Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΠΕΤΡΟΥ B

Cap. 1

The Second General Epistle of Peter 1

συμεὼν πέτρος δοῦλος καὶ ἀπόστολος ἰησοῦ χριστοῦ τοῖς ἰσότιμον ἡμῖν λαχοῦσιν πίστιν ἐν δικαιοσύνῃ τοῦ θεοῦ ἡμῶν καὶ σωτῆρος ἰησοῦ χριστοῦ· 1

Simon Petrus, servus et apostolus Jesu Christi, iis qui coæqualem nobiscum sortiti sunt fidem in justitia Dei nostri, et Salvatoris Jesu Christi. 1

Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: 1

χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη ἐν ἐπιγνώσει τοῦ θεοῦ καὶ ἰησοῦ τοῦ κυρίου ἡμῶν. 2

Gratia vobis, et pax adimpleatur in cognitione Dei, et Christi Jesu Domini nostri: 2

Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 2

ὡς πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ τὰ πρὸς ζωὴν καὶ εὐσέβειαν δεδωρημένης διὰ τῆς ἐπιγνώσεως τοῦ καλέσαντος ἡμᾶς ἰδίᾳ δόξῃ καὶ ἀρετῇ, 3

Quomodo omnia nobis divinæ virtutis suæ, quæ ad vitam et pietatem donata sunt, per cognitionem ejus, qui vocavit nos propria gloria, et virtute, 3

According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 3

δι᾽ ὧν τὰ τίμια καὶ μέγιστα ἡμῖν ἐπαγγέλματα δεδώρηται, ἵνα διὰ τούτων γένησθε θείας κοινωνοὶ φύσεως, ἀποφυγόντες τῆς ἐν τῶ κόσμῳ ἐν ἐπιθυμίᾳ φθορᾶς. 4

per quem maxima, et pretiosa nobis promissa donavit: ut per hæc efficiamini divinæ consortes naturæ: fugientes ejus, quæ in mundo est, concupiscentiæ corruptionem. 4

Whereby are given unto us exceeding Cor I great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 4

καὶ αὐτὸ τοῦτο δὲ σπουδὴν πᾶσαν παρεισενέγκαντες ἐπιχορηγήσατε ἐν τῇ πίστει ὑμῶν τὴν ἀρετήν, ἐν δὲ τῇ ἀρετῇ τὴν γνῶσιν, 5

Vos autem curam omnem subinferentes, ministrate in fide vestra virtutem, in virtute autem scientiam, 5

And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 5

ἐν δὲ τῇ γνώσει τὴν ἐγκράτειαν, ἐν δὲ τῇ ἐγκρατείᾳ τὴν ὑπομονήν, ἐν δὲ τῇ ὑπομονῇ τὴν εὐσέβειαν, 6

in scientia autem abstinentiam, in abstinentia autem patientiam, in patientia autem pietatem, 6

And to knowledge temperance; and to temperance patience; and to patience godliness; 6

ἐν δὲ τῇ εὐσεβείᾳ τὴν φιλαδελφίαν, ἐν δὲ τῇ φιλαδελφίᾳ τὴν ἀγάπην. 7

in pietate autem amorem fraternitatis, in amore autem fraternitatis caritatem. 7

And to godliness brotherly kindness; and to brotherly kindness charity. 7

ταῦτα γὰρ ὑμῖν ὑπάρχοντα καὶ πλεονάζοντα οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν εἰς τὴν τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ ἐπίγνωσιν· 8

Hæc enim si vobiscum adsint, et superent, non vacuos nec sine fructu vos constituent in Domini nostri Jesu Christi cognitione. 8

For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 8

ᾧ γὰρ μὴ πάρεστιν ταῦτα, τυφλός ἐστιν μυωπάζων, λήθην λαβὼν τοῦ καθαρισμοῦ τῶν πάλαι αὐτοῦ ἁμαρτιῶν. 9

Cui enim non præsto sunt hæc, cæcus est, et manu tentans, oblivionem accipiens purgationis veterum suorum delictorum. 9

But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. 9

διὸ μᾶλλον, ἀδελφοί, σπουδάσατε βεβαίαν ὑμῶν τὴν κλῆσιν καὶ ἐκλογὴν ποιεῖσθαι· ταῦτα γὰρ ποιοῦντες οὐ μὴ πταίσητέ ποτε· 10

Quapropter fratres, magis satagite ut per bona opera certam vestram vocationem, et electionem faciatis: hæc enim facientes, non peccabitis aliquando. 10

Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: 10

οὕτως γὰρ πλουσίως ἐπιχορηγηθήσεται ὑμῖν ἡ εἴσοδος εἰς τὴν αἰώνιον βασιλείαν τοῦ κυρίου ἡμῶν καὶ σωτῆρος ἰησοῦ χριστοῦ. 11

Sic enim abundanter ministrabitur vobis introitus in æternum regnum Domini nostri et Salvatoris Jesu Christi. 11

For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. 11

διὸ μελλήσω ἀεὶ ὑμᾶς ὑπομιμνῄσκειν περὶ τούτων, καίπερ εἰδότας καὶ ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ. 12

Propter quod incipiam vos semper commonere de his: et quidem scientes et confirmatos vos in præsenti veritate. 12

Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. 12

δίκαιον δὲ ἡγοῦμαι, ἐφ᾽ ὅσον εἰμὶ ἐν τούτῳ τῶ σκηνώματι, διεγείρειν ὑμᾶς ἐν ὑπομνήσει, 13

Justum autem arbitror quamdiu sum in hoc tabernaculo, suscitare vos in commonitione: 13

Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; 13

εἰδὼς ὅτι ταχινή ἐστιν ἡ ἀπόθεσις τοῦ σκηνώματός μου, καθὼς καὶ ὁ κύριος ἡμῶν ἰησοῦς χριστὸς ἐδήλωσέν μοι· 14

certus quod velox est depositio tabernaculi mei secundum quod et Dominus noster Jesus Christus significavit mihi. 14

Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me. 14

σπουδάσω δὲ καὶ ἑκάστοτε ἔχειν ὑμᾶς μετὰ τὴν ἐμὴν ἔξοδον τὴν τούτων μνήμην ποιεῖσθαι. 15

Dabo autem operam et frequenter habere vos post obitum meum, ut horum memoriam faciatis. 15

Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance. 15

οὐ γὰρ σεσοφισμένοις μύθοις ἐξακολουθήσαντες ἐγνωρίσαμεν ὑμῖν τὴν τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ δύναμιν καὶ παρουσίαν, ἀλλ᾽ ἐπόπται γενηθέντες τῆς ἐκείνου μεγαλειότητος. 16

Non enim doctas fabulas secuto notam fecimus vobis Domini nostri Jesu Christi virtutem et præsentiam: sed speculatores facti illius magnitudinis. 16

For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. 16

λαβὼν γὰρ παρὰ θεοῦ πατρὸς τιμὴν καὶ δόξαν φωνῆς ἐνεχθείσης αὐτῶ τοιᾶσδε ὑπὸ τῆς μεγαλοπρεποῦς δόξης, ὁ υἱός μου ὁ ἀγαπητός μου οὖτός ἐστιν, εἰς ὃν ἐγὼ εὐδόκησα, 17

Accipiens enim a Deo Patre honorem et gloriam, voce delapsa ad eum hujuscemodi a magnifica gloria: Hic est Filius meus dilectus, in quo mihi complacui, ipsum audite. 17

For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. 17

καὶ ταύτην τὴν φωνὴν ἡμεῖς ἠκούσαμεν ἐξ οὐρανοῦ ἐνεχθεῖσαν σὺν αὐτῶ ὄντες ἐν τῶ ἁγίῳ ὄρει. 18

Et hanc vocem nos audivimus de cælo allatam, cum essemus cum ipso in monte sancto. 18

And this voice which came from heaven we heard, when we were with him in the holy mount. 18

καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον, ᾧ καλῶς ποιεῖτε προσέχοντες ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῶ τόπῳ, ἕως οὖ ἡμέρα διαυγάσῃ καὶ φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν· 19

Et habemus firmiorem propheticum sermonem: cui benefacitis attendentes quasi lucernæ lucenti in caliginoso donec dies elucescat, et lucifer oriatur in cordibus vestris: 19

We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 19

τοῦτο πρῶτον γινώσκοντες, ὅτι πᾶσα προφητεία γραφῆς ἰδίας ἐπιλύσεως οὐ γίνεται· 20

hoc primum intelligentes quod omnis prophetia Scripturæ propria interpretatione non fit. 20

Knowing this first, that no prophecy of the scripture is of any private interpretation. 20

οὐ γὰρ θελήματι ἀνθρώπου ἠνέχθη προφητεία ποτέ, ἀλλὰ ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι. 21

Non enim voluntate humana allata est aliquando prophetia: sed Spiritu Sancto inspirati, locuti sunt sancti Dei homines. 21

For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. 21

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