, centuplum accipiet et vitam aeternam possidebit. 29

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life. 29

πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ ἔσχατοι πρῶτοι. 30

Multi autem erunt primi novissimi, et novissimi primi. 30

But many that are first shall be last; and the last shall be first. 30

Permanent link

http://www2.hf.uio.no/common/apps/permlink/permlink.php?app=polyglotta&context=ctext&uid=adaecc0a-68c4-11df-870c-00215aecadea

Choose languages

Choose images, etc.

Choose languages

Choose display