Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

Κατα ΜΑΘΘΑΙΟΝ 15

Cap. 15

The Gospel According to Saint Matthew 15

τότε προσέρχονται τῶ ἰησοῦ ἀπὸ ἱεροσολύμων φαρισαῖοι καὶ γραμματεῖς λέγοντες, 1

Tunc accedunt ad Iesum ab Hierosolymis pharisaei et scribae dicentes: 1

Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, 1

διὰ τί οἱ μαθηταί σου παραβαίνουσιν τὴν παράδοσιν τῶν πρεσβυτέρων; οὐ γὰρ νίπτονται τὰς χεῖρας <αὐτῶν> ὅταν ἄρτον ἐσθίωσιν. 2

“Quare discipuli tui transgrediuntur traditionem seniorum? Non enim lavant manus suas, cum panem manducant”. 2

Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. 2

ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, διὰ τί καὶ ὑμεῖς παραβαίνετε τὴν ἐντολὴν τοῦ θεοῦ διὰ τὴν παράδοσιν ὑμῶν; 3

Ipse autem respondens ait illis: “Quare et vos transgredimini mandatum Dei propter traditionem vestram? 3

But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? 3

ὁ γὰρ θεὸς εἶπεν, τίμα τὸν πατέρα καὶ τὴν μητέρα, καί, ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω· 4

Nam Deus dixit: "Honora patrem tuum et matrem" et: "Qui maledixerit patri vel matri, morte moriatur". 4

For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. 4

ὑμεῖς δὲ λέγετε, ὃς ἂν εἴπῃ τῶ πατρὶ ἢ τῇ μητρί, δῶρον ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, 5

Vos autem dicitis: “Quicumque dixerit patri vel matri: Munus est, quodcumque ex me profuerit, 5

But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; 5

οὐ μὴ τιμήσει τὸν πατέρα αὐτοῦ· καὶ ἠκυρώσατε τὸν λόγον τοῦ θεοῦ διὰ τὴν παράδοσιν ὑμῶν. 6

non honorificabit patrem suum”; et irritum fecistis verbum Dei propter traditionem vestram. 6

And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. 6

ὑποκριταί, καλῶς ἐπροφήτευσεν περὶ ὑμῶν ἠσαΐας λέγων, 7

Hypocritae! Bene prophetavit de vobis Isaias dicens: 7

Ye hypocrites, well did Esaias prophesy of you, saying, 7

ὁ λαὸς οὖτος τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ᾽ ἐμοῦ· 8

"Populus hic labiis me honorat, cor autem eorum longe est a me; 8

This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. 8

μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων. 9

sine causa autem colunt me docentes doctrinas mandata homi num"”. 9

But in vain they do worship me, teaching for doctrines the commandments of men. 9

καὶ προσκαλεσάμενος τὸν ὄχλον εἶπεν αὐτοῖς, ἀκούετε καὶ συνίετε· 10

Et convocata ad se turba, dixit eis: “Audite et intellegite: 10

And he called the multitude, and said unto them, Hear, and understand: 10

οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον, ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος τοῦτο κοινοῖ τὸν ἄνθρωπον. 11

Non quod intrat in os, coinquinat hominem; sed quod procedit ex ore, hoc coinquinat hominem!”. 11

Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. 11

τότε προσελθόντες οἱ μαθηταὶ λέγουσιν αὐτῶ, οἶδας ὅτι οἱ φαρισαῖοι ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν; 12

Tunc accedentes discipuli dicunt ei: “Scis quia pharisaei, audito verbo, scandalizati sunt?”. 12

Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? 12

ὁ δὲ ἀποκριθεὶς εἶπεν, πᾶσα φυτεία ἣν οὐκ ἐφύτευσεν ὁ πατήρ μου ὁ οὐράνιος ἐκριζωθήσεται. 13

At ille respondens ait: “Omnis plantatio, quam non plantavit Pater meus caelestis, eradicabitur. 13

But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. 13

ἄφετε αὐτούς· τυφλοί εἰσιν ὁδηγοί <τυφλῶν>· τυφλὸς δὲ τυφλὸν ἐὰν ὁδηγῇ, ἀμφότεροι εἰς βόθυνον πεσοῦνται. 14

Sinite illos: caeci sunt, duces caecorum. Caecus autem si caeco ducatum praestet, ambo in foveam cadent”. 14

Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. 14

ἀποκριθεὶς δὲ ὁ πέτρος εἶπεν αὐτῶ, φράσον ἡμῖν τὴν παραβολήν <ταύτην>. 15

Respondens autem Petrus dixit ei: “Edissere nobis parabolam istam”. 15

Then answered Peter and said unto him, Declare unto us this parable. 15

ὁ δὲ εἶπεν, ἀκμὴν καὶ ὑμεῖς ἀσύνετοί ἐστε; 16

At ille dixit: “Adhuc et vos sine intellectu estis? 16

And Jesus said, Are ye also yet without understanding? 16

οὐ νοεῖτε ὅτι πᾶν τὸ εἰσπορευόμενον εἰς τὸ στόμα εἰς τὴν κοιλίαν χωρεῖ καὶ εἰς ἀφεδρῶνα ἐκβάλλεται; 17

Non intellegitis quia omne quod in os intrat, in ventrem vadit et in secessum emittitur? 17

Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? 17

τὰ δὲ ἐκπορευόμενα ἐκ τοῦ στόματος ἐκ τῆς καρδίας ἐξέρχεται, κἀκεῖνα κοινοῖ τὸν ἄνθρωπον. 18

Quae autem procedunt de ore, de corde exeunt, et ea coinquinant hominem. 18

But those things which proceed out of the mouth come forth from the heart; and they defile the man. 18

ἐκ γὰρ τῆς καρδίας ἐξέρχονται διαλογισμοὶ πονηροί, φόνοι, μοιχεῖαι, πορνεῖαι, κλοπαί, ψευδομαρτυρίαι, βλασφημίαι. 19

De corde enim exeunt cogitationes malae, homicidia, adulteria, fornicationes, furta, falsa testimonia, blasphemiae. 19

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: 19

ταῦτά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον, τὸ δὲ ἀνίπτοις χερσὶν φαγεῖν οὐ κοινοῖ τὸν ἄνθρωπον. 20

Haec sunt, quae coinquinant hominem; non lotis autem manibus manducare non coinquinat hominem”. 20

These are the things which defile a man: but to eat with unwashen hands defileth not a man. 20

καὶ ἐξελθὼν ἐκεῖθεν ὁ ἰησοῦς ἀνεχώρησεν εἰς τὰ μέρη τύρου καὶ σιδῶνος. 21

Et egressus inde Iesus, secessit in partes Tyri et Sidonis. 21

Then Jesus went thence, and departed into the coasts of Tyre and Sidon. 21

καὶ ἰδοὺ γυνὴ χαναναία ἀπὸ τῶν ὁρίων ἐκείνων ἐξελθοῦσα ἔκραζεν λέγουσα, ἐλέησόν με, κύριε, υἱὸς δαυίδ· ἡ θυγάτηρ μου κακῶς δαιμονίζεται. 22

Et ecce mulier Chananaea a finibus illis egressa clamavit dicens: “Miserere mei, Domine, fili David! Filia mea male a daemonio vexatur”. 22

And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil. 22

ὁ δὲ οὐκ ἀπεκρίθη αὐτῇ λόγον. καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ἠρώτουν αὐτὸν λέγοντες, ἀπόλυσον αὐτήν, ὅτι κράζει ὄπισθεν ἡμῶν. 23

Qui non respondit ei verbum. Et accedentes discipuli eius rogabant eum dicentes: “Dimitte eam, quia clamat post nos”. 23

But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. 23

ὁ δὲ ἀποκριθεὶς εἶπεν, οὐκ ἀπεστάλην εἰ μὴ εἰς τὰ πρόβατα τὰ ἀπολωλότα οἴκου ἰσραήλ. 24

Ipse autem respondens ait: “Non sum missus nisi ad oves, quae perierunt domus Israel”. 24

But he answered and said, I am not sent but unto the lost sheep of the house of Israel. 24

ἡ δὲ ἐλθοῦσα προσεκύνει αὐτῶ λέγουσα, κύριε, βοήθει μοι. 25

At illa venit et adoravit eum dicens: “Domine, adiuva me!”. 25

Then came she and worshipped him, saying, Lord, help me. 25

ὁ δὲ ἀποκριθεὶς εἶπεν, οὐκ ἔστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ βαλεῖν τοῖς κυναρίοις. 26

Qui respondens ait: “Non est bonum sumere panem filiorum et mittere catellis”. 26

But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs. 26

ἡ δὲ εἶπεν, ναί, κύριε, καὶ γὰρ τὰ κυνάρια ἐσθίει ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τῶν κυρίων αὐτῶν. 27

At illa dixit: “Etiam, Domine, nam et catelli edunt de micis, quae cadunt de mensa dominorum suorum”. 27

And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table. 27

τότε ἀποκριθεὶς ὁ ἰησοῦς εἶπεν αὐτῇ, ὦ γύναι, μεγάλη σου ἡ πίστις· γενηθήτω σοι ὡς θέλεις. καὶ ἰάθη ἡ θυγάτηρ αὐτῆς ἀπὸ τῆς ὥρας ἐκείνης. 28

Tunc respondens Iesus ait illi: “O mulier, magna est fides tua! Fiat tibi, sicut vis”. Et sanata est filia illius ex illa hora. 28

Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour. 28

καὶ μεταβὰς ἐκεῖθεν ὁ ἰησοῦς ἦλθεν παρὰ τὴν θάλασσαν τῆς γαλιλαίας, καὶ ἀναβὰς εἰς τὸ ὄρος ἐκάθητο ἐκεῖ. 29

Et cum transisset inde, Iesus venit secus mare Galilaeae et ascendens in montem sedebat ibi. 29

And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there. 29

καὶ προσῆλθον αὐτῶ ὄχλοι πολλοὶ ἔχοντες μεθ᾽ ἑαυτῶν χωλούς, τυφλούς, κυλλούς, κωφούς, καὶ ἑτέρους πολλούς, καὶ ἔρριψαν αὐτοὺς παρὰ τοὺς πόδας αὐτοῦ, καὶ ἐθεράπευσεν αὐτούς· 30

Et accesserunt ad eum turbae multae habentes secum claudos, caecos, debiles, mutos et alios multos et proiecerunt eos ad pedes eius, et curavit eos, 30

And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them: 30

ὥστε τὸν ὄχλον θαυμάσαι βλέποντας κωφοὺς λαλοῦντας, κυλλοὺς ὑγιεῖς, καὶ χωλοὺς περιπατοῦντας καὶ τυφλοὺς βλέποντας· καὶ ἐδόξασαν τὸν θεὸν ἰσραήλ. 31

ita ut turba miraretur videntes mutos loquentes, debiles sanos et claudos ambulantes et caecos videntes. Et magnificabant Deum Israel. 31

Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel. 31

ὁ δὲ ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν, σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν· καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω, μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῶ. 32

Iesus autem convocatis discipulis suis dixit: “Misereor turbae, quia triduo iam perseverant mecum et non habent, quod manducent; et dimittere eos ieiunos nolo, ne forte deficiant in via”. 32

Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way. 32

καὶ λέγουσιν αὐτῶ οἱ μαθηταί, πόθεν ἡμῖν ἐν ἐρημίᾳ ἄρτοι τοσοῦτοι ὥστε χορτάσαι ὄχλον τοσοῦτον; 33

Et dicunt ei discipuli: “Unde nobis in deserto panes tantos, ut saturemus turbam tantam?”. 33

And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude? 33

καὶ λέγει αὐτοῖς ὁ ἰησοῦς, πόσους ἄρτους ἔχετε; οἱ δὲ εἶπαν, ἑπτά, καὶ ὀλίγα ἰχθύδια. 34

Et ait illis Iesus: “Quot panes habetis?”. At illi dixerunt: “Septem et paucos pisciculos”. 34

And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes. 34

καὶ παραγγείλας τῶ ὄχλῳ ἀναπεσεῖν ἐπὶ τὴν γῆν 35

Et praecepit turbae, ut discumberet super terram; 35

And he commanded the multitude to sit down on the ground. 35

ἔλαβεν τοὺς ἑπτὰ ἄρτους καὶ τοὺς ἰχθύας καὶ εὐχαριστήσας ἔκλασεν καὶ ἐδίδου τοῖς μαθηταῖς, οἱ δὲ μαθηταὶ τοῖς ὄχλοις. 36

et accipiens septem panes et pisces et gratias agens fregit et dedit discipulis, discipuli autem turbis. 36

And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude. 36

καὶ ἔφαγον πάντες καὶ ἐχορτάσθησαν, καὶ τὸ περισσεῦον τῶν κλασμάτων ἦραν, ἑπτὰ σπυρίδας πλήρεις. 37

Et comederunt omnes et saturati sunt; et, quod superfuit de fragmentis, tulerunt septem sportas plenas. 37

And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full. 37

οἱ δὲ ἐσθίοντες ἦσαν τετρακισχίλιοι ἄνδρες χωρὶς γυναικῶν καὶ παιδίων. 38

Erant autem, qui manducaverant, quattuor milia hominum extra mulieres et parvulos. 38

And they that did eat were four thousand men, beside women and children. 38

καὶ ἀπολύσας τοὺς ὄχλους ἐνέβη εἰς τὸ πλοῖον, καὶ ἦλθεν εἰς τὰ ὅρια μαγαδάν. 39

Et dimissis turbis, ascendit in naviculam et venit in fines Magadan. 39

And he sent away the multitude, and took ship, and came into the coasts of Magdala. 39

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