Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

Κατα ΜΑΘΘΑΙΟΝ 9

Cap. 9

The Gospel According to Saint Matthew 9

καὶ ἐμβὰς εἰς πλοῖον διεπέρασεν καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν. 1

Et ascendens in naviculam transfretavit et venit in civita tem suam. 1

And he entered into a ship, and passed over, and came into his own city. 1

καὶ ἰδοὺ προσέφερον αὐτῶ παραλυτικὸν ἐπὶ κλίνης βεβλημένον. καὶ ἰδὼν ὁ ἰησοῦς τὴν πίστιν αὐτῶν εἶπεν τῶ παραλυτικῶ, θάρσει, τέκνον· ἀφίενταί σου αἱ ἁμαρτίαι. 2

Et ecce offerebant ei paralyticum iacentem in lecto. Et videns Iesus fidem illorum, dixit paralytico: “Confide, fili; remittuntur peccata tua”. 2

And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee. 2

καὶ ἰδού τινες τῶν γραμματέων εἶπαν ἐν ἑαυτοῖς, οὖτος βλασφημεῖ. 3

Et ecce quidam de scribis dixerunt intra se: “Hic blasphemat”. 3

And, behold, certain of the scribes said within themselves, This man blasphemeth. 3

καὶ ἰδὼν ὁ ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν, ἱνατί ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν; 4

Et cum vidisset Iesus cogitationes eorum, dixit: “Ut quid cogitatis mala in cordibus vestris? 4

And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? 4

τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει; 5

Quid enim est facilius, dicere: “Dimittuntur peccata tua”, aut dicere: “Surge et ambula”? 5

For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? 5

ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας , τότε λέγει τῶ παραλυτικῶ, ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου. 6

Ut sciatis autem quoniam Filius hominis habet potestatem in terra dimittendi peccata — tunc ait paralytico - : Surge, tolle lectum tuum et vade in domum tuam”. 6

But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. 6

καὶ ἐγερθεὶς ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ. 7

Et surrexit et abiit in domum suam. 7

And he arose, and departed to his house. 7

ἰδόντες δὲ οἱ ὄχλοι ἐφοβήθησαν καὶ ἐδόξασαν τὸν θεὸν τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις. 8

Videntes autem turbae timuerunt et glorificaverunt Deum, qui dedit potestatem talem hominibus. 8

But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men. 8

καὶ παράγων ὁ ἰησοῦς ἐκεῖθεν εἶδεν ἄνθρωπον καθήμενον ἐπὶ τὸ τελώνιον, μαθθαῖον λεγόμενον, καὶ λέγει αὐτῶ, ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῶ. 9

Et cum transiret inde Iesus, vidit hominem sedentem in teloneo, Matthaeum nomine, et ait illi: “Sequere me”. Et surgens secutus est eum. 9

And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. 9

καὶ ἐγένετο αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδοὺ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῶ ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ. 10

Et factum est, discumbente eo in domo, ecce multi publicani et peccatores venientes simul discumbebant cum Iesu et discipulis eius. 10

And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. 10

καὶ ἰδόντες οἱ φαρισαῖοι ἔλεγον τοῖς μαθηταῖς αὐτοῦ, διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν; 11

Et videntes pharisaei dicebant discipulis eius: “Quare cum publicanis et peccatoribus manducat magister vester?”. 11

And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? 11

ὁ δὲ ἀκούσας εἶπεν, οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ᾽ οἱ κακῶς ἔχοντες. 12

At ille audiens ait: “Non est opus valentibus medico sed male habentibus. 12

But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. 12

πορευθέντες δὲ μάθετε τί ἐστιν, ἔλεος θέλω καὶ οὐ θυσίαν· οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς. 13

Euntes autem discite quid est: “Misericordiam volo et non sacrificium”. Non enim veni vocare iustos sed peccatores”. 13

But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. 13

τότε προσέρχονται αὐτῶ οἱ μαθηταὶ ἰωάννου λέγοντες, διὰ τί ἡμεῖς καὶ οἱ φαρισαῖοι νηστεύομεν <πολλά>, οἱ δὲ μαθηταί σου οὐ νηστεύουσιν; 14

Tunc accedunt ad eum discipuli Ioannis dicentes: “Quare nos et pharisaei ieiunamus frequenter, discipuli autem tui non ieiunant?”. 14

Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? 14

καὶ εἶπεν αὐτοῖς ὁ ἰησοῦς, μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν ἐφ᾽ ὅσον μετ᾽ αὐτῶν ἐστιν ὁ νυμφίος; ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ᾽ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν. 15

Et ait illis Iesus: “Numquid possunt convivae nuptiarum lugere, quamdiu cum illis est sponsus? Venient autem dies, cum auferetur ab eis sponsus, et tunc ieiunabunt. 15

And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast. 15

οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῶ· αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται. 16

Nemo autem immittit commissuram panni rudis in vestimentum vetus; tollit enim supplementum eius a vestimento, et peior scissura fit. 16

No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 16

οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή γε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπόλλυνται· ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται. 17

Neque mittunt vinum novum in utres veteres, alioquin rumpuntur utres, et vinum effunditur, et utres pereunt; sed vinum novum in utres novos mittunt, et ambo conservantur”. 17

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved. 17

ταῦτα αὐτοῦ λαλοῦντος αὐτοῖς ἰδοὺ ἄρχων εἷς ἐλθὼν προσεκύνει αὐτῶ λέγων ὅτι ἡ θυγάτηρ μου ἄρτι ἐτελεύτησεν· ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου ἐπ᾽ αὐτήν, καὶ ζήσεται. 18

Haec illo loquente ad eos, ecce princeps unus accessit et adorabat eum dicens: “Filia mea modo defuncta est; sed veni, impone manum tuam super eam, et vivet”. 18

While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live. 18

καὶ ἐγερθεὶς ὁ ἰησοῦς ἠκολούθησεν αὐτῶ καὶ οἱ μαθηταὶ αὐτοῦ. 19

Et surgens Iesus sequebatur eum et discipuli eius. 19

And Jesus arose, and followed him, and so did his disciples. 19

καὶ ἰδοὺ γυνὴ αἱμορροοῦσα δώδεκα ἔτη προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ· 20

Et ecce mulier, quae sanguinis fluxum patiebatur duodecim annis, accessit retro et tetigit fimbriam vestimenti eius. 20

And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: 20

ἔλεγεν γὰρ ἐν ἑαυτῇ, ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ σωθήσομαι. 21

Dicebat enim intra se: “Si tetigero tantum vestimentum eius, salva ero”. 21

For she said within herself, If I may but touch his garment, I shall be whole. 21

ὁ δὲ ἰησοῦς στραφεὶς καὶ ἰδὼν αὐτὴν εἶπεν, θάρσει, θύγατερ· ἡ πίστις σου σέσωκέν σε. καὶ ἐσώθη ἡ γυνὴ ἀπὸ τῆς ὥρας ἐκείνης. 22

At Iesus conversus et videns eam dixit: “Confide, filia; fides tua te salvam fecit”. Et salva facta est mulier ex illa hora. 22

But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. 22

καὶ ἐλθὼν ὁ ἰησοῦς εἰς τὴν οἰκίαν τοῦ ἄρχοντος καὶ ἰδὼν τοὺς αὐλητὰς καὶ τὸν ὄχλον θορυβούμενον 23

Et cum venisset Iesus in domum principis et vidisset tibicines et turbam tumultuantem, 23

And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise, 23

ἔλεγεν, ἀναχωρεῖτε, οὐ γὰρ ἀπέθανεν τὸ κοράσιον ἀλλὰ καθεύδει. καὶ κατεγέλων αὐτοῦ. 24

dicebat: “Recedite; non est enim mortua puella, sed dormit”. Et deridebant eum. 24

He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn. 24

ὅτε δὲ ἐξεβλήθη ὁ ὄχλος, εἰσελθὼν ἐκράτησεν τῆς χειρὸς αὐτῆς, καὶ ἠγέρθη τὸ κοράσιον. 25

At cum eiecta esset turba, intravit et tenuit manum eius, et surrexit puella. 25

But when the people were put forth, he went in, and took her by the hand, and the maid arose. 25

καὶ ἐξῆλθεν ἡ φήμη αὕτη εἰς ὅλην τὴν γῆν ἐκείνην. 26

Et exiit fama haec in universam terram illam. 26

And the fame hereof went abroad into all that land. 26

καὶ παράγοντι ἐκεῖθεν τῶ ἰησοῦ ἠκολούθησαν <αὐτῶ> δύο τυφλοὶ κράζοντες καὶ λέγοντες, ἐλέησον ἡμᾶς, υἱὸς δαυίδ. 27

Et transeunte inde Iesu, secuti sunt eum duo caeci clamantes et dicentes: “Miserere nostri, fili David!”. 27

And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us. 27

ἐλθόντι δὲ εἰς τὴν οἰκίαν προσῆλθον αὐτῶ οἱ τυφλοί, καὶ λέγει αὐτοῖς ὁ ἰησοῦς, πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; λέγουσιν αὐτῶ, ναί, κύριε. 28

Cum autem venisset domum, accesserunt ad eum caeci, et dicit eis Iesus: “Creditis quia possum hoc facere?”. Dicunt ei: “Utique, Domine”. 28

And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. 28

τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν λέγων, κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν. 29

Tunc tetigit oculos eorum dicens: “Secundum fidem vestram fiat vobis”. 29

Then touched he their eyes, saying, According to your faith be it unto you. 29

καὶ ἠνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί. καὶ ἐνεβριμήθη αὐτοῖς ὁ ἰησοῦς λέγων, ὁρᾶτε μηδεὶς γινωσκέτω. 30

Et aperti sunt oculi illorum. Et comminatus est illis Iesus dicens: “Videte, ne quis sciat”. 30

And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it. 30

οἱ δὲ ἐξελθόντες διεφήμισαν αὐτὸν ἐν ὅλῃ τῇ γῇ ἐκείνῃ. 31

Illi autem exeuntes diffamaverunt eum in universa terra illa. 31

But they, when they were departed, spread abroad his fame in all that country. 31

αὐτῶν δὲ ἐξερχομένων ἰδοὺ προσήνεγκαν αὐτῶ ἄνθρωπον κωφὸν δαιμονιζόμενον· 32

Egressis autem illis, ecce obtulerunt ei hominem mutum, daemonium habentem. 32

As they went out, behold, they brought to him a dumb man possessed with a devil. 32

καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν ὁ κωφός. καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες, οὐδέποτε ἐφάνη οὕτως ἐν τῶ ἰσραήλ. 33

Et eiecto daemone, locutus est mutus. Et miratae sunt turbae dicentes: “Numquam apparuit sic in Israel!”. 33

And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel. 33

οἱ δὲ φαρισαῖοι ἔλεγον, ἐν τῶ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια. 34

Pharisaei autem dicebant: “In principe daemoniorum eicit daemones”. 34

But the Pharisees said, He casteth out devils through the prince of the devils. 34

καὶ περιῆγεν ὁ ἰησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν. 35

Et circumibat Iesus civitates omnes et castella, docens in synagogis eorum et praedicans evangelium regni et curans omnem languorem et omnem infirmitatem. 35

And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 35

ἰδὼν δὲ τοὺς ὄχλους ἐσπλαγχνίσθη περὶ αὐτῶν ὅτι ἦσαν ἐσκυλμένοι καὶ ἐρριμμένοι ὡσεὶ πρόβατα μὴ ἔχοντα ποιμένα. 36

Videns autem turbas, misertus est eis, quia erant vexati et iacentes sicut oves non habentes pastorem. 36

But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 36

τότε λέγει τοῖς μαθηταῖς αὐτοῦ, ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι· 37

Tunc dicit discipulis suis: “Messis quidem multa, operarii autem pauci; 37

Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 37

δεήθητε οὗν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ. 38

rogate ergo Dominum messis, ut mittat operarios in messem suam”. 38

Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest. 38

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