Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΠΡΟΣ ΤΙΤΟΝ

Epistola B. Pauli Apostoli ad Titum

The Epistle of Paul the Apostle to Titus

ΠΡΟΣ ΤΙΤΟΝ

Cap. 1

The Epistle of Paul the Apostle to Titus 1

παῦλος δοῦλος θεοῦ, ἀπόστολος δὲ ἰησοῦ χριστοῦ κατὰ πίστιν ἐκλεκτῶν θεοῦ καὶ ἐπίγνωσιν ἀληθείας τῆς κατ᾽ εὐσέβειαν 1

Paulus servus Dei, Apostolus autem Jesu Christi secundum fidem electorum Dei, et agnitionem veritatis, quæ secundum pietatem est 1

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness; 1

ἐπ᾽ ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς θεὸς πρὸ χρόνων αἰωνίων, 2

in spem vitæ æternæ, quam promisit qui non mentitur, Deus, ante tempora sæcularia: 2

In hope of eternal life, which God, that cannot lie, promised before the world began; 2

ἐφανέρωσεν δὲ καιροῖς ἰδίοις τὸν λόγον αὐτοῦ ἐν κηρύγματι ὃ ἐπιστεύθην ἐγὼ κατ᾽ ἐπιταγὴν τοῦ σωτῆρος ἡμῶν θεοῦ, 3

manifestavit autem temporibus suis verbum suum in prædicatione, quæ credita est mihi secundum præceptum Salvatoris nostri Dei: 3

But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; 3

τίτῳ γνησίῳ τέκνῳ κατὰ κοινὴν πίστιν· χάρις καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ χριστοῦ ἰησοῦ τοῦ σωτῆρος ἡμῶν. 4

Tito dilecto filio secundum communem fidem, gratia, et pax a Deo Patre, et Christo Jesu Salvatore nostro. 4

To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. 4

τούτου χάριν ἀπέλιπόν σε ἐν κρήτῃ, ἵνα τὰ λείποντα ἐπιδιορθώσῃ καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους, ὡς ἐγώ σοι διεταξάμην, 5

Hujus rei gratia reliqui te Cretæ, ut ea quæ desunt, corrigas, et constituas per civitates presbyteros, sicut et ego disposui tibi, 5

For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: 5

εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά, μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα. 6

si quis sine crimine est, unius uxoris vir, filios habens fideles, non in accusatione luxuriæ, aut non subditos. 6

If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. 6

δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι ὡς θεοῦ οἰκονόμον, μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ, 7

Oportet enim episcopum sine crimine esse, sicut Dei dispensatorem: non superbum, non iracundum, non vinolentum, non percussorem, non turpis lucri cupidum: 7

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; 7

ἀλλὰ φιλόξενον, φιλάγαθον, σώφρονα, δίκαιον, ὅσιον, ἐγκρατῆ, 8

sed hospitalem, benignum, sobrium, justum, sanctum, continentem, 8

But a lover of hospitality, a lover of good men, sober, just, holy, temperate; 8

ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν. 9

amplectentem eum, qui secundum doctrinam est, fidelem sermonem: ut potens sit exhortari in doctrina sana, et eos qui contradicunt, arguere. 9

Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. 9

εἰσὶν γὰρ πολλοὶ <καὶ> ἀνυπότακτοι, ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ τῆς περιτομῆς, 10

Sunt enim multi etiam inobedientes, vaniloqui, et seductores: maxime qui de circumcisione sunt: 10

For there are many unruly and vain talkers and deceivers, specially they of the circumcision: 10

οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν διδάσκοντες ἃ μὴ δεῖ αἰσχροῦ κέρδους χάριν. 11

quos oportet redargui: qui universas domos subvertunt, docentes quæ non oportet, turpis lucri gratia. 11

Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake. 11

εἶπέν τις ἐξ αὐτῶν, ἴδιος αὐτῶν προφήτης, κρῆτες ἀεὶ ψεῦσται, κακὰ θηρία, γαστέρες ἀργαί. 12

Dixit quidam ex illis, proprius ipsorum propheta: Cretenses semper mendaces, malæ bestiæ, ventres pigri. 12

One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. 12

ἡ μαρτυρία αὕτη ἐστὶν ἀληθής. δι᾽ ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως, ἵνα ὑγιαίνωσιν ἐν τῇ πίστει, 13

Testimonium hoc verum est. Quam ob causam increpa illos dure, ut sani sint in fide, 13

This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; 13

μὴ προσέχοντες ἰουδαϊκοῖς μύθοις καὶ ἐντολαῖς ἀνθρώπων ἀποστρεφομένων τὴν ἀλήθειαν. 14

non intendentes judaicis fabulis, et mandatis hominum, aversantium se a veritate. 14

Not giving heed to Jewish fables, and commandments of men, that turn from the truth. 14

πάντα καθαρὰ τοῖς καθαροῖς· τοῖς δὲ μεμιαμμένοις καὶ ἀπίστοις οὐδὲν καθαρόν, ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις. 15

Omnia munda mundis: coinquinatis autem et infidelibus, nihil est mundum, sed inquinatæ sunt eorum et mens et conscientia. 15

Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. 15

θεὸν ὁμολογοῦσιν εἰδέναι, τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ ὄντες καὶ ἀπειθεῖς καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι. 16

Confitentur se nosse Deum, factis autem negant: cum sint abominati, et incredibiles, et ad omne opus bonum reprobi. 16

They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate. 16

ΠΡΟΣ ΤΙΤΟΝ 2

Cap. 2

The Epistle of Paul the Apostle to Titus 2

σὺ δὲ λάλει ἃ πρέπει τῇ ὑγιαινούσῃ διδασκαλίᾳ. 1

Tu autem loquere quæ decent sanam doctrinam: 1

But speak thou the things which become sound doctrine: 1

πρεσβύτας νηφαλίους εἶναι, σεμνούς, σώφρονας, ὑγιαίνοντας τῇ πίστει, τῇ ἀγάπῃ, τῇ ὑπομονῇ. 2

senes ut sobrii sint, pudici, prudentes, sani in fide, in dilectione, in patientia: 2

That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. 2

πρεσβύτιδας ὡσαύτως ἐν καταστήματι ἱεροπρεπεῖς, μὴ διαβόλους μηδὲ οἴνῳ πολλῶ δεδουλωμένας, καλοδιδασκάλους, 3

anus similiter in habitu sancto, non criminatrices, non multo vino servientes, bene docentes: 3

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; 3

ἵνα σωφρονίζωσιν τὰς νέας φιλάνδρους εἶναι, φιλοτέκνους, 4

ut prudentiam doceant adolescentulas, ut viros suos ament, filios suos diligant, 4

That they may teach the young women to be sober, to love their husbands, to love their children, 4

σώφρονας, ἁγνάς, οἰκουργούς ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ θεοῦ βλασφημῆται. 5

prudentes, castas, sobrias, domus curam habentes, benignas, subditas viris suis, ut non blasphemetur verbum Dei. 5

To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. 5

τοὺς νεωτέρους ὡσαύτως παρακάλει σωφρονεῖν· 6

Juvenes similiter hortare ut sobrii sint. 6

Young men likewise exhort to be sober minded. 6

περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων, ἐν τῇ διδασκαλίᾳ ἀφθορίαν, σεμνότητα, 7

In omnibus teipsum præbe exemplum bonorum operum, in doctrina, in integritate, in gravitate, 7

In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, 7

λόγον ὑγιῆ ἀκατάγνωστον, ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ μηδὲν ἔχων λέγειν περὶ ἡμῶν φαῦλον. 8

verbum sanum, irreprehensibile: ut is qui ex adverso est, vereatur, nihil habens malum dicere de nobis. 8

Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. 8

δούλους ἰδίοις δεσπόταις ὑποτάσσεσθαι ἐν πᾶσιν, εὐαρέστους εἶναι, μὴ ἀντιλέγοντας, 9

Servos dominis suis subditos esse, in omnibus placentes, non contradicentes, 9

Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; 9

μὴ νοσφιζομένους, ἀλλὰ πᾶσαν πίστιν ἐνδεικνυμένους ἀγαθήν, ἵνα τὴν διδασκαλίαν τὴν τοῦ σωτῆρος ἡμῶν θεοῦ κοσμῶσιν ἐν πᾶσιν. 10

non fraudantes, sed in omnibus fidem bonam ostendentes: ut doctrinam Salvatoris nostri Dei ornent in omnibus. 10

Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. 10

ἐπεφάνη γὰρ ἡ χάρις τοῦ θεοῦ σωτήριος πᾶσιν ἀνθρώποις, 11

Apparuit enim gratia Dei Salvatoris nostri omnibus hominibus, 11

For the grace of God that bringeth salvation hath appeared to all men, 11

παιδεύουσα ἡμᾶς ἵνα ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας σωφρόνως καὶ δικαίως καὶ εὐσεβῶς ζήσωμεν ἐν τῶ νῦν αἰῶνι, 12

erudiens nos, ut abnegantes impietatem, et sæcularia desideria, sobrie, et juste, et pie vivamus in hoc sæculo, 12

Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 12

προσδεχόμενοι τὴν μακαρίαν ἐλπίδα καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου θεοῦ καὶ σωτῆρος ἡμῶν ἰησοῦ χριστοῦ, 13

exspectantes beatam spem, et adventum gloriæ magni Dei, et Salvatoris nostri Jesu Christi: 13

Looking for that blessed hope, and the glorious appearing of the Cor I great God and our Saviour Jesus Christ; 13

ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας καὶ καθαρίσῃ ἑαυτῶ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων. 14

qui dedit semetipsum pro nobis, ut nos redimeret ab omni iniquitate, et mundaret sibi populum acceptabilem, sectatorem bonorum operum. 14

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 14

ταῦτα λάλει καὶ παρακάλει καὶ ἔλεγχε μετὰ πάσης ἐπιταγῆς· μηδείς σου περιφρονείτω. 15

Hæc loquere, et exhortare, et argue cum omni imperio. Nemo te contemnat. 15

These things speak, and exhort, and rebuke with all authority. Let no man despise thee. 15

ΠΡΟΣ ΤΙΤΟΝ 3

Cap. 3

The Epistle of Paul the Apostle to Titus 3

ὑπομίμνῃσκε αὐτοὺς ἀρχαῖς ἐξουσίαις ὑποτάσσεσθαι, πειθαρχεῖν, πρὸς πᾶν ἔργον ἀγαθὸν ἑτοίμους εἶναι, 1

Admone illos principibus, et potestatibus subditos esse, dicto obedire, ad omne opus bonum paratos esse: 1

Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, 1

μηδένα βλασφημεῖν, ἀμάχους εἶναι, ἐπιεικεῖς, πᾶσαν ἐνδεικνυμένους πραΰτητα πρὸς πάντας ἀνθρώπους. 2

neminem blasphemare, non litigiosos esse, sed modestos, omnem ostendentes mansuetudinem ad omnes homines. 2

To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. 2

ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους. 3

Eramus enim aliquando et nos insipientes, increduli, errantes, servientes desideriis, et voluptatibus variis, in malitia et invidia agentes, odibiles, odientes invicem. 3

For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. 3

ὅτε δὲ ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ σωτῆρος ἡμῶν θεοῦ, 4

Cum autem benignitas et humanitas apparuit Salvatoris nostri Dei, 4

But after that the kindness and love of God our Saviour toward man appeared, 4

οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ἃ ἐποιήσαμεν ἡμεῖς ἀλλὰ κατὰ τὸ αὐτοῦ ἔλεος ἔσωσεν ἡμᾶς διὰ λουτροῦ παλιγγενεσίας καὶ ἀνακαινώσεως πνεύματος ἁγίου, 5

non ex operibus justitiæ, quæ fecimus nos, sed secundum suam misericordiam salvos nos fecit per lavacrum regenerationis et renovationis Spiritus Sancti, 5

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 5

οὖ ἐξέχεεν ἐφ᾽ ἡμᾶς πλουσίως διὰ ἰησοῦ χριστοῦ τοῦ σωτῆρος ἡμῶν, 6

quem effudit in nos abunde per Jesum Christum Salvatorem nostrum: 6

Which he shed on us abundantly through Jesus Christ our Saviour; 6

ἵνα δικαιωθέντες τῇ ἐκείνου χάριτι κληρονόμοι γενηθῶμεν κατ᾽ ἐλπίδα ζωῆς αἰωνίου. 7

ut justificati gratia ipsius, hæredes simus secundum spem vitæ æternæ. 7

That being justified by his grace, we should be made heirs according to the hope of eternal life. 7

πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες θεῶ. ταῦτά ἐστιν καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις· 8

Fidelis sermo est: et de his volo te confirmare: ut curent bonis operibus præesse qui credunt Deo. Hæc sunt bona, et utilia hominibus. 8

This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. 8

μωρὰς δὲ ζητήσεις καὶ γενεαλογίας καὶ ἔρεις καὶ μάχας νομικὰς περιΐστασο, εἰσὶν γὰρ ἀνωφελεῖς καὶ μάταιοι. 9

Stultas autem quæstiones, et genealogias, et contentiones, et pugnas legis devita: sunt enim inutiles, et vanæ. 9

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. 9

αἱρετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ, 10

Hæreticum hominem post unam et secundam correptionem devita: 10

A man that is an heretick after the first and second admonition reject; 10

εἰδὼς ὅτι ἐξέστραπται ὁ τοιοῦτος καὶ ἁμαρτάνει, ὢν αὐτοκατάκριτος. 11

sciens quia subversus est, qui ejusmodi est, et delinquit, cum sit proprio judicio condemnatus. 11

Knowing that he that is such is subverted, and sinneth, being condemned of himself. 11

ὅταν πέμψω ἀρτεμᾶν πρὸς σὲ ἢ τυχικόν, σπούδασον ἐλθεῖν πρός με εἰς νικόπολιν, ἐκεῖ γὰρ κέκρικα παραχειμάσαι. 12

Cum misero ad te Artemam, aut Tychicum, festina ad me venire Nicopolim: ibi enim statui hiemare. 12

When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. 12

ζηνᾶν τὸν νομικὸν καὶ ἀπολλῶν σπουδαίως πρόπεμψον, ἵνα μηδὲν αὐτοῖς λείπῃ. 13

Zenam legisperitum et Apollo sollicite præmitte, ut nihil illis desit. 13

Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. 13

μανθανέτωσαν δὲ καὶ οἱ ἡμέτεροι καλῶν ἔργων προΐστασθαι εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι. 14

Discant autem et nostri bonis operibus præesse ad usus necessarios: ut non sint infructuosi. 14

And let our’s also learn to maintain good works for necessary uses, that they be not unfruitful. 14

ἀσπάζονταί σε οἱ μετ᾽ ἐμοῦ πάντες. ἄσπασαι τοὺς φιλοῦντας ἡμᾶς ἐν πίστει. ἡ χάρις μετὰ πάντων ὑμῶν. 15

Salutant te qui mecum sunt omnes: saluta eos qui nos amant in fide. Gratia Dei cum omnibus vobis. Amen. 15

All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen. 15

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