Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΠΡΟΣ ΚΟΡΙΝΘΟΥΣ Α 3

Cap. 3

The First Epistle of Paul the Apostle to the Corinthians 3

κἀγώ, ἀδελφοί, οὐκ ἠδυνήθην λαλῆσαι ὑμῖν ὡς πνευματικοῖς ἀλλ᾽ ὡς σαρκίνοις, ὡς νηπίοις ἐν χριστῶ. 1

Et ego, fratres, non potui vobis loqui quasi spiritualibus, sed quasi carnalibus. Tamquam parvulis in Christo, 1

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. 1

γάλα ὑμᾶς ἐπότισα, οὐ βρῶμα, οὔπω γὰρ ἐδύνασθε. ἀλλ᾽ οὐδὲ ἔτι νῦν δύνασθε, 2

lac vobis potum dedi, non escam: nondum enim poteratis: sed nec nunc quidem potestis: adhuc enim carnales estis. 2

I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. 2

ἔτι γὰρ σαρκικοί ἐστε. ὅπου γὰρ ἐν ὑμῖν ζῆλος καὶ ἔρις, οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε; 3

Cum enim sit inter vos zelus, et contentio: nonne carnales estis, et secundum hominem ambulatis? 3

For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? 3

ὅταν γὰρ λέγῃ τις, ἐγὼ μέν εἰμι παύλου, ἕτερος δέ, ἐγὼ ἀπολλῶ, οὐκ ἄνθρωποί ἐστε; 4

Cum enim quis dicat: Ego quidem sum Pauli; alius autem: Ego Apollo: nonne homines estis?Quid igitur est Apollo? quid vero Paulus? 4

For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal? 4

τί οὗν ἐστιν ἀπολλῶς; τί δέ ἐστιν παῦλος; διάκονοι δι᾽ ὧν ἐπιστεύσατε, καὶ ἑκάστῳ ὡς ὁ κύριος ἔδωκεν. 5

ministri ejus, cui credidistis, ut unicuique sicut Dominus dedit. 5

Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? 5

ἐγὼ ἐφύτευσα, ἀπολλῶς ἐπότισεν, ἀλλὰ ὁ θεὸς ηὔξανεν· 6

Ego plantavi, Apollo rigavit: sed Deus incrementum dedit. 6

I have planted, Apollos watered; but God gave the increase. 6

ὥστε οὔτε ὁ φυτεύων ἐστίν τι οὔτε ὁ ποτίζων, ἀλλ᾽ ὁ αὐξάνων θεός. 7

Itaque neque qui plantat est aliquid, neque qui rigat: sed qui incrementum dat, Deus. 7

So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. 7

ὁ φυτεύων δὲ καὶ ὁ ποτίζων ἕν εἰσιν, ἕκαστος δὲ τὸν ἴδιον μισθὸν λήμψεται κατὰ τὸν ἴδιον κόπον. 8

Qui autem plantat, et qui rigat, unum sunt. Unusquisque autem propriam mercedem accipiet, secundum suum laborem. 8

Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. 8

θεοῦ γάρ ἐσμεν συνεργοί· θεοῦ γεώργιον, θεοῦ οἰκοδομή ἐστε. 9

Dei enim sumus adjutores: Dei agricultura estis, Dei ædificatio estis. 9

For we are labourers together with God: ye are God’s husbandry, ye are God’s building. 9

κατὰ τὴν χάριν τοῦ θεοῦ τὴν δοθεῖσάν μοι ὡς σοφὸς ἀρχιτέκτων θεμέλιον ἔθηκα, ἄλλος δὲ ἐποικοδομεῖ. ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ· 10

Secundum gratiam Dei, quæ data est mihi, ut sapiens architectus fundamentum posui: alius autem superædificat. Unusquisque autem videat quomodo superædificet. 10

According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. 10

θεμέλιον γὰρ ἄλλον οὐδεὶς δύναται θεῖναι παρὰ τὸν κείμενον, ὅς ἐστιν ἰησοῦς χριστός. 11

Fundamentum enim aliud nemo potest ponere præter id quod positum est, quod est Christus Jesus. 11

For other foundation can no man lay than that is laid, which is Jesus Christ. 11

εἰ δέ τις ἐποικοδομεῖ ἐπὶ τὸν θεμέλιον χρυσόν, ἄργυρον, λίθους τιμίους, ξύλα, χόρτον, καλάμην, 12

Si quis autem superædificat super fundamentum hoc, aurum, argentum, lapides pretiosos, ligna, fœnum, stipulam, 12

Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 12

ἑκάστου τὸ ἔργον φανερὸν γενήσεται, ἡ γὰρ ἡμέρα δηλώσει· ὅτι ἐν πυρὶ ἀποκαλύπτεται, καὶ ἑκάστου τὸ ἔργον ὁποῖόν ἐστιν τὸ πῦρ <αὐτὸ> δοκιμάσει. 13

uniuscujusque opus manifestum erit: dies enim Domini declarabit, quia in igne revelabitur: et uniuscujusque opus quale sit, ignis probabit. 13

Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. 13

εἴ τινος τὸ ἔργον μενεῖ ὃ ἐποικοδόμησεν, μισθὸν λήμψεται· 14

Si cujus opus manserit quod superædificavit, mercedem accipiet. 14

If any man’s work abide which he hath built thereupon, he shall receive a reward. 14

εἴ τινος τὸ ἔργον κατακαήσεται, ζημιωθήσεται, αὐτὸς δὲ σωθήσεται, οὕτως δὲ ὡς διὰ πυρός. 15

Si cujus opus arserit, detrimentum patietur: ipse autem salvus erit, sic tamen quasi per ignem. 15

If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 15

οὐκ οἴδατε ὅτι ναὸς θεοῦ ἐστε καὶ τὸ πνεῦμα τοῦ θεοῦ οἰκεῖ ἐν ὑμῖν; 16

Nescitis quia templum Dei estis, et Spiritus Dei habitat in vobis? 16

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 16

εἴ τις τὸν ναὸν τοῦ θεοῦ φθείρει, φθερεῖ τοῦτον ὁ θεός· ὁ γὰρ ναὸς τοῦ θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς. 17

Si quis autem templum Dei violaverit, disperdet illum Deus. Templum enim Dei sanctum est, quod estis vos. 17

If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. 17

μηδεὶς ἑαυτὸν ἐξαπατάτω· εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῶ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός. 18

Nemo se seducat: si quis videtur inter vos sapiens esse in hoc sæculo, stultus fiat ut sit sapiens. 18

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. 18

ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῶ θεῶ ἐστιν· γέγραπται γάρ, ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν· 19

Sapientia enim hujus mundi, stultitia est apud Deum. Scriptum est enim: Comprehendam sapientes in astutia eorum. 19

For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 19

καὶ πάλιν, κύριος γινώσκει τοὺς διαλογισμοὺς τῶν σοφῶν ὅτι εἰσὶν μάταιοι. 20

Et iterum: Dominus novit cogitationes sapientium quoniam vanæ sunt. 20

And again, The Lord knoweth the thoughts of the wise, that they are vain. 20

ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις· πάντα γὰρ ὑμῶν ἐστιν, 21

Nemo itaque glorietur in hominibus. 21

Therefore let no man glory in men. For all things are your’s; 21

εἴτε παῦλος εἴτε ἀπολλῶς εἴτε κηφᾶς εἴτε κόσμος εἴτε ζωὴ εἴτε θάνατος εἴτε ἐνεστῶτα εἴτε μέλλοντα, πάντα ὑμῶν, 22

Omnia enim vestra sunt, sive Paulus, sive Apollo, sive Cephas, sive mundus, sive vita, sive mors, sive præsentia, sive futura: omnia enim vestra sunt: 22

Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are your’s; 22

ὑμεῖς δὲ χριστοῦ, χριστὸς δὲ θεοῦ. 23

vos autem Christi: Christus autem Dei. 23

And ye are Christ’s; and Christ is God’s. 23

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