Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΠΡΟΣ ΚΟΡΙΝΘΟΥΣ Α 11

Cap. 11

The First Epistle of Paul the Apostle to the Corinthians 11

μιμηταί μου γίνεσθε, καθὼς κἀγὼ χριστοῦ. 1

Imitatores mei estote, sicut et ego Christi. 1

Be ye followers of me, even as I also am of Christ. 1

ἐπαινῶ δὲ ὑμᾶς ὅτι πάντα μου μέμνησθε καὶ καθὼς παρέδωκα ὑμῖν τὰς παραδόσεις κατέχετε. 2

Laudo autem vos fratres quod per omnia mei memores estis: et sicut tradidi vobis, præcepta mea tenetis. 2

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. 2

θέλω δὲ ὑμᾶς εἰδέναι ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ χριστός ἐστιν, κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ, κεφαλὴ δὲ τοῦ χριστοῦ ὁ θεός. 3

Volo autem vos scire quod omnis viri caput, Christus est: caput autem mulieris, vir: caput vero Christi, Deus. 3

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. 3

πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων κατὰ κεφαλῆς ἔχων καταισχύνει τὴν κεφαλὴν αὐτοῦ· 4

Omnis vir orans, aut prophetans velato capite, deturpat caput suum. 4

Every man praying or prophesying, having his head covered, dishonoureth his head. 4

πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν αὐτῆς· ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ. 5

Omnis autem mulier orans, aut prophetans non velato capite, deturpat caput suum: unum enim est ac si decalvetur. 5

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. 5

εἰ γὰρ οὐ κατακαλύπτεται γυνή, καὶ κειράσθω· εἰ δὲ αἰσχρὸν γυναικὶ τὸ κείρασθαι ἢ ξυρᾶσθαι, κατακαλυπτέσθω. 6

Nam si non velatur mulier, tondeatur. Si vero turpe est mulieri tonderi, aut decalvari, velet caput suum. 6

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. 6

ἀνὴρ μὲν γὰρ οὐκ ὀφείλει κατακαλύπτεσθαι τὴν κεφαλήν, εἰκὼν καὶ δόξα θεοῦ ὑπάρχων· ἡ γυνὴ δὲ δόξα ἀνδρός ἐστιν. 7

Vir quidem non debet velare caput suum: quoniam imago et gloria Dei est, mulier autem gloria viri est. 7

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. 7

οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός, ἀλλὰ γυνὴ ἐξ ἀνδρός· 8

Non enim vir ex muliere est, sed mulier ex viro. 8

For the man is not of the woman: but the woman of the man. 8

καὶ γὰρ οὐκ ἐκτίσθη ἀνὴρ διὰ τὴν γυναῖκα, ἀλλὰ γυνὴ διὰ τὸν ἄνδρα. 9

Etenim non est creatus vir propter mulierem, sed mulier propter virum. 9

Neither was the man created for the woman; but the woman for the man. 9

διὰ τοῦτο ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους. 10

Ideo debet mulier potestatem habere supra caput propter angelos. 10

For this cause ought the woman to have power on her head because of the angels. 10

πλὴν οὔτε γυνὴ χωρὶς ἀνδρὸς οὔτε ἀνὴρ χωρὶς γυναικὸς ἐν κυρίῳ· 11

Verumtamen neque vir sine muliere: neque mulier sine viro in Domino. 11

Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. 11

ὥσπερ γὰρ ἡ γυνὴ ἐκ τοῦ ἀνδρός, οὕτως καὶ ὁ ἀνὴρ διὰ τῆς γυναικός· τὰ δὲ πάντα ἐκ τοῦ θεοῦ. 12

Nam sicut mulier de viro, ita et vir per mulierem: omnia autem ex Deo. 12

For as the woman is of the man, even so is the man also by the woman; but all things of God. 12

ἐν ὑμῖν αὐτοῖς κρίνατε· πρέπον ἐστὶν γυναῖκα ἀκατακάλυπτον τῶ θεῶ προσεύχεσθαι; 13

Vos ipsi judicate: decet mulierem non velatam orare Deum? 13

Judge in yourselves: is it comely that a woman pray unto God uncovered? 13

οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ ἀτιμία αὐτῶ ἐστιν, 14

Nec ipsa natura docet vos, quod vir quidem si comam nutriat, ignominia est illi: 14

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? 14

γυνὴ δὲ ἐὰν κομᾷ δόξα αὐτῇ ἐστιν; ὅτι ἡ κόμη ἀντὶ περιβολαίου δέδοται <αὐτῇ>. 15

mulier vero si comam nutriat, gloria est illi: quoniam capilli pro velamine ei dati sunt. 15

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. 15

εἰ δέ τις δοκεῖ φιλόνεικος εἶναι, ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν, οὐδὲ αἱ ἐκκλησίαι τοῦ θεοῦ. 16

Si quis autem videtur contentiosus esse: nos talem consuetudinem non habemus, neque ecclesia Dei. 16

But if any man seem to be contentious, we have no such custom, neither the churches of God. 16

τοῦτο δὲ παραγγέλλων οὐκ ἐπαινῶ ὅτι οὐκ εἰς τὸ κρεῖσσον ἀλλὰ εἰς τὸ ἧσσον συνέρχεσθε. 17

Hoc autem præcipio: non laudans quod non in melius, sed in deterius convenitis. 17

Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. 17

πρῶτον μὲν γὰρ συνερχομένων ὑμῶν ἐν ἐκκλησίᾳ ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν, καὶ μέρος τι πιστεύω. 18

Primum quidem convenientibus vobis in ecclesiam, audio scissuras esse inter vos, et ex parte credo. 18

For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 18

δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι, ἵνα <καὶ> οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν. 19

Nam oportet et hæreses esse, ut et qui probati sunt, manifesti fiant in vobis. 19

For there must be also heresies among you, that they which are approved may be made manifest among you. 19

συνερχομένων οὗν ὑμῶν ἐπὶ τὸ αὐτὸ οὐκ ἔστιν κυριακὸν δεῖπνον φαγεῖν, 20

Convenientibus ergo vobis in unum, jam non est Dominicam cœnam manducare. 20

When ye come together therefore into one place, this is not to eat the Lord’s supper. 20

ἕκαστος γὰρ τὸ ἴδιον δεῖπνον προλαμβάνει ἐν τῶ φαγεῖν, καὶ ὃς μὲν πεινᾷ, ὃς δὲ μεθύει. 21

Unusquisque enim suam cœnam præsumit ad manducandum, et alius quidem esurit, alius autem ebrius est. 21

For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. 21

μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; τί εἴπω ὑμῖν; ἐπαινέσω ὑμᾶς; ἐν τούτῳ οὐκ ἐπαινῶ. 22

Numquid domos non habetis ad manducandum, et bibendum? aut ecclesiam Dei contemnitis, et confunditis eos qui non habent? Quid dicam vobis? laudo vos? in hoc non laudo. 22

What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. 22

ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ κυρίου, ὃ καὶ παρέδωκα ὑμῖν, ὅτι ὁ κύριος ἰησοῦς ἐν τῇ νυκτὶ ᾗ παρεδίδετο ἔλαβεν ἄρτον 23

Ego enim accepi a Domino quod et tradidi vobis, quoniam Dominus Jesus in qua nocte tradebatur, accepit panem, 23

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 23

καὶ εὐχαριστήσας ἔκλασεν καὶ εἶπεν, τοῦτό μού ἐστιν τὸ σῶμα τὸ ὑπὲρ ὑμῶν· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν. 24

et gratias agens fregit, et dixit: Accipite, et manducate: hoc est corpus meum, quod pro vobis tradetur: hoc facite in meam commemorationem. 24

And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 24

ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι, λέγων, τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῶ ἐμῶ αἵματι· τοῦτο ποιεῖτε, ὁσάκις ἐὰν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν. 25

Similiter et calicem, postquam cœnavit, dicens: Hic calix novum testamentum est in meo sanguine: hoc facite quotiescumque bibetis, in meam commemorationem. 25

After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 25

ὁσάκις γὰρ ἐὰν ἐσθίητε τὸν ἄρτον τοῦτον καὶ τὸ ποτήριον πίνητε, τὸν θάνατον τοῦ κυρίου καταγγέλλετε, ἄχρις οὖ ἔλθῃ. 26

Quotiescumque enim manducabitis panem hunc, et calicem bibetis, mortem Domini annuntiabitis donec veniat. 26

For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. 26

ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον ἢ πίνῃ τὸ ποτήριον τοῦ κυρίου ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ τοῦ αἵματος τοῦ κυρίου. 27

Itaque quicumque manducaverit panem hunc, vel biberit calicem Domini indigne, reus erit corporis et sanguinis Domini. 27

Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. 27

δοκιμαζέτω δὲ ἄνθρωπος ἑαυτόν, καὶ οὕτως ἐκ τοῦ ἄρτου ἐσθιέτω καὶ ἐκ τοῦ ποτηρίου πινέτω· 28

Probet autem seipsum homo: et sic de pane illo edat, et de calice bibat. 28

But let a man examine himself, and so let him eat of that bread, and drink of that cup. 28

ὁ γὰρ ἐσθίων καὶ πίνων κρίμα ἑαυτῶ ἐσθίει καὶ πίνει μὴ διακρίνων τὸ σῶμα. 29

Qui enim manducat et bibit indigne, judicium sibi manducat et bibit, non dijudicans corpus Domini. 29

For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. 29

διὰ τοῦτο ἐν ὑμῖν πολλοὶ ἀσθενεῖς καὶ ἄρρωστοι καὶ κοιμῶνται ἱκανοί. 30

Ideo inter vos multi infirmi et imbecilles, et dormiunt multi. 30

For this cause many are weak and sickly among you, and many sleep. 30

εἰ δὲ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα· 31

Quod si nosmetipsos dijudicaremus, non utique judicaremur. 31

For if we would judge ourselves, we should not be judged. 31

κρινόμενοι δὲ ὑπὸ <τοῦ> κυρίου παιδευόμεθα, ἵνα μὴ σὺν τῶ κόσμῳ κατακριθῶμεν. 32

Dum judicamur autem, a Domino corripimur, ut non cum hoc mundo damnemur. 32

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. 32

ὥστε, ἀδελφοί μου, συνερχόμενοι εἰς τὸ φαγεῖν ἀλλήλους ἐκδέχεσθε. 33

Itaque fratres mei, cum convenitis ad manducandum, invicem exspectate. 33

Wherefore, my brethren, when ye come together to eat, tarry one for another. 33

εἴ τις πεινᾷ, ἐν οἴκῳ ἐσθιέτω, ἵνα μὴ εἰς κρίμα συνέρχησθε. τὰ δὲ λοιπὰ ὡς ἂν ἔλθω διατάξομαι. 34

Si quis esurit, domi manducet, ut non in judicium conveniatis. Cetera autem, cum venero, disponam. 34

And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come. 34

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