Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

2,0 ΠΕΤΡΟΥ Α 2

Cap. 2

The First Epistle General of Peter 2

ἀποθέμενοι οὗν πᾶσαν κακίαν καὶ πάντα δόλον καὶ ὑποκρίσεις καὶ φθόνους καὶ πάσας καταλαλιάς, 1

Deponentes igitur omnem malitiam, et omnem dolum, et simulationes, et invidias, et omnes detractiones, 1

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, all evil speakings, 1

ὡς ἀρτιγέννητα βρέφη τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῶ αὐξηθῆτε εἰς σωτηρίαν, 2

sicut modo geniti infantes, rationabile, sine dolo lac concupiscite: ut in eo crescatis in salutem: 2

As newborn babes, desire the sincere milk of the word, that ye may grow thereby: 2

εἰ ἐγεύσασθε ὅτι χρηστὸς ὁ κύριος. 3

si tamen gustastis quoniam dulcis est Dominus. 3

If so be ye have tasted that the Lord is gracious. 3

πρὸς ὃν προσερχόμενοι, λίθον ζῶντα, ὑπὸ ἀνθρώπων μὲν ἀποδεδοκιμασμένον παρὰ δὲ θεῶ ἐκλεκτὸν ἔντιμον, 4

Ad quem accedentes lapidem vivum, ab hominibus quidem reprobatum, a Deo autem electum, et honorificatum: 4

To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, 4

καὶ αὐτοὶ ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικὸς εἰς ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας εὐπροσδέκτους <τῶ> θεῶ διὰ ἰησοῦ χριστοῦ. 5

et ipsi tamquam lapides vivi superædificamini, domus spiritualis, sacerdotium sanctum, offerre spirituales hostias, acceptabiles Deo per Jesum Christum. 5

Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 5

διότι περιέχει ἐν γραφῇ, ἰδοὺ τίθημι ἐν σιὼν λίθον ἀκρογωνιαῖον ἐκλεκτὸν ἔντιμον, καὶ ὁ πιστεύων ἐπ᾽ αὐτῶ οὐ μὴ καταισχυνθῇ. 6

Propter quod continet Scriptura: Ecce pono in Sion lapidem summum angularem, electum, pretiosum: et qui crediderit in eum, non confundetur. 6

Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. 6

ὑμῖν οὗν ἡ τιμὴ τοῖς πιστεύουσιν· ἀπιστοῦσιν δὲ λίθος ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες οὖτος ἐγενήθη εἰς κεφαλὴν γωνίας 7

Vobis igitur honor credentibus: non credentibus autem lapis, quem reprobaverunt ædificantes: hic factus est in caput anguli, 7

Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, 7

καὶ λίθος προσκόμματος καὶ πέτρα σκανδάλου· οἳ προσκόπτουσιν τῶ λόγῳ ἀπειθοῦντες, εἰς ὃ καὶ ἐτέθησαν. 8

et lapis offensionis, et petra scandali, his qui offendunt verbo, nec credunt in quo et positi sunt. 8

And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. 8

ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν, ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς· 9

Vos autem genus electum, regale sacerdotium, gens sancta, populus acquisitionis: ut virtutes annuntietis ejus qui de tenebris vos vocavit in admirabile lumen suum. 9

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light; 9

οἵ ποτε οὐ λαὸς νῦν δὲ λαὸς θεοῦ, οἱ οὐκ ἠλεημένοι νῦν δὲ ἐλεηθέντες. 10

Qui aliquando non populus, nunc autem populus Dei: qui non consecuti misericordiam, nunc autem misericordiam consecuti. 10

Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. 10

ἀγαπητοί, παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους ἀπέχεσθαι τῶν σαρκικῶν ἐπιθυμιῶν, αἵτινες στρατεύονται κατὰ τῆς ψυχῆς· 11

Carissimi, obsecro vos tamquam advenas et peregrinos abstinere vos a carnalibus desideriis, quæ militant adversus animam, 11

Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; 11

τὴν ἀναστροφὴν ὑμῶν ἐν τοῖς ἔθνεσιν ἔχοντες καλήν, ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων ἐποπτεύοντες δοξάσωσιν τὸν θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς. 12

conversationem vestram inter gentes habentes bonam: ut in eo quod detrectant de vobis tamquam de malefactoribus, ex bonis operibus vos considerantes, glorificent Deum in die visitationis. 12

Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. 12

ὑποτάγητε πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν κύριον· εἴτε βασιλεῖ ὡς ὑπερέχοντι, 13

Subjecti igitur estote omni humanæ creaturæ propter Deum: sive regi quasi præcellenti: 13

Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; 13

εἴτε ἡγεμόσιν ὡς δι᾽ αὐτοῦ πεμπομένοις εἰς ἐκδίκησιν κακοποιῶν ἔπαινον δὲ ἀγαθοποιῶν· 14

sive ducibus tamquam ab eo missis ad vindictam malefactorum, laudem vero bonorum: 14

Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. 14

ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν· 15

quia sic est voluntas Dei, ut benefacientes obmutescere faciatis imprudentium hominum ignorantiam: 15

For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: 15

ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλ᾽ ὡς θεοῦ δοῦλοι. 16

quasi liberi, et non quasi velamen habentes malitiæ libertatem, sed sicut servi Dei. 16

As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. 16

πάντας τιμήσατε, τὴν ἀδελφότητα ἀγαπᾶτε, τὸν θεὸν φοβεῖσθε, τὸν βασιλέα τιμᾶτε. 17

Omnes honorate: fraternitatem diligite: Deum timete: regem honorificate. 17

Honour all men. Love the brotherhood. Fear God. Honour the king. 17

οἱ οἰκέται ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις, οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν ἀλλὰ καὶ τοῖς σκολιοῖς. 18

Servi, subditi estote in omni timore dominis, non tantum bonis et modestis, sed etiam dyscolis. 18

Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. 18

τοῦτο γὰρ χάρις εἰ διὰ συνείδησιν θεοῦ ὑποφέρει τις λύπας πάσχων ἀδίκως. 19

Hæc est enim gratia, si propter Dei conscientiam sustinet quis tristitias, patiens injuste. 19

For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. 19

ποῖον γὰρ κλέος εἰ ἁμαρτάνοντες καὶ κολαφιζόμενοι ὑπομενεῖτε; ἀλλ᾽ εἰ ἀγαθοποιοῦντες καὶ πάσχοντες ὑπομενεῖτε, τοῦτο χάρις παρὰ θεῶ. 20

Quæ enim est gloria, si peccantes, et colaphizati suffertis? sed si bene facientes patienter sustinetis, hæc est gratia apud Deum. 20

For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. 20

εἰς τοῦτο γὰρ ἐκλήθητε, ὅτι καὶ χριστὸς ἔπαθεν ὑπὲρ ὑμῶν, ὑμῖν ὑπολιμπάνων ὑπογραμμὸν ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ· 21

In hoc enim vocati estis: quia et Christus passus est pro nobis, vobis relinquens exemplum ut sequamini vestigia ejus: 21

For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: 21

ὃς ἁμαρτίαν οὐκ ἐποίησεν οὐδὲ εὑρέθη δόλος ἐν τῶ στόματι αὐτοῦ· 22

qui peccatum non fecit, nec inventus est dolus in ore ejus: 22

Who did no sin, neither was guile found in his mouth: 22

ὃς λοιδορούμενος οὐκ ἀντελοιδόρει, πάσχων οὐκ ἠπείλει, παρεδίδου δὲ τῶ κρίνοντι δικαίως· 23

qui cum malediceretur, non maledicebat: cum pateretur, non comminabatur: tradebat autem judicanti se injuste: 23

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: 23

ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῶ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν· οὖ τῶ μώλωπι ἰάθητε. 24

qui peccata nostra ipse pertulit in corpore suo super lignum; ut peccatis mortui, justitiæ vivamus: cujus livore sanati estis. 24

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 24

ἦτε γὰρ ὡς πρόβατα πλανώμενοι, ἀλλὰ ἐπεστράφητε νῦν ἐπὶ τὸν ποιμένα καὶ ἐπίσκοπον τῶν ψυχῶν ὑμῶν. 25

Eratis enim sicut oves errantes, sed conversi estis nunc ad pastorem, et episcopum animarum vestrarum. 25

For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls. 25

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