Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΠΡΟΣ ΚΟΡΙΝΘΟΥΣ Α 2

Cap. 2

The First Epistle of Paul the Apostle to the Corinthians 2

κἀγὼ ἐλθὼν πρὸς ὑμᾶς, ἀδελφοί, ἦλθον οὐ καθ᾽ ὑπεροχὴν λόγου ἢ σοφίας καταγγέλλων ὑμῖν τὸ μυστήριον τοῦ θεοῦ. 1

Et ego, cum venissem ad vos, fratres, veni non in sublimitate sermonis, aut sapientiæ, annuntians vobis testimonium Christi. 1

And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. 1

οὐ γὰρ ἔκρινά τι εἰδέναι ἐν ὑμῖν εἰ μὴ ἰησοῦν χριστὸν καὶ τοῦτον ἐσταυρωμένον. 2

Non enim judicavi me scire aliquid inter vos, nisi Jesum Christum, et hunc crucifixum. 2

For I determined not to know any thing among you, save Jesus Christ, and him crucified. 2

κἀγὼ ἐν ἀσθενείᾳ καὶ ἐν φόβῳ καὶ ἐν τρόμῳ πολλῶ ἐγενόμην πρὸς ὑμᾶς, 3

Et ego in infirmitate, et timore, et tremore multo fui apud vos: 3

And I was with you in weakness, and in fear, and in much trembling. 3

καὶ ὁ λόγος μου καὶ τὸ κήρυγμά μου οὐκ ἐν πειθοῖ<ς> σοφίας <λόγοις> ἀλλ᾽ ἐν ἀποδείξει πνεύματος καὶ δυνάμεως, 4

et sermo meus, et prædicatio mea non in persuasibilibus humanæ sapientiæ verbis, sed in ostensione spiritus et virtutis: 4

And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: 4

ἵνα ἡ πίστις ὑμῶν μὴ ᾖ ἐν σοφίᾳ ἀνθρώπων ἀλλ᾽ ἐν δυνάμει θεοῦ. 5

ut fides vestra non sit in sapientia hominum, sed in virtute Dei. 5

That your faith should not stand in the wisdom of men, but in the power of God. 5

σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων· 6

Sapientiam autem loquimur inter perfectos: sapientiam vero non hujus sæculi, neque principum hujus sæculi, qui destruuntur: 6

Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: 6

ἀλλὰ λαλοῦμεν θεοῦ σοφίαν ἐν μυστηρίῳ, τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν· 7

sed loquimur Dei sapientiam in mysterio, quæ abscondita est, quam prædestinavit Deus ante sæcula in gloriam nostram, 7

But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: 7

ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος τούτου ἔγνωκεν, εἰ γὰρ ἔγνωσαν, οὐκ ἂν τὸν κύριον τῆς δόξης ἐσταύρωσαν. 8

quam nemo principum hujus sæculi cognovit: si enim cognovissent, numquam Dominum gloriæ crucifixissent. 8

Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 8

ἀλλὰ καθὼς γέγραπται, ἃ ὀφθαλμὸς οὐκ εἶδεν καὶ οὗς οὐκ ἤκουσεν καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ θεὸς τοῖς ἀγαπῶσιν αὐτόν. 9

Sed sicut scriptum est: Quod oculus non vidit, nec auris audivit, nec in cor hominis ascendit, quæ præparavit Deus iis qui diligunt illum: 9

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. 9

ἡμῖν δὲ ἀπεκάλυψεν ὁ θεὸς διὰ τοῦ πνεύματος· τὸ γὰρ πνεῦμα πάντα ἐραυνᾷ, καὶ τὰ βάθη τοῦ θεοῦ. 10

nobis autem revelavit Deus per Spiritum suum: Spiritus enim omnia scrutatur, etiam profunda Dei. 10

But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 10

τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῶ; οὕτως καὶ τὰ τοῦ θεοῦ οὐδεὶς ἔγνωκεν εἰ μὴ τὸ πνεῦμα τοῦ θεοῦ. 11

Quis enim hominum scit quæ sunt hominis, nisi spiritus hominis, qui in ipso est? ita et quæ Dei sunt, nemo cognovit, nisi Spiritus Dei. 11

For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 11

ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν ἀλλὰ τὸ πνεῦμα τὸ ἐκ τοῦ θεοῦ, ἵνα εἰδῶμεν τὰ ὑπὸ τοῦ θεοῦ χαρισθέντα ἡμῖν· 12

Nos autem non spiritum hujus mundi accepimus, sed Spiritum qui ex Deo est, ut sciamus quæ a Deo donata sunt nobis: 12

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 12

ἃ καὶ λαλοῦμεν οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις ἀλλ᾽ ἐν διδακτοῖς πνεύματος, πνευματικοῖς πνευματικὰ συγκρίνοντες. 13

quæ et loquimur non in doctis humanæ sapientiæ verbis, sed in doctrina Spiritus, spiritualibus spiritualia comparantes. 13

Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 13

ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ πνεύματος τοῦ θεοῦ, μωρία γὰρ αὐτῶ ἐστιν, καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται· 14

Animalis autem homo non percipit ea quæ sunt Spiritus Dei: stultitia enim est illi, et non potest intelligere: quia spiritualiter examinatur. 14

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. 14

ὁ δὲ πνευματικὸς ἀνακρίνει <τὰ> πάντα, αὐτὸς δὲ ὑπ᾽ οὐδενὸς ἀνακρίνεται. 15

Spiritualis autem judicat omnia: et ipse a nemine judicatur. 15

But he that is spiritual judgeth all things, yet he himself is judged of no man. 15

τίς γὰρ ἔγνω νοῦν κυρίου, ὃς συμβιβάσει αὐτόν; ἡμεῖς δὲ νοῦν χριστοῦ ἔχομεν. 16

Quis enim cognovit sensum Domini, qui instruat eum? nos autem sensum Christi habemus. 16

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. 16

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