Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΠΡΟΣ ΦΙΛΙΠΠΕΣΙΟΥΣ

Epistola B. Pauli Apostoli ad Philippenses

The Epistle of Paul the Apostle to the Philippians

ΠΡΟΣ ΦΙΛΙΠΠΕΣΙΟΥΣ

Cap. 1

The Epistle of Paul the Apostle to the Philippians 1

παῦλος καὶ τιμόθεος δοῦλοι χριστοῦ ἰησοῦ πᾶσιν τοῖς ἁγίοις ἐν χριστῶ ἰησοῦ τοῖς οὗσιν ἐν φιλίπποις σὺν ἐπισκόποις καὶ διακόνοις· 1

Paulus et Timotheus, servi Jesu Christi, omnibus sanctis in Christo Jesu, qui sunt Philippis, cum episcopis et diaconibus. 1

Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: 1

χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου ἰησοῦ χριστοῦ. 2

Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo. 2

Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. 2

εὐχαριστῶ τῶ θεῶ μου ἐπὶ πάσῃ τῇ μνείᾳ ὑμῶν, 3

Gratias ago Deo meo in omni memoria vestri, 3

I thank my God upon every remembrance of you, 3

πάντοτε ἐν πάσῃ δεήσει μου ὑπὲρ πάντων ὑμῶν μετὰ χαρᾶς τὴν δέησιν ποιούμενος, 4

semper in cunctis orationibus meis pro omnibus vobis, cum gaudio deprecationem faciens, 4

Always in every prayer of mine for you all making request with joy, 4

ἐπὶ τῇ κοινωνίᾳ ὑμῶν εἰς τὸ εὐαγγέλιον ἀπὸ τῆς πρώτης ἡμέρας ἄχρι τοῦ νῦν, 5

super communicatione vestra in Evangelio Christi a prima die usque nunc. 5

For your fellowship in the gospel from the first day until now; 5

πεποιθὼς αὐτὸ τοῦτο, ὅτι ὁ ἐναρξάμενος ἐν ὑμῖν ἔργον ἀγαθὸν ἐπιτελέσει ἄχρι ἡμέρας χριστοῦ ἰησοῦ· 6

Confidens hoc ipsum, quia qui cœpit in vobis opus bonum, perficiet usque in diem Christi Jesu: 6

Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: 6

καθώς ἐστιν δίκαιον ἐμοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν, διὰ τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμᾶς, ἔν τε τοῖς δεσμοῖς μου καὶ ἐν τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου συγκοινωνούς μου τῆς χάριτος πάντας ὑμᾶς ὄντας. 7

sicut est mihi justum hoc sentire pro omnibus vobis: eo quod habeam vos in corde, et in vinculis meis, et in defensione, et confirmatione Evangelii, socios gaudii mei omnes vos esse. 7

Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. 7

μάρτυς γάρ μου ὁ θεός, ὡς ἐπιποθῶ πάντας ὑμᾶς ἐν σπλάγχνοις χριστοῦ ἰησοῦ. 8

Testis enim mihi est Deus, quomodo cupiam omnes vos in visceribus Jesu Christi. 8

For God is my record, how Cor I greatly I long after you all in the bowels of Jesus Christ. 8

καὶ τοῦτο προσεύχομαι, ἵνα ἡ ἀγάπη ὑμῶν ἔτι μᾶλλον καὶ μᾶλλον περισσεύῃ ἐν ἐπιγνώσει καὶ πάσῃ αἰσθήσει, 9

Et hoc oro, ut caritas vestra magis ac magis abundet in scientia, et in omni sensu: 9

And this I pray, that your love may abound yet more and more in knowledge and in all judgment; 9

εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα, ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν χριστοῦ, 10

ut probetis potiora, ut sitis sinceri, et sine offensa in diem Christi, 10

That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ. 10

πεπληρωμένοι καρπὸν δικαιοσύνης τὸν διὰ ἰησοῦ χριστοῦ εἰς δόξαν καὶ ἔπαινον θεοῦ. 11

repleti fructu justitiæ per Jesum Christum, in gloriam et laudem Dei. 11

Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. 11

γινώσκειν δὲ ὑμᾶς βούλομαι, ἀδελφοί, ὅτι τὰ κατ᾽ ἐμὲ μᾶλλον εἰς προκοπὴν τοῦ εὐαγγελίου ἐλήλυθεν, 12

Scire autem vos volo fratres, quia quæ circa me sunt, magis ad profectum venerunt Evangelii: 12

But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; 12

ὥστε τοὺς δεσμούς μου φανεροὺς ἐν χριστῶ γενέσθαι ἐν ὅλῳ τῶ πραιτωρίῳ καὶ τοῖς λοιποῖς πάσιν, 13

ita ut vincula mea manifesta fierent in Christo in omni prætorio, et in ceteris omnibus, 13

So that my bonds in Christ are manifest in all the palace, and in all other places; 13

καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν κυρίῳ πεποιθότας τοῖς δεσμοῖς μου περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον λαλεῖν. 14

et plures e fratribus in Domino confidentes vinculis meis, abundantius auderent sine timore verbum Dei loqui. 14

And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear. 14

τινὲς μὲν καὶ διὰ φθόνον καὶ ἔριν, τινὲς δὲ καὶ δι᾽ εὐδοκίαν τὸν χριστὸν κηρύσσουσιν· 15

Quidam quidem et propter invidiam et contentionem: quidam autem et propter bonam voluntatem Christum prædicant: 15

Some indeed preach Christ even of envy and strife; and some also of good will: 15

οἱ μὲν ἐξ ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι, 16

quidam ex caritate, scientes quoniam in defensionem Evangelii positus sum. 16

The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: 16

οἱ δὲ ἐξ ἐριθείας τὸν χριστὸν καταγγέλλουσιν, οὐχ ἁγνῶς, οἰόμενοι θλῖψιν ἐγείρειν τοῖς δεσμοῖς μου. 17

Quidam autem ex contentione Christum annuntiant non sincere, existimantes pressuram se suscitare vinculis meis. 17

But the other of love, knowing that I am set for the defence of the gospel. 17

τί γάρ; πλὴν ὅτι παντὶ τρόπῳ, εἴτε προφάσει εἴτε ἀληθείᾳ, χριστὸς καταγγέλλεται, καὶ ἐν τούτῳ χαίρω· ἀλλὰ καὶ χαρήσομαι, 18

Quid enim? Dum omni modo sive per occasionem, sive per veritatem, Christus annuntietur: et in hoc gaudeo, sed et gaudebo. 18

What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice. 18

οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως καὶ ἐπιχορηγίας τοῦ πνεύματος ἰησοῦ χριστοῦ, 19

Scio enim quia hoc mihi proveniet ad salutem, per vestram orationem, et subministrationem Spiritus Jesu Christi, 19

For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, 19

κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλ᾽ ἐν πάσῃ παρρησίᾳ ὡς πάντοτε καὶ νῦν μεγαλυνθήσεται χριστὸς ἐν τῶ σώματί μου, εἴτε διὰ ζωῆς εἴτε διὰ θανάτου. 20

secundum exspectationem et spem meam, quia in nullo confundar: sed in omni fiducia sicut semper, et nunc magnificabitur Christus in corpore meo, sive per vitam, sive per mortem. 20

According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. 20

ἐμοὶ γὰρ τὸ ζῆν χριστὸς καὶ τὸ ἀποθανεῖν κέρδος. 21

Mihi enim vivere Christus est, et mori lucrum. 21

For to me to live is Christ, and to die is gain. 21

εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτό μοι καρπὸς ἔργου· καὶ τί αἱρήσομαι οὐ γνωρίζω. 22

Quod si vivere in carne, hic mihi fructus operis est, et quid eligam ignoro. 22

But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. 22

συνέχομαι δὲ ἐκ τῶν δύο, τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι καὶ σὺν χριστῶ εἶναι, πολλῶ <γὰρ> μᾶλλον κρεῖσσον· 23

Coarctor autem e duobus: desiderium habens dissolvi, et esse cum Christo, multo magis melius: 23

For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: 23

τὸ δὲ ἐπιμένειν <ἐν> τῇ σαρκὶ ἀναγκαιότερον δι᾽ ὑμᾶς. 24

permanere autem in carne, necessarium propter vos. 24

Nevertheless to abide in the flesh is more needful for you. 24

καὶ τοῦτο πεποιθὼς οἶδα ὅτι μενῶ καὶ παραμενῶ πᾶσιν ὑμῖν εἰς τὴν ὑμῶν προκοπὴν καὶ χαρὰν τῆς πίστεως, 25

Et hoc confidens scio quia manebo, et permanebo omnibus vobis ad profectum vestrum, et gaudium fidei: 25

And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; 25

ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν χριστῶ ἰησοῦ ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς. 26

ut gratulatio vestra abundet in Christo Jesu in me, per meum adventum iterum ad vos. 26

That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again. 26

μόνον ἀξίως τοῦ εὐαγγελίου τοῦ χριστοῦ πολιτεύεσθε, ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς εἴτε ἀπὼν ἀκούω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου, 27

Tantum digne Evangelio Christi conversamini: ut sive cum venero, et videro vos, sive absens audiam de vobis, quia statis in uno spiritu unanimes, collaborantes fidei Evangelii: 27

Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; 27

καὶ μὴ πτυρόμενοι ἐν μηδενὶ ὑπὸ τῶν ἀντικειμένων, ἥτις ἐστὶν αὐτοῖς ἔνδειξις ἀπωλείας, ὑμῶν δὲ σωτηρίας, καὶ τοῦτο ἀπὸ θεοῦ· 28

et in nullo terreamini ab adversariis: quæ illis est causa perditionis, vobis autem salutis, et hoc a Deo: 28

And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. 28

ὅτι ὑμῖν ἐχαρίσθη τὸ ὑπὲρ χριστοῦ, οὐ μόνον τὸ εἰς αὐτὸν πιστεύειν ἀλλὰ καὶ τὸ ὑπὲρ αὐτοῦ πάσχειν, 29

quia vobis donatum est pro Christo, non solum ut in eum credatis, sed ut etiam pro illo patiamini: 29

For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; 29

τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον εἴδετε ἐν ἐμοὶ καὶ νῦν ἀκούετε ἐν ἐμοί. 30

idem certamen habentes, quale et vidistis in me, et nunc audistis de me. 30

Having the same conflict which ye saw in me, and now hear to be in me. 30

ΠΡΟΣ ΦΙΛΙΠΠΕΣΙΟΘΣ 2

Cap. 2

The Epistle of Paul the Apostle to the Philippians 2

εἴ τις οὗν παράκλησις ἐν χριστῶ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί, 1

Si qua ergo consolatio in Christo, si quod solatium caritatis, si qua societas spiritus, si qua viscera miserationis: 1

If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, 1

πληρώσατέ μου τὴν χαρὰν ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες, 2

implete gaudium meum ut idem sapiatis, eamdem caritatem habentes, unanimes, idipsum sentientes, 2

Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. 2

μηδὲν κατ᾽ ἐριθείαν μηδὲ κατὰ κενοδοξίαν, ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν, 3

nihil per contentionem, neque per inanem gloriam: sed in humilitate superiores sibi invicem arbitrantes, 3

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 3

μὴ τὰ ἑαυτῶν ἕκαστος σκοποῦντες, ἀλλὰ <καὶ> τὰ ἑτέρων ἕκαστοι. 4

non quæ sua sunt singuli considerantes, sed ea quæ aliorum. 4

Look not every man on his own things, but every man also on the things of others. 4

τοῦτο φρονεῖτε ἐν ὑμῖν ὃ καὶ ἐν χριστῶ ἰησοῦ, 5

Hoc enim sentite in vobis, quod et in Christo Jesu: 5

Let this mind be in you, which was also in Christ Jesus: 5

ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῶ, 6

qui cum in forma Dei esset, non rapinam arbitratus est esse se æqualem Deo: 6

Who, being in the form of God, thought it not robbery to be equal with God: 6

ἀλλὰ ἑαυτὸν ἐκένωσεν μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος· καὶ σχήματι εὑρεθεὶς ὡς ἄνθρωπος 7

sed semetipsum exinanivit, formam servi accipiens, in similitudinem hominum factus, et habitu inventus ut homo. 7

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 7

ἐταπείνωσεν ἑαυτὸν γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ. 8

Humiliavit semetipsum factus obediens usque ad mortem, mortem autem crucis. 8

And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. 8

διὸ καὶ ὁ θεὸς αὐτὸν ὑπερύψωσεν καὶ ἐχαρίσατο αὐτῶ τὸ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα, 9

Propter quod et Deus exaltavit illum, et donavit illi nomen, quod est super omne nomen: 9

Wherefore God also hath highly exalted him, and given him a name which is above every name: 9

ἵνα ἐν τῶ ὀνόματι ἰησοῦ πᾶν γόνυ κάμψῃ ἐπουρανίων καὶ ἐπιγείων καὶ καταχθονίων, 10

ut in nomine Jesu omne genu flectatur cælestium, terrestrium et infernorum, 10

That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 10

καὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι κύριος ἰησοῦς χριστὸς εἰς δόξαν θεοῦ πατρός. 11

et omnis lingua confiteatur, quia Dominus Jesus Christus in gloria est Dei Patris. 11

And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 11

ὥστε, ἀγαπητοί μου, καθὼς πάντοτε ὑπηκούσατε, μὴ ὡς ἐν τῇ παρουσίᾳ μου μόνον ἀλλὰ νῦν πολλῶ μᾶλλον ἐν τῇ ἀπουσίᾳ μου, μετὰ φόβου καὶ τρόμου τὴν ἑαυτῶν σωτηρίαν κατεργάζεσθε· 12

Itaque carissimi mei (sicut semper obedistis), non ut in præsentia mei tantum, sed multo magis nunc in absentia mea, cum metu et tremore vestram salutem operamini. 12

Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. 12

θεὸς γάρ ἐστιν ὁ ἐνεργῶν ἐν ὑμῖν καὶ τὸ θέλειν καὶ τὸ ἐνεργεῖν ὑπὲρ τῆς εὐδοκίας. 13

Deus est enim, qui operatur in vobis et velle, et perficere pro bona voluntate. 13

For it is God which worketh in you both to will and to do of his good pleasure. 13

πάντα ποιεῖτε χωρὶς γογγυσμῶν καὶ διαλογισμῶν, 14

Omnia autem facite sine murmurationibus et hæsitationibus: 14

Do all things without murmurings and disputings: 14

ἵνα γένησθε ἄμεμπτοι καὶ ἀκέραιοι, τέκνα θεοῦ ἄμωμα μέσον γενεᾶς σκολιᾶς καὶ διεστραμμένης, ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ, 15

ut sitis sine querela, et simplices filii Dei, sine reprehensione in medio nationis pravæ et perversæ: inter quos lucetis sicut luminaria in mundo, 15

That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 15

λόγον ζωῆς ἐπέχοντες, εἰς καύχημα ἐμοὶ εἰς ἡμέραν χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον οὐδὲ εἰς κενὸν ἐκοπίασα. 16

verbum vitæ continentes ad gloriam meam in die Christi, quia non in vacuum cucurri, neque in vacuum laboravi. 16

Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. 16

ἀλλὰ εἰ καὶ σπένδομαι ἐπὶ τῇ θυσίᾳ καὶ λειτουργίᾳ τῆς πίστεως ὑμῶν, χαίρω καὶ συγχαίρω πᾶσιν ὑμῖν· 17

Sed et si immolor supra sacrificium, et obsequium fidei vestræ, gaudeo, et congratulor omnibus vobis. 17

Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. 17

τὸ δὲ αὐτὸ καὶ ὑμεῖς χαίρετε καὶ συγχαίρετέ μοι. 18

Idipsum autem et vos gaudete, et congratulamini mihi. 18

For the same cause also do ye joy, and rejoice with me. 18

ἐλπίζω δὲ ἐν κυρίῳ ἰησοῦ τιμόθεον ταχέως πέμψαι ὑμῖν, ἵνα κἀγὼ εὐψυχῶ γνοὺς τὰ περὶ ὑμῶν. 19

Spero autem in Domino Jesu, Timotheum me cito mittere ad vos: ut et ego bono animo sim, cognitis quæ circa vos sunt. 19

But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. 19

οὐδένα γὰρ ἔχω ἰσόψυχον ὅστις γνησίως τὰ περὶ ὑμῶν μεριμνήσει, 20

Neminem enim habeo tam unanimem, qui sincera affectione pro vobis sollicitus sit. 20

For I have no man likeminded, who will naturally care for your state. 20

οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ ἰησοῦ χριστοῦ. 21

Omnes enim quæ sua sunt quærunt, non quæ sunt Jesu Christi. 21

For all seek their own, not the things which are Jesus Christ’s. 21

τὴν δὲ δοκιμὴν αὐτοῦ γινώσκετε, ὅτι ὡς πατρὶ τέκνον σὺν ἐμοὶ ἐδούλευσεν εἰς τὸ εὐαγγέλιον. 22

Experimentum autem ejus cognoscite, quia sicut patri filius, mecum servivit in Evangelio. 22

But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel. 22

τοῦτον μὲν οὗν ἐλπίζω πέμψαι ὡς ἂν ἀφίδω τὰ περὶ ἐμὲ ἐξαυτῆς· 23

Hunc igitur spero me mittere ad vos, mox ut videro quæ circa me sunt. 23

Him therefore I hope to send presently, so soon as I shall see how it will go with me. 23

πέποιθα δὲ ἐν κυρίῳ ὅτι καὶ αὐτὸς ταχέως ἐλεύσομαι. 24

Confido autem in Domino quoniam et ipse veniam ad vos cito. 24

But I trust in the Lord that I also myself shall come shortly. 24

ἀναγκαῖον δὲ ἡγησάμην ἐπαφρόδιτον τὸν ἀδελφὸν καὶ συνεργὸν καὶ συστρατιώτην μου, ὑμῶν δὲ ἀπόστολον καὶ λειτουργὸν τῆς χρείας μου, πέμψαι πρὸς ὑμᾶς, 25

Necessarium autem existimavi Epaphroditum fratrem, et cooperatorem, et commilitonem meum, vestrum autem apostolum, et ministrum necessitatis meæ, mittere ad vos: 25

Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. 25

ἐπειδὴ ἐπιποθῶν ἦν πάντας ὑμᾶς, καὶ ἀδημονῶν διότι ἠκούσατε ὅτι ἠσθένησεν. 26

quoniam quidem omnes vos desiderabat: et mœstus erat, propterea quod audieratis illum infirmatum. 26

For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick. 26

καὶ γὰρ ἠσθένησεν παραπλήσιον θανάτῳ· ἀλλὰ ὁ θεὸς ἠλέησεν αὐτόν, οὐκ αὐτὸν δὲ μόνον ἀλλὰ καὶ ἐμέ, ἵνα μὴ λύπην ἐπὶ λύπην σχῶ. 27

Nam et infirmatus est usque ad mortem: sed Deus misertus est ejus: non solum autem ejus, verum etiam et mei, ne tristitiam super tristitiam haberem. 27

For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. 27

σπουδαιοτέρως οὗν ἔπεμψα αὐτὸν ἵνα ἰδόντες αὐτὸν πάλιν χαρῆτε κἀγὼ ἀλυπότερος ὦ. 28

Festinantius ergo misi illum, ut viso eo iterum gaudeatis, et ego sine tristitia sim. 28

I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. 28

προσδέχεσθε οὗν αὐτὸν ἐν κυρίῳ μετὰ πάσης χαρᾶς, καὶ τοὺς τοιούτους ἐντίμους ἔχετε, 29

Excipite itaque illum cum omni gaudio in Domino, et ejusmodi cum honore habetote; 29

Receive him therefore in the Lord with all gladness; and hold such in reputation: 29

ὅτι διὰ τὸ ἔργον χριστοῦ μέχρι θανάτου ἤγγισεν, παραβολευσάμενος τῇ ψυχῇ ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα τῆς πρός με λειτουργίας. 30

quoniam propter opus Christi usque ad mortem accessit, tradens animam suam ut impleret id quod ex vobis deerat erga meum obsequium. 30

Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me. 30

ΠΡΟΣ ΦΙΛΙΠΠΕΣΙΟΘΣ 3

Cap. 3

The Epistle of Paul the Apostle to the Philippians 3

τὸ λοιπόν, ἀδελφοί μου, χαίρετε ἐν κυρίῳ. τὰ αὐτὰ γράφειν ὑμῖν ἐμοὶ μὲν οὐκ ὀκνηρόν, ὑμῖν δὲ ἀσφαλές. 1

De cetero, fratres mei, gaudete in Domino. Eadem vobis scribere, mihi quidem non pigrum, vobis autem necessarium. 1

Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. 1

βλέπετε τοὺς κύνας, βλέπετε τοὺς κακοὺς ἐργάτας, βλέπετε τὴν κατατομήν. 2

Videte canes, videte malos operarios, videte concisionem. 2

Beware of dogs, beware of evil workers, beware of the concision. 2

ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι θεοῦ λατρεύοντες καὶ καυχώμενοι ἐν χριστῶ ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες, 3

Nos enim sumus circumcisio, qui spiritu servimus Deo, et gloriamur in Christo Jesu, et non in carne fiduciam habentes, 3

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. 3

καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον· 4

quamquam ego habeam confidentiam et in carne. Si quis alius videtur confidere in carne, ego magis, 4

Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: 4

περιτομῇ ὀκταήμερος, ἐκ γένους ἰσραήλ, φυλῆς βενιαμίν, ἑβραῖος ἐξ ἑβραίων, κατὰ νόμον φαρισαῖος, 5

circumcisus octavo die, ex genere Israël, de tribu Benjamin, Hebræus ex Hebræis, secundum legem pharisæus, 5

Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; 5

κατὰ ζῆλος διώκων τὴν ἐκκλησίαν, κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος. 6

secundum æmulationem persequens Ecclesiam Dei, secundum justitiam, quæ in lege est, conversatus sine querela. 6

Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. 6

<ἀλλὰ> ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν χριστὸν ζημίαν. 7

Sed quæ mihi fuerunt lucra, hæc arbitratus sum propter Christum detrimenta. 7

But what things were gain to me, those I counted loss for Christ. 7

ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως χριστοῦ ἰησοῦ τοῦ κυρίου μου, δι᾽ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα ἵνα χριστὸν κερδήσω 8

Verumtamen existimo omnia detrimentum esse propter eminentem scientiam Jesu Christi Domini mei: propter quem omnia detrimentum feci, et arbitror ut stercora, ut Christum lucrifaciam, 8

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 8

καὶ εὑρεθῶ ἐν αὐτῶ, μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου ἀλλὰ τὴν διὰ πίστεως χριστοῦ, τὴν ἐκ θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει, 9

et inveniar in illo non habens meam justitiam, quæ ex lege est, sed illam, quæ ex fide est Christi Jesu: quæ ex Deo est justitia in fide, 9

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 9

τοῦ γνῶναι αὐτὸν καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ καὶ <τὴν> κοινωνίαν <τῶν> παθημάτων αὐτοῦ, συμμορφιζόμενος τῶ θανάτῳ αὐτοῦ, 10

ad cognoscendum illum, et virtutem resurrectionis ejus, et societatem passionum illius: configuratus morti ejus: 10

That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 10

εἴ πως καταντήσω εἰς τὴν ἐξανάστασιν τὴν ἐκ νεκρῶν. 11

si quo modo occurram ad resurrectionem, quæ est ex mortuis: 11

If by any means I might attain unto the resurrection of the dead. 11

οὐχ ὅτι ἤδη ἔλαβον ἢ ἤδη τετελείωμαι, διώκω δὲ εἰ καὶ καταλάβω, ἐφ᾽ ᾧ καὶ κατελήμφθην ὑπὸ χριστοῦ <ἰησοῦ>. 12

non quod jam acceperim, aut jam perfectus sim: sequor autem, si quomodo comprehendam in quo et comprehensus sum a Christo Jesu. 12

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 12

ἀδελφοί, ἐγὼ ἐμαυτὸν οὐ λογίζομαι κατειληφέναι· ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος, 13

Fratres, ego me non arbitror comprehendisse. Unum autem, quæ quidem retro sunt obliviscens, ad ea vero quæ sunt priora, extendens meipsum, 13

Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 13

κατὰ σκοπὸν διώκω εἰς τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν χριστῶ ἰησοῦ. 14

ad destinatum persequor, ad bravium supernæ vocationis Dei in Christo Jesu. 14

I press toward the mark for the prize of the high calling of God in Christ Jesus. 14

ὅσοι οὗν τέλειοι, τοῦτο φρονῶμεν· καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ θεὸς ὑμῖν ἀποκαλύψει· 15

Quicumque ergo perfecti sumus, hoc sentiamus: et si quid aliter sapitis, et hoc vobis Deus revelabit. 15

Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. 15

πλὴν εἰς ὃ ἐφθάσαμεν, τῶ αὐτῶ στοιχεῖν. 16

Verumtamen ad quod pervenimus ut idem sapiamus, et in eadem permaneamus regula. 16

Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. 16

συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτω περιπατοῦντας καθὼς ἔχετε τύπον ἡμᾶς. 17

Imitatores mei estote, fratres, et observate eos qui ita ambulant, sicut habetis formam nostram. 17

Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. 17

πολλοὶ γὰρ περιπατοῦσιν οὓς πολλάκις ἔλεγον ὑμῖν, νῦν δὲ καὶ κλαίων λέγω, τοὺς ἐχθροὺς τοῦ σταυροῦ τοῦ χριστοῦ, 18

Multi enim ambulant, quos sæpe dicebam vobis (nunc autem et flens dico) inimicos crucis Christi: 18

(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 18

ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες. 19

quorum finis interitus: quorum Deus venter est: et gloria in confusione ipsorum, qui terrena sapiunt. 19

Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) 19

ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει, ἐξ οὖ καὶ σωτῆρα ἀπεκδεχόμεθα κύριον ἰησοῦν χριστόν, 20

Nostra autem conversatio in cælis est: unde etiam Salvatorem exspectamus Dominum nostrum Jesum Christum, 20

For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 20

ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν σύμμορφον τῶ σώματι τῆς δόξης αὐτοῦ κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι αὐτῶ τὰ πάντα. 21

qui reformabit corpus humilitatis nostræ, configuratum corpori claritatis suæ, secundum operationem, qua etiam possit subjicere sibi omnia. 21

Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. 21

ΠΡΟΣ ΦΙΛΙΠΠΕΣΙΟΘΣ 4

Cap. 4

The Epistle of Paul the Apostle to the Philippians 4

ὥστε, ἀδελφοί μου ἀγαπητοὶ καὶ ἐπιπόθητοι, χαρὰ καὶ στέφανός μου, οὕτως στήκετε ἐν κυρίῳ, ἀγαπητοί. 1

Itaque fratres mei carissimi, et desideratissimi, gaudium meum, et corona mea: sic state in Domino, carissimi. 1

Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. 1

εὐοδίαν παρακαλῶ καὶ συντύχην παρακαλῶ τὸ αὐτὸ φρονεῖν ἐν κυρίῳ. 2

Evodiam rogo, et Syntychen deprecor, idipsum sapere in Domino. 2

I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. 2

ναὶ ἐρωτῶ καὶ σέ, γνήσιε σύζυγε, συλλαμβάνου αὐταῖς, αἵτινες ἐν τῶ εὐαγγελίῳ συνήθλησάν μοι μετὰ καὶ κλήμεντος καὶ τῶν λοιπῶν συνεργῶν μου, ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς. 3

Etiam rogo et te, germane compar, adjuva illas, quæ mecum laboraverunt in Evangelio cum Clemente, et ceteris adjutoribus meis, quorum nomina sunt in libro vitæ. 3

And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life. 3

χαίρετε ἐν κυρίῳ πάντοτε· πάλιν ἐρῶ, χαίρετε. 4

Gaudete in Domino semper: iterum dico gaudete. 4

Rejoice in the Lord alway: and again I say, Rejoice. 4

τὸ ἐπιεικὲς ὑμῶν γνωσθήτω πᾶσιν ἀνθρώποις. ὁ κύριος ἐγγύς. 5

Modestia vestra nota sit omnibus hominibus: Dominus prope est. 5

Let your moderation be known unto all men. The Lord is at hand. 5

μηδὲν μεριμνᾶτε, ἀλλ᾽ ἐν παντὶ τῇ προσευχῇ καὶ τῇ δεήσει μετὰ εὐχαριστίας τὰ αἰτήματα ὑμῶν γνωριζέσθω πρὸς τὸν θεόν. 6

Nihil solliciti sitis: sed in omni oratione, et obsecratione, cum gratiarum actione petitiones vestræ innotescant apud Deum. 6

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. 6

καὶ ἡ εἰρήνη τοῦ θεοῦ ἡ ὑπερέχουσα πάντα νοῦν φρουρήσει τὰς καρδίας ὑμῶν καὶ τὰ νοήματα ὑμῶν ἐν χριστῶ ἰησοῦ. 7

Et pax Dei, quæ exuperat omnem sensum, custodiat corda vestra, et intelligentias vestras in Christo Jesu. 7

And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. 7

τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα, εἴ τις ἀρετὴ καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε· 8

De cetero fratres, quæcumque sunt vera, quæcumque pudica, quæcumque justa, quæcumque sancta, quæcumque amabilia, quæcumque bonæ famæ, siqua virtus, siqua laus disciplinæ, hæc cogitate. 8

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. 8

ἃ καὶ ἐμάθετε καὶ παρελάβετε καὶ ἠκούσατε καὶ εἴδετε ἐν ἐμοί, ταῦτα πράσσετε· καὶ ὁ θεὸς τῆς εἰρήνης ἔσται μεθ᾽ ὑμῶν. 9

Quæ et didicistis, et accepistis, et audistis, et vidistis in me, hæc agite: et Deus pacis erit vobiscum. 9

Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. 9

ἐχάρην δὲ ἐν κυρίῳ μεγάλως ὅτι ἤδη ποτὲ ἀνεθάλετε τὸ ὑπὲρ ἐμοῦ φρονεῖν, ἐφ᾽ ᾧ καὶ ἐφρονεῖτε ἠκαιρεῖσθε δέ. 10

Gavisus sum autem in Domino vehementer, quoniam tandem aliquando refloruistis pro me sentire, sicut et sentiebatis: occupati autem eratis. 10

But I rejoiced in the Lord Cor I greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. 10

οὐχ ὅτι καθ᾽ ὑστέρησιν λέγω, ἐγὼ γὰρ ἔμαθον ἐν οἷς εἰμι αὐτάρκης εἶναι. 11

Non quasi propter penuriam dico: ego enim didici, in quibus sum, sufficiens esse. 11

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. 11

οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν· ἐν παντὶ καὶ ἐν πᾶσιν μεμύημαι καὶ χορτάζεσθαι καὶ πεινᾶν, καὶ περισσεύειν καὶ ὑστερεῖσθαι. 12

Scio et humiliari, scio et abundare (ubique et in omnibus institutus sum): et satiari, et esurire, et abundare, et penuriam pati. 12

I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. 12

πάντα ἰσχύω ἐν τῶ ἐνδυναμοῦντί με. 13

Omnia possum in eo qui me confortat. 13

I can do all things through Christ which strengtheneth me. 13

πλὴν καλῶς ἐποιήσατε συγκοινωνήσαντές μου τῇ θλίψει. 14

Verumtamen bene fecistis, communicantes tribulationi meæ. 14

Notwithstanding ye have well done, that ye did communicate with my affliction. 14

οἴδατε δὲ καὶ ὑμεῖς, φιλιππήσιοι, ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου, ὅτε ἐξῆλθον ἀπὸ μακεδονίας, οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήμψεως εἰ μὴ ὑμεῖς μόνοι· 15

Scitis autem et vos Philippenses, quod in principio Evangelii, quando profectus sum a Macedonia, nulla mihi ecclesia communicavit in ratione dati et accepti, nisi vos soli: 15

Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. 15

ὅτι καὶ ἐν θεσσαλονίκῃ καὶ ἅπαξ καὶ δὶς εἰς τὴν χρείαν μοι ἐπέμψατε. 16

quia et Thessalonicam semel et bis in usum mihi misistis. 16

For even in Thessalonica ye sent once and again unto my necessity. 16

οὐχ ὅτι ἐπιζητῶ τὸ δόμα, ἀλλὰ ἐπιζητῶ τὸν καρπὸν τὸν πλεονάζοντα εἰς λόγον ὑμῶν. 17

Non quia quæro datum, sed requiro fructum abundantem in ratione vestra. 17

Not because I desire a gift: but I desire fruit that may abound to your account. 17

ἀπέχω δὲ πάντα καὶ περισσεύω· πεπλήρωμαι δεξάμενος παρὰ ἐπαφροδίτου τὰ παρ᾽ ὑμῶν, ὀσμὴν εὐωδίας, θυσίαν δεκτήν, εὐάρεστον τῶ θεῶ. 18

Habeo autem omnia, et abundo: repletus sum, acceptis ab Epaphrodito quæ misistis odorem suavitatis, hostiam acceptam, placentem Deo. 18

But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. 18

ὁ δὲ θεός μου πληρώσει πᾶσαν χρείαν ὑμῶν κατὰ τὸ πλοῦτος αὐτοῦ ἐν δόξῃ ἐν χριστῶ ἰησοῦ. 19

Deus autem meus impleat omne desiderium vestrum secundum divitias suas in gloria in Christo Jesu. 19

But my God shall supply all your need according to his riches in glory by Christ Jesus. 19

τῶ δὲ θεῶ καὶ πατρὶ ἡμῶν ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν. 20

Deo autem et Patri nostro gloria in sæcula sæculorum. Amen. 20

Now unto God and our Father be glory for ever and ever. Amen. 20

ἀσπάσασθε πάντα ἅγιον ἐν χριστῶ ἰησοῦ. ἀσπάζονται ὑμᾶς οἱ σὺν ἐμοὶ ἀδελφοί. 21

Salutate omnem sanctum in Christo Jesu. 21

Salute every saint in Christ Jesus. The brethren which are with me Cor I greet you. 21

ἀσπάζονται ὑμᾶς πάντες οἱ ἅγιοι, μάλιστα δὲ οἱ ἐκ τῆς καίσαρος οἰκίας. 22

Salutant vos, qui mecum sunt, fratres. Salutant vos omnes sancti, maxime autem qui de Cæsaris domo sunt. 22

All the saints salute you, chiefly they that are of Caesar’s household. 22

ἡ χάρις τοῦ κυρίου ἰησοῦ χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν. 23

Gratia Domini nostri Jesu Christi cum spiritu vestro. Amen. 23

The grace of our Lord Jesus Christ be with you all. Amen. 23

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