Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

Κατα ΜΑΡΚΟΝ 10

Cap. 10

The Gospel According to Saint Mark 10

καὶ ἐκεῖθεν ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς ἰουδαίας <καὶ> πέραν τοῦ ἰορδάνου, καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν, καὶ ὡς εἰώθει πάλιν ἐδίδασκεν αὐτούς. 1

Et inde exsurgens venit in fines Judææ ultra Jordanem: et conveniunt iterum turbæ ad eum: et sicut consueverat, iterum docebat illos. 1

And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again. 1

καὶ προσελθόντες φαρισαῖοι ἐπηρώτων αὐτὸν εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι, πειράζοντες αὐτόν. 2

Et accedentes pharisæi interrogabant eum: Si licet vero uxorem dimittere: tentantes eum. 2

And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. 2

ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, τί ὑμῖν ἐνετείλατο μωϊσῆς; 3

At ille respondens, dixit eis: Quid vobis præcepit Moyses? 3

And he answered and said unto them, What did Moses command you? 3

οἱ δὲ εἶπαν, ἐπέτρεψεν μωϊσῆς βιβλίον ἀποστασίου γράψαι καὶ ἀπολῦσαι. 4

Qui dixerunt: Moyses permisit libellum repudii scribere, et dimittere. 4

And they said, Moses suffered to write a bill of divorcement, and to put her away. 4

ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην. 5

Quibus respondens Jesus, ait: Ad duritiam cordis vestri scripsit vobis præceptum istud: 5

And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. 5

ἀπὸ δὲ ἀρχῆς κτίσεως ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς· 6

ab initio autem creaturæ masculum et feminam fecit eos Deus. 6

But from the beginning of the creation God made them male and female. 6

ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα <καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ>, 7

Propter hoc relinquet homo patrem suum et matrem, et adhærebit ad uxorem suam: 7

For this cause shall a man leave his father and mother, and cleave to his wife; 7

καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν· ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ μία σάρξ. 8

et erunt duo in carne una. Itaque jam non sunt duo, sed una caro. 8

And they twain shall be one flesh: so then they are no more twain, but one flesh. 8

ὃ οὗν ὁ θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω. 9

Quod ergo Deus conjunxit, homo non separet. 9

What therefore God hath joined together, let not man put asunder. 9

καὶ εἰς τὴν οἰκίαν πάλιν οἱ μαθηταὶ περὶ τούτου ἐπηρώτων αὐτόν. 10

Et in domo iterum discipuli ejus de eodem interrogaverunt eum. 10

And in the house his disciples asked him again of the same matter. 10

καὶ λέγει αὐτοῖς, ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ καὶ γαμήσῃ ἄλλην μοιχᾶται ἐπ᾽ αὐτήν, 11

Et ait illis: Quicumque dimiserit uxorem suam, et aliam duxerit, adulterium committit super eam. 11

And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. 11

καὶ ἐὰν αὐτὴ ἀπολύσασα τὸν ἄνδρα αὐτῆς γαμήσῃ ἄλλον μοιχᾶται. 12

Et si uxor dimiserit virum suum, et alii nupserit, mœchatur. 12

And if a woman shall put away her husband, and be married to another, she committeth adultery. 12

καὶ προσέφερον αὐτῶ παιδία ἵνα αὐτῶν ἅψηται· οἱ δὲ μαθηταὶ ἐπετίμησαν αὐτοῖς. 13

Et offerebant illi parvulos ut tangeret illos. Discipuli autem comminabantur offerentibus. 13

And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. 13

ἰδὼν δὲ ὁ ἰησοῦς ἠγανάκτησεν καὶ εἶπεν αὐτοῖς, ἄφετε τὰ παιδία ἔρχεσθαι πρός με, μὴ κωλύετε αὐτά, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ. 14

Quos cum videret Jesus, indigne tulit, et ait illis: Sinite parvulos venire ad me, et ne prohibueritis eos: talium enim est regnum Dei. 14

But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. 14

ἀμὴν λέγω ὑμῖν, ὃς ἂν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν. 15

Amen dico vobis: Quisquis non receperit regnum Dei velut parvulus, non intrabit in illud. 15

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. 15

καὶ ἐναγκαλισάμενος αὐτὰ κατευλόγει τιθεὶς τὰς χεῖρας ἐπ᾽ αὐτά. 16

Et complexans eos, et imponens manus super illos, benedicebat eos. 16

And he took them up in his arms, put his hands upon them, and blessed them. 16

καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδὸν προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν, διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω; 17

Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum: Magister bone, quid faciam ut vitam æternam percipiam? 17

And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 17

ὁ δὲ ἰησοῦς εἶπεν αὐτῶ, τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ θεός. 18

Jesus autem dixit ei: Quid me dicis bonum? nemo bonus, nisi unus Deus. 18

And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. 18

τὰς ἐντολὰς οἶδας· μὴ φονεύσῃς, μὴ μοιχεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, μὴ ἀποστερήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα. 19

Præcepta nosti: ne adulteres, ne occidas, ne fureris, ne falsum testimonium dixeris, ne fraudum feceris, honora patrem tuum et matrem. 19

Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 19

ὁ δὲ ἔφη αὐτῶ, διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου. 20

At ille respondens, ait illi: Magister, hæc omnia observavi a juventute mea. 20

And he answered and said unto him, Master, all these have I observed from my youth. 20

ὁ δὲ ἰησοῦς ἐμβλέψας αὐτῶ ἠγάπησεν αὐτὸν καὶ εἶπεν αὐτῶ, ἕν σε ὑστερεῖ· ὕπαγε ὅσα ἔχεις πώλησον καὶ δὸς <τοῖς> πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῶ, καὶ δεῦρο ἀκολούθει μοι. 21

Jesus autem intuitus eum, dilexit eum, et dixit ei: Unum tibi deest: vade, quæcumque habes vende, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me. 21

Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. 21

ὁ δὲ στυγνάσας ἐπὶ τῶ λόγῳ ἀπῆλθεν λυπούμενος, ἦν γὰρ ἔχων κτήματα πολλά. 22

Qui contristatus in verbo, abiit mœrens: erat enim habens multas possessiones. 22

And he was sad at that saying, and went away grieved: for he had great possessions. 22

καὶ περιβλεψάμενος ὁ ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ, πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελεύσονται. 23

Et circumspiciens Jesus, ait discipulis suis: Quam difficile qui pecunias habent, in regnum Dei introibunt! 23

And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! 23

οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. ὁ δὲ ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς, τέκνα, πῶς δύσκολόν ἐστιν εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν· 24

Discipuli autem obstupescebant in verbis ejus. At Jesus rursus respondens ait illis: Filioli, quam difficile est, confidentes in pecuniis, in regnum Dei introire! 24

And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! 24

εὐκοπώτερόν ἐστιν κάμηλον διὰ <τῆς> τρυμαλιᾶς <τῆς> ῥαφίδος διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν. 25

Facilius est camelum per foramen acus transire, quam divitem intrare in regnum Dei. 25

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 25

οἱ δὲ περισσῶς ἐξεπλήσσοντο λέγοντες πρὸς ἑαυτούς, καὶ τίς δύναται σωθῆναι; 26

Qui magis admirabantur, dicentes ad semetipsos: Et quis potest salvus fieri? 26

And they were astonished out of measure, saying among themselves, Who then can be saved? 26

ἐμβλέψας αὐτοῖς ὁ ἰησοῦς λέγει, παρὰ ἀνθρώποις ἀδύνατον ἀλλ᾽ οὐ παρὰ θεῶ, πάντα γὰρ δυνατὰ παρὰ τῶ θεῶ. 27

Et intuens illos Jesus, ait: Apud homines impossibile est, sed non apud Deum: omnia enim possibilia sunt apud Deum. 27

And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. 27

ἤρξατο λέγειν ὁ πέτρος αὐτῶ, ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήκαμέν σοι. 28

Et cœpit ei Petrus dicere: Ecce nos dimisimus omnia, et secuti sumus te. 28

Then Peter began to say unto him, Lo, we have left all, and have followed thee. 28

ἔφη ὁ ἰησοῦς, ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ μητέρα ἢ πατέρα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου, 29

Respondens Jesus, ait: Amen dico vobis: Nemo est qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me et propter Evangelium, 29

And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, 29

ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῶ καιρῶ τούτῳ οἰκίας καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ μητέρας καὶ τέκνα καὶ ἀγροὺς μετὰ διωγμῶν, καὶ ἐν τῶ αἰῶνι τῶ ἐρχομένῳ ζωὴν αἰώνιον. 30

qui non accipiat centies tantum, nunc in tempore hoc: domos, et fratres, et sorores, et matres, et filios, et agros, cum persecutionibus, et in sæculo futuro vitam æternam. 30

But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. 30

πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ <οἱ> ἔσχατοι πρῶτοι. 31

Multi autem erunt primi novissimi, et novissimi primi. 31

But many that are first shall be last; and the last first. 31

ἦσαν δὲ ἐν τῇ ὁδῶ ἀναβαίνοντες εἰς ἱεροσόλυμα, καὶ ἦν προάγων αὐτοὺς ὁ ἰησοῦς, καὶ ἐθαμβοῦντο, οἱ δὲ ἀκολουθοῦντες ἐφοβοῦντο. καὶ παραλαβὼν πάλιν τοὺς δώδεκα ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῶ συμβαίνειν, 32

Erant autem in via ascendentes Jerosolymam: et præcedebat illos Jesus, et stupebant: et sequentes timebant. Et assumens iterum duodecim, cœpit illis dicere quæ essent ei eventura. 32

And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, 32

ὅτι ἰδοὺ ἀναβαίνομεν εἰς ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ τοῖς γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν 33

Quia ecce ascendimus Jerosolymam, et Filius hominis tradetur principibus sacerdotum, et scribis, et senioribus, et damnabunt eum morte, et tradent eum gentibus: 33

Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: 33

καὶ ἐμπαίξουσιν αὐτῶ καὶ ἐμπτύσουσιν αὐτῶ καὶ μαστιγώσουσιν αὐτὸν καὶ ἀποκτενοῦσιν, καὶ μετὰ τρεῖς ἡμέρας ἀναστήσεται. 34

et illudent ei, et conspuent eum, et flagellabunt eum, et interficient eum: et tertia die resurget. 34

And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. 34

καὶ προσπορεύονται αὐτῶ ἰάκωβος καὶ ἰωάννης οἱ υἱοὶ ζεβεδαίου λέγοντες αὐτῶ, διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμέν σε ποιήσῃς ἡμῖν. 35

Et accedunt ad eum Jacobus et Joannes filii Zebedæi, dicentes: Magister, volumus ut quodcumque petierimus, facias nobis. 35

And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. 35

ὁ δὲ εἶπεν αὐτοῖς, τί θέλετέ <με > ποιήσω ὑμῖν; 36

At ille dixit eis: Quid vultis ut faciam vobis? 36

And he said unto them, What would ye that I should do for you? 36

οἱ δὲ εἶπαν αὐτῶ, δὸς ἡμῖν ἵνα εἷς σου ἐκ δεξιῶν καὶ εἷς ἐξ ἀριστερῶν καθίσωμεν ἐν τῇ δόξῃ σου. 37

Et dixerunt: Da nobis ut unus ad dexteram tuam, et alius ad sinistram tuam sedeamus in gloria tua. 37

They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. 37

ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, οὐκ οἴδατε τί αἰτεῖσθε. δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω, ἢ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι; 38

Jesus autem ait eis: Nescitis quid petatis: potestis bibere calicem, quem ego bibo, aut baptismo, quo ego baptizor, baptizari? 38

But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? 38

οἱ δὲ εἶπαν αὐτῶ, δυνάμεθα. ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, τὸ ποτήριον ὃ ἐγὼ πίνω πίεσθε καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε, 39

At illi dixerunt ei: Possumus. Jesus autem ait eis: Calicem quidem, quem ego bibo, bibetis; et baptismo, quo ego baptizor, baptizabimini: 39

And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: 39

τὸ δὲ καθίσαι ἐκ δεξιῶν μου ἢ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλ᾽ οἷς ἡτοίμασται. 40

sedere autem ad dexteram meam, vel ad sinistram, non est meum dare vobis, sed quibus paratum est. 40

But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared. 40

καὶ ἀκούσαντες οἱ δέκα ἤρξαντο ἀγανακτεῖν περὶ ἰακώβου καὶ ἰωάννου. 41

Et audientes decem, cœperunt indignari de Jacobo et Joanne. 41

And when the ten heard it, they began to be much displeased with James and John. 41

καὶ προσκαλεσάμενος αὐτοὺς ὁ ἰησοῦς λέγει αὐτοῖς, οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν. 42

Jesus autem vocans eos, ait illis: Scitis quia hi, qui videntur principari gentibus, dominantur eis: et principes eorum potestatem habent ipsorum. 42

But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. 42

οὐχ οὕτως δέ ἐστιν ἐν ὑμῖν· ἀλλ᾽ ὃς ἂν θέλῃ μέγας γενέσθαι ἐν ὑμῖν, ἔσται ὑμῶν διάκονος, 43

Non ita est autem in vobis, sed quicumque voluerit fieri major, erit vester minister: 43

But so shall it not be among you: but whosoever will be great among you, shall be your minister: 43

καὶ ὃς ἂν θέλῃ ἐν ὑμῖν εἶναι πρῶτος, ἔσται πάντων δοῦλος· 44

et quicumque voluerit in vobis primus esse, erit omnium servus. 44

And whosoever of you will be the chiefest, shall be servant of all. 44

καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν. 45

Nam et Filius hominis non venit ut ministraretur ei, sed ut ministraret, et daret animam suam redemptionem pro multis. 45

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. 45

καὶ ἔρχονται εἰς ἰεριχώ. καὶ ἐκπορευομένου αὐτοῦ ἀπὸ ἰεριχὼ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ ὁ υἱὸς τιμαίου βαρτιμαῖος τυφλὸς προσαίτης ἐκάθητο παρὰ τὴν ὁδόν. 46

Et veniunt Jericho: et proficiscente eo de Jericho, et discipulis ejus, et plurima multitudine, filius Timæi Bartimæus cæcus, sedebat juxta viam mendicans. 46

And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. 46

καὶ ἀκούσας ὅτι ἰησοῦς ὁ ναζαρηνός ἐστιν ἤρξατο κράζειν καὶ λέγειν, υἱὲ δαυὶδ ἰησοῦ, ἐλέησόν με. 47

Qui cum audisset quia Jesus Nazarenus est, cœpit clamare, et dicere: Jesu fili David, miserere mei. 47

And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me. 47

καὶ ἐπετίμων αὐτῶ πολλοὶ ἵνα σιωπήσῃ· ὁ δὲ πολλῶ μᾶλλον ἔκραζεν, υἱὲ δαυίδ, ἐλέησόν με. 48

Et comminabantur ei multi ut taceret. At ille multo magis clamabat: Fili David, miserere mei. 48

And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me. 48

καὶ στὰς ὁ ἰησοῦς εἶπεν, φωνήσατε αὐτόν. καὶ φωνοῦσιν τὸν τυφλὸν λέγοντες αὐτῶ, θάρσει, ἔγειρε, φωνεῖ σε. 49

Et stans Jesus præcepit illum vocari. Et vocant cæcum, dicentes ei: Animæquior esto: surge, vocat te. 49

And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. 49

ὁ δὲ ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ ἀναπηδήσας ἦλθεν πρὸς τὸν ἰησοῦν. 50

Qui projecto vestimento suo exiliens, venit ad eum. 50

And he, casting away his garment, rose, and came to Jesus. 50

καὶ ἀποκριθεὶς αὐτῶ ὁ ἰησοῦς εἶπεν, τί σοι θέλεις ποιήσω; ὁ δὲ τυφλὸς εἶπεν αὐτῶ, ραββουνι, ἵνα ἀναβλέψω. 51

Et respondens Jesus dixit illi: Quid tibi vis faciam? Cæcus autem dixit ei: Rabboni, ut videam. 51

And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. 51

καὶ ὁ ἰησοῦς εἶπεν αὐτῶ, ὕπαγε, ἡ πίστις σου σέσωκέν σε. καὶ εὐθὺς ἀνέβλεψεν, καὶ ἠκολούθει αὐτῶ ἐν τῇ ὁδῶ. 52

Jesus autem ait illi: Vade, fides tua te salvum fecit. Et confestim vidit, et sequebatur eum in via. 52

And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way. 52

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