Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

Κατα ΜΑΡΚΟΝ

EVANGELIVM SECVNDVM MARCVM

The Gospel According to Saint Mark

Κατα ΜΑΡΚΟΝ 1

Cap. 1

The Gospel According to Saint Mark 1

ἀρχὴ τοῦ εὐαγγελίου ἰησοῦ χριστοῦ <υἱοῦ θεοῦ>. 1

Initium Evangelii Jesu Christi, Filii Dei. 1

The beginning of the gospel of Jesus Christ, the Son of God; 1

καθὼς γέγραπται ἐν τῶ ἠσαΐᾳ τῶ προφήτῃ, ἰδοὺ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου· 2

Sicut scriptum est in Isaia propheta: Ecce ego mitto angelum meum ante faciem tuam,qui præparabit viam tuam ante te. 2

As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 2

φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ, 3

Vox clamantis in deserto:Parate viam Domini, rectas facite semitas ejus. 3

The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. 3

ἐγένετο ἰωάννης <ὁ> βαπτίζων ἐν τῇ ἐρήμῳ καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν. 4

Fuit Joannes in deserto baptizans, et prædicans baptismum pœnitentiæ in remissionem peccatorum. 4

John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. 4

καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ ἰουδαία χώρα καὶ οἱ ἱεροσολυμῖται πάντες, καὶ ἐβαπτίζοντο ὑπ᾽ αὐτοῦ ἐν τῶ ἰορδάνῃ ποταμῶ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν. 5

Et egrediebatur ad eum omnis Judææ regio, et Jerosolymitæ universi, et baptizabantur ab illo in Jordanis flumine, confitentes peccata sua. 5

And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins. 5

καὶ ἦν ὁ ἰωάννης ἐνδεδυμένος τρίχας καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἐσθίων ἀκρίδας καὶ μέλι ἄγριον. 6

Et erat Joannes vestitus pilis cameli, et zona pellicea circa lumbos ejus, et locustas et mel silvestre edebat. 6

And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey; 6

καὶ ἐκήρυσσεν λέγων, ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὖ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ· 7

Et prædicabat dicens: Venit fortior post me, cujus non sum dignus procumbens solvere corrigiam calceamentorum ejus. 7

And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. 7

ἐγὼ ἐβάπτισα ὑμᾶς ὕδατι, αὐτὸς δὲ βαπτίσει ὑμᾶς ἐν πνεύματι ἁγίῳ. 8

Ego baptizavi vos aqua, ille vero baptizabit vos Spiritu Sancto. 8

I indeed have baptized you with water: but he shall baptize you with the Holy Ghost. 8

καὶ ἐγένετο ἐν ἐκείναις ταῖς ἡμέραις ἦλθεν ἰησοῦς ἀπὸ ναζαρὲτ τῆς γαλιλαίας καὶ ἐβαπτίσθη εἰς τὸν ἰορδάνην ὑπὸ ἰωάννου. 9

Et factum est: in diebus illis venit Jesus a Nazareth Galilææ: et baptizatus est a Joanne in Jordane. 9

And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. 9

καὶ εὐθὺς ἀναβαίνων ἐκ τοῦ ὕδατος εἶδεν σχιζομένους τοὺς οὐρανοὺς καὶ τὸ πνεῦμα ὡς περιστερὰν καταβαῖνον εἰς αὐτόν· 10

Et statim ascendens de aqua, vidit cælos apertos, et Spiritum tamquam columbam descendentem, et manentem in ipso. 10

And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him: 10

καὶ φωνὴ ἐγένετο ἐκ τῶν οὐρανῶν, σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα. 11

Et vox facta est de cælis: Tu es Filius meus dilectus, in te complacui. 11

And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased. 11

καὶ εὐθὺς τὸ πνεῦμα αὐτὸν ἐκβάλλει εἰς τὴν ἔρημον. 12

Et statim Spiritus expulit eum in desertum. 12

And immediately the spirit driveth him into the wilderness. 12

καὶ ἦν ἐν τῇ ἐρήμῳ τεσσεράκοντα ἡμέρας πειραζόμενος ὑπὸ τοῦ σατανᾶ, καὶ ἦν μετὰ τῶν θηρίων, καὶ οἱ ἄγγελοι διηκόνουν αὐτῶ. 13

Et erat in deserto quadraginta diebus, et quadraginta noctibus: et tentabatur a Satana: eratque cum bestiis, et angeli ministrabant illi. 13

And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him. 13

μετὰ δὲ τὸ παραδοθῆναι τὸν ἰωάννην ἦλθεν ὁ ἰησοῦς εἰς τὴν γαλιλαίαν κηρύσσων τὸ εὐαγγέλιον τοῦ θεοῦ 14

Postquam autem traditus est Joannes, venit Jesus in Galilæam, prædicans Evangelium regni Dei, 14

Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, 14

καὶ λέγων ὅτι πεπλήρωται ὁ καιρὸς καὶ ἤγγικεν ἡ βασιλεία τοῦ θεοῦ· μετανοεῖτε καὶ πιστεύετε ἐν τῶ εὐαγγελίῳ. 15

et dicens: Quoniam impletum est tempus, et appropinquavit regnum Dei: pœnitemini, et credite Evangelio. 15

And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. 15

καὶ παράγων παρὰ τὴν θάλασσαν τῆς γαλιλαίας εἶδεν σίμωνα καὶ ἀνδρέαν τὸν ἀδελφὸν σίμωνος ἀμφιβάλλοντας ἐν τῇ θαλάσσῃ· ἦσαν γὰρ ἁλιεῖς. 16

Et præteriens secus mare Galilææ, vidit Simonem, et Andream fratrem ejus, mittentes retia in mare (erant enim piscatores), 16

Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers. 16

καὶ εἶπεν αὐτοῖς ὁ ἰησοῦς, δεῦτε ὀπίσω μου, καὶ ποιήσω ὑμᾶς γενέσθαι ἁλιεῖς ἀνθρώπων. 17

et dixit eis Jesus: Venite post me, et faciam vos fieri piscatores hominum. 17

And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. 17

καὶ εὐθὺς ἀφέντες τὰ δίκτυα ἠκολούθησαν αὐτῶ. 18

Et protinus relictis retibus, secuti sunt eum. 18

And straightway they forsook their nets, and followed him. 18

καὶ προβὰς ὀλίγον εἶδεν ἰάκωβον τὸν τοῦ ζεβεδαίου καὶ ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ αὐτοὺς ἐν τῶ πλοίῳ καταρτίζοντας τὰ δίκτυα, 19

Et progressus inde pusillum, vidit Jacobum Zebedæi, et Joannem fratrem ejus, et ipsos componentes retia in navi: 19

And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets. 19

καὶ εὐθὺς ἐκάλεσεν αὐτούς. καὶ ἀφέντες τὸν πατέρα αὐτῶν ζεβεδαῖον ἐν τῶ πλοίῳ μετὰ τῶν μισθωτῶν ἀπῆλθον ὀπίσω αὐτοῦ. 20

et statim vocavit illos. Et relicto patre suo Zebedæo in navi cum mercenariis, secuti sunt eum. 20

And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him. 20

καὶ εἰσπορεύονται εἰς καφαρναούμ. καὶ εὐθὺς τοῖς σάββασιν εἰσελθὼν εἰς τὴν συναγωγὴν ἐδίδασκεν. 21

Et ingrediuntur Capharnaum: et statim sabbatis ingressus in synagogam, docebat eos. 21

And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught. 21

καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς. 22

Et stupebant super doctrina ejus: erat enim docens eos quasi potestatem habens, et non sicut scribæ. 22

And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes. 22

καὶ εὐθὺς ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ, καὶ ἀνέκραξεν 23

Et erat in synagoga eorum homo in spiritu immundo: et exclamavit, 23

And there was in their synagogue a man with an unclean spirit; and he cried out, 23

λέγων, τί ἡμῖν καὶ σοί, ἰησοῦ ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ. 24

dicens: Quid nobis et tibi, Jesu Nazarene? venisti perdere nos? scio qui sis, Sanctus Dei. 24

Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God. 24

καὶ ἐπετίμησεν αὐτῶ ὁ ἰησοῦς λέγων, φιμώθητι καὶ ἔξελθε ἐξ αὐτοῦ. 25

Et comminatus est ei Jesus, dicens: Obmutesce, et exi de homine. 25

And Jesus rebuked him, saying, Hold thy peace, and come out of him. 25

καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον καὶ φωνῆσαν φωνῇ μεγάλῃ ἐξῆλθεν ἐξ αὐτοῦ. 26

Et discerpens eum spiritus immundus, et exclamans voce magna, exiit ab eo. 26

And when the unclean spirit had torn him, and cried with a loud voice, he came out of him. 26

καὶ ἐθαμβήθησαν ἅπαντες, ὥστε συζητεῖν πρὸς ἑαυτοὺς λέγοντας, τί ἐστιν τοῦτο; διδαχὴ καινὴ κατ᾽ ἐξουσίαν· καὶ τοῖς πνεύμασι τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῶ. 27

Et mirati sunt omnes, ita ut conquirerent inter se dicentes: Quidnam est hoc? quænam doctrina hæc nova? quia in potestate etiam spiritibus immundis imperat, et obediunt ei. 27

And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him. 27

καὶ ἐξῆλθεν ἡ ἀκοὴ αὐτοῦ εὐθὺς πανταχοῦ εἰς ὅλην τὴν περίχωρον τῆς γαλιλαίας. 28

Et processit rumor ejus statim in omnem regionem Galilææ. 28

And immediately his fame spread abroad throughout all the region round about Galilee. 28

καὶ εὐθὺς ἐκ τῆς συναγωγῆς ἐξελθόντες ἦλθον εἰς τὴν οἰκίαν σίμωνος καὶ ἀνδρέου μετὰ ἰακώβου καὶ ἰωάννου. 29

Et protinus egredientes de synagoga, venerunt in domum Simonis et Andreæ, cum Jacobo et Joanne. 29

And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John. 29

ἡ δὲ πενθερὰ σίμωνος κατέκειτο πυρέσσουσα, καὶ εὐθὺς λέγουσιν αὐτῶ περὶ αὐτῆς. 30

Decumbebat autem socrus Simonis febricitans: et statim dicunt ei de illa. 30

But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her. 30

καὶ προσελθὼν ἤγειρεν αὐτὴν κρατήσας τῆς χειρός· καὶ ἀφῆκεν αὐτὴν ὁ πυρετός, καὶ διηκόνει αὐτοῖς. 31

Et accedens elevavit eam, apprehensa manu ejus: et continuo dimisit eam febris, et ministrabat eis. 31

And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them. 31

ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας καὶ τοὺς δαιμονιζομένους· 32

Vespere autem facto cum occidisset sol, afferebant ad eum omnes male habentes, et dæmonia habentes: 32

And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils. 32

καὶ ἦν ὅλη ἡ πόλις ἐπισυνηγμένη πρὸς τὴν θύραν. 33

et erat omnis civitas congregata ad januam. 33

And all the city was gathered together at the door. 33

καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν, καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτόν. 34

Et curavit multos, qui vexabantur variis languoribus, et dæmonia multa ejiciebat, et non sinebat ea loqui, quoniam sciebant eum. 34

And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him. 34

καὶ πρωῒ ἔννυχα λίαν ἀναστὰς ἐξῆλθεν καὶ ἀπῆλθεν εἰς ἔρημον τόπον κἀκεῖ προσηύχετο. 35

Et diluculo valde surgens, egressus abiit in desertum locum, ibique orabat. 35

And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed. 35

καὶ κατεδίωξεν αὐτὸν σίμων καὶ οἱ μετ᾽ αὐτοῦ, 36

Et prosecutus est eum Simon, et qui cum illo erant. 36

And Simon and they that were with him followed after him. 36

καὶ εὖρον αὐτὸν καὶ λέγουσιν αὐτῶ ὅτι πάντες ζητοῦσίν σε. 37

Et cum invenissent eum, dixerunt ei: Quia omnes quærunt te. 37

And when they had found him, they said unto him, All men seek for thee. 37

καὶ λέγει αὐτοῖς, ἄγωμεν ἀλλαχοῦ εἰς τὰς ἐχομένας κωμοπόλεις, ἵνα καὶ ἐκεῖ κηρύξω· εἰς τοῦτο γὰρ ἐξῆλθον. 38

Et ait illis: Eamus in proximos vicos, et civitates, ut et ibi prædicem: ad hoc enim veni. 38

And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth. 38

καὶ ἦλθεν κηρύσσων εἰς τὰς συναγωγὰς αὐτῶν εἰς ὅλην τὴν γαλιλαίαν καὶ τὰ δαιμόνια ἐκβάλλων. 39

Et erat prædicans in synagogis eorum, et in omni Galilæa, et dæmonia ejiciens. 39

And he preached in their synagogues throughout all Galilee, and cast out devils. 39

καὶ ἔρχεται πρὸς αὐτὸν λεπρὸς παρακαλῶν αὐτὸν <καὶ γονυπετῶν> καὶ λέγων αὐτῶ ὅτι ἐὰν θέλῃς δύνασαί με καθαρίσαι. 40

Et venit ad eum leprosus deprecans eum: et genu flexo dixit ei: Si vis, potes me mundare. 40

And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. 40

καὶ σπλαγχνισθεὶς ἐκτείνας τὴν χεῖρα αὐτοῦ ἥψατο καὶ λέγει αὐτῶ, θέλω, καθαρίσθητι· 41

Jesus autem misertus ejus, extendit manum suam: et tangens eum, ait illi: Volo: mundare. 41

And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean. 41

καὶ εὐθὺς ἀπῆλθεν ἀπ᾽ αὐτοῦ ἡ λέπρα, καὶ ἐκαθαρίσθη. 42

Et cum dixisset, statim discessit ab eo lepra, et mundatus est. 42

And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed. 42

καὶ ἐμβριμησάμενος αὐτῶ εὐθὺς ἐξέβαλεν αὐτόν, 43

Et comminatus est ei, statimque ejecit illum, 43

And he straitly charged him, and forthwith sent him away; 43

καὶ λέγει αὐτῶ, ὅρα μηδενὶ μηδὲν εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν δεῖξον τῶ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου ἃ προσέταξεν μωϊσῆς, εἰς μαρτύριον αὐτοῖς. 44

et dicit ei: Vide nemini dixeris: sed vade, ostende te principi sacerdotum, et offer pro emundatione tua, quæ præcepit Moyses in testimonium illis. 44

And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them. 44

ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλ᾽ ἔξω ἐπ᾽ ἐρήμοις τόποις ἦν· καὶ ἤρχοντο πρὸς αὐτὸν πάντοθεν. 45

At ille egressus cœpit prædicare, et diffamare sermonem, ita ut jam non posset manifeste introire in civitatem, sed foris in desertis locis esset, et conveniebant ad eum undique. 45

But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter. 45

Κατα ΜΑΡΚΟΝ 2

Cap. 2

The Gospel According to Saint Mark 2

καὶ εἰσελθὼν πάλιν εἰς καφαρναοὺμ δι᾽ ἡμερῶν ἠκούσθη ὅτι ἐν οἴκῳ ἐστίν. 1

Et iterum intravit Capharnaum post dies, 1

And again he entered into Capernaum after some days; and it was noised that he was in the house. 1

καὶ συνήχθησαν πολλοὶ ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν, καὶ ἐλάλει αὐτοῖς τὸν λόγον. 2

et auditum est quod in domo esset, et convenerunt multi, ita ut non caperet neque ad januam, et loquebatur eis verbum. 2

And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. 2

καὶ ἔρχονται φέροντες πρὸς αὐτὸν παραλυτικὸν αἰρόμενον ὑπὸ τεσσάρων. 3

Et venerunt ad eum ferentes paralyticum, qui a quatuor portabatur. 3

And they come unto him, bringing one sick of the palsy, which was borne of four. 3

καὶ μὴ δυνάμενοι προσενέγκαι αὐτῶ διὰ τὸν ὄχλον ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες χαλῶσι τὸν κράβαττον ὅπου ὁ παραλυτικὸς κατέκειτο. 4

Et cum non possent offerre eum illi præ turba, nudaverunt tectum ubi erat: et patefacientes submiserunt grabatum in quo paralyticus jacebat. 4

And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. 4

καὶ ἰδὼν ὁ ἰησοῦς τὴν πίστιν αὐτῶν λέγει τῶ παραλυτικῶ, τέκνον, ἀφίενταί σου αἱ ἁμαρτίαι. 5

Cum autem vidisset Jesus fidem illorum, ait paralytico: Fili, dimittuntur tibi peccata tua. 5

When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. 5

ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν, 6

Erant autem illic quidam de scribis sedentes, et cogitantes in cordibus suis: 6

But there was certain of the scribes sitting there, and reasoning in their hearts, 6

τί οὖτος οὕτως λαλεῖ; βλασφημεῖ· τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ θεός; 7

Quid hic sic loquitur? blasphemat. Quis potest dimittere peccata, nisi solus Deus? 7

Why doth this man thus speak blasphemies? who can forgive sins but God only? 7

καὶ εὐθὺς ἐπιγνοὺς ὁ ἰησοῦς τῶ πνεύματι αὐτοῦ ὅτι οὕτως διαλογίζονται ἐν ἑαυτοῖς λέγει αὐτοῖς, τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν; 8

Quo statim cognito Jesus spiritu suo, quia sic cogitarent intra se, dicit illis: Quid ista cogitatis in cordibus vestris? 8

And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? 8

τί ἐστιν εὐκοπώτερον, εἰπεῖν τῶ παραλυτικῶ, ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει; 9

Quid est facilius dicere paralytico: Dimittuntur tibi peccata tua: an dicere: Surge, tolle grabatum tuum, et ambula? 9

Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? 9

ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἁμαρτίας ἐπὶ τῆς γῆς, λέγει τῶ παραλυτικῶ, 10

Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata (ait paralytico), 10

But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) 10

σοὶ λέγω, ἔγειρε ἆρον τὸν κράβαττόν σου καὶ ὕπαγε εἰς τὸν οἶκόν σου. 11

tibi dico: Surge, tolle grabatum tuum, et vade in domum tuam. 11

I say unto thee, Arise, and take up thy bed, and go thy way into thine house. 11

καὶ ἠγέρθη καὶ εὐθὺς ἄρας τὸν κράβαττον ἐξῆλθεν ἔμπροσθεν πάντων, ὥστε ἐξίστασθαι πάντας καὶ δοξάζειν τὸν θεὸν λέγοντας ὅτι οὕτως οὐδέποτε εἴδομεν. 12

Et statim surrexit ille: et, sublato grabato, abiit coram omnibus, ita ut mirarentur omnes, et honorificent Deum, dicentes: Quia numquam sic vidimus. 12

And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion. 12

καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν· καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς. 13

Et egressus est rursus ad mare, omnisque turba veniebat ad eum, et docebat eos. 13

And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. 13

καὶ παράγων εἶδεν λευὶν τὸν τοῦ ἁλφαίου καθήμενον ἐπὶ τὸ τελώνιον, καὶ λέγει αὐτῶ, ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῶ. 14

Et cum præteriret, vidit Levi Alphæi sedentem ad telonium, et ait illi: Sequere me. Et surgens secutus est eum. 14

And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him. 14

καὶ γίνεται κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῶ ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ· ἦσαν γὰρ πολλοὶ καὶ ἠκολούθουν αὐτῶ. 15

Et factum est, cum accumberet in domo illius, multi publicani et peccatores simul discumbebant cum Jesu et discipulis ejus: erant enim multi, qui et sequebantur eum. 15

And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. 15

καὶ οἱ γραμματεῖς τῶν φαρισαίων ἰδόντες ὅτι ἐσθίει μετὰ τῶν ἁμαρτωλῶν καὶ τελωνῶν ἔλεγον τοῖς μαθηταῖς αὐτοῦ, ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει; 16

Et scribæ et pharisæi videntes quia manducaret cum publicanis et peccatoribus, dicebant discipulis ejus: Quare cum publicanis et peccatoribus manducat et bibit Magister vester? 16

And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? 16

καὶ ἀκούσας ὁ ἰησοῦς λέγει αὐτοῖς <ὅτι> οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ᾽ οἱ κακῶς ἔχοντες· οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς. 17

Hoc audito Jesus ait illis: Non necesse habent sani medico, sed qui male habent: non enim veni vocare justos, sed peccatores. 17

When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. 17

καὶ ἦσαν οἱ μαθηταὶ ἰωάννου καὶ οἱ φαρισαῖοι νηστεύοντες. καὶ ἔρχονται καὶ λέγουσιν αὐτῶ, διὰ τί οἱ μαθηταὶ ἰωάννου καὶ οἱ μαθηταὶ τῶν φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν; 18

Et erant discipuli Joannis et pharisæi jejunantes: et veniunt, et dicunt illi: Quare discipuli Joannis et pharisæorum jejunant, tui autem discipuli non jejunant? 18

And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? 18

καὶ εἶπεν αὐτοῖς ὁ ἰησοῦς, μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ᾽ αὐτῶν ἐστιν νηστεύειν; ὅσον χρόνον ἔχουσιν τὸν νυμφίον μετ᾽ αὐτῶν οὐ δύνανται νηστεύειν· 19

Et ait illis Jesus: Numquid possunt filii nuptiarum, quamdiu sponsus cum illis est, jejunare? Quanto tempore habent secum sponsum, non possunt jejunare. 19

And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. 19

ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ᾽ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείνῃ τῇ ἡμέρᾳ. 20

Venient autem dies cum auferetur ab eis sponsus: et tunc jejunabunt in illis diebus. 20

But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. 20

οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιράπτει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μή, αἴρει τὸ πλήρωμα ἀπ᾽ αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται. 21

Nemo assumentum panni rudis assuit vestimento veteri: alioquin aufert supplementum novum a veteri, et major scissura fit. 21

No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse. 21

καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς, εἰ δὲ μή, ῥήξει ὁ οἶνος τοὺς ἀσκούς, καὶ ὁ οἶνος ἀπόλλυται καὶ οἱ ἀσκοί, ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινούς. 22

Et nemo mittit vinum novum in utres veteres: alioquin dirumpet vinum utres, et vinum effundetur, et utres peribunt: sed vinum novum in utres novos mitti debet. 22

And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. 22

καὶ ἐγένετο αὐτὸν ἐν τοῖς σάββασιν παραπορεύεσθαι διὰ τῶν σπορίμων, καὶ οἱ μαθηταὶ αὐτοῦ ἤρξαντο ὁδὸν ποιεῖν τίλλοντες τοὺς στάχυας. 23

Et factum est iterum Dominus sabbatis ambularet per sata, et discipuli ejus cœperunt progredi, et vellere spicas. 23

And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. 23

καὶ οἱ φαρισαῖοι ἔλεγον αὐτῶ, ἴδε τί ποιοῦσιν τοῖς σάββασιν ὃ οὐκ ἔξεστιν; 24

Pharisæi autem dicebant ei: Ecce, quid faciunt sabbatis quod non licet? 24

And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? 24

καὶ λέγει αὐτοῖς, οὐδέποτε ἀνέγνωτε τί ἐποίησεν δαυίδ, ὅτε χρείαν ἔσχεν καὶ ἐπείνασεν αὐτὸς καὶ οἱ μετ᾽ αὐτοῦ; 25

Et ait illis: Numquam legistis quid fecerit David, quando necessitatem habuit, et esuriit ipse, et qui cum eo erant? 25

And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? 25

πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοὺς ἱερεῖς, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῶ οὗσιν; 26

quomodo introibit in domum Dei sub Abiathar principe sacerdotum, et panes propositionis manducavit, quos non licebat manducare, nisi sacerdotibus, et dedit eis qui cum eo erant? 26

How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? 26

καὶ ἔλεγεν αὐτοῖς, τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο καὶ οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον· 27

Et dicebat eis: Sabbatum propter hominem factum est, et non homo propter sabbatum. 27

And he said unto them, The sabbath was made for man, and not man for the sabbath: 27

ὥστε κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου. 28

Itaque Dominus est Filius hominis, etiam sabbati. 28

Therefore the Son of man is Lord also of the sabbath. 28

Κατα ΜΑΡΚΟΝ 3

Cap. 3

The Gospel According to Saint Mark 3

καὶ εἰσῆλθεν πάλιν εἰς τὴν συναγωγήν. καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα· 1

Et introivit iterum in synagogam: et erat ibi homo habens manum aridam. 1

And he entered again into the synagogue; and there was a man there which had a withered hand. 1

καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασιν θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ. 2

Et observabant eum, si sabbatis curaret, ut accusarent illum. 2

And they watched him, whether he would heal him on the sabbath day; that they might accuse him. 2

καὶ λέγει τῶ ἀνθρώπῳ τῶ τὴν ξηρὰν χεῖρα ἔχοντι, ἔγειρε εἰς τὸ μέσον. 3

Et ait homini habenti manum aridam: Surge in medium. 3

And he saith unto the man which had the withered hand, Stand forth. 3

καὶ λέγει αὐτοῖς, ἔξεστιν τοῖς σάββασιν ἀγαθὸν ποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι; οἱ δὲ ἐσιώπων. 4

Et dicit eis: Licet sabbatis benefacere, an male? animam salvam facere, an perdere? At illi tacebant. 4

And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace. 4

καὶ περιβλεψάμενος αὐτοὺς μετ᾽ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῶ ἀνθρώπῳ, ἔκτεινον τὴν χεῖρα. καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ. 5

Et circumspiciens eos cum ira, contristatus super cæcitate cordis eorum, dicit homini: Extende manum tuam. Et extendit, et restituta est manus illi. 5

And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. 5

καὶ ἐξελθόντες οἱ φαρισαῖοι εὐθὺς μετὰ τῶν ἡρῳδιανῶν συμβούλιον ἐδίδουν κατ᾽ αὐτοῦ ὅπως αὐτὸν ἀπολέσωσιν. 6

Exeuntes autem pharisæi, statim cum Herodianis consilium faciebant adversus eum quomodo eum perderent. 6

And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. 6

καὶ ὁ ἰησοῦς μετὰ τῶν μαθητῶν αὐτοῦ ἀνεχώρησεν πρὸς τὴν θάλασσαν· καὶ πολὺ πλῆθος ἀπὸ τῆς γαλιλαίας <ἠκολούθησεν>· καὶ ἀπὸ τῆς ἰουδαίας 7

Jesus autem cum discipulis suis secessit ad mare: et multa turba a Galilæa et Judæa secuta est eum, 7

But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea, 7

καὶ ἀπὸ ἱεροσολύμων καὶ ἀπὸ τῆς ἰδουμαίας καὶ πέραν τοῦ ἰορδάνου καὶ περὶ τύρον καὶ σιδῶνα, πλῆθος πολύ, ἀκούοντες ὅσα ἐποίει ἦλθον πρὸς αὐτόν. 8

et ab Jerosolymis, et ab Idumæa, et trans Jordanem: et qui circa Tyrum et Sidonem multitudo magna, audientes quæ faciebat, venerunt ad eum. 8

And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him. 8

καὶ εἶπεν τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῶ διὰ τὸν ὄχλον ἵνα μὴ θλίβωσιν αὐτόν· 9

Et dicit discipulis suis ut navicula sibi deserviret propter turbam, ne comprimerent eum: 9

And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him. 9

πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῶ ἵνα αὐτοῦ ἅψωνται ὅσοι εἶχον μάστιγας. 10

multos enim sanabat, ita ut irruerent in eum ut illum tangerent, quotquot habebant plagas. 10

For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues. 10

καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρουν, προσέπιπτον αὐτῶ καὶ ἔκραζον λέγοντες ὅτι σὺ εἶ ὁ υἱὸς τοῦ θεοῦ. 11

Et spiritus immundi, cum illum videbant, procidebant ei: et clamabant, dicentes: 11

And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God. 11

καὶ πολλὰ ἐπετίμα αὐτοῖς ἵνα μὴ αὐτὸν φανερὸν ποιήσωσιν. 12

Tu es Filius Dei. Et vehementer comminabatur eis ne manifestarent illum. 12

And he straitly charged them that they should not make him known. 12

καὶ ἀναβαίνει εἰς τὸ ὄρος καὶ προσκαλεῖται οὓς ἤθελεν αὐτός, καὶ ἀπῆλθον πρὸς αὐτόν. 13

Et ascendens in montem vocavit ad se quos voluit ipse: et venerunt ad eum. 13

And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him. 13

καὶ ἐποίησεν δώδεκα, <οὓς καὶ ἀποστόλους ὠνόμασεν,> ἵνα ὦσιν μετ᾽ αὐτοῦ καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν 14

Et fecit ut essent duodecim cum illo: et ut mitteret eos prædicare. 14

And he ordained twelve, that they should be with him, and that he might send them forth to preach, 14

καὶ ἔχειν ἐξουσίαν ἐκβάλλειν τὰ δαιμόνια· 15

Et dedit illis potestatem curandi infirmitates et ejiciendi dæmonia. 15

And to have power to heal sicknesses, and to cast out devils: 15

<καὶ ἐποίησεν τοὺς δώδεκα,> καὶ ἐπέθηκεν ὄνομα τῶ σίμωνι πέτρον, 16

Et imposuit Simoni nomen Petrus: 16

And Simon he surnamed Peter; 16

καὶ ἰάκωβον τὸν τοῦ ζεβεδαίου καὶ ἰωάννην τὸν ἀδελφὸν τοῦ ἰακώβου, καὶ ἐπέθηκεν αὐτοῖς ὀνόμα<τα> βοανηργές, ὅ ἐστιν υἱοὶ βροντῆς· 17

et Jacobum Zebedæi, et Joannem fratrem Jacobi, et imposuit eis nomina Boanerges, quod est, Filii tonitrui: 17

And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder: 17

καὶ ἀνδρέαν καὶ φίλιππον καὶ βαρθολομαῖον καὶ μαθθαῖον καὶ θωμᾶν καὶ ἰάκωβον τὸν τοῦ ἁλφαίου καὶ θαδδαῖον καὶ σίμωνα τὸν καναναῖον 18

et Andræam, et Philippum, et Bartholomæum, et Matthæum, et Thomam, et Jacobum Alphæi, et Thaddæum, et Simonem Cananæum, 18

And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite, 18

καὶ ἰούδαν ἰσκαριώθ, ὃς καὶ παρέδωκεν αὐτόν. 19

et Judam Iscariotem, qui et tradidit illum. 19

And Judas Iscariot, which also betrayed him: and they went into an house. 19

καὶ ἔρχεται εἰς οἶκον· καὶ συνέρχεται πάλιν <ὁ> ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μηδὲ ἄρτον φαγεῖν. 20

Et veniunt ad domum: et convenit iterum turba, ita ut non possent neque panem manducare. 20

And the multitude cometh together again, so that they could not so much as eat bread. 20

καὶ ἀκούσαντες οἱ παρ᾽ αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν, ἔλεγον γὰρ ὅτι ἐξέστη. 21

Et cum audissent sui, exierunt tenere eum: dicebant enim: Quoniam in furorem versus est. 21

And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself. 21

καὶ οἱ γραμματεῖς οἱ ἀπὸ ἱεροσολύμων καταβάντες ἔλεγον ὅτι βεελζεβοὺλ ἔχει, καὶ ὅτι ἐν τῶ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια. 22

Et scribæ, qui ab Jerosolymis descenderant, dicebant: Quoniam Beelzebub habet, et quia in principe dæmoniorum ejicit dæmonia. 22

And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils. 22

καὶ προσκαλεσάμενος αὐτοὺς ἐν παραβολαῖς ἔλεγεν αὐτοῖς, πῶς δύναται σατανᾶς σατανᾶν ἐκβάλλειν; 23

Et convocatis eis in parabolis dicebat illis: Quomodo potest Satanas Satanam ejicere? 23

And he called them unto him, and said unto them in parables, How can Satan cast out Satan? 23

καὶ ἐὰν βασιλεία ἐφ᾽ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη· 24

Et si regnum in se dividatur, non potest regnum illud stare. 24

And if a kingdom be divided against itself, that kingdom cannot stand. 24

καὶ ἐὰν οἰκία ἐφ᾽ ἑαυτὴν μερισθῇ, οὐ δυνήσεται ἡ οἰκία ἐκείνη σταθῆναι. 25

Et si domus super semetipsam dispertiatur, non potest domus illa stare. 25

And if a house be divided against itself, that house cannot stand. 25

καὶ εἰ ὁ σατανᾶς ἀνέστη ἐφ᾽ ἑαυτὸν καὶ ἐμερίσθη, οὐ δύναται στῆναι ἀλλὰ τέλος ἔχει. 26

Et si Satanas consurrexerit in semetipsum, dispertitus est, et non poterit stare, sed finem habet. 26

And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. 26

ἀλλ᾽ οὐ δύναται οὐδεὶς εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη αὐτοῦ διαρπάσαι ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει. 27

Nemo potest vasa fortis ingressus in domum diripere, nisi prius fortem alliget, et tunc domum ejus diripiet. 27

No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house. 27

ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τοῖς υἱοῖς τῶν ἀνθρώπων, τὰ ἁμαρτήματα καὶ αἱ βλασφημίαι ὅσα ἐὰν βλασφημήσωσιν· 28

Amen dico vobis, quoniam omnia dimittentur filiis hominum peccata, et blasphemiæ quibus blasphemaverint: 28

Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: 28

ὃς δ᾽ ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλὰ ἔνοχός ἐστιν αἰωνίου ἁμαρτήματος 29

qui autem blasphemaverit in Spiritum Sanctum, non habebit remissionem in æternum, sed reus erit æterni delicti. 29

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation. 29

ὅτι ἔλεγον, πνεῦμα ἀκάθαρτον ἔχει. 30

Quoniam dicebant: Spiritum immundum habet. 30

Because they said, He hath an unclean spirit. 30

καὶ ἔρχεται ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ καὶ ἔξω στήκοντες ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν. 31

Et veniunt mater ejus et fratres: et foris stantes miserunt ad eum vocantes eum, 31

There came then his brethren and his mother, and, standing without, sent unto him, calling him. 31

καὶ ἐκάθητο περὶ αὐτὸν ὄχλος, καὶ λέγουσιν αὐτῶ, ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου <καὶ αἱ ἀδελφαι σου> ἔξω ζητοῦσίν σε. 32

et sedebat circa eum turba: et dicunt ei: Ecce mater tua et fratres tui foris quærunt te. 32

And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee. 32

καὶ ἀποκριθεὶς αὐτοῖς λέγει, τίς ἐστιν ἡ μήτηρ μου καὶ οἱ ἀδελφοί <μου>; 33

Et respondens eis, ait: Quæ est mater mea et fratres mei? 33

And he answered them, saying, Who is my mother, or my brethren? 33

καὶ περιβλεψάμενος τοὺς περὶ αὐτὸν κύκλῳ καθημένους λέγει, ἴδε ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου. 34

Et circumspiciens eos, qui in circuitu ejus sedebant, ait: Ecce mater mea et fratres mei. 34

And he looked round about on them which sat about him, and said, Behold my mother and my brethren! 34

ὃς <γὰρ> ἂν ποιήσῃ τὸ θέλημα τοῦ θεοῦ, οὖτος ἀδελφός μου καὶ ἀδελφὴ καὶ μήτηρ ἐστίν. 35

Qui enim fecerit voluntatem Dei, hic frater meus, et soror mea, et mater est. 35

For whosoever shall do the will of God, the same is my brother, and my sister, and mother. 35

Κατα ΜΑΡΚΟΝ 4

Cap. 4

The Gospel According to Saint Mark 4

καὶ πάλιν ἤρξατο διδάσκειν παρὰ τὴν θάλασσαν. καὶ συνάγεται πρὸς αὐτὸν ὄχλος πλεῖστος, ὥστε αὐτὸν εἰς πλοῖον ἐμβάντα καθῆσθαι ἐν τῇ θαλάσσῃ, καὶ πᾶς ὁ ὄχλος πρὸς τὴν θάλασσαν ἐπὶ τῆς γῆς ἦσαν. 1

Et iterum cœpit docere ad mare: et congregata est ad eum turba multa, ita ut navim ascendens sederet in mari, et omnis turba circa mare super terram erat: 1

And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. 1

καὶ ἐδίδασκεν αὐτοὺς ἐν παραβολαῖς πολλά, καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ, 2

et docebat eos in parabolis multa, et dicebat illis in doctrina sua: 2

And he taught them many things by parables, and said unto them in his doctrine, 2

ἀκούετε. ἰδοὺ ἐξῆλθεν ὁ σπείρων σπεῖραι. 3

Audite: ecce exiit seminans ad seminandum. 3

Hearken; Behold, there went out a sower to sow: 3

καὶ ἐγένετο ἐν τῶ σπείρειν ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἦλθεν τὰ πετεινὰ καὶ κατέφαγεν αὐτό. 4

Et dum seminat, aliud cecidit circa viam, et venerunt volucres cæli, et comederunt illud. 4

And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. 4

καὶ ἄλλο ἔπεσεν ἐπὶ τὸ πετρῶδες ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθὺς ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς· 5

Aliud vero cecidit super petrosa, ubi non habuit terram multam: et statim exortum est, quoniam non habebat altitudinem terræ: 5

And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: 5

καὶ ὅτε ἀνέτειλεν ὁ ἥλιος ἐκαυματίσθη, καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη. 6

et quando exortus est sol, exæstuavit: et eo quod non habebat radicem, exaruit. 6

But when the sun was up, it was scorched; and because it had no root, it withered away. 6

καὶ ἄλλο ἔπεσεν εἰς τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ συνέπνιξαν αὐτό, καὶ καρπὸν οὐκ ἔδωκεν. 7

Et aliud cecidit in spinas: et ascenderunt spinæ, et suffocaverunt illud, et fructum non dedit. 7

And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. 7

καὶ ἄλλα ἔπεσεν εἰς τὴν γῆν τὴν καλήν, καὶ ἐδίδου καρπὸν ἀναβαίνοντα καὶ αὐξανόμενα, καὶ ἔφερεν ἓν τριάκοντα καὶ ἓν ἑξήκοντα καὶ ἓν ἑκατόν. 8

Et aliud cecidit in terram bonam: et dabat fructum ascendentem et crescentem, et afferebat unum triginta, unum sexaginta, et unum centum. 8

And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred. 8

καὶ ἔλεγεν, ὃς ἔχει ὦτα ἀκούειν ἀκουέτω. 9

Et dicebat: Qui habet aures audiendi, audiat. 9

And he said unto them, He that hath ears to hear, let him hear. 9

καὶ ὅτε ἐγένετο κατὰ μόνας, ἠρώτων αὐτὸν οἱ περὶ αὐτὸν σὺν τοῖς δώδεκα τὰς παραβολάς. 10

Et cum esset singularis, interrogaverunt eum hi qui cum eo erant duodecim, parabolam. 10

And when he was alone, they that were about him with the twelve asked of him the parable. 10

καὶ ἔλεγεν αὐτοῖς, ὑμῖν τὸ μυστήριον δέδοται τῆς βασιλείας τοῦ θεοῦ· ἐκείνοις δὲ τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται, 11

Et dicebat eis: Vobis datum est nosse mysterium regni Dei: illis autem, qui foris sunt, in parabolis omnia fiunt: 11

And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: 11

ἵνα βλέποντες βλέπωσιν καὶ μὴ ἴδωσιν, καὶ ἀκούοντες ἀκούωσιν καὶ μὴ συνιῶσιν, μήποτε ἐπιστρέψωσιν καὶ ἀφεθῇ αὐτοῖς. 12

ut videntes videant, et non videant: et audientes audiant, et non intelligant: nequando convertantur, et dimittantur eis peccata. 12

That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. 12

καὶ λέγει αὐτοῖς, οὐκ οἴδατε τὴν παραβολὴν ταύτην, καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε; 13

Et ait illis: Nescitis parabolam hanc? Et quomodo omnes parabolas cognoscetis? 13

And he said unto them, Know ye not this parable? and how then will ye know all parables? 13

ὁ σπείρων τὸν λόγον σπείρει. 14

Qui seminat, verbum seminat. 14

The sower soweth the word. 14

οὖτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν εὐθὺς ἔρχεται ὁ σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς. 15

Hi autem sunt, qui circa viam, ubi seminatur verbum, et cum audierint, confestim venit Satanas, et aufert verbum, quod seminatum est in cordibus eorum. 15

And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts. 15

καὶ οὖτοί εἰσιν οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι, οἳ ὅταν ἀκούσωσιν τὸν λόγον εὐθὺς μετὰ χαρᾶς λαμβάνουσιν αὐτόν, 16

Et hi sunt similiter, qui super petrosa seminantur: qui cum audierint verbum, statim cum gaudio accipiunt illud: 16

And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; 16

καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς ἀλλὰ πρόσκαιροί εἰσιν· εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζονται. 17

et non habent radicem in se, sed temporales sunt: deinde orta tribulatione et persecutione propter verbum, confestim scandalizantur. 17

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended. 17

καὶ ἄλλοι εἰσὶν οἱ εἰς τὰς ἀκάνθας σπειρόμενοι· οὖτοί εἰσιν οἱ τὸν λόγον ἀκούσαντες, 18

Et alii sunt qui in spinas seminantur: hi sunt qui verbum audiunt, 18

And these are they which are sown among thorns; such as hear the word, 18

καὶ αἱ μέριμναι τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι συμπνίγουσιν τὸν λόγον, καὶ ἄκαρπος γίνεται. 19

et ærumnæ sæculi, et deceptio divitiarum, et circa reliqua concupiscentiæ introëuntes suffocant verbum, et sine fructu efficitur. 19

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. 19

καὶ ἐκεῖνοί εἰσιν οἱ ἐπὶ τὴν γῆν τὴν καλὴν σπαρέντες, οἵτινες ἀκούουσιν τὸν λόγον καὶ παραδέχονται καὶ καρποφοροῦσιν ἓν τριάκοντα καὶ ἓν ἑξήκοντα καὶ ἓν ἑκατόν. 20

Et hi sunt qui super terram bonam seminati sunt, qui audiunt verbum, et suscipiunt, et fructificant, unum triginta, unum sexaginta, et unum centum. 20

And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred. 20

καὶ ἔλεγεν αὐτοῖς, μήτι ἔρχεται ὁ λύχνος ἵνα ὑπὸ τὸν μόδιον τεθῇ ἢ ὑπὸ τὴν κλίνην; οὐχ ἵνα ἐπὶ τὴν λυχνίαν τεθῇ; 21

Et dicebat illis: Numquid venit lucerna ut sub modo ponatur, aut sub lecto? nonne ut super candelabrum ponatur? 21

And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick? 21

οὐ γάρ ἐστιν κρυπτὸν ἐὰν μὴ ἵνα φανερωθῇ, οὐδὲ ἐγένετο ἀπόκρυφον ἀλλ᾽ ἵνα ἔλθῃ εἰς φανερόν. 22

Non est enim aliquid absconditum, quod non manifestetur: nec factum est occultum, sed ut in palam veniat. 22

For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. 22

εἴ τις ἔχει ὦτα ἀκούειν ἀκουέτω. 23

Si quis habet aures audiendi, audiat. 23

If any man have ears to hear, let him hear. 23

καὶ ἔλεγεν αὐτοῖς, βλέπετε τί ἀκούετε. ἐν ᾧ μέτρῳ μετρεῖτε μετρηθήσεται ὑμῖν καὶ προστεθήσεται ὑμῖν. 24

Et dicebat illis: Videte quid audiatis. In qua mensura mensi fueritis, remetietur vobis, et adjicietur vobis. 24

And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. 24

ὃς γὰρ ἔχει, δοθήσεται αὐτῶ· καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ. 25

Qui enim habet, dabitur illi: et qui non habet, etiam quod habet auferetur ab eo. 25

For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. 25

καὶ ἔλεγεν, οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ ὡς ἄνθρωπος βάλῃ τὸν σπόρον ἐπὶ τῆς γῆς 26

Et dicebat: Sic est regnum Dei, quemadmodum si homo jaciat sementem in terram, 26

And he said, So is the kingdom of God, as if a man should cast seed into the ground; 26

καὶ καθεύδῃ καὶ ἐγείρηται νύκτα καὶ ἡμέραν, καὶ ὁ σπόρος βλαστᾷ καὶ μηκύνηται ὡς οὐκ οἶδεν αὐτός. 27

et dormiat, et exsurgat nocte et die, et semen germinet, et increscat dum nescit ille. 27

And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. 27

αὐτομάτη ἡ γῆ καρποφορεῖ, πρῶτον χόρτον, εἶτα στάχυν, εἶτα πλήρη<ς> σῖτον ἐν τῶ στάχυϊ. 28

Ultro enim terra fructificat, primum herbam, deinde spicam, deinde plenum frumentum in spica. 28

For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. 28

ὅταν δὲ παραδοῖ ὁ καρπός, εὐθὺς ἀποστέλλει τὸ δρέπανον, ὅτι παρέστηκεν ὁ θερισμός. 29

Et cum produxerit fructus, statim mittit falcem, quoniam adsit messis. 29

But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. 29

καὶ ἔλεγεν, πῶς ὁμοιώσωμεν τὴν βασιλείαν τοῦ θεοῦ, ἢ ἐν τίνι αὐτὴν παραβολῇ θῶμεν; 30

Et dicebat: Cui assimilabimus regnum Dei? aut cui parabolæ comparabimus illud? 30

And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? 30

ὡς κόκκῳ σινάπεως, ὃς ὅταν σπαρῇ ἐπὶ τῆς γῆς, μικρότερον ὂν πάντων τῶν σπερμάτων τῶν ἐπὶ τῆς γῆς, 31

Sicut granum sinapis, quod cum seminatum fuerit in terra, minus est omnibus seminibus, quæ sunt in terra: 31

It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: 31

καὶ ὅταν σπαρῇ, ἀναβαίνει καὶ γίνεται μεῖζον πάντων τῶν λαχάνων καὶ ποιεῖ κλάδους μεγάλους, ὥστε δύνασθαι ὑπὸ τὴν σκιὰν αὐτοῦ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνοῦν. 32

et cum seminatum fuerit, ascendit, et fit majus omnibus oleribus, et facit ramos magnos, ita ut possint sub umbra ejus aves cæli habitare. 32

But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it. 32

καὶ τοιαύταις παραβολαῖς πολλαῖς ἐλάλει αὐτοῖς τὸν λόγον, καθὼς ἠδύναντο ἀκούειν· 33

Et talibus multis parabolis loquebatur eis verbum, prout poterant audire: 33

And with many such parables spake he the word unto them, as they were able to hear it. 33

χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς, κατ᾽ ἰδίαν δὲ τοῖς ἰδίοις μαθηταῖς ἐπέλυεν πάντα. 34

sine parabola autem non loquebatur eis: seorsum autem discipulis suis disserebat omnia. 34

But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples. 34

καὶ λέγει αὐτοῖς ἐν ἐκείνῃ τῇ ἡμέρᾳ ὀψίας γενομένης, διέλθωμεν εἰς τὸ πέραν. 35

Et ait illis in illa die, cum sero esset factum: Transeamus contra. 35

And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. 35

καὶ ἀφέντες τὸν ὄχλον παραλαμβάνουσιν αὐτὸν ὡς ἦν ἐν τῶ πλοίῳ, καὶ ἄλλα πλοῖα ἦν μετ᾽ αὐτοῦ. 36

Et dimittentes turbam, assumunt eum ita ut erat in navi: et aliæ naves erant cum illo. 36

And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships. 36

καὶ γίνεται λαῖλαψ μεγάλη ἀνέμου, καὶ τὰ κύματα ἐπέβαλλεν εἰς τὸ πλοῖον, ὥστε ἤδη γεμίζεσθαι τὸ πλοῖον. 37

Et facta est procella magna venti, et fluctus mittebat in navim, ita ut impleretur navis. 37

And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. 37

καὶ αὐτὸς ἦν ἐν τῇ πρύμνῃ ἐπὶ τὸ προσκεφάλαιον καθεύδων· καὶ ἐγείρουσιν αὐτὸν καὶ λέγουσιν αὐτῶ, διδάσκαλε, οὐ μέλει σοι ὅτι ἀπολλύμεθα; 38

Et erat ipse in puppi super cervical dormiens: et excitant eum, et dicunt illi: Magister, non ad te pertinet, quia perimus? 38

And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? 38

καὶ διεγερθεὶς ἐπετίμησεν τῶ ἀνέμῳ καὶ εἶπεν τῇ θαλάσσῃ, σιώπα, πεφίμωσο. καὶ ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη. 39

Et exsurgens comminatus est vento, et dixit mari: Tace, obmutesce. Et cessavit ventus: et facta est tranquillitas magna. 39

And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 39

καὶ εἶπεν αὐτοῖς, τί δειλοί ἐστε; οὔπω ἔχετε πίστιν; 40

Et ait illis: Quid timidi estis? necdum habetis fidem? et timuerunt timore magno, et dicebant ad alterutrum: Quis, putas, est iste, quia et ventus et mare obediunt ei? 40

And he said unto them, Why are ye so fearful? how is it that ye have no faith? 40

καὶ ἐφοβήθησαν φόβον μέγαν, καὶ ἔλεγον πρὸς ἀλλήλους, τίς ἄρα οὖτός ἐστιν ὅτι καὶ ὁ ἄνεμος καὶ ἡ θάλασσα ὑπακούει αὐτῶ; 41

And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him? 41

Κατα ΜΑΡΚΟΝ 5

Cap. 5

The Gospel According to Saint Mark 5

καὶ ἦλθον εἰς τὸ πέραν τῆς θαλάσσης εἰς τὴν χώραν τῶν γερασηνῶν. 1

Et venerunt trans fretum maris in regionem Gerasenorum. 1

And they came over unto the other side of the sea, into the country of the Gadarenes. 1

καὶ ἐξελθόντος αὐτοῦ ἐκ τοῦ πλοίου εὐθὺς ὑπήντησεν αὐτῶ ἐκ τῶν μνημείων ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ, 2

Et exeunti ei de navi, statim occurrit de monumentis homo in spiritu immundo, 2

And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, 2

ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν· καὶ οὐδὲ ἁλύσει οὐκέτι οὐδεὶς ἐδύνατο αὐτὸν δῆσαι, 3

qui domicilium habebat in monumentis, et neque catenis jam quisquam poterat eum ligare: 3

Who had his dwelling among the tombs; and no man could bind him, no, not with chains: 3

διὰ τὸ αὐτὸν πολλάκις πέδαις καὶ ἁλύσεσιν δεδέσθαι καὶ διεσπάσθαι ὑπ᾽ αὐτοῦ τὰς ἁλύσεις καὶ τὰς πέδας συντετρῖφθαι, καὶ οὐδεὶς ἴσχυεν αὐτὸν δαμάσαι· 4

quoniam sæpe compedibus et catenis vinctus, dirupisset catenas, et compedes comminuisset, et nemo poterat eum domare: 4

Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. 4

καὶ διὰ παντὸς νυκτὸς καὶ ἡμέρας ἐν τοῖς μνήμασιν καὶ ἐν τοῖς ὄρεσιν ἦν κράζων καὶ κατακόπτων ἑαυτὸν λίθοις. 5

et semper die ac nocte in monumentis, et in montibus erat, clamans, et concidens se lapidibus. 5

And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones. 5

καὶ ἰδὼν τὸν ἰησοῦν ἀπὸ μακρόθεν ἔδραμεν καὶ προσεκύνησεν αὐτῶ, 6

Videns autem Jesum a longe, cucurrit, et adoravit eum: 6

But when he saw Jesus afar off, he ran and worshipped him, 6

καὶ κράξας φωνῇ μεγάλῃ λέγει, τί ἐμοὶ καὶ σοί, ἰησοῦ υἱὲ τοῦ θεοῦ τοῦ ὑψίστου; ὁρκίζω σε τὸν θεόν, μή με βασανίσῃς. 7

et clamans voce magna dixit: Quid mihi et tibi, Jesu Fili Dei altissimi? adjuro te per Deum, ne me torqueas. 7

And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not. 7

ἔλεγεν γὰρ αὐτῶ, ἔξελθε τὸ πνεῦμα τὸ ἀκάθαρτον ἐκ τοῦ ἀνθρώπου. 8

Dicebat enim illi: Exi spiritus immunde ab homine. 8

For he said unto him, Come out of the man, thou unclean spirit. 8

καὶ ἐπηρώτα αὐτόν, τί ὄνομά σοι; καὶ λέγει αὐτῶ, λεγιὼν ὄνομά μοι, ὅτι πολλοί ἐσμεν. 9

Et interrogabat eum: Quod tibi nomen est? Et dicit ei: Legio mihi nomen est, quia multi sumus. 9

And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many. 9

καὶ παρεκάλει αὐτὸν πολλὰ ἵνα μὴ αὐτὰ ἀποστείλῃ ἔξω τῆς χώρας. 10

Et deprecabatur eum multum, ne se expelleret extra regionem. 10

And he besought him much that he would not send them away out of the country. 10

ἦν δὲ ἐκεῖ πρὸς τῶ ὄρει ἀγέλη χοίρων μεγάλη βοσκομένη· 11

Erat autem ibi circa montem grex porcorum magnus, pascens. 11

Now there was there nigh unto the mountains a great herd of swine feeding. 11

καὶ παρεκάλεσαν αὐτὸν λέγοντες, πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν. 12

Et deprecabantur eum spiritus, dicentes: Mitte nos in porcos ut in eos introëamus. 12

And all the devils besought him, saying, Send us into the swine, that we may enter into them. 12

καὶ ἐπέτρεψεν αὐτοῖς. καὶ ἐξελθόντα τὰ πνεύματα τὰ ἀκάθαρτα εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, ὡς δισχίλιοι, καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ. 13

Et concessit eis statim Jesus. Et exeuntes spiritus immundi introierunt in porcos: et magno impetu grex præcipitatus est in mare ad duo millia, et suffocati sunt in mari. 13

And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea. 13

καὶ οἱ βόσκοντες αὐτοὺς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς· καὶ ἦλθον ἰδεῖν τί ἐστιν τὸ γεγονός. 14

Qui autem pascebant eos, fugerunt, et nuntiaverunt in civitatem et in agros. Et egressi sunt videre quid esset factum: 14

And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done. 14

καὶ ἔρχονται πρὸς τὸν ἰησοῦν, καὶ θεωροῦσιν τὸν δαιμονιζόμενον καθήμενον ἱματισμένον καὶ σωφρονοῦντα, τὸν ἐσχηκότα τὸν λεγιῶνα, καὶ ἐφοβήθησαν. 15

et veniunt ad Jesum: et vident illum qui a dæmonio vexabatur, sedentem, vestitum, et sanæ mentis, et timuerunt. 15

And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid. 15

καὶ διηγήσαντο αὐτοῖς οἱ ἰδόντες πῶς ἐγένετο τῶ δαιμονιζομένῳ καὶ περὶ τῶν χοίρων. 16

Et narraverunt illis, qui viderant, qualiter factum esset ei qui dæmonium habuerat, et de porcis. 16

And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine. 16

καὶ ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν. 17

Et rogare cœperunt eum ut discederet de finibus eorum. 17

And they began to pray him to depart out of their coasts. 17

καὶ ἐμβαίνοντος αὐτοῦ εἰς τὸ πλοῖον παρεκάλει αὐτὸν ὁ δαιμονισθεὶς ἵνα μετ᾽ αὐτοῦ ᾖ. 18

Cumque ascenderet navim, cœpit illum deprecari, qui a dæmonio vexatus fuerat, ut esset cum illo, 18

And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. 18

καὶ οὐκ ἀφῆκεν αὐτόν, ἀλλὰ λέγει αὐτῶ, ὕπαγε εἰς τὸν οἶκόν σου πρὸς τοὺς σούς, καὶ ἀπάγγειλον αὐτοῖς ὅσα ὁ κύριός σοι πεποίηκεν καὶ ἠλέησέν σε. 19

et non admisit eum, sed ait illi: Vade in domum tuam ad tuos, et annuntia illis quanta tibi Dominus fecerit, et misertus sit tui. 19

Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee. 19

καὶ ἀπῆλθεν καὶ ἤρξατο κηρύσσειν ἐν τῇ δεκαπόλει ὅσα ἐποίησεν αὐτῶ ὁ ἰησοῦς, καὶ πάντες ἐθαύμαζον. 20

Et abiit, et cœpit prædicare in Decapoli, quanta sibi fecisset Jesus: et omnes mirabantur. 20

And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel. 20

καὶ διαπεράσαντος τοῦ ἰησοῦ <ἐν τῶ πλοίῳ> πάλιν εἰς τὸ πέραν συνήχθη ὄχλος πολὺς ἐπ᾽ αὐτόν, καὶ ἦν παρὰ τὴν θάλασσαν. 21

Et cum transcendisset Jesus in navi rursum trans fretum, convenit turba multa ad eum, et erat circa mare. 21

And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea. 21

καὶ ἔρχεται εἷς τῶν ἀρχισυναγώγων, ὀνόματι ἰάϊρος, καὶ ἰδὼν αὐτὸν πίπτει πρὸς τοὺς πόδας αὐτοῦ 22

Et venit quidam de archisynagogis nomine Jairus, et videns eum procidit ad pedes ejus, 22

And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet, 22

καὶ παρακαλεῖ αὐτὸν πολλὰ λέγων ὅτι τὸ θυγάτριόν μου ἐσχάτως ἔχει, ἵνα ἐλθὼν ἐπιθῇς τὰς χεῖρας αὐτῇ ἵνα σωθῇ καὶ ζήσῃ. 23

et deprecabatur eum multum, dicens: Quoniam filia mea in extremis est, veni, impone manum super eam, ut salva sit, et vivat. 23

And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live. 23

καὶ ἀπῆλθεν μετ᾽ αὐτοῦ. καὶ ἠκολούθει αὐτῶ ὄχλος πολύς, καὶ συνέθλιβον αὐτόν. 24

Et abiit cum illo, et sequebatur eum turba multa, et comprimebant eum. 24

And Jesus went with him; and much people followed him, and thronged him. 24

καὶ γυνὴ οὗσα ἐν ῥύσει αἵματος δώδεκα ἔτη 25

Et mulier, quæ erat in profluvio sanguinis annis duodecim, 25

And a certain woman, which had an issue of blood twelve years, 25

καὶ πολλὰ παθοῦσα ὑπὸ πολλῶν ἰατρῶν καὶ δαπανήσασα τὰ παρ᾽ αὐτῆς πάντα καὶ μηδὲν ὠφεληθεῖσα ἀλλὰ μᾶλλον εἰς τὸ χεῖρον ἐλθοῦσα, 26

et fuerat multa perpessa a compluribus medicis: et erogaverat omnia sua, nec quidquam profecerat, sed magis deterius habebat: 26

And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, 26

ἀκούσασα περὶ τοῦ ἰησοῦ, ἐλθοῦσα ἐν τῶ ὄχλῳ ὄπισθεν ἥψατο τοῦ ἱματίου αὐτοῦ· 27

cum audisset de Jesu, venit in turba retro, et tetigit vestimentum ejus: 27

When she had heard of Jesus, came in the press behind, and touched his garment. 27

ἔλεγεν γὰρ ὅτι ἐὰν ἅψωμαι κἂν τῶν ἱματίων αὐτοῦ σωθήσομαι. 28

dicebat enim: Quia si vel vestimentum ejus tetigero, salva ero. 28

For she said, If I may touch but his clothes, I shall be whole. 28

καὶ εὐθὺς ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς, καὶ ἔγνω τῶ σώματι ὅτι ἴαται ἀπὸ τῆς μάστιγος. 29

Et confestim siccatus est fons sanguinis ejus: et sensit corpore quia sanata esset a plaga. 29

And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague. 29

καὶ εὐθὺς ὁ ἰησοῦς ἐπιγνοὺς ἐν ἑαυτῶ τὴν ἐξ αὐτοῦ δύναμιν ἐξελθοῦσαν ἐπιστραφεὶς ἐν τῶ ὄχλῳ ἔλεγεν, τίς μου ἥψατο τῶν ἱματίων; 30

Et statim Jesus in semetipso cognoscens virtutem quæ exierat de illo, conversus ad turbam, aiebat: Quis tetigit vestimenta mea? 30

And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes? 30

καὶ ἔλεγον αὐτῶ οἱ μαθηταὶ αὐτοῦ, βλέπεις τὸν ὄχλον συνθλίβοντά σε, καὶ λέγεις, τίς μου ἥψατο; 31

Et dicebant ei discipuli sui: Vides turbam comprimentem te, et dicis: Quis me tetigit? 31

And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me? 31

καὶ περιεβλέπετο ἰδεῖν τὴν τοῦτο ποιήσασαν. 32

Et circumspiciebat videre eam, quæ hoc fecerat. 32

And he looked round about to see her that had done this thing. 32

ἡ δὲ γυνὴ φοβηθεῖσα καὶ τρέμουσα, εἰδυῖα ὃ γέγονεν αὐτῇ, ἦλθεν καὶ προσέπεσεν αὐτῶ καὶ εἶπεν αὐτῶ πᾶσαν τὴν ἀλήθειαν. 33

Mulier vero timens et tremens, sciens quod factum esset in se, venit et procidit ante eum, et dixit ei omnem veritatem. 33

But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth. 33

ὁ δὲ εἶπεν αὐτῇ, θυγάτηρ, ἡ πίστις σου σέσωκέν σε· ὕπαγε εἰς εἰρήνην, καὶ ἴσθι ὑγιὴς ἀπὸ τῆς μάστιγός σου. 34

Ille autem dixit ei: Filia, fides tua te salvam fecit: vade in pace, et esto sana a plaga tua. 34

And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague. 34

ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι ἡ θυγάτηρ σου ἀπέθανεν· τί ἔτι σκύλλεις τὸν διδάσκαλον; 35

Adhuc eo loquente, veniunt ab archisynagogo, dicentes: Quia filia tua mortua est: quid ultra vexas magistrum? 35

While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further? 35

ὁ δὲ ἰησοῦς παρακούσας τὸν λόγον λαλούμενον λέγει τῶ ἀρχισυναγώγῳ, μὴ φοβοῦ, μόνον πίστευε. 36

Jesus autem audito verbo quod dicebatur, ait archisynagogo: Noli timere: tantummodo crede. 36

As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe. 36

καὶ οὐκ ἀφῆκεν οὐδένα μετ᾽ αὐτοῦ συνακολουθῆσαι εἰ μὴ τὸν πέτρον καὶ ἰάκωβον καὶ ἰωάννην τὸν ἀδελφὸν ἰακώβου. 37

Et non admisit quemquam se sequi nisi Petrum, et Jacobum, et Joannem fratrem Jacobi. 37

And he suffered no man to follow him, save Peter, and James, and John the brother of James. 37

καὶ ἔρχονται εἰς τὸν οἶκον τοῦ ἀρχισυναγώγου, καὶ θεωρεῖ θόρυβον καὶ κλαίοντας καὶ ἀλαλάζοντας πολλά, 38

Et veniunt in domum archisynagogi, et videt tumultum, et flentes, et ejulantes multum. 38

And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly. 38

καὶ εἰσελθὼν λέγει αὐτοῖς, τί θορυβεῖσθε καὶ κλαίετε; τὸ παιδίον οὐκ ἀπέθανεν ἀλλὰ καθεύδει. 39

Et ingressus, ait illis: Quid turbamini, et ploratis? puella non est mortua, sed dormit. 39

And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth. 39

καὶ κατεγέλων αὐτοῦ. αὐτὸς δὲ ἐκβαλὼν πάντας παραλαμβάνει τὸν πατέρα τοῦ παιδίου καὶ τὴν μητέρα καὶ τοὺς μετ᾽ αὐτοῦ, καὶ εἰσπορεύεται ὅπου ἦν τὸ παιδίον· 40

Et irridebant eum. Ipse vero ejectis omnibus assumit patrem, et matrem puellæ, et qui secum erant, et ingreditur ubi puella erat jacens. 40

And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying. 40

καὶ κρατήσας τῆς χειρὸς τοῦ παιδίου λέγει αὐτῇ, ταλιθα κουμ, ὅ ἐστιν μεθερμηνευόμενον τὸ κοράσιον, σοὶ λέγω, ἔγειρε. 41

Et tenens manum puellæ, ait illi: Talitha cumi, quod est interpretatum: Puella (tibi dico), surge. 41

And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise. 41

καὶ εὐθὺς ἀνέστη τὸ κοράσιον καὶ περιεπάτει, ἦν γὰρ ἐτῶν δώδεκα. καὶ ἐξέστησαν <εὐθὺς> ἐκστάσει μεγάλῃ. 42

Et confestim surrexit puella, et ambulabat: erat autem annorum duodecim: et obstupuerunt stupore magno. 42

And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment. 42

καὶ διεστείλατο αὐτοῖς πολλὰ ἵνα μηδεὶς γνοῖ τοῦτο, καὶ εἶπεν δοθῆναι αὐτῇ φαγεῖν. 43

Et præcepit illis vehementer ut nemo id sciret: et dixit dari illi manducare. 43

And he charged them straitly that no man should know it; and commanded that something should be given her to eat. 43

Κατα ΜΑΡΚΟΝ 6

Cap. 6

The Gospel According to Saint Mark 6

καὶ ἐξῆλθεν ἐκεῖθεν, καὶ ἔρχεται εἰς τὴν πατρίδα αὐτοῦ, καὶ ἀκολουθοῦσιν αὐτῶ οἱ μαθηταὶ αὐτοῦ. 1

Et egressus inde, abiit in patriam suam: et sequebantur eum discipuli sui: 1

And he went out from thence, and came into his own country; and his disciples follow him. 1

καὶ γενομένου σαββάτου ἤρξατο διδάσκειν ἐν τῇ συναγωγῇ· καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο λέγοντες, πόθεν τούτῳ ταῦτα, καὶ τίς ἡ σοφία ἡ δοθεῖσα τούτῳ καὶ αἱ δυνάμεις τοιαῦται διὰ τῶν χειρῶν αὐτοῦ γινόμεναι; 2

et facto sabbato cœpit in synagoga docere: et multi audientes admirabantur in doctrina ejus, dicentes: Unde huic hæc omnia? et quæ est sapientia, quæ data est illi, et virtutes tales, quæ per manus ejus efficiuntur? 2

And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands? 2

οὐχ οὖτός ἐστιν ὁ τέκτων, ὁ υἱὸς τῆς μαρίας καὶ ἀδελφὸς ἰακώβου καὶ ἰωσῆτος καὶ ἰούδα καὶ σίμωνος; καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς; καὶ ἐσκανδαλίζοντο ἐν αὐτῶ. 3

Nonne hic est faber, filius Mariæ, frater Jacobi, et Joseph, et Judæ, et Simonis? nonne et sorores ejus hic nobiscum sunt? Et scandalizabantur in illo. 3

Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. 3

καὶ ἔλεγεν αὐτοῖς ὁ ἰησοῦς ὅτι οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι αὐτοῦ καὶ ἐν τοῖς συγγενεῦσιν αὐτοῦ καὶ ἐν τῇ οἰκίᾳ αὐτοῦ. 4

Et dicebat illis Jesus: Quia non est propheta sine honore nisi in patria sua, et in domo sua, et in cognatione sua. 4

But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house. 4

καὶ οὐκ ἐδύνατο ἐκεῖ ποιῆσαι οὐδεμίαν δύναμιν, εἰ μὴ ὀλίγοις ἀρρώστοις ἐπιθεὶς τὰς χεῖρας ἐθεράπευσεν· 5

Et non poterat ibi virtutem ullam facere, nisi paucos infirmos impositis manibus curavit: 5

And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 5

καὶ ἐθαύμαζεν διὰ τὴν ἀπιστίαν αὐτῶν. καὶ περιῆγεν τὰς κώμας κύκλῳ διδάσκων. 6

et mirabatur propter incredulitatem eorum, et circuibat castella in circuitu docens. 6

And he marvelled because of their unbelief. And he went round about the villages, teaching. 6

καὶ προσκαλεῖται τοὺς δώδεκα, καὶ ἤρξατο αὐτοὺς ἀποστέλλειν δύο δύο, καὶ ἐδίδου αὐτοῖς ἐξουσίαν τῶν πνευμάτων τῶν ἀκαθάρτων· 7

Et vocavit duodecim: et cœpit eos mittere binos, et dabat illis potestatem spirituum immundorum. 7

And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; 7

καὶ παρήγγειλεν αὐτοῖς ἵνα μηδὲν αἴρωσιν εἰς ὁδὸν εἰ μὴ ῥάβδον μόνον, μὴ ἄρτον, μὴ πήραν, μὴ εἰς τὴν ζώνην χαλκόν, 8

Et præcepit eis ne quid tollerent in via, nisi virgam tantum: non peram, non panem, neque in zona æs, 8

And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: 8

ἀλλὰ ὑποδεδεμένους σανδάλια καὶ μὴ ἐνδύσησθε δύο χιτῶνας. 9

sed calceatos sandaliis, et ne induerentur duabus tunicis. 9

But be shod with sandals; and not put on two coats. 9

καὶ ἔλεγεν αὐτοῖς, ὅπου ἐὰν εἰσέλθητε εἰς οἰκίαν, ἐκεῖ μένετε ἕως ἂν ἐξέλθητε ἐκεῖθεν. 10

Et dicebat eis: Quocumque introieritis in domum, illic manete donec exeatis inde: 10

And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place. 10

καὶ ὃς ἂν τόπος μὴ δέξηται ὑμᾶς μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς. 11

et quicumque non receperint vos, nec audierint vos, exeuntes inde, excutite pulverem de pedibus vestris in testimonium illis. 11

And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city. 11

καὶ ἐξελθόντες ἐκήρυξαν ἵνα μετανοῶσιν, 12

Et exeuntes prædicabant ut pœnitentiam agerent: 12

And they went out, and preached that men should repent. 12

καὶ δαιμόνια πολλὰ ἐξέβαλλον, καὶ ἤλειφον ἐλαίῳ πολλοὺς ἀρρώστους καὶ ἐθεράπευον. 13

et dæmonia multa ejiciebant, et ungebant oleo multos ægros, et sanabant. 13

And they cast out many devils, and anointed with oil many that were sick, and healed them. 13

καὶ ἤκουσεν ὁ βασιλεὺς ἡρῴδης, φανερὸν γὰρ ἐγένετο τὸ ὄνομα αὐτοῦ, καὶ ἔλεγον ὅτι ἰωάννης ὁ βαπτίζων ἐγήγερται ἐκ νεκρῶν, καὶ διὰ τοῦτο ἐνεργοῦσιν αἱ δυνάμεις ἐν αὐτῶ. 14

Et audivit rex Herodes (manifestum enim factum est nomen ejus), et dicebat: Quia Joannes Baptista resurrexit a mortuis: et propterea virtutes operantur in illo. 14

And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him. 14

ἄλλοι δὲ ἔλεγον ὅτι ἠλίας ἐστίν· ἄλλοι δὲ ἔλεγον ὅτι προφήτης ὡς εἷς τῶν προφητῶν. 15

Alii autem dicebant: Quia Elias est; alii vero dicebant: Quia propheta est, quasi unus ex prophetis. 15

Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets. 15

ἀκούσας δὲ ὁ ἡρῴδης ἔλεγεν, ὃν ἐγὼ ἀπεκεφάλισα ἰωάννην, οὖτος ἠγέρθη. 16

Quo audito Herodes ait: Quem ego decollavi Joannem, hic a mortuis resurrexit. 16

But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead. 16

αὐτὸς γὰρ ὁ ἡρῴδης ἀποστείλας ἐκράτησεν τὸν ἰωάννην καὶ ἔδησεν αὐτὸν ἐν φυλακῇ διὰ ἡρῳδιάδα τὴν γυναῖκα φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, ὅτι αὐτὴν ἐγάμησεν· 17

Ipse enim Herodes misit, ac tenuit Joannem, et vinxit eum in carcere propter Herodiadem uxorem Philippi fratris sui, quia duxerat eam. 17

For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her. 17

ἔλεγεν γὰρ ὁ ἰωάννης τῶ ἡρῴδῃ ὅτι οὐκ ἔξεστίν σοι ἔχειν τὴν γυναῖκα τοῦ ἀδελφοῦ σου. 18

Dicebat enim Joannes Herodi: Non licet tibi habere uxorem fratris tui. 18

For John had said unto Herod, It is not lawful for thee to have thy brother’s wife. 18

ἡ δὲ ἡρῳδιὰς ἐνεῖχεν αὐτῶ καὶ ἤθελεν αὐτὸν ἀποκτεῖναι, καὶ οὐκ ἠδύνατο· 19

Herodias autem insidiabatur illi: et volebat occidere eum, nec poterat. 19

Therefore Herodias had a quarrel against him, and would have killed him; but she could not: 19

ὁ γὰρ ἡρῴδης ἐφοβεῖτο τὸν ἰωάννην, εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον, καὶ συνετήρει αὐτόν, καὶ ἀκούσας αὐτοῦ πολλὰ ἠπόρει, καὶ ἡδέως αὐτοῦ ἤκουεν. 20

Herodes enim metuebat Joannem, sciens eum virum justum et sanctum: et custodiebat eum, et audito eo multa faciebat, et libenter eum audiebat. 20

For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. 20

καὶ γενομένης ἡμέρας εὐκαίρου ὅτε ἡρῴδης τοῖς γενεσίοις αὐτοῦ δεῖπνον ἐποίησεν τοῖς μεγιστᾶσιν αὐτοῦ καὶ τοῖς χιλιάρχοις καὶ τοῖς πρώτοις τῆς γαλιλαίας, 21

Et cum dies opportunus accidisset, Herodes natalis sui cœnam fecit principibus, et tribunis, et primis Galilææ: 21

And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; 21

καὶ εἰσελθούσης τῆς θυγατρὸς αὐτοῦ ἡρῳδιάδος καὶ ὀρχησαμένης, ἤρεσεν τῶ ἡρῴδῃ καὶ τοῖς συνανακειμένοις. εἶπεν ὁ βασιλεὺς τῶ κορασίῳ, αἴτησόν με ὃ ἐὰν θέλῃς, καὶ δώσω σοι· 22

cumque introisset filia ipsius Herodiadis, et saltasset, et placuisset Herodi, simulque recumbentibus, rex ait puellæ: Pete a me quod vis, et dabo tibi: 22

And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. 22

καὶ ὤμοσεν αὐτῇ <πολλά>, ὅ τι ἐάν με αἰτήσῃς δώσω σοι ἕως ἡμίσους τῆς βασιλείας μου. 23

et juravit illi: Quia quidquid petieris dabo tibi, licet dimidium regni mei. 23

And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. 23

καὶ ἐξελθοῦσα εἶπεν τῇ μητρὶ αὐτῆς, τί αἰτήσωμαι; ἡ δὲ εἶπεν, τὴν κεφαλὴν ἰωάννου τοῦ βαπτίζοντος. 24

Quæ cum exisset, dixit matri suæ: Quid petam? At illa dixit: Caput Joannis Baptistæ. 24

And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. 24

καὶ εἰσελθοῦσα εὐθὺς μετὰ σπουδῆς πρὸς τὸν βασιλέα ᾐτήσατο λέγουσα, θέλω ἵνα ἐξαυτῆς δῶς μοι ἐπὶ πίνακι τὴν κεφαλὴν ἰωάννου τοῦ βαπτιστοῦ. 25

Cumque introisset statim cum festinatione ad regem, petivit dicens: Volo ut protinus des mihi in disco caput Joannis Baptistæ. 25

And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. 25

καὶ περίλυπος γενόμενος ὁ βασιλεὺς διὰ τοὺς ὅρκους καὶ τοὺς ἀνακειμένους οὐκ ἠθέλησεν ἀθετῆσαι αὐτήν· 26

Et contristatus est rex: propter jusjurandum, et propter simul discumbentes, noluit eam contristare: 26

And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her. 26

καὶ εὐθὺς ἀποστείλας ὁ βασιλεὺς σπεκουλάτορα ἐπέταξεν ἐνέγκαι τὴν κεφαλὴν αὐτοῦ. καὶ ἀπελθὼν ἀπεκεφάλισεν αὐτὸν ἐν τῇ φυλακῇ 27

sed misso speculatore præcepit afferri caput ejus in disco. Et decollavit eum in carcere, 27

And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, 27

καὶ ἤνεγκεν τὴν κεφαλὴν αὐτοῦ ἐπὶ πίνακι καὶ ἔδωκεν αὐτὴν τῶ κορασίῳ, καὶ τὸ κοράσιον ἔδωκεν αὐτὴν τῇ μητρὶ αὐτῆς. 28

et attulit caput ejus in disco: et dedit illud puellæ, et puella dedit matri suæ. 28

And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. 28

καὶ ἀκούσαντες οἱ μαθηταὶ αὐτοῦ ἦλθον καὶ ἦραν τὸ πτῶμα αὐτοῦ καὶ ἔθηκαν αὐτὸ ἐν μνημείῳ. 29

Quo audito, discipuli ejus venerunt, et tulerunt corpus ejus: et posuerunt illud in monumento. 29

And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb. 29

καὶ συνάγονται οἱ ἀπόστολοι πρὸς τὸν ἰησοῦν, καὶ ἀπήγγειλαν αὐτῶ πάντα ὅσα ἐποίησαν καὶ ὅσα ἐδίδαξαν. 30

Et convenientes Apostoli ad Jesum, renuntiaverunt ei omnia quæ egerant, et docuerant. 30

And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught. 30

καὶ λέγει αὐτοῖς, δεῦτε ὑμεῖς αὐτοὶ κατ᾽ ἰδίαν εἰς ἔρημον τόπον καὶ ἀναπαύσασθε ὀλίγον. ἦσαν γὰρ οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες πολλοί, καὶ οὐδὲ φαγεῖν εὐκαίρουν. 31

Et ait illis: Venite seorsum in desertum locum, et requiescite pusillum. Erant enim qui veniebant et redibant multi: et nec spatium manducandi habebant. 31

And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. 31

καὶ ἀπῆλθον ἐν τῶ πλοίῳ εἰς ἔρημον τόπον κατ᾽ ἰδίαν. 32

Et ascendentes in navim, abierunt in desertum locum seorsum. 32

And they departed into a desert place by ship privately. 32

καὶ εἶδον αὐτοὺς ὑπάγοντας καὶ ἐπέγνωσαν πολλοί, καὶ πεζῇ ἀπὸ πασῶν τῶν πόλεων συνέδραμον ἐκεῖ καὶ προῆλθον αὐτούς. 33

Et viderunt eos abeuntes, et cognoverunt multi: et pedestres de omnibus civitatibus concurrerunt illuc, et prævenerunt eos. 33

And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him. 33

καὶ ἐξελθὼν εἶδεν πολὺν ὄχλον, καὶ ἐσπλαγχνίσθη ἐπ᾽ αὐτοὺς ὅτι ἦσαν ὡς πρόβατα μὴ ἔχοντα ποιμένα, καὶ ἤρξατο διδάσκειν αὐτοὺς πολλά. 34

Et exiens vidit turbam multam Jesus: et misertus est super eos, quia erant sicut oves non habentes pastorem, et cœpit docere multa. 34

And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things. 34

καὶ ἤδη ὥρας πολλῆς γενομένης προσελθόντες αὐτῶ οἱ μαθηταὶ αὐτοῦ ἔλεγον ὅτι ἔρημός ἐστιν ὁ τόπος, καὶ ἤδη ὥρα πολλή· 35

Et cum jam hora multa fieret, accesserunt discipuli ejus, dicentes: Desertus est locus hic, et jam hora præteriit: 35

And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed: 35

ἀπόλυσον αὐτούς, ἵνα ἀπελθόντες εἰς τοὺς κύκλῳ ἀγροὺς καὶ κώμας ἀγοράσωσιν ἑαυτοῖς τί φάγωσιν. 36

dimitte illos, ut euntes in proximas villas et vicos, emant sibi cibos, quos manducent. 36

Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat. 36

ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, δότε αὐτοῖς ὑμεῖς φαγεῖν. καὶ λέγουσιν αὐτῶ, ἀπελθόντες ἀγοράσωμεν δηναρίων διακοσίων ἄρτους καὶ δώσομεν αὐτοῖς φαγεῖν; 37

Et respondens ait illis: Date illis vos manducare. Et dixerunt ei: Euntes emamus ducentis denariis panes, et dabimus illis manducare. 37

He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat? 37

ὁ δὲ λέγει αὐτοῖς, πόσους ἄρτους ἔχετε; ὑπάγετε ἴδετε. καὶ γνόντες λέγουσιν, πέντε, καὶ δύο ἰχθύας. 38

Et dicit eis: Quot panes habetis? ite, et videte. Et cum cognovissent, dicunt: Quinque, et duos pisces. 38

He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes. 38

καὶ ἐπέταξεν αὐτοῖς ἀνακλῖναι πάντας συμπόσια συμπόσια ἐπὶ τῶ χλωρῶ χόρτῳ. 39

Et præcepit illis ut accumbere facerent omnes secundum contubernia super viride fœnum. 39

And he commanded them to make all sit down by companies upon the green grass. 39

καὶ ἀνέπεσαν πρασιαὶ πρασιαὶ κατὰ ἑκατὸν καὶ κατὰ πεντήκοντα. 40

Et discubuerunt in partes per centenos et quinquagenos. 40

And they sat down in ranks, by hundreds, and by fifties. 40

καὶ λαβὼν τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησεν καὶ κατέκλασεν τοὺς ἄρτους καὶ ἐδίδου τοῖς μαθηταῖς <αὐτοῦ> ἵνα παρατιθῶσιν αὐτοῖς, καὶ τοὺς δύο ἰχθύας ἐμέρισεν πᾶσιν. 41

Et acceptis quinque panibus et duobus pisces, intuens in cælum, benedixit, et fregit panes, et dedit discipulis suis, ut ponerent ante eos: et duos pisces divisit omnibus. 41

And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all. 41

καὶ ἔφαγον πάντες καὶ ἐχορτάσθησαν· 42

Et manducaverunt omnes, et saturati sunt. 42

And they did all eat, and were filled. 42

καὶ ἦραν κλάσματα δώδεκα κοφίνων πληρώματα καὶ ἀπὸ τῶν ἰχθύων. 43

Et sustulerunt reliquias, fragmentorum duodecim cophinos plenos, et de piscibus. 43

And they took up twelve baskets full of the fragments, and of the fishes. 43

καὶ ἦσαν οἱ φαγόντες <τοὺς ἄρτους> πεντακισχίλιοι ἄνδρες. 44

Erant autem qui manducaverunt quinque millia virorum. 44

And they that did eat of the loaves were about five thousand men. 44

καὶ εὐθὺς ἠνάγκασεν τοὺς μαθητὰς αὐτοῦ ἐμβῆναι εἰς τὸ πλοῖον καὶ προάγειν εἰς τὸ πέραν πρὸς βηθσαϊδάν, ἕως αὐτὸς ἀπολύει τὸν ὄχλον. 45

Et statim coëgit discipulos suos ascendere navim, ut præcederent eum trans fretum ad Bethsaidam, dum ipse dimitteret populum. 45

And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people. 45

καὶ ἀποταξάμενος αὐτοῖς ἀπῆλθεν εἰς τὸ ὄρος προσεύξασθαι. 46

Et cum dimisisset eos, abiit in montem orare. 46

And when he had sent them away, he departed into a mountain to pray. 46

καὶ ὀψίας γενομένης ἦν τὸ πλοῖον ἐν μέσῳ τῆς θαλάσσης, καὶ αὐτὸς μόνος ἐπὶ τῆς γῆς. 47

Et cum sero esset, erat navis in medio mari et ipse solus in terra. 47

And when even was come, the ship was in the midst of the sea, and he alone on the land. 47

καὶ ἰδὼν αὐτοὺς βασανιζομένους ἐν τῶ ἐλαύνειν, ἦν γὰρ ὁ ἄνεμος ἐναντίος αὐτοῖς, περὶ τετάρτην φυλακὴν τῆς νυκτὸς ἔρχεται πρὸς αὐτοὺς περιπατῶν ἐπὶ τῆς θαλάσσης· καὶ ἤθελεν παρελθεῖν αὐτούς. 48

Et videns eos laborantes in remigando (erat enim ventus contrarius eis) et circa quartam vigiliam noctis venit ad eos ambulans supra mare: et volebat præterire eos. 48

And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them. 48

οἱ δὲ ἰδόντες αὐτὸν ἐπὶ τῆς θαλάσσης περιπατοῦντα ἔδοξαν ὅτι φάντασμά ἐστιν, καὶ ἀνέκραξαν· 49

At illi ut viderunt eum ambulantem supra mare, putaverunt phantasma esse, et exclamaverunt. 49

But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: 49

πάντες γὰρ αὐτὸν εἶδον καὶ ἐταράχθησαν. ὁ δὲ εὐθὺς ἐλάλησεν μετ᾽ αὐτῶν, καὶ λέγει αὐτοῖς, θαρσεῖτε, ἐγώ εἰμι· μὴ φοβεῖσθε. 50

Omnes enim viderunt eum, et conturbati sunt. Et statim locutus est cum eis, et dixit eis: Confidite, ego sum: nolite timere. 50

For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. 50

καὶ ἀνέβη πρὸς αὐτοὺς εἰς τὸ πλοῖον, καὶ ἐκόπασεν ὁ ἄνεμος. καὶ λίαν <ἐκ περισσοῦ> ἐν ἑαυτοῖς ἐξίσταντο, 51

Et ascendit ad illos in navim, et cessavit ventus. Et plus magis intra se stupebant: 51

And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered. 51

οὐ γὰρ συνῆκαν ἐπὶ τοῖς ἄρτοις, ἀλλ᾽ ἦν αὐτῶν ἡ καρδία πεπωρωμένη. 52

non enim intellexerunt de panibus: erat enim cor eorum obcæcatum. 52

For they considered not the miracle of the loaves: for their heart was hardened. 52

καὶ διαπεράσαντες ἐπὶ τὴν γῆν ἦλθον εἰς γεννησαρὲτ καὶ προσωρμίσθησαν. 53

Et cum transfretassent, venerunt in terram Genesareth, et applicuerunt. 53

And when they had passed over, they came into the land of Gennesaret, and drew to the shore. 53

καὶ ἐξελθόντων αὐτῶν ἐκ τοῦ πλοίου εὐθὺς ἐπιγνόντες αὐτὸν 54

Cumque egressi essent de navi, continuo cognoverunt eum: 54

And when they were come out of the ship, straightway they knew him, 54

περιέδραμον ὅλην τὴν χώραν ἐκείνην καὶ ἤρξαντο ἐπὶ τοῖς κραβάττοις τοὺς κακῶς ἔχοντας περιφέρειν ὅπου ἤκουον ὅτι ἐστίν. 55

et percurrentes universam regionem illam, cœperunt in grabatis eos, qui se male habebant, circumferre, ubi audiebant eum esse. 55

And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was. 55

καὶ ὅπου ἂν εἰσεπορεύετο εἰς κώμας ἢ εἰς πόλεις ἢ εἰς ἀγροὺς ἐν ταῖς ἀγοραῖς ἐτίθεσαν τοὺς ἀσθενοῦντας, καὶ παρεκάλουν αὐτὸν ἵνα κἂν τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ ἅψωνται· καὶ ὅσοι ἂν ἥψαντο αὐτοῦ ἐσῴζοντο. 56

Et quocumque introibat, in vicos, vel in villas aut civitates, in plateis ponebant infirmos, et deprecabantur eum, ut vel fimbriam vestimenti ejus tangerent, et quotquot tangebant eum, salvi fiebant. 56

And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole. 56

Κατα ΜΑΡΚΟΝ 7

Cap. 7

The Gospel According to Saint Mark 7

καὶ συνάγονται πρὸς αὐτὸν οἱ φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ ἱεροσολύμων 1

Et conveniunt ad eum pharisæi, et quidam de scribis, venientes ab Jerosolymis. 1

Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. 1

καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ ὅτι κοιναῖς χερσίν, τοῦτ᾽ ἔστιν ἀνίπτοις, ἐσθίουσιν τοὺς ἄρτους 2

Et cum vidissent quosdam ex discipulis ejus communibus manibus, id est non lotis, manducare panes, vituperaverunt. 2

And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. 2

-- οἱ γὰρ φαρισαῖοι καὶ πάντες οἱ ἰουδαῖοι ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας οὐκ ἐσθίουσιν, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων, 3

Pharisæi enim, et omnes Judæi, nisi crebro laverint manus, non manducant, tenentes traditionem seniorum: 3

For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. 3

καὶ ἀπ᾽ ἀγορᾶς ἐὰν μὴ βαπτίσωνται οὐκ ἐσθίουσιν, καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων <καὶ κλινῶν>, 4

et a foro nisi baptizentur, non comedunt: et alia multa sunt, quæ tradita sunt illis servare, baptismata calicum, et urceorum, et æramentorum, et lectorum: 4

And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. 4

καὶ ἐπερωτῶσιν αὐτὸν οἱ φαρισαῖοι καὶ οἱ γραμματεῖς, διὰ τί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ κοιναῖς χερσὶν ἐσθίουσιν τὸν ἄρτον; 5

et interrogabant eum pharisæi et scribæ: Quare discipuli tui non ambulant juxta traditionem seniorum, sed communibus manibus manducant panem? 5

Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? 5

ὁ δὲ εἶπεν αὐτοῖς, καλῶς ἐπροφήτευσεν ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται <ὅτι> οὖτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ᾽ ἐμοῦ· 6

At ille respondens, dixit eis: Bene prophetavit Isaias de vobis hypocritis, sicut scriptum est:Populus hic labiis me honorat,cor autem eorum longe est a me: 6

He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. 6

μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων. 7

in vanum autem me colunt,docentes doctrinas, et præcepta hominum. 7

Howbeit in vain do they worship me, teaching for doctrines the commandments of men. 7

ἀφέντες τὴν ἐντολὴν τοῦ θεοῦ κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων. 8

Relinquentes enim mandatum Dei, tenetis traditionem hominum, baptismata urceorum et calicum: et alia similia his facitis multa. 8

For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. 8

καὶ ἔλεγεν αὐτοῖς, καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν στήσητε. 9

Et dicebat illis: Bene irritum facitis præceptum Dei, ut traditionem vestram servetis. 9

And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. 9

μωϊσῆς γὰρ εἶπεν, τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, καί, ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω· 10

Moyses enim dixit: Honora patrem tuum, et matrem tuam. Et: Qui maledixerit patri, vel matri, morte moriatur. 10

For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 10

ὑμεῖς δὲ λέγετε, ἐὰν εἴπῃ ἄνθρωπος τῶ πατρὶ ἢ τῇ μητρί, κορβᾶν, ὅ ἐστιν, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, 11

Vos autem dicitis: Si dixerit homo patri, aut matri, Corban (quod est donum) quodcumque ex me, tibi profuerit: 11

But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. 11

οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῶ πατρὶ ἢ τῇ μητρί, 12

et ultra non dimittitis eum quidquam facere patri suo, aut matri, 12

And ye suffer him no more to do ought for his father or his mother; 12

ἀκυροῦντες τὸν λόγον τοῦ θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε· καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε. 13

rescindentes verbum Dei per traditionem vestram, quam tradidistis: et similia hujusmodi multa facitis. 13

Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. 13

καὶ προσκαλεσάμενος πάλιν τὸν ὄχλον ἔλεγεν αὐτοῖς, ἀκούσατέ μου πάντες καὶ σύνετε. 14

Et advocans iterum turbam, dicebat illis: Audite me omnes, et intelligite. 14

And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: 14

οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται κοινῶσαι αὐτόν· ἀλλὰ τὰ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον. 15

Nihil est extra hominem introiens in eum, quod possit eum coinquinare, sed quæ de homine procedunt illa sunt quæ communicant hominem. 15

There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. 15

Si quis habet aures audiendi, audiat. 16

If any man have ears to hear, let him hear. 16

καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ τὴν παραβολήν. 17

Et cum introisset in domum a turba, interrogabant eum discipuli ejus parabolam. 17

And when he was entered into the house from the people, his disciples asked him concerning the parable. 17

καὶ λέγει αὐτοῖς, οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι, 18

Et ait illis: Sic et vos imprudentes estis? Non intelligitis quia omne extrinsecus introiens in hominem, non potest eum communicare: 18

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; 18

ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν ἀλλ᾽ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται;, καθαρίζων πάντα τὰ βρώματα. 19

quia non intrat in cor ejus, sed in ventrum vadit, et in secessum exit, purgans omnes escas? 19

Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? 19

ἔλεγεν δὲ ὅτι τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον ἐκεῖνο κοινοῖ τὸν ἄνθρωπον· 20

Dicebat autem, quoniam quæ de homine exeunt, illa communicant hominem. 20

And he said, That which cometh out of the man, that defileth the man. 20

ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, πορνεῖαι, κλοπαί, φόνοι, 21

Ab intus enim de corde hominum malæ cogitationes procedunt, adulteria, fornicationes, homicidia, 21

For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 21

μοιχεῖαι, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη· 22

furta, avaritiæ, nequitiæ, dolus, impudicitiæ, oculus malus, blasphemia, superbia, stultitia. 22

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 22

πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον. 23

Omnia hæc mala ab intus procedunt, et communicant hominem. 23

All these evil things come from within, and defile the man. 23

ἐκεῖθεν δὲ ἀναστὰς ἀπῆλθεν εἰς τὰ ὅρια τύρου. καὶ εἰσελθὼν εἰς οἰκίαν οὐδένα ἤθελεν γνῶναι, καὶ οὐκ ἠδυνήθη λαθεῖν· 24

Et inde surgens abiit in fines Tyri et Sidonis: et ingressus domum, neminem voluit scire, et non potuit latere. 24

And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. 24

ἀλλ᾽ εὐθὺς ἀκούσασα γυνὴ περὶ αὐτοῦ, ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ· 25

Mulier enim statim ut audivit de eo, cujus filia habebat spiritum immundum, intravit, et procidit ad pedes ejus. 25

For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: 25

ἡ δὲ γυνὴ ἦν ἑλληνίς, συροφοινίκισσα τῶ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς. 26

Erat enim mulier gentilis, Syrophœnissa genere. Et rogabat eum ut dæmonium ejiceret de filia ejus. 26

The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. 26

καὶ ἔλεγεν αὐτῇ, ἄφες πρῶτον χορτασθῆναι τὰ τέκνα, οὐ γάρ ἐστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ τοῖς κυναρίοις βαλεῖν. 27

Qui dixit illi: Sine prius saturari filios: non est enim bonum sumere panem filiorum, et mittere canibus. 27

But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs. 27

ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῶ, κύριε, καὶ τὰ κυνάρια ὑποκάτω τῆς τραπέζης ἐσθίουσιν ἀπὸ τῶν ψιχίων τῶν παιδίων. 28

At illa respondit, et dixit illi: Utique Domine, nam et catelli comedunt sub mensa de micis puerorum. 28

And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs. 28

καὶ εἶπεν αὐτῇ, διὰ τοῦτον τὸν λόγον ὕπαγε, ἐξελήλυθεν ἐκ τῆς θυγατρός σου τὸ δαιμόνιον. 29

Et ait illi: Propter hunc sermonem vade: exiit dæmonium a filia tua. 29

And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. 29

καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὖρεν τὸ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός. 30

Et cum abiisset domum suam, invenit puellam jacentem supra lectum, et dæmonium exiisse. 30

And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed. 30

καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων τύρου ἦλθεν διὰ σιδῶνος εἰς τὴν θάλασσαν τῆς γαλιλαίας ἀνὰ μέσον τῶν ὁρίων δεκαπόλεως. 31

Et iterum exiens de finibus Tyri, venit per Sidonem ad mare Galilææ inter medios fines Decapoleos. 31

And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. 31

καὶ φέρουσιν αὐτῶ κωφὸν καὶ μογιλάλον, καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῶ τὴν χεῖρα. 32

Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum. 32

And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. 32

καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ᾽ ἰδίαν ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ, 33

Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus: et exspuens, tetigit linguam ejus: 33

And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; 33

καὶ ἀναβλέψας εἰς τὸν οὐρανὸν ἐστέναξεν, καὶ λέγει αὐτῶ, εφφαθα, ὅ ἐστιν, διανοίχθητι. 34

et suscipiens in cælum, ingemuit, et ait illi: Ephphetha, quod est, Adaperire. 34

And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. 34

καὶ <εὐθέως> ἠνοίγησαν αὐτοῦ αἱ ἀκοαί, καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς. 35

Et statim apertæ sunt aures ejus, et solutum est vinculum linguæ ejus, et loquebatur recte. 35

And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. 35

καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ λέγωσιν· ὅσον δὲ αὐτοῖς διεστέλλετο, αὐτοὶ μᾶλλον περισσότερον ἐκήρυσσον. 36

Et præcepit illis ne cui dicerent. Quanto autem eis præcipiebat, tanto magis plus prædicabant: 36

And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it; 36

καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες, καλῶς πάντα πεποίηκεν· καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ <τοὺς> ἀλάλους λαλεῖν. 37

et eo amplius admirabantur, dicentes: Bene omnia fecit: et surdos fecit audire, et mutos loqui. 37

And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak. 37

Κατα ΜΑΡΚΟΝ 8

Cap. 8

The Gospel According to Saint Mark 8

ἐν ἐκείναις ταῖς ἡμέραις πάλιν πολλοῦ ὄχλου ὄντος καὶ μὴ ἐχόντων τί φάγωσιν, προσκαλεσάμενος τοὺς μαθητὰς λέγει αὐτοῖς, 1

In diebus illis iterum cum turba multa esset, nec haberent quod manducarent, convocatis discipulis, ait illis: 1

In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, 1

σπλαγχνίζομαι ἐπὶ τὸν ὄχλον ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν· 2

Misereor super turbam: quia ecce jam triduo sustinent me, nec habent quod manducent: 2

I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: 2

καὶ ἐὰν ἀπολύσω αὐτοὺς νήστεις εἰς οἶκον αὐτῶν, ἐκλυθήσονται ἐν τῇ ὁδῶ· καί τινες αὐτῶν ἀπὸ μακρόθεν ἥκασιν. 3

et si dimisero eos jejunos in domum suam, deficient in via: quidam enim ex eis de longe venerunt. 3

And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. 3

καὶ ἀπεκρίθησαν αὐτῶ οἱ μαθηταὶ αὐτοῦ ὅτι πόθεν τούτους δυνήσεταί τις ὧδε χορτάσαι ἄρτων ἐπ᾽ ἐρημίας; 4

Et responderunt ei discipuli sui: Unde illos quis poterit saturare panibus in solitudine? 4

And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? 4

καὶ ἠρώτα αὐτούς, πόσους ἔχετε ἄρτους; οἱ δὲ εἶπαν, ἑπτά. 5

Et interrogavit eos: Quot panes habetis? Qui dixerunt: Septem. 5

And he asked them, How many loaves have ye? And they said, Seven. 5

καὶ παραγγέλλει τῶ ὄχλῳ ἀναπεσεῖν ἐπὶ τῆς γῆς· καὶ λαβὼν τοὺς ἑπτὰ ἄρτους εὐχαριστήσας ἔκλασεν καὶ ἐδίδου τοῖς μαθηταῖς αὐτοῦ ἵνα παρατιθῶσιν καὶ παρέθηκαν τῶ ὄχλῳ. 6

Et præcepit turbæ discumbere super terram. Et accipiens septem panes, gratias agens fregit, et dabat discipulis suis ut apponerent, et apposuerunt turbæ. 6

And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people. 6

καὶ εἶχον ἰχθύδια ὀλίγα· καὶ εὐλογήσας αὐτὰ εἶπεν καὶ ταῦτα παρατιθέναι. 7

Et habebant pisciculos paucos: et ipsos benedixit, et jussit apponi. 7

And they had a few small fishes: and he blessed, and commanded to set them also before them. 7

καὶ ἔφαγον καὶ ἐχορτάσθησαν, καὶ ἦραν περισσεύματα κλασμάτων ἑπτὰ σπυρίδας. 8

Et manducaverunt, et saturati sunt, et sustulerunt quod superaverat de fragmentis, septem sportas. 8

So they did eat, and were filled: and they took up of the broken meat that was left seven baskets. 8

ἦσαν δὲ ὡς τετρακισχίλιοι. καὶ ἀπέλυσεν αὐτούς. 9

Erant autem qui manducaverunt, quasi quatuor millia: et dimisit eos. 9

And they that had eaten were about four thousand: and he sent them away. 9

καὶ εὐθὺς ἐμβὰς εἰς τὸ πλοῖον μετὰ τῶν μαθητῶν αὐτοῦ ἦλθεν εἰς τὰ μέρη δαλμανουθά. 10

Et statim ascendens navim cum discipulis suis, venit in partes Dalmanutha. 10

And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha. 10

καὶ ἐξῆλθον οἱ φαρισαῖοι καὶ ἤρξαντο συζητεῖν αὐτῶ, ζητοῦντες παρ᾽ αὐτοῦ σημεῖον ἀπὸ τοῦ οὐρανοῦ, πειράζοντες αὐτόν. 11

Et exierunt pharisæi, et cœperunt conquirere cum eo, quærentes ab illo signum de cælo, tentantes eum. 11

And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. 11

καὶ ἀναστενάξας τῶ πνεύματι αὐτοῦ λέγει, τί ἡ γενεὰ αὕτη ζητεῖ σημεῖον; ἀμὴν λέγω ὑμῖν, εἰ δοθήσεται τῇ γενεᾷ ταύτῃ σημεῖον. 12

Et ingemiscens spiritu, ait: Quid generatio ista signum quærit? Amen dico vobis, si dabitur generationi isti signum. 12

And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation. 12

καὶ ἀφεὶς αὐτοὺς πάλιν ἐμβὰς ἀπῆλθεν εἰς τὸ πέραν. 13

Et dimittens eos, ascendit iterum navim et abiit trans fretum. 13

And he left them, and entering into the ship again departed to the other side. 13

καὶ ἐπελάθοντο λαβεῖν ἄρτους, καὶ εἰ μὴ ἕνα ἄρτον οὐκ εἶχον μεθ᾽ ἑαυτῶν ἐν τῶ πλοίῳ. 14

Et obliti sunt panes sumere: et nisi unum panem non habebant secum in navi. 14

Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. 14

καὶ διεστέλλετο αὐτοῖς λέγων, ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν φαρισαίων καὶ τῆς ζύμης ἡρῴδου. 15

Et præcipiebat eis, dicens: Videte, et cavete a fermento pharisæorum, et fermento Herodis. 15

And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. 15

καὶ διελογίζοντο πρὸς ἀλλήλους ὅτι ἄρτους οὐκ ἔχουσιν. 16

Et cogitabant ad alterutrum, dicentes: quia panes non habemus. 16

And they reasoned among themselves, saying, It is because we have no bread. 16

καὶ γνοὺς λέγει αὐτοῖς, τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε; οὔπω νοεῖτε οὐδὲ συνίετε; πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν; 17

Quo cognito, ait illis Jesus: Quid cogitatis, quia panes non habetis? nondum cognoscetis nec intelligitis? adhuc cæcatum habetis cor vestrum? 17

And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? 17

ὀφθαλμοὺς ἔχοντες οὐ βλέπετε καὶ ὦτα ἔχοντες οὐκ ἀκούετε; καὶ οὐ μνημονεύετε, 18

oculos habentes non videtis? et aures habentes non auditis? nec recordamini, 18

Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? 18

ὅτε τοὺς πέντε ἄρτους ἔκλασα εἰς τοὺς πεντακισχιλίους, πόσους κοφίνους κλασμάτων πλήρεις ἤρατε; λέγουσιν αὐτῶ, δώδεκα. 19

quando quinque panes fregi in quinque millia: quot cophinos fragmentorum plenos sustulistis? Dicunt ei: Duodecim. 19

When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve. 19

ὅτε τοὺς ἑπτὰ εἰς τοὺς τετρακισχιλίους, πόσων σπυρίδων πληρώματα κλασμάτων ἤρατε; καὶ λέγουσιν <αὐτῶ>, ἑπτά. 20

Quando et septem panes in quatuor millia: quot sportas fragmentorum tulistis? Et dicunt ei: Septem. 20

And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. 20

καὶ ἔλεγεν αὐτοῖς, οὔπω συνίετε; 21

Et dicebat eis: Quomodo nondum intelligitis? 21

And he said unto them, How is it that ye do not understand? 21

καὶ ἔρχονται εἰς βηθσαϊδάν. καὶ φέρουσιν αὐτῶ τυφλὸν καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται. 22

Et veniunt Bethsaidam, et adducunt ei cæcum, et rogabant eum ut illum tangeret. 22

And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 22

καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ ἐξήνεγκεν αὐτὸν ἔξω τῆς κώμης, καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῶ, ἐπηρώτα αὐτόν, εἴ τι βλέπεις; 23

Et apprehensa manu cæci, eduxit eum extra vicum: et exspuens in oculos ejus impositis manibus suis, interrogavit eum si quid videret. 23

And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 23

καὶ ἀναβλέψας ἔλεγεν, βλέπω τοὺς ἀνθρώπους, ὅτι ὡς δένδρα ὁρῶ περιπατοῦντας. 24

Et aspiciens, ait: Video homines velut arbores ambulantes. 24

And he looked up, and said, I see men as trees, walking. 24

εἶτα πάλιν ἐπέθηκεν τὰς χεῖρας ἐπὶ τοὺς ὀφθαλμοὺς αὐτοῦ, καὶ διέβλεψεν, καὶ ἀπεκατέστη, καὶ ἐνέβλεπεν τηλαυγῶς ἅπαντα. 25

Deinde iterum imposuit manus super oculos ejus: et cœpit videre: et restitutus est ita ut clare videret omnia. 25

After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 25

καὶ ἀπέστειλεν αὐτὸν εἰς οἶκον αὐτοῦ λέγων, μηδὲ εἰς τὴν κώμην εἰσέλθῃς. 26

Et misit illum in domum suam, dicens: Vade in domum tuam: et si in vicum introieris, nemini dixeris. 26

And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town. 26

καὶ ἐξῆλθεν ὁ ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας καισαρείας τῆς φιλίππου· καὶ ἐν τῇ ὁδῶ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς, τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι; 27

Et egressus est Jesus, et discipuli ejus in castella Cæsareæ Philippi: et in via interrogabat discipulos suos, dicens eis: Quem me dicunt esse homines? 27

And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? 27

οἱ δὲ εἶπαν αὐτῶ λέγοντες <ὅτι> ἰωάννην τὸν βαπτιστήν, καὶ ἄλλοι, ἠλίαν, ἄλλοι δὲ ὅτι εἷς τῶν προφητῶν. 28

Qui responderunt illi, dicentes: Joannem Baptistam, alii Eliam, alii vero quasi unum de prophetis. 28

And they answered, John the Baptist; but some say, Elias; and others, One of the prophets. 28

καὶ αὐτὸς ἐπηρώτα αὐτούς, ὑμεῖς δὲ τίνα με λέγετε εἶναι; ἀποκριθεὶς ὁ πέτρος λέγει αὐτῶ, σὺ εἶ ὁ χριστός. 29

Tunc dicit illis: Vos vero quem me esse dicitis? Respondens Petrus, ait ei: Tu es Christus. 29

And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ. 29

καὶ ἐπετίμησεν αὐτοῖς ἵνα μηδενὶ λέγωσιν περὶ αὐτοῦ. 30

Et comminatus est eis, ne cui dicerent de illo. 30

And he charged them that they should tell no man of him. 30

καὶ ἤρξατο διδάσκειν αὐτοὺς ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ὑπὸ τῶν πρεσβυτέρων καὶ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ ἀποκτανθῆναι καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι· 31

Et cœpit docere eos quoniam oportet Filium hominis pati multa, et reprobari a senioribus, et a summis sacerdotibus et scribis, et occidi: et post tres dies resurgere. 31

And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. 31

καὶ παρρησίᾳ τὸν λόγον ἐλάλει. καὶ προσλαβόμενος ὁ πέτρος αὐτὸν ἤρξατο ἐπιτιμᾶν αὐτῶ. 32

Et palam verbum loquebatur. Et apprehendens eum Petrus, cœpit increpare eum. 32

And he spake that saying openly. And Peter took him, and began to rebuke him. 32

ὁ δὲ ἐπιστραφεὶς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ ἐπετίμησεν πέτρῳ καὶ λέγει, ὕπαγε ὀπίσω μου, σατανᾶ, ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων. 33

Qui conversus, et videns discipulos suos, comminatus est Petro, dicens: Vade retro me Satana, quoniam non sapis quæ Dei sunt, sed quæ sunt hominum. 33

But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. 33

καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ εἶπεν αὐτοῖς, εἴ τις θέλει ὀπίσω μου ἀκολουθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι. 34

Et convocata turba cum discipulis suis, dixit eis: Si quis vult me sequi, deneget semetipsum: et tollat crucem suam, et sequatur me. 34

And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 34

ὃς γὰρ ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν· ὃς δ᾽ ἂν ἀπολέσει τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου σώσει αὐτήν. 35

Qui enim voluerit animam suam salvam facere, perdet eam: qui autem perdiderit animam suam propter me, et Evangelium, salvam faciet eam. 35

For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it. 35

τί γὰρ ὠφελεῖ ἄνθρωπον κερδῆσαι τὸν κόσμον ὅλον καὶ ζημιωθῆναι τὴν ψυχὴν αὐτοῦ; 36

Quid enim proderit homini, si lucretur mundum totum et detrimentum animæ suæ faciat? 36

For what shall it profit a man, if he shall gain the whole world, and lose his own soul? 36

τί γὰρ δοῖ ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ; 37

Aut quid dabit homo commutationis pro anima sua? 37

Or what shall a man give in exchange for his soul? 37

ὃς γὰρ ἐὰν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῶ, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων. 38

Qui enim me confusus fuerit, et verba mea in generatione ista adultera et peccatrice, et Filius hominis confundetur eum, cum venerit in gloria Patris sui cum angelis sanctis. 38

Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. 38

Et dicebat illis: Amen dico vobis, quia sunt quidam de hic stantibus, qui non gustabunt mortem donec videant regnum Dei veniens in virtute. 39

Κατα ΜΑΡΚΟΝ 9

Cap. 9

The Gospel According to Saint Mark 9

καὶ ἔλεγεν αὐτοῖς, ἀμὴν λέγω ὑμῖν ὅτι εἰσίν τινες ὧδε τῶν ἑστηκότων οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ ἐληλυθυῖαν ἐν δυνάμει. 1

Et post dies sex assumit Jesus Petrum, et Jacobum, et Joannem, et ducit illos in montem excelsum seorsum solos, et transfiguratus est coram ipsis. 1

And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. 1

καὶ μετὰ ἡμέρας ἓξ παραλαμβάνει ὁ ἰησοῦς τὸν πέτρον καὶ τὸν ἰάκωβον καὶ τὸν ἰωάννην, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ᾽ ἰδίαν μόνους. καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν, 2

Et vestimenta ejus facta sunt splendentia, et candida nimis velut nix, qualia fullo non potest super terram candida facere. 2

And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. 2

καὶ τὰ ἱμάτια αὐτοῦ ἐγένετο στίλβοντα λευκὰ λίαν οἷα γναφεὺς ἐπὶ τῆς γῆς οὐ δύναται οὕτως λευκᾶναι. 3

Et apparuit illis Elias cum Moyse: et erant loquentes cum Jesu. 3

And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. 3

καὶ ὤφθη αὐτοῖς ἠλίας σὺν μωϊσεῖ, καὶ ἦσαν συλλαλοῦντες τῶ ἰησοῦ. 4

Et respondens Petrus, ait Jesu: Rabbi, bonum est nos hic esse: et faciamus tria tabernacula, tibi unum, et Moysi unum, et Eliæ unum. 4

And there appeared unto them Elias with Moses: and they were talking with Jesus. 4

καὶ ἀποκριθεὶς ὁ πέτρος λέγει τῶ ἰησοῦ, ῥαββί, καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καὶ ποιήσωμεν τρεῖς σκηνάς, σοὶ μίαν καὶ μωϊσεῖ μίαν καὶ ἠλίᾳ μίαν. 5

Non enim sciebat quid diceret: erant enim timore exterriti. 5

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. 5

οὐ γὰρ ᾔδει τί ἀποκριθῇ, ἔκφοβοι γὰρ ἐγένοντο. 6

Et facta est nubes obumbrans eos: et venit vox de nube, dicens: Hic est Filius meus carissimus: audite illum. 6

For he wist not what to say; for they were sore afraid. 6

καὶ ἐγένετο νεφέλη ἐπισκιάζουσα αὐτοῖς, καὶ ἐγένετο φωνὴ ἐκ τῆς νεφέλης, οὖτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός, ἀκούετε αὐτοῦ. 7

Et statim circumspicientes, neminem amplius viderunt, nisi Jesum tantum secum. 7

And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. 7

καὶ ἐξάπινα περιβλεψάμενοι οὐκέτι οὐδένα εἶδον ἀλλὰ τὸν ἰησοῦν μόνον μεθ᾽ ἑαυτῶν. 8

Et descendentibus illis de monte, præcepit illis ne cuiquam quæ vidissent, narrarent: nisi cum Filius hominis a mortuis resurrexerit. 8

And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. 8

καὶ καταβαινόντων αὐτῶν ἐκ τοῦ ὄρους διεστείλατο αὐτοῖς ἵνα μηδενὶ ἃ εἶδον διηγήσωνται, εἰ μὴ ὅταν ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ. 9

Et verbum continuerunt apud se: conquirentes quid esset, cum a mortuis resurrexerit. 9

And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. 9

καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτοὺς συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι. 10

Et interrogabant eum, dicentes: Quid ergo dicunt pharisæi et scribæ, quia Eliam oportet venire primum? 10

And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. 10

καὶ ἐπηρώτων αὐτὸν λέγοντες, ὅτι λέγουσιν οἱ γραμματεῖς ὅτι ἠλίαν δεῖ ἐλθεῖν πρῶτον; 11

Qui respondens, ait illis: Elias cum venerit primo, restituet omnia: et quomodo scriptum est in Filium hominis, ut multa patiatur et contemnatur. 11

And they asked him, saying, Why say the scribes that Elias must first come? 11

ὁ δὲ ἔφη αὐτοῖς, ἠλίας μὲν ἐλθὼν πρῶτον ἀποκαθιστάνει πάντα, καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου ἵνα πολλὰ πάθῃ καὶ ἐξουδενηθῇ; 12

Sed dico vobis quia et Elias venit (et fecerunt illi quæcumque voluerunt) sicut scriptum est de eo. 12

And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. 12

ἀλλὰ λέγω ὑμῖν ὅτι καὶ ἠλίας ἐλήλυθεν, καὶ ἐποίησαν αὐτῶ ὅσα ἤθελον, καθὼς γέγραπται ἐπ᾽ αὐτόν. 13

Et veniens ad discipulos suos, vidit turbam magnam circa eos, et scribas conquirentes cum illis. 13

But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. 13

καὶ ἐλθόντες πρὸς τοὺς μαθητὰς εἶδον ὄχλον πολὺν περὶ αὐτοὺς καὶ γραμματεῖς συζητοῦντας πρὸς αὐτούς. 14

Et confestim omnis populus videns Jesum, stupefactus est, et expaverunt, et accurrentes salutabant eum. 14

And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. 14

καὶ εὐθὺς πᾶς ὁ ὄχλος ἰδόντες αὐτὸν ἐξεθαμβήθησαν, καὶ προστρέχοντες ἠσπάζοντο αὐτόν. 15

Et interrogavit eos: Quid inter vos conquiritis? 15

And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. 15

καὶ ἐπηρώτησεν αὐτούς, τί συζητεῖτε πρὸς αὐτούς; 16

Et respondens unus de turba, dixit: Magister, attuli filium meum ad te habentem spiritum mutum: 16

And he asked the scribes, What question ye with them? 16

καὶ ἀπεκρίθη αὐτῶ εἷς ἐκ τοῦ ὄχλου, διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρὸς σέ, ἔχοντα πνεῦμα ἄλαλον· 17

qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit: et dixi discipulis tuis ut ejicerent illum, et non potuerunt. 17

And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; 17

καὶ ὅπου ἐὰν αὐτὸν καταλάβῃ ῥήσσει αὐτόν, καὶ ἀφρίζει καὶ τρίζει τοὺς ὀδόντας καὶ ξηραίνεται· καὶ εἶπα τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσιν, καὶ οὐκ ἴσχυσαν. 18

Qui respondens eis, dixit: O generatio incredula, quamdiu apud vos ero? quamdiu vos patiar? afferte illum ad me. 18

And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. 18

ὁ δὲ ἀποκριθεὶς αὐτοῖς λέγει, ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με. 19

Et attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum: et elisus in terram, volutabatur spumans. 19

He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. 19

καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν. καὶ ἰδὼν αὐτὸν τὸ πνεῦμα εὐθὺς συνεσπάραξεν αὐτόν, καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων. 20

Et interrogavit patrem ejus: Quantum temporis est ex quo ei hoc accidit? At ille ait: Ab infantia: 20

And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. 20

καὶ ἐπηρώτησεν τὸν πατέρα αὐτοῦ, πόσος χρόνος ἐστὶν ὡς τοῦτο γέγονεν αὐτῶ; ὁ δὲ εἶπεν, ἐκ παιδιόθεν· 21

et frequenter eum in ignem, et in aquas misit ut eum perderet: sed si quid potes, adjuva nos, misertus nostri. 21

And he asked his father, How long is it ago since this came unto him? And he said, Of a child. 21

καὶ πολλάκις καὶ εἰς πῦρ αὐτὸν ἔβαλεν καὶ εἰς ὕδατα ἵνα ἀπολέσῃ αὐτόν· ἀλλ᾽ εἴ τι δύνῃ, βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφ᾽ ἡμᾶς. 22

Jesus autem ait illi: Si potes credere, omnia possibilia sunt credenti. 22

And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. 22

ὁ δὲ ἰησοῦς εἶπεν αὐτῶ, τὸ εἰ δύνῃ , πάντα δυνατὰ τῶ πιστεύοντι. 23

Et continuo exclamans pater pueri, cum lacrimis aiebat: Credo, Domine; adjuva incredulitatem meam. 23

Jesus said unto him, If thou canst believe, all things are possible to him that believeth. 23

εὐθὺς κράξας ὁ πατὴρ τοῦ παιδίου ἔλεγεν, πιστεύω· βοήθει μου τῇ ἀπιστίᾳ. 24

Et cum videret Jesus concurrentem turbam, comminatus est spiritui immundo, dicens illi: Surde et mute spiritus, ego præcipio tibi, exi ab eo: et amplius ne introëas in eum. 24

And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. 24

ἰδὼν δὲ ὁ ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος ἐπετίμησεν τῶ πνεύματι τῶ ἀκαθάρτῳ λέγων αὐτῶ, τὸ ἄλαλον καὶ κωφὸν πνεῦμα, ἐγὼ ἐπιτάσσω σοι, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν. 25

Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent: Quia mortuus est. 25

When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. 25

καὶ κράξας καὶ πολλὰ σπαράξας ἐξῆλθεν· καὶ ἐγένετο ὡσεὶ νεκρός, ὥστε τοὺς πολλοὺς λέγειν ὅτι ἀπέθανεν. 26

Jesus autem tenens manum ejus elevavit eum, et surrexit. 26

And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. 26

ὁ δὲ ἰησοῦς κρατήσας τῆς χειρὸς αὐτοῦ ἤγειρεν αὐτόν, καὶ ἀνέστη. 27

Et cum introisset in domum, discipuli ejus secreto interrogabant eum: Quare nos non potuimus ejicere eum? 27

But Jesus took him by the hand, and lifted him up; and he arose. 27

καὶ εἰσελθόντος αὐτοῦ εἰς οἶκον οἱ μαθηταὶ αὐτοῦ κατ᾽ ἰδίαν ἐπηρώτων αὐτόν, ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό; 28

Et dixit illis: Hoc genus in nullo potest exire, nisi in oratione et jejunio. 28

And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 28

καὶ εἶπεν αὐτοῖς, τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν προσευχῇ. 29

Et inde profecti prætergrediebantur Galilæam: nec volebat quemquam scire. 29

And he said unto them, This kind can come forth by nothing, but by prayer and fasting. 29

κἀκεῖθεν ἐξελθόντες παρεπορεύοντο διὰ τῆς γαλιλαίας, καὶ οὐκ ἤθελεν ἵνα τις γνοῖ· 30

Docebat autem discipulos suos, et dicebat illis: Quoniam Filius hominis tradetur in manus hominum, et occident eum, et occisus tertia die resurget. 30

And they departed thence, and passed through Galilee; and he would not that any man should know it. 30

ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ καὶ ἔλεγεν αὐτοῖς ὅτι ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν, καὶ ἀποκτανθεὶς μετὰ τρεῖς ἡμέρας ἀναστήσεται. 31

At illi ignorabant verbum: et timebant interrogare eum. 31

For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. 31

οἱ δὲ ἠγνόουν τὸ ῥῆμα, καὶ ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι. 32

Et venerunt Capharnaum. Qui cum domi essent, interrogabat eos: Quid in via tractabatis? 32

But they understood not that saying, and were afraid to ask him. 32

καὶ ἦλθον εἰς καφαρναούμ. καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς, τί ἐν τῇ ὁδῶ διελογίζεσθε; 33

At illi tacebant: siquidem in via inter se disputaverunt: quis eorum major esset. 33

And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? 33

οἱ δὲ ἐσιώπων, πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῶ τίς μείζων. 34

Et residens vocavit duodecim, et ait illis: Si quis vult primus esse, erit omnium novissimus, et omnium minister. 34

But they held their peace: for by the way they had disputed among themselves, who should be the greatest. 34

καὶ καθίσας ἐφώνησεν τοὺς δώδεκα καὶ λέγει αὐτοῖς, εἴ τις θέλει πρῶτος εἶναι ἔσται πάντων ἔσχατος καὶ πάντων διάκονος. 35

Et accipiens puerum, statuit eum in medio eorum: quem cum complexus esset, ait illis: 35

And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 35

καὶ λαβὼν παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν καὶ ἐναγκαλισάμενος αὐτὸ εἶπεν αὐτοῖς, 36

Quisquis unum ex hujusmodi pueris receperit in nomine meo, me recipit: et quicumque me susceperit, non me suscipit, sed eum qui misit me. 36

And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, 36

ὃς ἂν ἓν τῶν τοιούτων παιδίων δέξηται ἐπὶ τῶ ὀνόματί μου, ἐμὲ δέχεται· καὶ ὃς ἂν ἐμὲ δέχηται, οὐκ ἐμὲ δέχεται ἀλλὰ τὸν ἀποστείλαντά με. 37

Respondit illi Joannes, dicens: Magister, vidimus quemdam in nomine tuo ejicientem dæmonia, qui non sequitur nos, et prohibuimus eum. 37

Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. 37

ἔφη αὐτῶ ὁ ἰωάννης, διδάσκαλε, εἴδομέν τινα ἐν τῶ ὀνόματί σου ἐκβάλλοντα δαιμόνια, καὶ ἐκωλύομεν αὐτόν, ὅτι οὐκ ἠκολούθει ἡμῖν. 38

Jesus autem ait: Nolite prohibere eum: nemo est enim qui faciat virtutem in nomine meo, et possit cito male loqui de me: 38

And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 38

ὁ δὲ ἰησοῦς εἶπεν, μὴ κωλύετε αὐτόν, οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῶ ὀνόματί μου καὶ δυνήσεται ταχὺ κακολογῆσαί με· 39

qui enim non est adversum vos, pro vobis est. 39

But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 39

ὃς γὰρ οὐκ ἔστιν καθ᾽ ἡμῶν, ὑπὲρ ἡμῶν ἐστιν. 40

Quisquis enim potum dederit vobis calicem aquæ in nomine meo, quia Christi estis: amen dico vobis, non perdet mercedem suam. 40

For he that is not against us is on our part. 40

ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν ὀνόματι ὅτι χριστοῦ ἐστε, ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ. 41

Et quisquis scandalizaverit unum ex his pusillis credentibus in me: bonum est ei magis si circumdaretur mola asinaria collo ejus, et in mare mitteretur. 41

For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. 41

καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων <εἰς ἐμέ>, καλόν ἐστιν αὐτῶ μᾶλλον εἰ περίκειται μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν. 42

Et si scandalizaverit te manus tua, abscide illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem, 42

And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 42

καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν ἐστίν σε κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον. 43

ubi vermis eorum non moritur, et ignis non extinguitur. 43

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 43

Et si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam æternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis, 44

Where their worm dieth not, and the fire is not quenched. 44

καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν ἐστίν σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν. 45

ubi vermis eorum non moritur, et ignis non extinguitur. 45

And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 45

Quod si oculus tuus scandalizat te, ejice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis, 46

Where their worm dieth not, and the fire is not quenched. 46

καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν· καλόν σέ ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν, 47

ubi vermis eorum non moritur, et ignis non extinguitur. 47

And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 47

ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται· 48

Omnis enim igne salietur, et omnis victima sale salietur. 48

Where their worm dieth not, and the fire is not quenched. 48

πᾶς γὰρ πυρὶ ἁλισθήσεται. 49

Bonum est sal: quod si sal insulsum fuerit, in quo illud condietis? Habete in vobis sal, et pacem habete inter vos. 49

For every one shall be salted with fire, and every sacrifice shall be salted with salt. 49

καλὸν τὸ ἅλας· ἐὰν δὲ τὸ ἅλας ἄναλον γένηται, ἐν τίνι αὐτὸ ἀρτύσετε; ἔχετε ἐν ἑαυτοῖς ἅλα, καὶ εἰρηνεύετε ἐν ἀλλήλοις. 50

Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. 50

Κατα ΜΑΡΚΟΝ 10

Cap. 10

The Gospel According to Saint Mark 10

καὶ ἐκεῖθεν ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς ἰουδαίας <καὶ> πέραν τοῦ ἰορδάνου, καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν, καὶ ὡς εἰώθει πάλιν ἐδίδασκεν αὐτούς. 1

Et inde exsurgens venit in fines Judææ ultra Jordanem: et conveniunt iterum turbæ ad eum: et sicut consueverat, iterum docebat illos. 1

And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again. 1

καὶ προσελθόντες φαρισαῖοι ἐπηρώτων αὐτὸν εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι, πειράζοντες αὐτόν. 2

Et accedentes pharisæi interrogabant eum: Si licet vero uxorem dimittere: tentantes eum. 2

And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. 2

ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, τί ὑμῖν ἐνετείλατο μωϊσῆς; 3

At ille respondens, dixit eis: Quid vobis præcepit Moyses? 3

And he answered and said unto them, What did Moses command you? 3

οἱ δὲ εἶπαν, ἐπέτρεψεν μωϊσῆς βιβλίον ἀποστασίου γράψαι καὶ ἀπολῦσαι. 4

Qui dixerunt: Moyses permisit libellum repudii scribere, et dimittere. 4

And they said, Moses suffered to write a bill of divorcement, and to put her away. 4

ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην. 5

Quibus respondens Jesus, ait: Ad duritiam cordis vestri scripsit vobis præceptum istud: 5

And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. 5

ἀπὸ δὲ ἀρχῆς κτίσεως ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς· 6

ab initio autem creaturæ masculum et feminam fecit eos Deus. 6

But from the beginning of the creation God made them male and female. 6

ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα <καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ>, 7

Propter hoc relinquet homo patrem suum et matrem, et adhærebit ad uxorem suam: 7

For this cause shall a man leave his father and mother, and cleave to his wife; 7

καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν· ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ μία σάρξ. 8

et erunt duo in carne una. Itaque jam non sunt duo, sed una caro. 8

And they twain shall be one flesh: so then they are no more twain, but one flesh. 8

ὃ οὗν ὁ θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω. 9

Quod ergo Deus conjunxit, homo non separet. 9

What therefore God hath joined together, let not man put asunder. 9

καὶ εἰς τὴν οἰκίαν πάλιν οἱ μαθηταὶ περὶ τούτου ἐπηρώτων αὐτόν. 10

Et in domo iterum discipuli ejus de eodem interrogaverunt eum. 10

And in the house his disciples asked him again of the same matter. 10

καὶ λέγει αὐτοῖς, ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ καὶ γαμήσῃ ἄλλην μοιχᾶται ἐπ᾽ αὐτήν, 11

Et ait illis: Quicumque dimiserit uxorem suam, et aliam duxerit, adulterium committit super eam. 11

And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. 11

καὶ ἐὰν αὐτὴ ἀπολύσασα τὸν ἄνδρα αὐτῆς γαμήσῃ ἄλλον μοιχᾶται. 12

Et si uxor dimiserit virum suum, et alii nupserit, mœchatur. 12

And if a woman shall put away her husband, and be married to another, she committeth adultery. 12

καὶ προσέφερον αὐτῶ παιδία ἵνα αὐτῶν ἅψηται· οἱ δὲ μαθηταὶ ἐπετίμησαν αὐτοῖς. 13

Et offerebant illi parvulos ut tangeret illos. Discipuli autem comminabantur offerentibus. 13

And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. 13

ἰδὼν δὲ ὁ ἰησοῦς ἠγανάκτησεν καὶ εἶπεν αὐτοῖς, ἄφετε τὰ παιδία ἔρχεσθαι πρός με, μὴ κωλύετε αὐτά, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ. 14

Quos cum videret Jesus, indigne tulit, et ait illis: Sinite parvulos venire ad me, et ne prohibueritis eos: talium enim est regnum Dei. 14

But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. 14

ἀμὴν λέγω ὑμῖν, ὃς ἂν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν. 15

Amen dico vobis: Quisquis non receperit regnum Dei velut parvulus, non intrabit in illud. 15

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. 15

καὶ ἐναγκαλισάμενος αὐτὰ κατευλόγει τιθεὶς τὰς χεῖρας ἐπ᾽ αὐτά. 16

Et complexans eos, et imponens manus super illos, benedicebat eos. 16

And he took them up in his arms, put his hands upon them, and blessed them. 16

καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδὸν προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν, διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω; 17

Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum: Magister bone, quid faciam ut vitam æternam percipiam? 17

And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 17

ὁ δὲ ἰησοῦς εἶπεν αὐτῶ, τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ θεός. 18

Jesus autem dixit ei: Quid me dicis bonum? nemo bonus, nisi unus Deus. 18

And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. 18

τὰς ἐντολὰς οἶδας· μὴ φονεύσῃς, μὴ μοιχεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, μὴ ἀποστερήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα. 19

Præcepta nosti: ne adulteres, ne occidas, ne fureris, ne falsum testimonium dixeris, ne fraudum feceris, honora patrem tuum et matrem. 19

Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 19

ὁ δὲ ἔφη αὐτῶ, διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου. 20

At ille respondens, ait illi: Magister, hæc omnia observavi a juventute mea. 20

And he answered and said unto him, Master, all these have I observed from my youth. 20

ὁ δὲ ἰησοῦς ἐμβλέψας αὐτῶ ἠγάπησεν αὐτὸν καὶ εἶπεν αὐτῶ, ἕν σε ὑστερεῖ· ὕπαγε ὅσα ἔχεις πώλησον καὶ δὸς <τοῖς> πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῶ, καὶ δεῦρο ἀκολούθει μοι. 21

Jesus autem intuitus eum, dilexit eum, et dixit ei: Unum tibi deest: vade, quæcumque habes vende, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me. 21

Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. 21

ὁ δὲ στυγνάσας ἐπὶ τῶ λόγῳ ἀπῆλθεν λυπούμενος, ἦν γὰρ ἔχων κτήματα πολλά. 22

Qui contristatus in verbo, abiit mœrens: erat enim habens multas possessiones. 22

And he was sad at that saying, and went away grieved: for he had great possessions. 22

καὶ περιβλεψάμενος ὁ ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ, πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελεύσονται. 23

Et circumspiciens Jesus, ait discipulis suis: Quam difficile qui pecunias habent, in regnum Dei introibunt! 23

And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! 23

οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. ὁ δὲ ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς, τέκνα, πῶς δύσκολόν ἐστιν εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν· 24

Discipuli autem obstupescebant in verbis ejus. At Jesus rursus respondens ait illis: Filioli, quam difficile est, confidentes in pecuniis, in regnum Dei introire! 24

And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! 24

εὐκοπώτερόν ἐστιν κάμηλον διὰ <τῆς> τρυμαλιᾶς <τῆς> ῥαφίδος διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν. 25

Facilius est camelum per foramen acus transire, quam divitem intrare in regnum Dei. 25

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 25

οἱ δὲ περισσῶς ἐξεπλήσσοντο λέγοντες πρὸς ἑαυτούς, καὶ τίς δύναται σωθῆναι; 26

Qui magis admirabantur, dicentes ad semetipsos: Et quis potest salvus fieri? 26

And they were astonished out of measure, saying among themselves, Who then can be saved? 26

ἐμβλέψας αὐτοῖς ὁ ἰησοῦς λέγει, παρὰ ἀνθρώποις ἀδύνατον ἀλλ᾽ οὐ παρὰ θεῶ, πάντα γὰρ δυνατὰ παρὰ τῶ θεῶ. 27

Et intuens illos Jesus, ait: Apud homines impossibile est, sed non apud Deum: omnia enim possibilia sunt apud Deum. 27

And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. 27

ἤρξατο λέγειν ὁ πέτρος αὐτῶ, ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήκαμέν σοι. 28

Et cœpit ei Petrus dicere: Ecce nos dimisimus omnia, et secuti sumus te. 28

Then Peter began to say unto him, Lo, we have left all, and have followed thee. 28

ἔφη ὁ ἰησοῦς, ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ μητέρα ἢ πατέρα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου, 29

Respondens Jesus, ait: Amen dico vobis: Nemo est qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me et propter Evangelium, 29

And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, 29

ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῶ καιρῶ τούτῳ οἰκίας καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ μητέρας καὶ τέκνα καὶ ἀγροὺς μετὰ διωγμῶν, καὶ ἐν τῶ αἰῶνι τῶ ἐρχομένῳ ζωὴν αἰώνιον. 30

qui non accipiat centies tantum, nunc in tempore hoc: domos, et fratres, et sorores, et matres, et filios, et agros, cum persecutionibus, et in sæculo futuro vitam æternam. 30

But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. 30

πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ <οἱ> ἔσχατοι πρῶτοι. 31

Multi autem erunt primi novissimi, et novissimi primi. 31

But many that are first shall be last; and the last first. 31

ἦσαν δὲ ἐν τῇ ὁδῶ ἀναβαίνοντες εἰς ἱεροσόλυμα, καὶ ἦν προάγων αὐτοὺς ὁ ἰησοῦς, καὶ ἐθαμβοῦντο, οἱ δὲ ἀκολουθοῦντες ἐφοβοῦντο. καὶ παραλαβὼν πάλιν τοὺς δώδεκα ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῶ συμβαίνειν, 32

Erant autem in via ascendentes Jerosolymam: et præcedebat illos Jesus, et stupebant: et sequentes timebant. Et assumens iterum duodecim, cœpit illis dicere quæ essent ei eventura. 32

And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, 32

ὅτι ἰδοὺ ἀναβαίνομεν εἰς ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ τοῖς γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν 33

Quia ecce ascendimus Jerosolymam, et Filius hominis tradetur principibus sacerdotum, et scribis, et senioribus, et damnabunt eum morte, et tradent eum gentibus: 33

Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: 33

καὶ ἐμπαίξουσιν αὐτῶ καὶ ἐμπτύσουσιν αὐτῶ καὶ μαστιγώσουσιν αὐτὸν καὶ ἀποκτενοῦσιν, καὶ μετὰ τρεῖς ἡμέρας ἀναστήσεται. 34

et illudent ei, et conspuent eum, et flagellabunt eum, et interficient eum: et tertia die resurget. 34

And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. 34

καὶ προσπορεύονται αὐτῶ ἰάκωβος καὶ ἰωάννης οἱ υἱοὶ ζεβεδαίου λέγοντες αὐτῶ, διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμέν σε ποιήσῃς ἡμῖν. 35

Et accedunt ad eum Jacobus et Joannes filii Zebedæi, dicentes: Magister, volumus ut quodcumque petierimus, facias nobis. 35

And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. 35

ὁ δὲ εἶπεν αὐτοῖς, τί θέλετέ <με > ποιήσω ὑμῖν; 36

At ille dixit eis: Quid vultis ut faciam vobis? 36

And he said unto them, What would ye that I should do for you? 36

οἱ δὲ εἶπαν αὐτῶ, δὸς ἡμῖν ἵνα εἷς σου ἐκ δεξιῶν καὶ εἷς ἐξ ἀριστερῶν καθίσωμεν ἐν τῇ δόξῃ σου. 37

Et dixerunt: Da nobis ut unus ad dexteram tuam, et alius ad sinistram tuam sedeamus in gloria tua. 37

They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. 37

ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, οὐκ οἴδατε τί αἰτεῖσθε. δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω, ἢ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι; 38

Jesus autem ait eis: Nescitis quid petatis: potestis bibere calicem, quem ego bibo, aut baptismo, quo ego baptizor, baptizari? 38

But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? 38

οἱ δὲ εἶπαν αὐτῶ, δυνάμεθα. ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, τὸ ποτήριον ὃ ἐγὼ πίνω πίεσθε καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε, 39

At illi dixerunt ei: Possumus. Jesus autem ait eis: Calicem quidem, quem ego bibo, bibetis; et baptismo, quo ego baptizor, baptizabimini: 39

And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: 39

τὸ δὲ καθίσαι ἐκ δεξιῶν μου ἢ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλ᾽ οἷς ἡτοίμασται. 40

sedere autem ad dexteram meam, vel ad sinistram, non est meum dare vobis, sed quibus paratum est. 40

But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared. 40

καὶ ἀκούσαντες οἱ δέκα ἤρξαντο ἀγανακτεῖν περὶ ἰακώβου καὶ ἰωάννου. 41

Et audientes decem, cœperunt indignari de Jacobo et Joanne. 41

And when the ten heard it, they began to be much displeased with James and John. 41

καὶ προσκαλεσάμενος αὐτοὺς ὁ ἰησοῦς λέγει αὐτοῖς, οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν. 42

Jesus autem vocans eos, ait illis: Scitis quia hi, qui videntur principari gentibus, dominantur eis: et principes eorum potestatem habent ipsorum. 42

But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. 42

οὐχ οὕτως δέ ἐστιν ἐν ὑμῖν· ἀλλ᾽ ὃς ἂν θέλῃ μέγας γενέσθαι ἐν ὑμῖν, ἔσται ὑμῶν διάκονος, 43

Non ita est autem in vobis, sed quicumque voluerit fieri major, erit vester minister: 43

But so shall it not be among you: but whosoever will be great among you, shall be your minister: 43

καὶ ὃς ἂν θέλῃ ἐν ὑμῖν εἶναι πρῶτος, ἔσται πάντων δοῦλος· 44

et quicumque voluerit in vobis primus esse, erit omnium servus. 44

And whosoever of you will be the chiefest, shall be servant of all. 44

καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν. 45

Nam et Filius hominis non venit ut ministraretur ei, sed ut ministraret, et daret animam suam redemptionem pro multis. 45

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. 45

καὶ ἔρχονται εἰς ἰεριχώ. καὶ ἐκπορευομένου αὐτοῦ ἀπὸ ἰεριχὼ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ ὁ υἱὸς τιμαίου βαρτιμαῖος τυφλὸς προσαίτης ἐκάθητο παρὰ τὴν ὁδόν. 46

Et veniunt Jericho: et proficiscente eo de Jericho, et discipulis ejus, et plurima multitudine, filius Timæi Bartimæus cæcus, sedebat juxta viam mendicans. 46

And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. 46

καὶ ἀκούσας ὅτι ἰησοῦς ὁ ναζαρηνός ἐστιν ἤρξατο κράζειν καὶ λέγειν, υἱὲ δαυὶδ ἰησοῦ, ἐλέησόν με. 47

Qui cum audisset quia Jesus Nazarenus est, cœpit clamare, et dicere: Jesu fili David, miserere mei. 47

And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me. 47

καὶ ἐπετίμων αὐτῶ πολλοὶ ἵνα σιωπήσῃ· ὁ δὲ πολλῶ μᾶλλον ἔκραζεν, υἱὲ δαυίδ, ἐλέησόν με. 48

Et comminabantur ei multi ut taceret. At ille multo magis clamabat: Fili David, miserere mei. 48

And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me. 48

καὶ στὰς ὁ ἰησοῦς εἶπεν, φωνήσατε αὐτόν. καὶ φωνοῦσιν τὸν τυφλὸν λέγοντες αὐτῶ, θάρσει, ἔγειρε, φωνεῖ σε. 49

Et stans Jesus præcepit illum vocari. Et vocant cæcum, dicentes ei: Animæquior esto: surge, vocat te. 49

And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. 49

ὁ δὲ ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ ἀναπηδήσας ἦλθεν πρὸς τὸν ἰησοῦν. 50

Qui projecto vestimento suo exiliens, venit ad eum. 50

And he, casting away his garment, rose, and came to Jesus. 50

καὶ ἀποκριθεὶς αὐτῶ ὁ ἰησοῦς εἶπεν, τί σοι θέλεις ποιήσω; ὁ δὲ τυφλὸς εἶπεν αὐτῶ, ραββουνι, ἵνα ἀναβλέψω. 51

Et respondens Jesus dixit illi: Quid tibi vis faciam? Cæcus autem dixit ei: Rabboni, ut videam. 51

And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. 51

καὶ ὁ ἰησοῦς εἶπεν αὐτῶ, ὕπαγε, ἡ πίστις σου σέσωκέν σε. καὶ εὐθὺς ἀνέβλεψεν, καὶ ἠκολούθει αὐτῶ ἐν τῇ ὁδῶ. 52

Jesus autem ait illi: Vade, fides tua te salvum fecit. Et confestim vidit, et sequebatur eum in via. 52

And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way. 52

Κατα ΜΑΡΚΟΝ 11

Cap. 11

The Gospel According to Saint Mark 11

καὶ ὅτε ἐγγίζουσιν εἰς ἱεροσόλυμα εἰς βηθφαγὴ καὶ βηθανίαν πρὸς τὸ ὄρος τῶν ἐλαιῶν, ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ 1

Et cum appropinquarent Jerosolymæ et Bethaniæ ad montem Olivarum, mittit duos ex discipulis suis, 1

And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, 1

καὶ λέγει αὐτοῖς, ὑπάγετε εἰς τὴν κώμην τὴν κατέναντι ὑμῶν, καὶ εὐθὺς εἰσπορευόμενοι εἰς αὐτὴν εὑρήσετε πῶλον δεδεμένον ἐφ᾽ ὃν οὐδεὶς οὔπω ἀνθρώπων ἐκάθισεν· λύσατε αὐτὸν καὶ φέρετε. 2

et ait illis: Ite in castellum, quod contra vos est, et statim introëuntes illuc, invenietis pullum ligatum, super quem nemo adhuc hominum sedit: solvite illum, et adducite. 2

And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. 2

καὶ ἐάν τις ὑμῖν εἴπῃ, τί ποιεῖτε τοῦτο; εἴπατε, ὁ κύριος αὐτοῦ χρείαν ἔχει, καὶ εὐθὺς αὐτὸν ἀποστέλλει πάλιν ὧδε. 3

Et si quis vobis dixerit: Quid facitis? dicite, quia Domino necessarius est: et continuo illum dimittet huc. 3

And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither. 3

καὶ ἀπῆλθον καὶ εὖρον πῶλον δεδεμένον πρὸς θύραν ἔξω ἐπὶ τοῦ ἀμφόδου, καὶ λύουσιν αὐτόν. 4

Et abeuntes invenerunt pullum ligatum ante januam foris in bivio: et solvunt eum. 4

And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. 4

καί τινες τῶν ἐκεῖ ἑστηκότων ἔλεγον αὐτοῖς, τί ποιεῖτε λύοντες τὸν πῶλον; 5

Et quidam de illic stantibus dicebant illis: Quid facitis solventes pullum? 5

And certain of them that stood there said unto them, What do ye, loosing the colt? 5

οἱ δὲ εἶπαν αὐτοῖς καθὼς εἶπεν ὁ ἰησοῦς· καὶ ἀφῆκαν αὐτούς. 6

Qui dixerunt eis sicut præceperat illis Jesus, et dimiserunt eis. 6

And they said unto them even as Jesus had commanded: and they let them go. 6

καὶ φέρουσιν τὸν πῶλον πρὸς τὸν ἰησοῦν, καὶ ἐπιβάλλουσιν αὐτῶ τὰ ἱμάτια αὐτῶν, καὶ ἐκάθισεν ἐπ᾽ αὐτόν. 7

Et duxerunt pullum ad Jesum: et imponunt illi vestimenta sua, et sedit super eum. 7

And they brought the colt to Jesus, and cast their garments on him; and he sat upon him. 7

καὶ πολλοὶ τὰ ἱμάτια αὐτῶν ἔστρωσαν εἰς τὴν ὁδόν, ἄλλοι δὲ στιβάδας κόψαντες ἐκ τῶν ἀγρῶν. 8

Multi autem vestimenta sua straverunt in via: alii autem frondes cædebant de arboribus, et sternebant in via. 8

And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way. 8

καὶ οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον, ὡσαννά· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου· 9

Et qui præibant, et qui sequebantur, clamabant, dicentes: Hosanna: benedictus qui venit in nomine Domini: 9

And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord: 9

εὐλογημένη ἡ ἐρχομένη βασιλεία τοῦ πατρὸς ἡμῶν δαυίδ· ὡσαννὰ ἐν τοῖς ὑψίστοις. 10

benedictum quod venit regnum patris nostri David: hosanna in excelsis. 10

Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest. 10

καὶ εἰσῆλθεν εἰς ἱεροσόλυμα εἰς τὸ ἱερόν· καὶ περιβλεψάμενος πάντα, ὀψίας ἤδη οὔσης τῆς ὥρας, ἐξῆλθεν εἰς βηθανίαν μετὰ τῶν δώδεκα. 11

Et introivit Jerosolymam in templum: et circumspectis omnibus, cum jam vespera esset hora, exiit in Bethaniam cum duodecim. 11

And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve. 11

καὶ τῇ ἐπαύριον ἐξελθόντων αὐτῶν ἀπὸ βηθανίας ἐπείνασεν. 12

Et alia die cum exirent a Bethania, esuriit. 12

And on the morrow, when they were come from Bethany, he was hungry: 12

καὶ ἰδὼν συκῆν ἀπὸ μακρόθεν ἔχουσαν φύλλα ἦλθεν εἰ ἄρα τι εὑρήσει ἐν αὐτῇ, καὶ ἐλθὼν ἐπ᾽ αὐτὴν οὐδὲν εὖρεν εἰ μὴ φύλλα· ὁ γὰρ καιρὸς οὐκ ἦν σύκων. 13

Cumque vidisset a longe ficum habentem folia, venit si quid forte inveniret in ea: et cum venisset ad eam, nihil invenit præter folia: non enim erat tempus ficorum. 13

And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. 13

καὶ ἀποκριθεὶς εἶπεν αὐτῇ, μηκέτι εἰς τὸν αἰῶνα ἐκ σοῦ μηδεὶς καρπὸν φάγοι. καὶ ἤκουον οἱ μαθηταὶ αὐτοῦ. 14

Et respondens dixit ei: Jam non amplius in æternum ex te fructum quisquam manducet. Et audiebant discipuli ejus. 14

And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. 14

καὶ ἔρχονται εἰς ἱεροσόλυμα. καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας καὶ τοὺς ἀγοράζοντας ἐν τῶ ἱερῶ, καὶ τὰς τραπέζας τῶν κολλυβιστῶν καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστερὰς κατέστρεψεν, 15

Et veniunt in Jerosolymam. Et cum introisset in templum, cœpit ejicere vendentes et ementes in templo: et mensas numulariorum, et cathedras vendentium columbas evertit: 15

And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; 15

καὶ οὐκ ἤφιεν ἵνα τις διενέγκῃ σκεῦος διὰ τοῦ ἱεροῦ. 16

et non sinebat ut quisquam transferret vas per templum: 16

And would not suffer that any man should carry any vessel through the temple. 16

καὶ ἐδίδασκεν καὶ ἔλεγεν αὐτοῖς, οὐ γέγραπται ὅτι ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν; ὑμεῖς δὲ πεποιήκατε αὐτὸν σπήλαιον λῃστῶν. 17

et docebat, dicens eis: Nonne scriptum est: Quia domus mea, domus orationis vocabitur omnibus gentibus? vos autem fecistis eam speluncam latronum. 17

And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. 17

καὶ ἤκουσαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν· ἐφοβοῦντο γὰρ αὐτόν, πᾶς γὰρ ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ. 18

Quo audito principes sacerdotum et scribæ, quærebant quomodo eum perderent: timebant enim eum, quoniam universa turba admirabatur super doctrina ejus. 18

And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine. 18

καὶ ὅταν ὀψὲ ἐγένετο, ἐξεπορεύοντο ἔξω τῆς πόλεως. 19

Et cum vespera facta esset, egrediebatur de civitate. 19

And when even was come, he went out of the city. 19

καὶ παραπορευόμενοι πρωῒ εἶδον τὴν συκῆν ἐξηραμμένην ἐκ ῥιζῶν. 20

Et cum mane transirent, viderunt ficum aridam factam a radicibus. 20

And in the morning, as they passed by, they saw the fig tree dried up from the roots. 20

καὶ ἀναμνησθεὶς ὁ πέτρος λέγει αὐτῶ, ῥαββί, ἴδε ἡ συκῆ ἣν κατηράσω ἐξήρανται. 21

Et recordatus Petrus, dixit ei: Rabbi, ecce ficus, cui maledixisti, aruit. 21

And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away. 21

καὶ ἀποκριθεὶς ὁ ἰησοῦς λέγει αὐτοῖς, ἔχετε πίστιν θεοῦ, 22

Et respondens Jesus ait illis: Habete fidem Dei. 22

And Jesus answering saith unto them, Have faith in God. 22

ἀμὴν λέγω ὑμῖν ὅτι ὃς ἂν εἴπῃ τῶ ὄρει τούτῳ, ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν, καὶ μὴ διακριθῇ ἐν τῇ καρδίᾳ αὐτοῦ ἀλλὰ πιστεύῃ ὅτι ὃ λαλεῖ γίνεται, ἔσται αὐτῶ. 23

Amen dico vobis, quia quicumque dixerit huic monti: Tollere, et mittere in mare, et non hæsitaverit in corde suo, sed crediderit, quia quodcumque dixerit fiat, fiat ei. 23

For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. 23

διὰ τοῦτο λέγω ὑμῖν, πάντα ὅσα προσεύχεσθε καὶ αἰτεῖσθε, πιστεύετε ὅτι ἐλάβετε, καὶ ἔσται ὑμῖν. 24

Propterea dico vobis, omnia quæcumque orantes petitis, credite quia accipietis, et evenient vobis. 24

Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. 24

καὶ ὅταν στήκετε προσευχόμενοι, ἀφίετε εἴ τι ἔχετε κατά τινος, ἵνα καὶ ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφῇ ὑμῖν τὰ παραπτώματα ὑμῶν. 25

Et cum stabitis ad orandum, dimittite si quis habetis adversus aliquem: ut et Pater vester, qui in cælis est, dimittat vobis peccata vestra. 25

And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. 25

Quod si vos non dimiseritis: nec Pater vester, qui in cælis est, dimittet vobis peccata vestra. 26

But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses. 26

καὶ ἔρχονται πάλιν εἰς ἱεροσόλυμα. καὶ ἐν τῶ ἱερῶ περιπατοῦντος αὐτοῦ ἔρχονται πρὸς αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι 27

Et veniunt rursus Jerosolymam. Et cum ambularet in templo, accedunt ad eum summi sacerdotes, et scribæ, et seniores: 27

And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, 27

καὶ ἔλεγον αὐτῶ, ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; ἢ τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην ἵνα ταῦτα ποιῇς; 28

et dicunt ei: In qua potestate hæc facis? et quis dedit tibi hanc potestatem ut ista facias? 28

And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things? 28

ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, ἐπερωτήσω ὑμᾶς ἕνα λόγον, καὶ ἀποκρίθητέ μοι, καὶ ἐρῶ ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ· 29

Jesus autem respondens, ait illis: Interrogabo vos et ego unum verbum, et respondete mihi: et dicam vobis in qua potestate hæc faciam. 29

And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things. 29

τὸ βάπτισμα τὸ ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων; ἀποκρίθητέ μοι. 30

Baptismus Joannis, de cælo erat, an ex hominibus? Respondete mihi. 30

The baptism of John, was it from heaven, or of men? answer me. 30

καὶ διελογίζοντο πρὸς ἑαυτοὺς λέγοντες, ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ, διὰ τί <οὗν> οὐκ ἐπιστεύσατε αὐτῶ; 31

At illi cogitabant secum, dicentes: Si dixerimus: De cælo, dicet: Quare non credidistis ei? 31

And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him? 31

ἀλλὰ εἴπωμεν, ἐξ ἀνθρώπων; , ἐφοβοῦντο τὸν ὄχλον, ἅπαντες γὰρ εἶχον τὸν ἰωάννην ὄντως ὅτι προφήτης ἦν. 32

Si dixerimus: Ex hominibus, timemus populum: omnes enim habebant Joannem quia vere propheta esset. 32

But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed. 32

καὶ ἀποκριθέντες τῶ ἰησοῦ λέγουσιν, οὐκ οἴδαμεν. καὶ ὁ ἰησοῦς λέγει αὐτοῖς, οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ. 33

Et respondentes dicunt Jesu: Nescimus. Et respondens Jesus ait illis: Neque ego dico vobis in qua potestate hæc faciam. 33

And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things. 33

Κατα ΜΑΡΚΟΝ 12

Cap. 12

The Gospel According to Saint Mark 12

καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν, ἀμπελῶνα ἄνθρωπος ἐφύτευσεν, καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν. 1

Et cœpit illis in parabolis loqui: Vineam pastinavit homo, et circumdedit sepem, et fodit lacum, et ædificavit turrim, et locavit eam agricolis, et peregre profectus est. 1

And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 1

καὶ ἀπέστειλεν πρὸς τοὺς γεωργοὺς τῶ καιρῶ δοῦλον, ἵνα παρὰ τῶν γεωργῶν λάβῃ ἀπὸ τῶν καρπῶν τοῦ ἀμπελῶνος· 2

Et misit ad agricolas in tempore servum ut ab agricolis acciperet de fructu vineæ. 2

And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. 2

καὶ λαβόντες αὐτὸν ἔδειραν καὶ ἀπέστειλαν κενόν. 3

Qui apprehensum eum ceciderunt, et dimiserunt vacuum. 3

And they caught him, and beat him, and sent him away empty. 3

καὶ πάλιν ἀπέστειλεν πρὸς αὐτοὺς ἄλλον δοῦλον· κἀκεῖνον ἐκεφαλίωσαν καὶ ἠτίμασαν. 4

Et iterum misit ad illos alium servum: et illum in capite vulneraverunt, et contumeliis affecerunt. 4

And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. 4

καὶ ἄλλον ἀπέστειλεν, κἀκεῖνον ἀπέκτειναν, καὶ πολλοὺς ἄλλους, οὓς μὲν δέροντες οὓς δὲ ἀποκτέννοντες. 5

Et rursum alium misit, et illum occiderunt: et plures alios: quosdam cædentes, alios vero occidentes. 5

And again he sent another; and him they killed, and many others; beating some, and killing some. 5

ἔτι ἕνα εἶχεν, υἱὸν ἀγαπητόν· ἀπέστειλεν αὐτὸν ἔσχατον πρὸς αὐτοὺς λέγων ὅτι ἐντραπήσονται τὸν υἱόν μου. 6

Adhuc ergo unum habens filium carissimum, et illum misit ad eos novissimum, dicens: Quia reverebuntur filium meum. 6

Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. 6

ἐκεῖνοι δὲ οἱ γεωργοὶ πρὸς ἑαυτοὺς εἶπαν ὅτι οὖτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτόν, καὶ ἡμῶν ἔσται ἡ κληρονομία. 7

Coloni autem dixerunt ad invicem: Hic est hæres: venite, occidamus eum: et nostra erit hæreditas. 7

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our’s. 7

καὶ λαβόντες ἀπέκτειναν αὐτόν, καὶ ἐξέβαλον αὐτὸν ἔξω τοῦ ἀμπελῶνος. 8

Et apprehendentes eum, occiderunt: et ejecerunt extra vineam. 8

And they took him, and killed him, and cast him out of the vineyard. 8

τί <οὗν> ποιήσει ὁ κύριος τοῦ ἀμπελῶνος; ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργούς, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. 9

Quid ergo faciet dominus vineæ? Veniet, et perdet colonos, et dabit vineam aliis. 9

What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. 9

οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὖτος ἐγενήθη εἰς κεφαλὴν γωνίας· 10

Nec scripturam hanc legistis: Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli: 10

And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: 10

παρὰ κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν; 11

a Domino factum est istud, et est mirabile in oculis nostris? 11

This was the Lord’s doing, and it is marvellous in our eyes? 11

καὶ ἐζήτουν αὐτὸν κρατῆσαι, καὶ ἐφοβήθησαν τὸν ὄχλον, ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν. καὶ ἀφέντες αὐτὸν ἀπῆλθον. 12

Et quærebant eum tenere: et timuerunt turbam: cognoverunt enim quoniam ad eos parabolam hanc dixerit. Et relicto eo abierunt. 12

And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. 12

καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν φαρισαίων καὶ τῶν ἡρῳδιανῶν ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ. 13

Et mittunt ad eum quosdam ex pharisæis, et herodianis, ut eum caperent in verbo. 13

And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. 13

καὶ ἐλθόντες λέγουσιν αὐτῶ, διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός, οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις· ἔξεστιν δοῦναι κῆνσον καίσαρι ἢ οὔ; δῶμεν ἢ μὴ δῶμεν; 14

Qui venientes dicunt ei: Magister, scimus quia verax es, et non curas quemquam: nec enim vides in faciem hominum, sed in veritate viam Dei doces. Licet dari tributum Cæsari, an non dabimus? 14

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? 14

ὁ δὲ εἰδὼς αὐτῶν τὴν ὑπόκρισιν εἶπεν αὐτοῖς, τί με πειράζετε; φέρετέ μοι δηνάριον ἵνα ἴδω. 15

Qui sciens versutiam illorum, ait illos: Quid me tentatis? afferte mihi denarium ut videam. 15

Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. 15

οἱ δὲ ἤνεγκαν. καὶ λέγει αὐτοῖς, τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; οἱ δὲ εἶπαν αὐτῶ, καίσαρος. 16

At illi attulerunt ei. Et ait illis: Cujus est imago hæc, et inscriptio? Dicunt ei: Cæsaris. 16

And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s. 16

ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, τὰ καίσαρος ἀπόδοτε καίσαρι καὶ τὰ τοῦ θεοῦ τῶ θεῶ. καὶ ἐξεθαύμαζον ἐπ᾽ αὐτῶ. 17

Respondens autem Jesus dixit illis: Reddite igitur quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo. Et mirabantur super eo. 17

And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him. 17

καὶ ἔρχονται σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι, καὶ ἐπηρώτων αὐτὸν λέγοντες, 18

Et venerunt ad eum sadducæi, qui dicunt resurrectionem non esse: et interrogabant eum, dicentes: 18

Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, 18

διδάσκαλε, μωϊσῆς ἔγραψεν ἡμῖν ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ καὶ καταλίπῃ γυναῖκα καὶ μὴ ἀφῇ τέκνον, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῶ ἀδελφῶ αὐτοῦ. 19

Magister, Moyses nobis scripsit, ut si cujus frater mortuus fuerit, et dimiserit uxorem, et filios non reliquerit, accipiat frater ejus uxorem ipsius, et resuscitet semen fratri suo. 19

Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. 19

ἑπτὰ ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος ἔλαβεν γυναῖκα, καὶ ἀποθνῄσκων οὐκ ἀφῆκεν σπέρμα· 20

Septem ergo fratres erant: et primus accepit uxorem, et mortuus est non relicto semine. 20

Now there were seven brethren: and the first took a wife, and dying left no seed. 20

καὶ ὁ δεύτερος ἔλαβεν αὐτήν, καὶ ἀπέθανεν μὴ καταλιπὼν σπέρμα· καὶ ὁ τρίτος ὡσαύτως· 21

Et secundus accepit eam, et mortuus est: et nec iste reliquit semen. Et tertius similiter. 21

And the second took her, and died, neither left he any seed: and the third likewise. 21

καὶ οἱ ἑπτὰ οὐκ ἀφῆκαν σπέρμα. ἔσχατον πάντων καὶ ἡ γυνὴ ἀπέθανεν. 22

Et acceperunt eam similiter septem: et non reliquerunt semen. Novissima omnium defuncta est et mulier. 22

And the seven had her, and left no seed: last of all the woman died also. 22

ἐν τῇ ἀναστάσει <, ὅταν ἀναστῶσιν,> τίνος αὐτῶν ἔσται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα. 23

In resurrectione ergo cum resurrexerint, cujus de his erit uxor? septem enim habuerunt eam uxorem. 23

In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. 23

ἔφη αὐτοῖς ὁ ἰησοῦς, οὐ διὰ τοῦτο πλανᾶσθε μὴ εἰδότες τὰς γραφὰς μηδὲ τὴν δύναμιν τοῦ θεοῦ; 24

Et respondens Jesus, ait illis: Nonne ideo erratis, non scientes Scripturas, neque virtutem Dei? 24

And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? 24

ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν, οὔτε γαμοῦσιν οὔτε γαμίζονται, ἀλλ᾽ εἰσὶν ὡς ἄγγελοι ἐν τοῖς οὐρανοῖς. 25

Cum enim a mortuis resurrexerint, neque nubent, neque nubentur, sed sunt sicut angeli in cælis. 25

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. 25

περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ μωϊσέως ἐπὶ τοῦ βάτου πῶς εἶπεν αὐτῶ ὁ θεὸς λέγων, ἐγὼ ὁ θεὸς ἀβραὰμ καὶ <ὁ> θεὸς ἰσαὰκ καὶ <ὁ> θεὸς ἰακώβ; 26

De mortuis autem quod resurgant, non legistis in libro Moysi, super rubum, quomodo dixerit illi Deus, inquiens: Ego sum Deus Abraham, et Deus Isaac, et Deus Jacob? 26

And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 26

οὐκ ἔστιν θεὸς νεκρῶν ἀλλὰ ζώντων· πολὺ πλανᾶσθε. 27

Non est Deus mortuorum, sed vivorum. Vos ergo multum erratis. 27

He is not the God of the dead, but the God of the living: ye therefore do greatly err. 27

καὶ προσελθὼν εἷς τῶν γραμματέων ἀκούσας αὐτῶν συζητούντων, ἰδὼν ὅτι καλῶς ἀπεκρίθη αὐτοῖς, ἐπηρώτησεν αὐτόν, ποία ἐστὶν ἐντολὴ πρώτη πάντων; 28

Et accessit unus de scribis, qui audierat illos conquirentes, et videns quoniam bene illis responderit, interrogavit eum quod esset primum omnium mandatum. 28

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 28

ἀπεκρίθη ὁ ἰησοῦς ὅτι πρώτη ἐστίν, ἄκουε, ἰσραήλ, κύριος ὁ θεὸς ἡμῶν κύριος εἷς ἐστιν, 29

Jesus autem respondit ei: Quia primum omnium mandatum est: Audi Israël, Dominus Deus tuus, Deus unus est: 29

And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: 29

καὶ ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ἰσχύος σου. 30

et diliges Dominum Deum tuum ex tota corde tuo, et ex tota anima tua, et ex tota mente tua, et ex tota virtute tua. Hoc est primum mandatum. 30

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 30

δευτέρα αὕτη, ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν. 31

Secundum autem simile est illi: Diliges proximum tuum tamquam teipsum. Majus horum aliud mandatum non est. 31

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. 31

καὶ εἶπεν αὐτῶ ὁ γραμματεύς, καλῶς, διδάσκαλε, ἐπ᾽ ἀληθείας εἶπες ὅτι εἷς ἐστιν καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ· 32

Et ait illi scriba: Bene, Magister, in veritate dixisti, quia unus est Deus, et non est alius præter eum. 32

And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: 32

καὶ τὸ ἀγαπᾶν αὐτὸν ἐξ ὅλης τῆς καρδίας καὶ ἐξ ὅλης τῆς συνέσεως καὶ ἐξ ὅλης τῆς ἰσχύος καὶ τὸ ἀγαπᾶν τὸν πλησίον ὡς ἑαυτὸν περισσότερόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν. 33

Et ut diligatur ex toto corde, et ex toto intellectu, et ex tota anima, et ex tota fortitudine, et diligere proximum tamquam seipsum, majus est omnibus holocautomatibus, et sacrificiis. 33

And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. 33

καὶ ὁ ἰησοῦς ἰδὼν <αὐτὸν> ὅτι νουνεχῶς ἀπεκρίθη εἶπεν αὐτῶ, οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ θεοῦ. καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι. 34

Jesus autem videns quod sapienter respondisset, dixit illi: Non es longe a regno Dei. Et nemo jam audebat eum interrogare. 34

And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. 34

καὶ ἀποκριθεὶς ὁ ἰησοῦς ἔλεγεν διδάσκων ἐν τῶ ἱερῶ, πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ χριστὸς υἱὸς δαυίδ ἐστιν; 35

Et respondens Jesus dicebat, docens in templo: Quomodo dicunt scribæ Christum filium esse David? 35

And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David? 35

αὐτὸς δαυὶδ εἶπεν ἐν τῶ πνεύματι τῶ ἁγίῳ, εἶπεν κύριος τῶ κυρίῳ μου, κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου. 36

Ipse enim David dicit in Spiritu Sancto: Dixit Dominus Domino meo: Sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum. 36

For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. 36

αὐτὸς δαυὶδ λέγει αὐτὸν κύριον, καὶ πόθεν αὐτοῦ ἐστιν υἱός; καὶ <ὁ> πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως. 37

Ipse ergo David dicit eum Dominum, et unde est filius ejus? Et multa turba eum libenter audivit. 37

David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. 37

καὶ ἐν τῇ διδαχῇ αὐτοῦ ἔλεγεν, βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς 38

Et dicebat eis in doctrina sua: Cavete a scribis, qui volunt in stolis ambulare, et salutari in foro, 38

And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, 38

καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις· 39

et in primis cathedris sedere in synagogis, et primos discubitus in cœnis: 39

And the chief seats in the synagogues, and the uppermost rooms at feasts: 39

οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσευχόμενοι, οὖτοι λήμψονται περισσότερον κρίμα. 40

qui devorant domos viduarum sub obtentu prolixæ orationis: hi accipient prolixius judicium. 40

Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation. 40

καὶ καθίσας κατέναντι τοῦ γαζοφυλακίου ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον· καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά· 41

Et sedens Jesus contra gazophylacium, aspiciebat quomodo turba jactaret æs in gazophylacium, et multi divites jactabant multa. 41

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. 41

καὶ ἐλθοῦσα μία χήρα πτωχὴ ἔβαλεν λεπτὰ δύο, ὅ ἐστιν κοδράντης. 42

Cum venisset autem vidua una pauper, misit duo minuta, quod est quadrans, 42

And there came a certain poor widow, and she threw in two mites, which make a farthing. 42

καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν αὐτοῖς, ἀμὴν λέγω ὑμῖν ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων ἔβαλεν τῶν βαλλόντων εἰς τὸ γαζοφυλάκιον· 43

et convocans discipulos suos, ait illis: Amen dico vobis, quoniam vidua hæc pauper plus omnibus misit, qui miserunt in gazophylacium. 43

And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: 43

πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον, αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν, ὅλον τὸν βίον αὐτῆς. 44

Omnes enim ex eo, quod abundabat illis, miserunt: hæc vero de penuria sua omnia quæ habuit misit totum victum suum. 44

For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living. 44

Κατα ΜΑΡΚΟΝ 13

Cap. 13

The Gospel According to Saint Mark 13

καὶ ἐκπορευομένου αὐτοῦ ἐκ τοῦ ἱεροῦ λέγει αὐτῶ εἷς τῶν μαθητῶν αὐτοῦ, διδάσκαλε, ἴδε ποταποὶ λίθοι καὶ ποταπαὶ οἰκοδομαί. 1

Et cum egrederetur de templo, ait illi unus ex discipulis suis: Magister, aspice quales lapides, et quales structuræ. 1

And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here! 1

καὶ ὁ ἰησοῦς εἶπεν αὐτῶ, βλέπεις ταύτας τὰς μεγάλας οἰκοδομάς; οὐ μὴ ἀφεθῇ ὧδε λίθος ἐπὶ λίθον ὃς οὐ μὴ καταλυθῇ. 2

Et respondens Jesus, ait illi: Vides has omnes magnas ædificationes? Non relinquetur lapis super lapidem, qui non destruatur. 2

And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down. 2

καὶ καθημένου αὐτοῦ εἰς τὸ ὄρος τῶν ἐλαιῶν κατέναντι τοῦ ἱεροῦ ἐπηρώτα αὐτὸν κατ᾽ ἰδίαν πέτρος καὶ ἰάκωβος καὶ ἰωάννης καὶ ἀνδρέας, 3

Et cum sederet in monte Olivarum contra templum, interrogabant eum separatim Petrus, et Jacobus, et Joannes, et Andreas: 3

And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, 3

εἰπὸν ἡμῖν πότε ταῦτα ἔσται, καὶ τί τὸ σημεῖον ὅταν μέλλῃ ταῦτα συντελεῖσθαι πάντα. 4

Dic nobis, quando ista fient? et quod signum erit, quando hæc omnia incipient consummari? 4

Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled? 4

ὁ δὲ ἰησοῦς ἤρξατο λέγειν αὐτοῖς, βλέπετε μή τις ὑμᾶς πλανήσῃ· 5

Et respondens Jesus cœpit dicere illis: Videte ne quid vos seducat: 5

And Jesus answering them began to say, Take heed lest any man deceive you: 5

πολλοὶ ἐλεύσονται ἐπὶ τῶ ὀνόματί μου λέγοντες ὅτι ἐγώ εἰμι, καὶ πολλοὺς πλανήσουσιν. 6

multi enim venient in nomine meo, dicentes quia ego sum: et multos seducent. 6

For many shall come in my name, saying, I am Christ; and shall deceive many. 6

ὅταν δὲ ἀκούσητε πολέμους καὶ ἀκοὰς πολέμων, μὴ θροεῖσθε· δεῖ γενέσθαι, ἀλλ᾽ οὔπω τὸ τέλος. 7

Cum audieritis autem bella, et opiniones bellorum, ne timueritis: oportet enim hæc fieri: sed nondum finis. 7

And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet. 7

ἐγερθήσεται γὰρ ἔθνος ἐπ᾽ ἔθνος καὶ βασιλεία ἐπὶ βασιλείαν, ἔσονται σεισμοὶ κατὰ τόπους, ἔσονται λιμοί· ἀρχὴ ὠδίνων ταῦτα. 8

Exsurget enim gens contra gentem, et regnum super regnum, et erunt terræmotus per loca, et fames. Initium dolorum hæc. 8

For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows. 8

βλέπετε δὲ ὑμεῖς ἑαυτούς· παραδώσουσιν ὑμᾶς εἰς συνέδρια καὶ εἰς συναγωγὰς δαρήσεσθε καὶ ἐπὶ ἡγεμόνων καὶ βασιλέων σταθήσεσθε ἕνεκεν ἐμοῦ εἰς μαρτύριον αὐτοῖς. 9

Videte autem vosmetipsos. Tradent enim vos in consiliis, et in synagogis vapulabitis, et ante præsides et reges stabitis propter me, in testimonium illis. 9

But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. 9

καὶ εἰς πάντα τὰ ἔθνη πρῶτον δεῖ κηρυχθῆναι τὸ εὐαγγέλιον. 10

Et in omnes gentes primum oportet prædicari Evangelium. 10

And the gospel must first be published among all nations. 10

καὶ ὅταν ἄγωσιν ὑμᾶς παραδιδόντες, μὴ προμεριμνᾶτε τί λαλήσητε, ἀλλ᾽ ὃ ἐὰν δοθῇ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τοῦτο λαλεῖτε, οὐ γάρ ἐστε ὑμεῖς οἱ λαλοῦντες ἀλλὰ τὸ πνεῦμα τὸ ἅγιον. 11

Et cum duxerint vos tradentes, nolite præcogitare quid loquamini: sed quod datum vobis fuerit in illa hora, id loquimini: non enim vos estis loquentes, sed Spiritus Sanctus. 11

But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. 11

καὶ παραδώσει ἀδελφὸς ἀδελφὸν εἰς θάνατον καὶ πατὴρ τέκνον, καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς καὶ θανατώσουσιν αὐτούς· 12

Tradet autem frater fratrem in mortem, et pater filium: et consurgent filii in parentes, et morte afficient eos. 12

Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death. 12

καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου. ὁ δὲ ὑπομείνας εἰς τέλος οὖτος σωθήσεται. 13

Et eritis odio omnibus propter nomen meum. Qui autem sustinuerit in finem, hic salvus erit. 13

And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved. 13

ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως ἑστηκότα ὅπου οὐ δεῖ, ὁ ἀναγινώσκων νοείτω, τότε οἱ ἐν τῇ ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη, 14

Cum autem videritis abominationem desolationis stantem, ubi non debet, qui legit, intelligat: tunc qui in Judæa sunt, fugiant in montes: 14

But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains: 14

ὁ <δὲ> ἐπὶ τοῦ δώματος μὴ καταβάτω μηδὲ εἰσελθάτω ἆραί τι ἐκ τῆς οἰκίας αὐτοῦ, 15

et qui super tectum, ne descendat in domum, nec introëat ut tollat quid de domo sua: 15

And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house: 15

καὶ ὁ εἰς τὸν ἀγρὸν μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω ἆραι τὸ ἱμάτιον αὐτοῦ. 16

et qui in agro erit, non revertatur retro tollere vestimentum suum. 16

And let him that is in the field not turn back again for to take up his garment. 16

οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις. 17

Væ autem prægnantibus et nutrientibus in illis diebus. 17

But woe to them that are with child, and to them that give suck in those days! 17

προσεύχεσθε δὲ ἵνα μὴ γένηται χειμῶνος· 18

Orate vero ut hieme non fiant. 18

And pray ye that your flight be not in the winter. 18

ἔσονται γὰρ αἱ ἡμέραι ἐκεῖναι θλῖψις οἵα οὐ γέγονεν τοιαύτη ἀπ᾽ ἀρχῆς κτίσεως ἣν ἔκτισεν ὁ θεὸς ἕως τοῦ νῦν καὶ οὐ μὴ γένηται. 19

Erunt enim dies illi tribulationes tales quales non fuerunt ab initio creaturæ, quam condidit Deus usque nunc, neque fient. 19

For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be. 19

καὶ εἰ μὴ ἐκολόβωσεν κύριος τὰς ἡμέρας, οὐκ ἂν ἐσώθη πᾶσα σάρξ. ἀλλὰ διὰ τοὺς ἐκλεκτοὺς οὓς ἐξελέξατο ἐκολόβωσεν τὰς ἡμέρας. 20

Et nisi breviasset Dominus dies, non fuisset salva omnis caro: sed propter electos, quos elegit, breviavit dies. 20

And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days. 20

καὶ τότε ἐάν τις ὑμῖν εἴπῃ, ἴδε ὧδε ὁ χριστός, ἴδε ἐκεῖ, μὴ πιστεύετε· 21

Et tunc si quis vobis dixerit: Ecce hic est Christus, ecce illic, ne credideritis. 21

And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not: 21

ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται καὶ δώσουσιν σημεῖα καὶ τέρατα πρὸς τὸ ἀποπλανᾶν, εἰ δυνατόν, τοὺς ἐκλεκτούς. 22

Exsurgent enim pseudochristi et pseudoprophetæ, et dabunt signa et portenta ad seducendos, si fieri potest, etiam electos. 22

For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect. 22

ὑμεῖς δὲ βλέπετε· προείρηκα ὑμῖν πάντα. 23

Vos ergo videte: ecce prædixi vobis omnia. 23

But take ye heed: behold, I have foretold you all things. 23

ἀλλὰ ἐν ἐκείναις ταῖς ἡμέραις μετὰ τὴν θλῖψιν ἐκείνην ὁ ἥλιος σκοτισθήσεται, καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς, 24

Sed in illis diebus, post tribulationem illam, sol contenebrabitur, et luna non dabit splendorem suum: 24

But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, 24

καὶ οἱ ἀστέρες ἔσονται ἐκ τοῦ οὐρανοῦ πίπτοντες, καὶ αἱ δυνάμεις αἱ ἐν τοῖς οὐρανοῖς σαλευθήσονται. 25

et stellæ cæli erunt decidentes, et virtutes, quæ in cælis sunt, movebuntur. 25

And the stars of heaven shall fall, and the powers that are in heaven shall be shaken. 25

καὶ τότε ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλαις μετὰ δυνάμεως πολλῆς καὶ δόξης. 26

Et tunc videbunt Filium hominis venientem in nubibus cum virtute multa et gloria. 26

And then shall they see the Son of man coming in the clouds with great power and glory. 26

καὶ τότε ἀποστελεῖ τοὺς ἀγγέλους καὶ ἐπισυνάξει τοὺς ἐκλεκτοὺς <αὐτοῦ> ἐκ τῶν τεσσάρων ἀνέμων ἀπ᾽ ἄκρου γῆς ἕως ἄκρου οὐρανοῦ. 27

Et tunc mittet angelos suos, et congregabit electos suos a quatuor ventis, a summo terræ usque ad summum cæli. 27

And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. 27

ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν· ὅταν ἤδη ὁ κλάδος αὐτῆς ἁπαλὸς γένηται καὶ ἐκφύῃ τὰ φύλλα, γινώσκετε ὅτι ἐγγὺς τὸ θέρος ἐστίν. 28

A ficu autem discite parabolam. Cum jam ramus ejus tener fuerit, et nata fuerint folia, cognoscitis quia in proximo sit æstas: 28

Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: 28

οὕτως καὶ ὑμεῖς, ὅταν ἴδητε ταῦτα γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις. 29

sic et vos cum videritis hæc fieri, scitote quod in proximo sit, in ostiis. 29

So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors. 29

ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη μέχρις οὖ ταῦτα πάντα γένηται. 30

Amen dico vobis, quoniam non transibit generatio hæc, donec omnia ista fiant. 30

Verily I say unto you, that this generation shall not pass, till all these things be done. 30

ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται, οἱ δὲ λόγοι μου οὐ μὴ παρελεύσονται. 31

Cælum et terra transibunt, verba autem mea non transibunt. 31

Heaven and earth shall pass away: but my words shall not pass away. 31

περὶ δὲ τῆς ἡμέρας ἐκείνης ἢ τῆς ὥρας οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι ἐν οὐρανῶ οὐδὲ ὁ υἱός, εἰ μὴ ὁ πατήρ. 32

De die autem illo vel hora nemo scit, neque angeli in cælo, neque Filius, nisi Pater. 32

But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. 32

βλέπετε ἀγρυπνεῖτε· οὐκ οἴδατε γὰρ πότε ὁ καιρός ἐστιν. 33

Videte, vigilate, et orate: nescitis enim quando tempus sit. 33

Take ye heed, watch and pray: for ye know not when the time is. 33

ὡς ἄνθρωπος ἀπόδημος ἀφεὶς τὴν οἰκίαν αὐτοῦ καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῶ θυρωρῶ ἐνετείλατο ἵνα γρηγορῇ. 34

Sicut homo qui peregre profectus reliquit domum suam, et dedit servis suis potestatem cujusque operis, et janitori præcepit ut vigilet, 34

For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. 34

γρηγορεῖτε οὗν, οὐκ οἴδατε γὰρ πότε ὁ κύριος τῆς οἰκίας ἔρχεται, ἢ ὀψὲ ἢ μεσονύκτιον ἢ ἀλεκτοροφωνίας ἢ πρωΐ, 35

vigilate ergo (nescitis enim quando dominus domus veniat: sero, an media nocte, an galli cantu, an mane), 35

Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: 35

μὴ ἐλθὼν ἐξαίφνης εὕρῃ ὑμᾶς καθεύδοντας. 36

ne, cum venerit repente, inveniat vos dormientes. 36

Lest coming suddenly he find you sleeping. 36

ὃ δὲ ὑμῖν λέγω, πᾶσιν λέγω, γρηγορεῖτε. 37

Quod autem vobis dico, omnibus dico: Vigilate. 37

And what I say unto you I say unto all, Watch. 37

Κατα ΜΑΡΚΟΝ 14

Cap. 14

The Gospel According to Saint Mark 14

ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας. καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν· 1

Erat autem Pascha et azyma post biduum: et quærebant summi sacerdotes et scribæ quomodo eum dolo tenerent, et occiderent. 1

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. 1

ἔλεγον γάρ, μὴ ἐν τῇ ἑορτῇ, μήποτε ἔσται θόρυβος τοῦ λαοῦ. 2

Dicebant autem: Non in die festo, ne forte tumultus fieret in populo. 2

But they said, Not on the feast day, lest there be an uproar of the people. 2

καὶ ὄντος αὐτοῦ ἐν βηθανίᾳ ἐν τῇ οἰκίᾳ σίμωνος τοῦ λεπροῦ κατακειμένου αὐτοῦ ἦλθεν γυνὴ ἔχουσα ἀλάβαστρον μύρου νάρδου πιστικῆς πολυτελοῦς· συντρίψασα τὴν ἀλάβαστρον κατέχεεν αὐτοῦ τῆς κεφαλῆς. 3

Et cum esset Bethaniæ in domo Simonis leprosi, et recumberet, venit mulier habens alabastrum unguenti nardi spicati pretiosi: et fracto alabastro, effudit super caput ejus. 3

And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. 3

ἦσαν δέ τινες ἀγανακτοῦντες πρὸς ἑαυτούς, εἰς τί ἡ ἀπώλεια αὕτη τοῦ μύρου γέγονεν; 4

Erant autem quidam indigne ferentes intra semetipsos, et dicentes: Ut quid perditio ista unguenti facta est? 4

And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? 4

ἠδύνατο γὰρ τοῦτο τὸ μύρον πραθῆναι ἐπάνω δηναρίων τριακοσίων καὶ δοθῆναι τοῖς πτωχοῖς· καὶ ἐνεβριμῶντο αὐτῇ. 5

poterat enim unguentum istud venundari plus quam trecentis denariis, et dari pauperibus. Et fremebant in eam. 5

For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her. 5

ὁ δὲ ἰησοῦς εἶπεν, ἄφετε αὐτήν· τί αὐτῇ κόπους παρέχετε; καλὸν ἔργον ἠργάσατο ἐν ἐμοί. 6

Jesus autem dixit: Sinite eam, quid illi molesti estis? Bonum opus operata est in me: 6

And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. 6

πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ᾽ ἑαυτῶν, καὶ ὅταν θέλητε δύνασθε αὐτοῖς εὗ ποιῆσαι, ἐμὲ δὲ οὐ πάντοτε ἔχετε. 7

semper enim pauperes habetis vobiscum: et cum volueritis, potestis illis benefacere: me autem non semper habetis. 7

For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always. 7

ὃ ἔσχεν ἐποίησεν· προέλαβεν μυρίσαι τὸ σῶμά μου εἰς τὸν ἐνταφιασμόν. 8

Quod habuit hæc, fecit: prævenit ungere corpus meum in sepulturam. 8

She hath done what she could: she is come aforehand to anoint my body to the burying. 8

ἀμὴν δὲ λέγω ὑμῖν, ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον εἰς ὅλον τὸν κόσμον, καὶ ὃ ἐποίησεν αὕτη λαληθήσεται εἰς μνημόσυνον αὐτῆς. 9

Amen dico vobis: Ubicumque prædicatum fuerit Evangelium istud in universo mundo, et quod fecit hæc, narrabitur in memoriam ejus. 9

Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her. 9

καὶ ἰούδας ἰσκαριὼθ ὁ εἷς τῶν δώδεκα ἀπῆλθεν πρὸς τοὺς ἀρχιερεῖς ἵνα αὐτὸν παραδοῖ αὐτοῖς. 10

Et Judas Iscariotes, unus de duodecim, abiit ad summos sacerdotes, ut proderet eum illis. 10

And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them. 10

οἱ δὲ ἀκούσαντες ἐχάρησαν καὶ ἐπηγγείλαντο αὐτῶ ἀργύριον δοῦναι. καὶ ἐζήτει πῶς αὐτὸν εὐκαίρως παραδοῖ. 11

Qui audientes gavisi sunt: et promiserunt ei pecuniam se daturos. Et quærebat quomodo illum opportune traderet. 11

And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him. 11

καὶ τῇ πρώτῃ ἡμέρᾳ τῶν ἀζύμων, ὅτε τὸ πάσχα ἔθυον, λέγουσιν αὐτῶ οἱ μαθηταὶ αὐτοῦ, ποῦ θέλεις ἀπελθόντες ἑτοιμάσωμεν ἵνα φάγῃς τὸ πάσχα; 12

Et primo die azymorum quando Pascha immolabant, dicunt ei discipuli: Quo vis eamus, et paremus tibi ut manduces Pascha? 12

And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover? 12

καὶ ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ καὶ λέγει αὐτοῖς, ὑπάγετε εἰς τὴν πόλιν, καὶ ἀπαντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων· ἀκολουθήσατε αὐτῶ, 13

Et mittit duos ex discipulis suis, et dicit eis: Ite in civitatem, et occurret vobis homo lagenam aquæ bajulans: sequimini eum, 13

And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 13

καὶ ὅπου ἐὰν εἰσέλθῃ εἴπατε τῶ οἰκοδεσπότῃ ὅτι ὁ διδάσκαλος λέγει, ποῦ ἐστιν τὸ κατάλυμά μου ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω; 14

et quocumque introierit, dicite domino domus, quia magister dicit: Ubi est refectio mea, ubi Pascha cum discipulis meis manducem? 14

And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples? 14

καὶ αὐτὸς ὑμῖν δείξει ἀνάγαιον μέγα ἐστρωμένον ἕτοιμον· καὶ ἐκεῖ ἑτοιμάσατε ἡμῖν. 15

Et ipse vobis demonstrabit cœnaculum grande, stratum: et illic parate nobis. 15

And he will shew you a large upper room furnished and prepared: there make ready for us. 15

καὶ ἐξῆλθον οἱ μαθηταὶ καὶ ἦλθον εἰς τὴν πόλιν καὶ εὖρον καθὼς εἶπεν αὐτοῖς, καὶ ἡτοίμασαν τὸ πάσχα. 16

Et abierunt discipuli ejus, et venerunt in civitatem: et invenerunt sicut dixerat illis, et paraverunt Pascha. 16

And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover. 16

καὶ ὀψίας γενομένης ἔρχεται μετὰ τῶν δώδεκα. 17

Vespere autem facto, venit cum duodecim. 17

And in the evening he cometh with the twelve. 17

καὶ ἀνακειμένων αὐτῶν καὶ ἐσθιόντων ὁ ἰησοῦς εἶπεν, ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με, ὁ ἐσθίων μετ᾽ ἐμοῦ. 18

Et discumbentibus eis, et manducantibus, ait Jesus: Amen dico vobis, quia unus ex vobis tradet me, qui manducat mecum. 18

And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me. 18

ἤρξαντο λυπεῖσθαι καὶ λέγειν αὐτῶ εἷς κατὰ εἷς, μήτι ἐγώ; 19

At illi cœperunt contristari, et dicere ei singulatim: Numquid ego? 19

And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I? 19

ὁ δὲ εἶπεν αὐτοῖς, εἷς τῶν δώδεκα, ὁ ἐμβαπτόμενος μετ᾽ ἐμοῦ εἰς τὸ τρύβλιον. 20

Qui ait illis: Unus ex duodecim, qui intingit mecum manum in catino. 20

And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish. 20

ὅτι ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ, οὐαὶ δὲ τῶ ἀνθρώπῳ ἐκείνῳ δι᾽ οὖ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν αὐτῶ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος. 21

Et Filius quidem hominis vadit sicut scriptum est de eo: væ autem homini illi per quem Filius hominis tradetur! bonum erat ei, si non esset natus homo ille. 21

The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born. 21

καὶ ἐσθιόντων αὐτῶν λαβὼν ἄρτον εὐλογήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς καὶ εἶπεν, λάβετε, τοῦτό ἐστιν τὸ σῶμά μου. 22

Et manducantibus illis, accepit Jesus panem: et benedicens fregit, et dedit eis, et ait: Sumite, hoc est corpus meum. 22

And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body. 22

καὶ λαβὼν ποτήριον εὐχαριστήσας ἔδωκεν αὐτοῖς, καὶ ἔπιον ἐξ αὐτοῦ πάντες. 23

Et accepto calice, gratias agens dedit eis: et biberunt ex illo omnes. 23

And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. 23

καὶ εἶπεν αὐτοῖς, τοῦτό ἐστιν τὸ αἷμά μου τῆς διαθήκης τὸ ἐκχυννόμενον ὑπὲρ πολλῶν· 24

Et ait illis: Hic est sanguis meus novi testamenti, qui pro multis effundetur. 24

And he said unto them, This is my blood of the new testament, which is shed for many. 24

ἀμὴν λέγω ὑμῖν ὅτι οὐκέτι οὐ μὴ πίω ἐκ τοῦ γενήματος τῆς ἀμπέλου ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω καινὸν ἐν τῇ βασιλείᾳ τοῦ θεοῦ. 25

Amen dico vobis, quia jam non bibam de hoc genimine vitis usque in diem illum, cum illud bibam novum in regno Dei. 25

Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God. 25

καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ ὄρος τῶν ἐλαιῶν. 26

Et hymno dicto exierunt in montem Olivarum. 26

And when they had sung an hymn, they went out into the mount of Olives. 26

καὶ λέγει αὐτοῖς ὁ ἰησοῦς ὅτι πάντες σκανδαλισθήσεσθε, ὅτι γέγραπται, πατάξω τὸν ποιμένα, καὶ τὰ πρόβατα διασκορπισθήσονται· 27

Et ait eis Jesus: Omnes scandalizabimini in me in nocte ista: quia scriptum est: Percutiam pastorem, et dispergentur oves. 27

And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. 27

ἀλλὰ μετὰ τὸ ἐγερθῆναί με προάξω ὑμᾶς εἰς τὴν γαλιλαίαν. 28

Sed postquam resurrexero, præcedam vos in Galilæam. 28

But after that I am risen, I will go before you into Galilee. 28

ὁ δὲ πέτρος ἔφη αὐτῶ, εἰ καὶ πάντες σκανδαλισθήσονται, ἀλλ᾽ οὐκ ἐγώ. 29

Petrus autem ait illi: Et si omnes scandalizati fuerint in te, sed non ego. 29

But Peter said unto him, Although all shall be offended, yet will not I. 29

καὶ λέγει αὐτῶ ὁ ἰησοῦς, ἀμὴν λέγω σοι ὅτι σὺ σήμερον ταύτῃ τῇ νυκτὶ πρὶν ἢ δὶς ἀλέκτορα φωνῆσαι τρίς με ἀπαρνήσῃ. 30

Et ait illi Jesus: Amen dico tibi, quia tu hodie in nocte hac, priusquam gallus vocem bis dederit, ter me es negaturus. 30

And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice. 30

ὁ δὲ ἐκπερισσῶς ἐλάλει, ἐὰν δέῃ με συναποθανεῖν σοι, οὐ μή σε ἀπαρνήσομαι. ὡσαύτως δὲ καὶ πάντες ἔλεγον. 31

At ille amplius loquebatur: Et si oportuerit me simul commori tibi, non te negabo. Similiter autem et omnes dicebant. 31

But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all. 31

καὶ ἔρχονται εἰς χωρίον οὖ τὸ ὄνομα γεθσημανί, καὶ λέγει τοῖς μαθηταῖς αὐτοῦ, καθίσατε ὧδε ἕως προσεύξωμαι. 32

Et veniunt in prædium, cui nomen Gethsemani. Et ait discipulis suis: Sedete hic donec orem. 32

And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. 32

καὶ παραλαμβάνει τὸν πέτρον καὶ <τὸν> ἰάκωβον καὶ <τὸν> ἰωάννην μετ᾽ αὐτοῦ, καὶ ἤρξατο ἐκθαμβεῖσθαι καὶ ἀδημονεῖν, 33

Et assumit Petrum, et Jacobum, et Joannem secum: et cœpit pavere et tædere. 33

And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy; 33

καὶ λέγει αὐτοῖς, περίλυπός ἐστιν ἡ ψυχή μου ἕως θανάτου· μείνατε ὧδε καὶ γρηγορεῖτε. 34

Et ait illis: Tristis est anima mea usque ad mortem: sustinete hic, et vigilate. 34

And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 34

καὶ προελθὼν μικρὸν ἔπιπτεν ἐπὶ τῆς γῆς, καὶ προσηύχετο ἵνα εἰ δυνατόν ἐστιν παρέλθῃ ἀπ᾽ αὐτοῦ ἡ ὥρα, 35

Et cum processisset paululum, procidit super terram, et orabat ut, si fieri posset, transiret ab eo hora. 35

And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him. 35

καὶ ἔλεγεν, αββα ὁ πατήρ, πάντα δυνατά σοι· παρένεγκε τὸ ποτήριον τοῦτο ἀπ᾽ ἐμοῦ· ἀλλ᾽ οὐ τί ἐγὼ θέλω ἀλλὰ τί σύ. 36

Et dixit: Abba pater, omnia tibi possibilia sunt: transfer calicem hunc a me: sed non quod ego volo, sed quod tu. 36

And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. 36

καὶ ἔρχεται καὶ εὑρίσκει αὐτοὺς καθεύδοντας, καὶ λέγει τῶ πέτρῳ, σίμων, καθεύδεις; οὐκ ἴσχυσας μίαν ὥραν γρηγορῆσαι; 37

Et venit, et invenit eos dormientes. Et ait Petro: Simon, dormis? non potuisti una hora vigilare? 37

And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? 37

γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ ἔλθητε εἰς πειρασμόν· τὸ μὲν πνεῦμα πρόθυμον ἡ δὲ σὰρξ ἀσθενής. 38

vigilate et orate, ut non intretis in tentationem. Spiritus quidem promptus est, caro vero infirma. 38

Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. 38

καὶ πάλιν ἀπελθὼν προσηύξατο τὸν αὐτὸν λόγον εἰπών. 39

Et iterum abiens oravit, eumdem sermonem dicens. 39

And again he went away, and prayed, and spake the same words. 39

καὶ πάλιν ἐλθὼν εὖρεν αὐτοὺς καθεύδοντας, ἦσαν γὰρ αὐτῶν οἱ ὀφθαλμοὶ καταβαρυνόμενοι, καὶ οὐκ ᾔδεισαν τί ἀποκριθῶσιν αὐτῶ. 40

Et reversus, denuo invenit eos dormientes (erant enim oculi eorum gravati), et ignorabant quid responderent ei. 40

And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him. 40

καὶ ἔρχεται τὸ τρίτον καὶ λέγει αὐτοῖς, καθεύδετε τὸ λοιπὸν καὶ ἀναπαύεσθε; ἀπέχει· ἦλθεν ἡ ὥρα, ἰδοὺ παραδίδοται ὁ υἱὸς τοῦ ἀνθρώπου εἰς τὰς χεῖρας τῶν ἁμαρτωλῶν. 41

Et venit tertio, et ait illis: Dormite jam, et requiescite. Sufficit: venit hora: ecce Filius hominis tradetur in manus peccatorum. 41

And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. 41

ἐγείρεσθε ἄγωμεν· ἰδοὺ ὁ παραδιδούς με ἤγγικεν. 42

Surgite, eamus: ecce qui me tradet, prope est. 42

Rise up, let us go; lo, he that betrayeth me is at hand. 42

καὶ εὐθὺς ἔτι αὐτοῦ λαλοῦντος παραγίνεται ἰούδας εἷς τῶν δώδεκα καὶ μετ᾽ αὐτοῦ ὄχλος μετὰ μαχαιρῶν καὶ ξύλων παρὰ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ τῶν πρεσβυτέρων. 43

Et, adhuc eo loquente, venit Judas Iscariotes unus de duodecim, et cum eo turba multa cum gladiis et lignis, a summis sacerdotibus, et scribis, et senioribus. 43

And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 43

δεδώκει δὲ ὁ παραδιδοὺς αὐτὸν σύσσημον αὐτοῖς λέγων, ὃν ἂν φιλήσω αὐτός ἐστιν· κρατήσατε αὐτὸν καὶ ἀπάγετε ἀσφαλῶς. 44

Dederat autem traditor ejus signum eis, dicens: Quemcumque osculatus fuero, ipse est, tenete eum, et ducite caute. 44

And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely. 44

καὶ ἐλθὼν εὐθὺς προσελθὼν αὐτῶ λέγει, ῥαββί, καὶ κατεφίλησεν αὐτόν. 45

Et cum venisset, statim accedens ad eum, ait: Ave Rabbi: et osculatus est eum. 45

And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him. 45

οἱ δὲ ἐπέβαλον τὰς χεῖρας αὐτῶ καὶ ἐκράτησαν αὐτόν. 46

At illi manus injecerunt in eum, et tenuerunt eum. 46

And they laid their hands on him, and took him. 46

εἷς δέ <τις> τῶν παρεστηκότων σπασάμενος τὴν μάχαιραν ἔπαισεν τὸν δοῦλον τοῦ ἀρχιερέως καὶ ἀφεῖλεν αὐτοῦ τὸ ὠτάριον. 47

Unus autem quidam de circumstantibus educens gladium, percussit servum summi sacerdotis, et amputavit illi auriculam. 47

And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear. 47

καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν αὐτοῖς, ὡς ἐπὶ λῃστὴν ἐξήλθατε μετὰ μαχαιρῶν καὶ ξύλων συλλαβεῖν με; 48

Et respondens Jesus, ait illis: Tamquam ad latronem existis cum gladiis et lignis comprehendere me? 48

And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me? 48

καθ᾽ ἡμέραν ἤμην πρὸς ὑμᾶς ἐν τῶ ἱερῶ διδάσκων καὶ οὐκ ἐκρατήσατέ με· ἀλλ᾽ ἵνα πληρωθῶσιν αἱ γραφαί. 49

quotidie eram apud vos in templo docens, et non me tenuistis. Sed ut impleantur Scripturæ. 49

I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled. 49

καὶ ἀφέντες αὐτὸν ἔφυγον πάντες. 50

Tunc discipuli ejus relinquentes eum, omnes fugerunt. 50

And they all forsook him, and fled. 50

καὶ νεανίσκος τις συνηκολούθει αὐτῶ περιβεβλημένος σινδόνα ἐπὶ γυμνοῦ, καὶ κρατοῦσιν αὐτόν· 51

Adolescens autem quidam sequebatur eum amictus sindone super nudo: et tenuerunt eum. 51

And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: 51

ὁ δὲ καταλιπὼν τὴν σινδόνα γυμνὸς ἔφυγεν. 52

At ille rejecta sindone, nudus profugit ab eis. 52

And he left the linen cloth, and fled from them naked. 52

καὶ ἀπήγαγον τὸν ἰησοῦν πρὸς τὸν ἀρχιερέα, καὶ συνέρχονται πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι καὶ οἱ γραμματεῖς. 53

Et adduxerunt Jesum ad summum sacerdotem: et convenerunt omnes sacerdotes, et scribæ, et seniores. 53

And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes. 53

καὶ ὁ πέτρος ἀπὸ μακρόθεν ἠκολούθησεν αὐτῶ ἕως ἔσω εἰς τὴν αὐλὴν τοῦ ἀρχιερέως, καὶ ἦν συγκαθήμενος μετὰ τῶν ὑπηρετῶν καὶ θερμαινόμενος πρὸς τὸ φῶς. 54

Petrus autem a longe secutus est eum usque intro in atrium summi sacerdotis: et sedebat cum ministris ad ignem, et calefaciebat se. 54

And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire. 54

οἱ δὲ ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον ἐζήτουν κατὰ τοῦ ἰησοῦ μαρτυρίαν εἰς τὸ θανατῶσαι αὐτόν, καὶ οὐχ ηὕρισκον· 55

Summi vero sacerdotes et omne concilium quærebant adversus Jesum testimonium ut eum morti traderent: nec inveniebant. 55

And the chief priests and all the council sought for witness against Jesus to put him to death; and found none. 55

πολλοὶ γὰρ ἐψευδομαρτύρουν κατ᾽ αὐτοῦ, καὶ ἴσαι αἱ μαρτυρίαι οὐκ ἦσαν. 56

Multi enim testimonium falsum dicebant adversus eum: et convenientia testimonia non erant. 56

For many bare false witness against him, but their witness agreed not together. 56

καί τινες ἀναστάντες ἐψευδομαρτύρουν κατ᾽ αὐτοῦ λέγοντες 57

Et quidam surgentes, falsum testimonium ferebant adversus eum, dicentes: 57

And there arose certain, and bare false witness against him, saying, 57

ὅτι ἡμεῖς ἠκούσαμεν αὐτοῦ λέγοντος ὅτι ἐγὼ καταλύσω τὸν ναὸν τοῦτον τὸν χειροποίητον καὶ διὰ τριῶν ἡμερῶν ἄλλον ἀχειροποίητον οἰκοδομήσω· 58

Quoniam nos audivimus eum dicentem: Ego dissolvam templum hoc manu factum, et per triduum aliud non manu factum ædificabo. 58

We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 58

καὶ οὐδὲ οὕτως ἴση ἦν ἡ μαρτυρία αὐτῶν. 59

Et non erat conveniens testimonium illorum. 59

But neither so did their witness agree together. 59

καὶ ἀναστὰς ὁ ἀρχιερεὺς εἰς μέσον ἐπηρώτησεν τὸν ἰησοῦν λέγων, οὐκ ἀποκρίνῃ οὐδέν; τί οὖτοί σου καταμαρτυροῦσιν; 60

Et exsurgens summus sacerdos in medium, interrogavit Jesum, dicens: Non respondes quidquam ad ea quæ tibi objiciuntur ab his? 60

And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee? 60

ὁ δὲ ἐσιώπα καὶ οὐκ ἀπεκρίνατο οὐδέν. πάλιν ὁ ἀρχιερεὺς ἐπηρώτα αὐτὸν καὶ λέγει αὐτῶ, σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ εὐλογητοῦ; 61

Ille autem tacebat, et nihil respondit. Rursum summus sacerdos interrogabat eum, et dixit ei: Tu es Christus Filius Dei benedicti? 61

But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? 61

ὁ δὲ ἰησοῦς εἶπεν, ἐγώ εἰμι, καὶ ὄψεσθε τὸν υἱὸν τοῦ ἀνθρώπου ἐκ δεξιῶν καθήμενον τῆς δυνάμεως καὶ ἐρχόμενον μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ. 62

Jesus autem dixit illi: Ego sum: et videbitis Filium hominis sedentem a dextris virtutis Dei, et venientem cum nubibus cæli. 62

And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 62

ὁ δὲ ἀρχιερεὺς διαρρήξας τοὺς χιτῶνας αὐτοῦ λέγει, τί ἔτι χρείαν ἔχομεν μαρτύρων; 63

Summus autem sacerdos scindens vestimenta sua, ait: Quid adhuc desideramus testes? 63

Then the high priest rent his clothes, and saith, What need we any further witnesses? 63

ἠκούσατε τῆς βλασφημίας· τί ὑμῖν φαίνεται; οἱ δὲ πάντες κατέκριναν αὐτὸν ἔνοχον εἶναι θανάτου. 64

Audistis blasphemiam: quid vobis videtur? Qui omnes condemnaverunt eum esse reum mortis. 64

Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death. 64

καὶ ἤρξαντό τινες ἐμπτύειν αὐτῶ καὶ περικαλύπτειν αὐτοῦ τὸ πρόσωπον καὶ κολαφίζειν αὐτὸν καὶ λέγειν αὐτῶ, προφήτευσον, καὶ οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ἔλαβον. 65

Et cœperunt quidam conspuere eum, et velare faciem ejus, et colaphis eum cædere, et dicere ei: Prophetiza: et ministri alapis eum cædebant. 65

And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands. 65

καὶ ὄντος τοῦ πέτρου κάτω ἐν τῇ αὐλῇ ἔρχεται μία τῶν παιδισκῶν τοῦ ἀρχιερέως, 66

Et cum esset Petrus in atrio deorsum, venit una ex ancillis summi sacerdotis: 66

And as Peter was beneath in the palace, there cometh one of the maids of the high priest: 66

καὶ ἰδοῦσα τὸν πέτρον θερμαινόμενον ἐμβλέψασα αὐτῶ λέγει, καὶ σὺ μετὰ τοῦ ναζαρηνοῦ ἦσθα τοῦ ἰησοῦ. 67

et cum vidisset Petrum calefacientem se, aspiciens illum, ait: Et tu cum Jesu Nazareno eras. 67

And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth. 67

ὁ δὲ ἠρνήσατο λέγων, οὔτε οἶδα οὔτε ἐπίσταμαι σὺ τί λέγεις. καὶ ἐξῆλθεν ἔξω εἰς τὸ προαύλιον <· καὶ ἀλέκτωρ ἐφώνησεν>. 68

At ille negavit, dicens: Neque scio, neque novi quid dicas. Et exiit foras ante atrium, et gallus cantavit. 68

But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew. 68

καὶ ἡ παιδίσκη ἰδοῦσα αὐτὸν ἤρξατο πάλιν λέγειν τοῖς παρεστῶσιν ὅτι οὖτος ἐξ αὐτῶν ἐστιν. 69

Rursus autem cum vidisset illum ancilla, cœpit dicere circumstantibus: Quia hic ex illis est. 69

And a maid saw him again, and began to say to them that stood by, This is one of them. 69

ὁ δὲ πάλιν ἠρνεῖτο. καὶ μετὰ μικρὸν πάλιν οἱ παρεστῶτες ἔλεγον τῶ πέτρῳ, ἀληθῶς ἐξ αὐτῶν εἶ, καὶ γὰρ γαλιλαῖος εἶ. 70

At ille iterum negavit. Et post pusillum rursus qui astabant, dicebant Petro: Vere ex illis es: nam et Galilæus es. 70

And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto. 70

ὁ δὲ ἤρξατο ἀναθεματίζειν καὶ ὀμνύναι ὅτι οὐκ οἶδα τὸν ἄνθρωπον τοῦτον ὃν λέγετε. 71

Ille autem cœpit anathematizare et jurare: Quia nescio hominem istum, quem dicitis. 71

But he began to curse and to swear, saying, I know not this man of whom ye speak. 71

καὶ εὐθὺς ἐκ δευτέρου ἀλέκτωρ ἐφώνησεν. καὶ ἀνεμνήσθη ὁ πέτρος τὸ ῥῆμα ὡς εἶπεν αὐτῶ ὁ ἰησοῦς ὅτι πρὶν ἀλέκτορα φωνῆσαι δὶς τρίς με ἀπαρνήσῃ· καὶ ἐπιβαλὼν ἔκλαιεν. 72

Et statim gallus iterum cantavit. Et recordatus est Petrus verbi quod dixerat ei Jesus: Priusquam gallus cantet bis, ter me negabis. Et cœpit flere. 72

And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept. 72

Κατα ΜΑΡΚΟΝ 15

Cap. 15

The Gospel According to Saint Mark 15

καὶ εὐθὺς πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον δήσαντες τὸν ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν πιλάτῳ. 1

Et confestim mane consilium facientes summi sacerdotes cum senioribus, et scribis, et universo concilio, vincientes Jesum, duxerunt, et tradiderunt Pilato. 1

And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate. 1

καὶ ἐπηρώτησεν αὐτὸν ὁ πιλᾶτος, σὺ εἶ ὁ βασιλεὺς τῶν ἰουδαίων; ὁ δὲ ἀποκριθεὶς αὐτῶ λέγει, σὺ λέγεις. 2

Et interrogavit eum Pilatus: Tu es rex Judæorum? At ille respondens, ait illi: Tu dicis. 2

And Pilate asked him, Art thou the King of the Jews? And he answering said unto them, Thou sayest it. 2

καὶ κατηγόρουν αὐτοῦ οἱ ἀρχιερεῖς πολλά. 3

Et accusabant eum summi sacerdotes in multis. 3

And the chief priests accused him of many things: but he answered nothing. 3

ὁ δὲ πιλᾶτος πάλιν ἐπηρώτα αὐτὸν λέγων, οὐκ ἀποκρίνῃ οὐδέν; ἴδε πόσα σου κατηγοροῦσιν. 4

Pilatus autem rursum interrogavit eum, dicens: Non respondes quidquam? vide in quantis te accusant. 4

And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee. 4

ὁ δὲ ἰησοῦς οὐκέτι οὐδὲν ἀπεκρίθη, ὥστε θαυμάζειν τὸν πιλᾶτον. 5

Jesus autem amplius nihil respondit, ita ut miraretur Pilatus. 5

But Jesus yet answered nothing; so that Pilate marvelled. 5

κατὰ δὲ ἑορτὴν ἀπέλυεν αὐτοῖς ἕνα δέσμιον ὃν παρῃτοῦντο. 6

Per diem autem festum solebat dimittere illis unum ex vinctis, quemcumque petissent. 6

Now at that feast he released unto them one prisoner, whomsoever they desired. 6

ἦν δὲ ὁ λεγόμενος βαραββᾶς μετὰ τῶν στασιαστῶν δεδεμένος οἵτινες ἐν τῇ στάσει φόνον πεποιήκεισαν. 7

Erat autem qui dicebatur Barrabas, qui cum seditiosis erat vinctus, qui in seditione fecerat homicidium. 7

And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection. 7

καὶ ἀναβὰς ὁ ὄχλος ἤρξατο αἰτεῖσθαι καθὼς ἐποίει αὐτοῖς. 8

Et cum ascendisset turba, cœpit rogare, sicut semper faciebat illis. 8

And the multitude crying aloud began to desire him to do as he had ever done unto them. 8

ὁ δὲ πιλᾶτος ἀπεκρίθη αὐτοῖς λέγων, θέλετε ἀπολύσω ὑμῖν τὸν βασιλέα τῶν ἰουδαίων; 9

Pilatus autem respondit eis, et dixit: Vultis dimittam vobis regem Judæorum? 9

But Pilate answered them, saying, Will ye that I release unto you the King of the Jews? 9

ἐγίνωσκεν γὰρ ὅτι διὰ φθόνον παραδεδώκεισαν αὐτὸν οἱ ἀρχιερεῖς. 10

Sciebat enim quod per invidiam tradidissent eum summi sacerdotes. 10

For he knew that the chief priests had delivered him for envy. 10

οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον ἵνα μᾶλλον τὸν βαραββᾶν ἀπολύσῃ αὐτοῖς. 11

Pontifices autem concitaverunt turbam, ut magis Barabbam dimitteret eis. 11

But the chief priests moved the people, that he should rather release Barabbas unto them. 11

ὁ δὲ πιλᾶτος πάλιν ἀποκριθεὶς ἔλεγεν αὐτοῖς, τί οὗν <θέλετε> ποιήσω <ὃν λέγετε> τὸν βασιλέα τῶν ἰουδαίων; 12

Pilatus autem iterum respondens, ait illis: Quid ergo vultis faciam regi Judæorum? 12

And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? 12

οἱ δὲ πάλιν ἔκραξαν, σταύρωσον αὐτόν. 13

At illi iterum clamaverunt: Crucifige eum. 13

And they cried out again, Crucify him. 13

ὁ δὲ πιλᾶτος ἔλεγεν αὐτοῖς, τί γὰρ ἐποίησεν κακόν; οἱ δὲ περισσῶς ἔκραξαν, σταύρωσον αὐτόν. 14

Pilatus vero dicebat illis: Quid enim mali fecit? At illi magis clamabant: Crucifige eum. 14

Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him. 14

ὁ δὲ πιλᾶτος βουλόμενος τῶ ὄχλῳ τὸ ἱκανὸν ποιῆσαι ἀπέλυσεν αὐτοῖς τὸν βαραββᾶν, καὶ παρέδωκεν τὸν ἰησοῦν φραγελλώσας ἵνα σταυρωθῇ. 15

Pilatus autem volens populo satisfacere, dimisit illis Barabbam, et tradidit Jesum flagellis cæsum, ut crucifigeretur. 15

And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. 15

οἱ δὲ στρατιῶται ἀπήγαγον αὐτὸν ἔσω τῆς αὐλῆς, ὅ ἐστιν πραιτώριον, καὶ συγκαλοῦσιν ὅλην τὴν σπεῖραν. 16

Milites autem duxerunt eum in atrium prætorii, et convocant totam cohortem, 16

And the soldiers led him away into the hall, called Praetorium; and they call together the whole band. 16

καὶ ἐνδιδύσκουσιν αὐτὸν πορφύραν καὶ περιτιθέασιν αὐτῶ πλέξαντες ἀκάνθινον στέφανον· 17

et induunt eum purpura, et imponunt ei plectentes spineam coronam. 17

And they clothed him with purple, and platted a crown of thorns, and put it about his head, 17

καὶ ἤρξαντο ἀσπάζεσθαι αὐτόν, χαῖρε, βασιλεῦ τῶν ἰουδαίων· 18

Et cœperunt salutare eum: Ave rex Judæorum. 18

And began to salute him, Hail, King of the Jews! 18

καὶ ἔτυπτον αὐτοῦ τὴν κεφαλὴν καλάμῳ καὶ ἐνέπτυον αὐτῶ, καὶ τιθέντες τὰ γόνατα προσεκύνουν αὐτῶ. 19

Et percutiebant caput ejus arundine: et conspuebant eum, et ponentes genua, adorabant eum. 19

And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him. 19

καὶ ὅτε ἐνέπαιξαν αὐτῶ, ἐξέδυσαν αὐτὸν τὴν πορφύραν καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια αὐτοῦ. καὶ ἐξάγουσιν αὐτὸν ἵνα σταυρώσωσιν αὐτόν. 20

Et postquam illuserunt ei, exuerunt illum purpura, et induerunt eum vestimentis suis: et educunt illum ut crucifigerent eum. 20

And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him. 20

καὶ ἀγγαρεύουσιν παράγοντά τινα σίμωνα κυρηναῖον ἐρχόμενον ἀπ᾽ ἀγροῦ, τὸν πατέρα ἀλεξάνδρου καὶ ῥούφου, ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ. 21

Et angariaverunt prætereuntem quempiam, Simonem Cyrenæum venientem de villa, patrem Alexandri et Rufi, ut tolleret crucem ejus. 21

And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross. 21

καὶ φέρουσιν αὐτὸν ἐπὶ τὸν γολγοθᾶν τόπον, ὅ ἐστιν μεθερμηνευόμενον κρανίου τόπος. 22

Et perducunt illum in Golgotha locum: quod est interpretatum Calvariæ locus. 22

And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. 22

καὶ ἐδίδουν αὐτῶ ἐσμυρνισμένον οἶνον, ὃς δὲ οὐκ ἔλαβεν. 23

Et dabant ei bibere myrrhatum vinum: et non accepit. 23

And they gave him to drink wine mingled with myrrh: but he received it not. 23

καὶ σταυροῦσιν αὐτὸν καὶ διαμερίζονται τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον ἐπ᾽ αὐτὰ τίς τί ἄρῃ. 24

Et crucifigentes eum, diviserunt vestimenta ejus, mittentes sortem super eis, quis quid tolleret. 24

And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. 24

ἦν δὲ ὥρα τρίτη καὶ ἐσταύρωσαν αὐτόν. 25

Erat autem hora tertia: et crucifixerunt eum. 25

And it was the third hour, and they crucified him. 25

καὶ ἦν ἡ ἐπιγραφὴ τῆς αἰτίας αὐτοῦ ἐπιγεγραμμένη, ὁ βασιλεὺς τῶν ἰουδαίων. 26

Et erat titulus causæ ejus inscriptus: Rex Judæorum. 26

And the superscription of his accusation was written over, THE KING OF THE JEWS. 26

καὶ σὺν αὐτῶ σταυροῦσιν δύο λῃστάς, ἕνα ἐκ δεξιῶν καὶ ἕνα ἐξ εὐωνύμων αὐτοῦ. 27

Et cum eo crucifigunt duos latrones: unum a dextris, et alium a sinistris ejus. 27

And with him they crucify two thieves; the one on his right hand, and the other on his left. 27

Et impleta est Scriptura, quæ dicit: Et cum iniquis reputatus est. 28

And the scripture was fulfilled, which saith, And he was numbered with the transgressors. 28

καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτὸν κινοῦντες τὰς κεφαλὰς αὐτῶν καὶ λέγοντες, οὐὰ ὁ καταλύων τὸν ναὸν καὶ οἰκοδομῶν ἐν τρισὶν ἡμέραις, 29

Et prætereuntes blasphemabant eum, moventes capita sua, et dicentes: Vah! qui destruis templum Dei, et in tribus diebus reædificas, 29

And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, 29

σῶσον σεαυτὸν καταβὰς ἀπὸ τοῦ σταυροῦ. 30

salvum fac temetipsum descendens de cruce. 30

Save thyself, and come down from the cross. 30

ὁμοίως καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες πρὸς ἀλλήλους μετὰ τῶν γραμματέων ἔλεγον, ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι· 31

Similiter et summi sacerdotes illudentes, ad alterutrum cum scribis dicebant: Alios salvos fecit; seipsum non potest salvum facere. 31

Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save. 31

ὁ χριστὸς ὁ βασιλεὺς ἰσραὴλ καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, ἵνα ἴδωμεν καὶ πιστεύσωμεν. καὶ οἱ συνεσταυρωμένοι σὺν αὐτῶ ὠνείδιζον αὐτόν. 32

Christus rex Israël descendat nunc de cruce, ut videamus, et credamus. Et qui cum eo crucifixi erant, convitiabantur ei. 32

Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him. 32

καὶ γενομένης ὥρας ἕκτης σκότος ἐγένετο ἐφ᾽ ὅλην τὴν γῆν ἕως ὥρας ἐνάτης. 33

Et facta hora sexta, tenebræ factæ sunt per totam terram usque in horam nonam. 33

And when the sixth hour was come, there was darkness over the whole land until the ninth hour. 33

καὶ τῇ ἐνάτῃ ὥρᾳ ἐβόησεν ὁ ἰησοῦς φωνῇ μεγάλῃ, ελωι ελωι λεμα σαβαχθανι; ὅ ἐστιν μεθερμηνευόμενον ὁ θεός μου ὁ θεός μου, εἰς τί ἐγκατέλιπές με; 34

Et hora nona exclamavit Jesus voce magna, dicens: Eloi, eloi, lamma sabacthani? quod est interpretatum: Deus meus, Deus meus, ut quid dereliquisti me? 34

And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? 34

καί τινες τῶν παρεστηκότων ἀκούσαντες ἔλεγον, ἴδε ἠλίαν φωνεῖ. 35

Et quidam de circumstantibus audientes, dicebant: Ecce Eliam vocat. 35

And some of them that stood by, when they heard it, said, Behold, he calleth Elias. 35

δραμὼν δέ τις <καὶ> γεμίσας σπόγγον ὄξους περιθεὶς καλάμῳ ἐπότιζεν αὐτόν, λέγων, ἄφετε ἴδωμεν εἰ ἔρχεται ἠλίας καθελεῖν αὐτόν. 36

Currens autem unus, et implens spongiam aceto, circumponensque calamo, potum dabat ei, dicens: Sinite, videamus si veniat Elias ad deponendum eum. 36

And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down. 36

ὁ δὲ ἰησοῦς ἀφεὶς φωνὴν μεγάλην ἐξέπνευσεν. 37

Jesus autem emissa voce magna expiravit. 37

And Jesus cried with a loud voice, and gave up the ghost. 37

καὶ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη εἰς δύο ἀπ᾽ ἄνωθεν ἕως κάτω. 38

Et velum templi scissum est in duo, a summo usque deorsum. 38

And the veil of the temple was rent in twain from the top to the bottom. 38

ἰδὼν δὲ ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ ὅτι οὕτως ἐξέπνευσεν εἶπεν, ἀληθῶς οὖτος ὁ ἄνθρωπος υἱὸς θεοῦ ἦν. 39

Videns autem centurio, qui ex adverso stabat, quia sic clamans expirasset, ait: Vere hic homo Filius Dei erat. 39

And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God. 39

ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι, ἐν αἷς καὶ μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ ἰακώβου τοῦ μικροῦ καὶ ἰωσῆτος μήτηρ καὶ σαλώμη, 40

Erant autem et mulieres de longe aspicientes: inter quas erat Maria Magdalene, et Maria Jacobi minoris, et Joseph mater, et Salome: 40

There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; 40

αἳ ὅτε ἦν ἐν τῇ γαλιλαίᾳ ἠκολούθουν αὐτῶ καὶ διηκόνουν αὐτῶ, καὶ ἄλλαι πολλαὶ αἱ συναναβᾶσαι αὐτῶ εἰς ἱεροσόλυμα. 41

et cum esset in Galilæa, sequebantur eum, et ministrabant ei, et aliæ multæ, quæ simul cum eo ascenderant Jerosolymam. 41

(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem. 41

καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν παρασκευή, ὅ ἐστιν προσάββατον, 42

Et cum jam sero esset factum (quia erat parasceve, quod est ante sabbatum), 42

And now when the even was come, because it was the preparation, that is, the day before the sabbath, 42

ἐλθὼν ἰωσὴφ <ὁ> ἀπὸ ἁριμαθαίας εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ θεοῦ, τολμήσας εἰσῆλθεν πρὸς τὸν πιλᾶτον καὶ ᾐτήσατο τὸ σῶμα τοῦ ἰησοῦ. 43

venit Joseph ab Arimathæa nobilis decurio, qui et ipse erat exspectans regnum Dei, et audacter introivit ad Pilatum, et petiit corpus Jesu. 43

Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. 43

ὁ δὲ πιλᾶτος ἐθαύμασεν εἰ ἤδη τέθνηκεν, καὶ προσκαλεσάμενος τὸν κεντυρίωνα ἐπηρώτησεν αὐτὸν εἰ πάλαι ἀπέθανεν· 44

Pilatus autem mirabatur si jam obiisset. Et accersito centurione, interrogavit eum si jam mortuus esset. 44

And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. 44

καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος ἐδωρήσατο τὸ πτῶμα τῶ ἰωσήφ. 45

Et cum cognovisset a centurione, donavit corpus Joseph. 45

And when he knew it of the centurion, he gave the body to Joseph. 45

καὶ ἀγοράσας σινδόνα καθελὼν αὐτὸν ἐνείλησεν τῇ σινδόνι καὶ ἔθηκεν αὐτὸν ἐν μνημείῳ ὃ ἦν λελατομημένον ἐκ πέτρας, καὶ προσεκύλισεν λίθον ἐπὶ τὴν θύραν τοῦ μνημείου. 46

Joseph autem mercatus sindonem, et deponens eum involvit sindone, et posuit eum in monumento quod erat excisum de petra, et advolvit lapidem ad ostium monumenti. 46

And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. 46

ἡ δὲ μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ ἰωσῆτος ἐθεώρουν ποῦ τέθειται. 47

Maria autem Magdalene et Maria Joseph aspiciebant ubi poneretur. 47

And Mary Magdalene and Mary the mother of Joses beheld where he was laid. 47

Κατα ΜΑΡΚΟΝ 16

Cap. 16

The Gospel According to Saint Mark 16

καὶ διαγενομένου τοῦ σαββάτου μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ <τοῦ> ἰακώβου καὶ σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν. 1

Et cum transisset sabbatum, Maria Magdalene, et Maria Jacobi, et Salome emerunt aromata ut venientes ungerent Jesum. 1

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. 1

καὶ λίαν πρωῒ τῇ μιᾷ τῶν σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον ἀνατείλαντος τοῦ ἡλίου. 2

Et valde mane una sabbatorum, veniunt ad monumentum, orto jam sole. 2

And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. 2

καὶ ἔλεγον πρὸς ἑαυτάς, τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου; 3

Et dicebant ad invicem: Quis revolvet nobis lapidem ab ostio monumenti? 3

And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? 3

καὶ ἀναβλέψασαι θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος, ἦν γὰρ μέγας σφόδρα. 4

Et respicientes viderunt revolutum lapidem. Erat quippe magnus valde. 4

And when they looked, they saw that the stone was rolled away: for it was very great. 4

καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς περιβεβλημένον στολὴν λευκήν, καὶ ἐξεθαμβήθησαν. 5

Et introëuntes in monumentum viderunt juvenem sedentem in dextris, coopertum stola candida, et obstupuerunt. 5

And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. 5

ὁ δὲ λέγει αὐταῖς, μὴ ἐκθαμβεῖσθε· ἰησοῦν ζητεῖτε τὸν ναζαρηνὸν τὸν ἐσταυρωμένον· ἠγέρθη, οὐκ ἔστιν ὧδε· ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν. 6

Qui dicit illis: Nolite expavescere: Jesum quæritis Nazarenum, crucifixum: surrexit, non est hic, ecce locus ubi posuerunt eum. 6

And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. 6

ἀλλὰ ὑπάγετε εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῶ πέτρῳ ὅτι προάγει ὑμᾶς εἰς τὴν γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν. 7

Sed ite, dicite discipulis ejus, et Petro, quia præcedit vos in Galilæam: ibi eum videbitis, sicut dixit vobis. 7

But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you. 7

καὶ ἐξελθοῦσαι ἔφυγον ἀπὸ τοῦ μνημείου, εἶχεν γὰρ αὐτὰς τρόμος καὶ ἔκστασις· καὶ οὐδενὶ οὐδὲν εἶπαν, ἐφοβοῦντο γάρ. 8

At illæ exeuntes, fugerunt de monumento: invaserat enim eas tremor et pavor: et nemini quidquam dixerunt: timebant enim. 8

And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid. 8

[ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον μαρίᾳ τῇ μαγδαληνῇ, παρ᾽ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια. 9

Surgens autem mane prima sabbati, apparuit primo Mariæ Magdalene, de qua ejecerat septem dæmonia. 9

Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. 9

ἐκείνη πορευθεῖσα ἀπήγγειλεν τοῖς μετ᾽ αὐτοῦ γενομένοις πενθοῦσι καὶ κλαίουσιν· 10

Illa vadens nuntiavit his, qui cum eo fuerant, lugentibus et flentibus. 10

And she went and told them that had been with him, as they mourned and wept. 10

κἀκεῖνοι ἀκούσαντες ὅτι ζῇ καὶ ἐθεάθη ὑπ᾽ αὐτῆς ἠπίστησαν. 11

Et illi audientes quia viveret, et visus esset ab ea, non crediderunt. 11

And they, when they had heard that he was alive, and had been seen of her, believed not. 11

μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφῇ πορευομένοις εἰς ἀγρόν· 12

Post hæc autem duobus ex his ambulantibus ostensus est in alia effigie, euntibus in villam: 12

After that he appeared in another form unto two of them, as they walked, and went into the country. 12

κἀκεῖνοι ἀπελθόντες ἀπήγγειλαν τοῖς λοιποῖς· οὐδὲ ἐκείνοις ἐπίστευσαν. 13

et illi euntes nuntiaverunt ceteris: nec illis crediderunt. 13

And they went and told it unto the residue: neither believed they them. 13

ὕστερον <δὲ> ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισεν τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν. 14

Novissime recumbentibus illis undecim apparuit: et exprobravit incredulitatem eorum et duritiam cordis: quia iis, qui viderant eum resurrexisse, non crediderunt. 14

Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. 14

καὶ εἶπεν αὐτοῖς, πορευθέντες εἰς τὸν κόσμον ἅπαντα κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει. 15

Et dixit eis: Euntes in mundum universum prædicate Evangelium omni creaturæ. 15

And he said unto them, Go ye into all the world, and preach the gospel to every creature. 15

ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται, ὁ δὲ ἀπιστήσας κατακριθήσεται. 16

Qui crediderit, et baptizatus fuerit, salvus erit: qui vero non crediderit, condemnabitur. 16

He that believeth and is baptized shall be saved; but he that believeth not shall be damned. 16

σημεῖα δὲ τοῖς πιστεύσασιν ταῦτα παρακολουθήσει· ἐν τῶ ὀνόματί μου δαιμόνια ἐκβαλοῦσιν, γλώσσαις λαλήσουσιν καιναῖς, 17

Signa autem eos qui crediderint, hæc sequentur: in nomine meo dæmonia ejicient: linguis loquentur novis: 17

And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; 17

<καὶ ἐν ταῖς χερσὶν> ὄφεις ἀροῦσιν, κἂν θανάσιμόν τι πίωσιν οὐ μὴ αὐτοὺς βλάψῃ, ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσιν καὶ καλῶς ἕξουσιν. 18

serpentes tollent: et si mortiferum quid biberint, non eis nocebit: super ægros manus imponent, et bene habebunt. 18

They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. 18

ὁ μὲν οὗν κύριος ἰησοῦς μετὰ τὸ λαλῆσαι αὐτοῖς ἀνελήμφθη εἰς τὸν οὐρανὸν καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ θεοῦ. 19

Et Dominus quidem Jesus postquam locutus est eis, assumptus est in cælum, et sedet a dextris Dei. 19

So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. 19

ἐκεῖνοι δὲ ἐξελθόντες ἐκήρυξαν πανταχοῦ, τοῦ κυρίου συνεργοῦντος καὶ τὸν λόγον βεβαιοῦντος διὰ τῶν ἐπακολουθούντων σημείων.] 20
[ΑΛΛΟΣ
πάντα δὲ τὰ παρηγγελμένα τοῖς περὶ τὸν πέτρον συντόμως ἐξήγγειλαν. μετὰ δὲ ταῦτα καὶ αὐτὸς ὁ ἰησοῦς ἀπὸ ἀνατολῆς καὶ ἄχρι δύσεως ἐξαπέστειλεν δι᾽ αὐτῶν τὸ ἱερὸν καὶ ἄφθαρτον κήρυγμα τῆς αἰωνίου σωτηρίας. ἀμήν.]

Illi autem profecti prædicaverunt ubique, Domino cooperante, et sermonem confirmante, sequentibus signis. 20

And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen. 20

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