Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

Κατα ΛΟΥΚΑΝ

EVANGELIVM SECVNDVM LVCAM

The Gospel According to Saint Luke

Κατα ΛΟΥΚΑΝ 1

Cap. 1

The Gospel According to Saint Luke 1

ἐπειδήπερ πολλοὶ ἐπεχείρησαν ἀνατάξασθαι διήγησιν περὶ τῶν πεπληροφορημένων ἐν ἡμῖν πραγμάτων, 1

Quoniam quidem multi conati sunt ordinare narrationem, quæ in nobis completæ sunt, rerum: 1

Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, 1

καθὼς παρέδοσαν ἡμῖν οἱ ἀπ᾽ ἀρχῆς αὐτόπται καὶ ὑπηρέται γενόμενοι τοῦ λόγου, 2

sicut tradiderunt nobis, qui ab initio ipsi viderunt, et ministri fuerunt sermonis: 2

Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; 2

ἔδοξε κἀμοὶ παρηκολουθηκότι ἄνωθεν πᾶσιν ἀκριβῶς καθεξῆς σοι γράψαι, κράτιστε θεόφιλε, 3

visum est et mihi, assecuto omnia a principio diligenter, ex ordine tibi scribere, optime Theophile, 3

It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, 3

ἵνα ἐπιγνῶς περὶ ὧν κατηχήθης λόγων τὴν ἀσφάλειαν. 4

ut cognoscas eorum verborum, de quibus eruditus es, veritatem. 4

That thou mightest know the certainty of those things, wherein thou hast been instructed. 4

ἐγένετο ἐν ταῖς ἡμέραις ἡρῴδου βασιλέως τῆς ἰουδαίας ἱερεύς τις ὀνόματι ζαχαρίας ἐξ ἐφημερίας ἀβιά, καὶ γυνὴ αὐτῶ ἐκ τῶν θυγατέρων ἀαρών, καὶ τὸ ὄνομα αὐτῆς ἐλισάβετ. 5

Fuit in diebus Herodis, regis Judææ, sacerdos quidam nomine Zacharias de vice Abia, et uxor illius de filiabus Aaron, et nomen ejus Elisabeth. 5

THERE was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. 5

ἦσαν δὲ δίκαιοι ἀμφότεροι ἐναντίον τοῦ θεοῦ, πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ κυρίου ἄμεμπτοι. 6

Erant autem justi ambo ante Deum, incedentes in omnibus mandatis et justificationibus Domini sine querela. 6

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 6

καὶ οὐκ ἦν αὐτοῖς τέκνον, καθότι ἦν ἡ ἐλισάβετ στεῖρα, καὶ ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν ἦσαν. 7

Et non erat illis filius, eo quod esset Elisabeth sterilis, et ambo processissent in diebus suis. 7

And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. 7

ἐγένετο δὲ ἐν τῶ ἱερατεύειν αὐτὸν ἐν τῇ τάξει τῆς ἐφημερίας αὐτοῦ ἔναντι τοῦ θεοῦ, 8

Factum est autem, cum sacerdotio fungeretur in ordine vicis suæ ante Deum, 8

And it came to pass, that while he executed the priest’s office before God in the order of his course, 8

κατὰ τὸ ἔθος τῆς ἱερατείας ἔλαχε τοῦ θυμιᾶσαι εἰσελθὼν εἰς τὸν ναὸν τοῦ κυρίου, 9

secundum consuetudinem sacerdotii, sorte exiit ut incensum poneret, ingressus in templum Domini: 9

According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord. 9

καὶ πᾶν τὸ πλῆθος ἦν τοῦ λαοῦ προσευχόμενον ἔξω τῇ ὥρᾳ τοῦ θυμιάματος· 10

et omnis multitudo populi erat orans foris hora incensi. 10

And the whole multitude of the people were praying without at the time of incense. 10

ὤφθη δὲ αὐτῶ ἄγγελος κυρίου ἑστὼς ἐκ δεξιῶν τοῦ θυσιαστηρίου τοῦ θυμιάματος. 11

Apparuit autem illi angelus Domini, stans a dextris altaris incensi. 11

And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. 11

καὶ ἐταράχθη ζαχαρίας ἰδών, καὶ φόβος ἐπέπεσεν ἐπ᾽ αὐτόν. 12

Et Zacharias turbatus est videns, et timor irruit super eum. 12

And when Zacharias saw him, he was troubled, and fear fell upon him. 12

εἶπεν δὲ πρὸς αὐτὸν ὁ ἄγγελος, μὴ φοβοῦ, ζαχαρία, διότι εἰσηκούσθη ἡ δέησίς σου, καὶ ἡ γυνή σου ἐλισάβετ γεννήσει υἱόν σοι, καὶ καλέσεις τὸ ὄνομα αὐτοῦ ἰωάννην. 13

Ait autem ad illum angelus: Ne timeas, Zacharia, quoniam exaudita est deprecatio tua: et uxor tua Elisabeth pariet tibi filium, et vocabis nomen ejus Joannem: 13

But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. 13

καὶ ἔσται χαρά σοι καὶ ἀγαλλίασις, καὶ πολλοὶ ἐπὶ τῇ γενέσει αὐτοῦ χαρήσονται· 14

et erit gaudium tibi, et exsultatio, et multi in nativitate ejus gaudebunt: 14

And thou shalt have joy and gladness; and many shall rejoice at his birth. 14

ἔσται γὰρ μέγας ἐνώπιον <τοῦ> κυρίου, καὶ οἶνον καὶ σίκερα οὐ μὴ πίῃ, καὶ πνεύματος ἁγίου πλησθήσεται ἔτι ἐκ κοιλίας μητρὸς αὐτοῦ, 15

erit enim magnus coram Domino: et vinum et siceram non bibet, et Spiritu Sancto replebitur adhuc ex utero matris suæ: 15

For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. 15

καὶ πολλοὺς τῶν υἱῶν ἰσραὴλ ἐπιστρέψει ἐπὶ κύριον τὸν θεὸν αὐτῶν. 16

et multos filiorum Israël convertet ad Dominum Deum ipsorum: 16

And many of the children of Israel shall he turn to the Lord their God. 16

καὶ αὐτὸς προελεύσεται ἐνώπιον αὐτοῦ ἐν πνεύματι καὶ δυνάμει ἠλίου, ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα καὶ ἀπειθεῖς ἐν φρονήσει δικαίων, ἑτοιμάσαι κυρίῳ λαὸν κατεσκευασμένον. 17

et ipse præcedet ante illum in spiritu et virtute Eliæ: ut convertat corda patrum in filios, et incredulos ad prudentiam justorum, parare Domino plebem perfectam. 17

And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. 17

καὶ εἶπεν ζαχαρίας πρὸς τὸν ἄγγελον, κατὰ τί γνώσομαι τοῦτο; ἐγὼ γάρ εἰμι πρεσβύτης καὶ ἡ γυνή μου προβεβηκυῖα ἐν ταῖς ἡμέραις αὐτῆς. 18

Et dixit Zacharias ad angelum: Unde hoc sciam? ego enim sum senex, et uxor mea processit in diebus suis. 18

And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. 18

καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῶ, ἐγώ εἰμι γαβριὴλ ὁ παρεστηκὼς ἐνώπιον τοῦ θεοῦ, καὶ ἀπεστάλην λαλῆσαι πρὸς σὲ καὶ εὐαγγελίσασθαί σοι ταῦτα· 19

Et respondens angelus dixit ei: Ego sum Gabriel, qui asto ante Deum: et missus sum loqui ad te, et hæc tibi evangelizare. 19

And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. 19

καὶ ἰδοὺ ἔσῃ σιωπῶν καὶ μὴ δυνάμενος λαλῆσαι ἄχρι ἧς ἡμέρας γένηται ταῦτα, ἀνθ᾽ ὧν οὐκ ἐπίστευσας τοῖς λόγοις μου, οἵτινες πληρωθήσονται εἰς τὸν καιρὸν αὐτῶν. 20

Et ecce eris tacens, et non poteris loqui usque in diem quo hæc fiant, pro eo quod non credidisti verbis meis, quæ implebuntur in tempore suo. 20

And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. 20

καὶ ἦν ὁ λαὸς προσδοκῶν τὸν ζαχαρίαν, καὶ ἐθαύμαζον ἐν τῶ χρονίζειν ἐν τῶ ναῶ αὐτόν. 21

Et erat plebs exspectans Zachariam: et mirabantur quod tardaret ipse in templo. 21

And the people waited for Zacharias, and marvelled that he tarried so long in the temple. 21

ἐξελθὼν δὲ οὐκ ἐδύνατο λαλῆσαι αὐτοῖς, καὶ ἐπέγνωσαν ὅτι ὀπτασίαν ἑώρακεν ἐν τῶ ναῶ· καὶ αὐτὸς ἦν διανεύων αὐτοῖς, καὶ διέμενεν κωφός. 22

Egressus autem non poterat loqui ad illos, et cognoverunt quod visionem vidisset in templo. Et ipse erat innuens illis, et permansit mutus. 22

And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. 22

καὶ ἐγένετο ὡς ἐπλήσθησαν αἱ ἡμέραι τῆς λειτουργίας αὐτοῦ ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ. 23

Et factum est, ut impleti sunt dies officii ejus, abiit in domum suam: 23

And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. 23

μετὰ δὲ ταύτας τὰς ἡμέρας συνέλαβεν ἐλισάβετ ἡ γυνὴ αὐτοῦ· καὶ περιέκρυβεν ἑαυτὴν μῆνας πέντε, λέγουσα 24

post hos autem dies concepit Elisabeth uxor ejus, et occultabat se mensibus quinque, dicens: 24

And after those days his wife Elisabeth conceived, and hid herself five months, saying, 24

ὅτι οὕτως μοι πεποίηκεν κύριος ἐν ἡμέραις αἷς ἐπεῖδεν ἀφελεῖν ὄνειδός μου ἐν ἀνθρώποις. 25

Quia sic fecit mihi Dominus in diebus, quibus respexit auferre opprobrium meum inter homines. 25

Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men. 25

ἐν δὲ τῶ μηνὶ τῶ ἕκτῳ ἀπεστάλη ὁ ἄγγελος γαβριὴλ ἀπὸ τοῦ θεοῦ εἰς πόλιν τῆς γαλιλαίας ᾗ ὄνομα ναζαρὲθ 26

In mense autem sexto, missus est angelus Gabriel a Deo in civitatem Galilææ, cui nomen Nazareth, 26

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 26

πρὸς παρθένον ἐμνηστευμένην ἀνδρὶ ᾧ ὄνομα ἰωσὴφ ἐξ οἴκου δαυίδ, καὶ τὸ ὄνομα τῆς παρθένου μαριάμ. 27

ad virginem desponsatam viro, cui nomen erat Joseph, de domo David: et nomen virginis Maria. 27

To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. 27

καὶ εἰσελθὼν πρὸς αὐτὴν εἶπεν, χαῖρε, κεχαριτωμένη, ὁ κύριος μετὰ σοῦ. 28

Et ingressus angelus ad eam dixit: Ave gratia plena: Dominus tecum: benedicta tu in mulieribus. 28

And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. 28

ἡ δὲ ἐπὶ τῶ λόγῳ διεταράχθη καὶ διελογίζετο ποταπὸς εἴη ὁ ἀσπασμὸς οὖτος. 29

Quæ cum audisset, turbata est in sermone ejus, et cogitabat qualis esset ista salutatio. 29

And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. 29

καὶ εἶπεν ὁ ἄγγελος αὐτῇ, μὴ φοβοῦ, μαριάμ, εὖρες γὰρ χάριν παρὰ τῶ θεῶ· 30

Et ait angelus ei: Ne timeas, Maria: invenisti enim gratiam apud Deum. 30

And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 30

καὶ ἰδοὺ συλλήμψῃ ἐν γαστρὶ καὶ τέξῃ υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ ἰησοῦν. 31

Ecce concipies in utero, et paries filium, et vocabis nomen ejus Jesum: 31

And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 31

οὖτος ἔσται μέγας καὶ υἱὸς ὑψίστου κληθήσεται, καὶ δώσει αὐτῶ κύριος ὁ θεὸς τὸν θρόνον δαυὶδ τοῦ πατρὸς αὐτοῦ, 32

hic erit magnus, et Filius Altissimi vocabitur, et dabit illi Dominus Deus sedem David patris ejus: et regnabit in domo Jacob in æternum, 32

He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 32

καὶ βασιλεύσει ἐπὶ τὸν οἶκον ἰακὼβ εἰς τοὺς αἰῶνας, καὶ τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος. 33

et regni ejus non erit finis. 33

And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. 33

εἶπεν δὲ μαριὰμ πρὸς τὸν ἄγγελον, πῶς ἔσται τοῦτο, ἐπεὶ ἄνδρα οὐ γινώσκω; 34

Dixit autem Maria ad angelum: Quomodo fiet istud, quoniam virum non cognosco? 34

Then said Mary unto the angel, How shall this be, seeing I know not a man? 34

καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ, πνεῦμα ἅγιον ἐπελεύσεται ἐπὶ σέ, καὶ δύναμις ὑψίστου ἐπισκιάσει σοι· διὸ καὶ τὸ γεννώμενον ἅγιον κληθήσεται, υἱὸς θεοῦ. 35

Et respondens angelus dixit ei: Spiritus Sanctus superveniet in te, et virtus Altissimi obumbrabit tibi. Ideoque et quod nascetur ex te sanctum, vocabitur Filius Dei. 35

And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. 35

καὶ ἰδοὺ ἐλισάβετ ἡ συγγενίς σου καὶ αὐτὴ συνείληφεν υἱὸν ἐν γήρει αὐτῆς, καὶ οὖτος μὴν ἕκτος ἐστὶν αὐτῇ τῇ καλουμένῃ στείρᾳ· 36

Et ecce Elisabeth cognata tua, et ipsa concepit filium in senectute sua: et hic mensis sextus est illi, quæ vocatur sterilis: 36

And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. 36

ὅτι οὐκ ἀδυνατήσει παρὰ τοῦ θεοῦ πᾶν ῥῆμα. 37

quia non erit impossibile apud Deum omne verbum. 37

For with God nothing shall be impossible. 37

εἶπεν δὲ μαριάμ, ἰδοὺ ἡ δούλη κυρίου· γένοιτό μοι κατὰ τὸ ῥῆμά σου. καὶ ἀπῆλθεν ἀπ᾽ αὐτῆς ὁ ἄγγελος. 38

Dixit autem Maria: Ecce ancilla Domini: fiat mihi secundum verbum tuum. Et discessit ab illa angelus. 38

And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her. 38

ἀναστᾶσα δὲ μαριὰμ ἐν ταῖς ἡμέραις ταύταις ἐπορεύθη εἰς τὴν ὀρεινὴν μετὰ σπουδῆς εἰς πόλιν ἰούδα, 39

Exsurgens autem Maria in diebus illis, abiit in montana cum festinatione, in civitatem Juda: 39

And Mary arose in those days, and went into the hill country with haste, into a city of Juda; 39

καὶ εἰσῆλθεν εἰς τὸν οἶκον ζαχαρίου καὶ ἠσπάσατο τὴν ἐλισάβετ. 40

et intravit in domum Zachariæ, et salutavit Elisabeth. 40

And entered into the house of Zacharias, and saluted Elisabeth. 40

καὶ ἐγένετο ὡς ἤκουσεν τὸν ἀσπασμὸν τῆς μαρίας ἡ ἐλισάβετ, ἐσκίρτησεν τὸ βρέφος ἐν τῇ κοιλίᾳ αὐτῆς, καὶ ἐπλήσθη πνεύματος ἁγίου ἡ ἐλισάβετ, 41

Et factum est, ut audivit salutationem Mariæ Elisabeth, exsultavit infans in utero ejus: et repleta est Spiritu Sancto Elisabeth: 41

And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: 41

καὶ ἀνεφώνησεν κραυγῇ μεγάλῃ καὶ εἶπεν, εὐλογημένη σὺ ἐν γυναιξίν, καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου. 42

et exclamavit voce magna, et dixit: Benedicta tu inter mulieres, et benedictus fructus ventris tui. 42

And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. 42

καὶ πόθεν μοι τοῦτο ἵνα ἔλθῃ ἡ μήτηρ τοῦ κυρίου μου πρὸς ἐμέ; 43

Et unde hoc mihi, ut veniat mater Domini mei ad me? 43

And whence is this to me, that the mother of my Lord should come to me? 43

ἰδοὺ γὰρ ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου, ἐσκίρτησεν ἐν ἀγαλλιάσει τὸ βρέφος ἐν τῇ κοιλίᾳ μου. 44

Ecce enim ut facta est vox salutationis tuæ in auribus meis, exsultavit in gaudio infans in utero meo. 44

For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. 44

καὶ μακαρία ἡ πιστεύσασα ὅτι ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ κυρίου. 45

Et beata, quæ credidisti, quoniam perficientur ea, quæ dicta sunt tibi a Domino. 45

And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord. 45

καὶ εἶπεν μαριάμ, 46

Et ait Maria:Magnificat anima mea Dominum: 46

And Mary said, My soul doth magnify the Lord, 46

μεγαλύνει ἡ ψυχή μου τὸν κύριον, καὶ ἠγαλλίασεν τὸ πνεῦμά μου ἐπὶ τῶ θεῶ τῶ σωτῆρί μου, 47

et exsultavit spiritus meus in Deo salutari meo. 47

And my spirit hath rejoiced in God my Saviour. 47

ὅτι ἐπέβλεψεν ἐπὶ τὴν ταπείνωσιν τῆς δούλης αὐτοῦ. ἰδοὺ γὰρ ἀπὸ τοῦ νῦν μακαριοῦσίν με πᾶσαι αἱ γενεαί· 48

Quia respexit humilitatem ancillæ suæ:ecce enim ex hoc beatam me dicent omnes generationes, 48

For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. 48

ὅτι ἐποίησέν μοι μεγάλα ὁ δυνατός, καὶ ἅγιον τὸ ὄνομα αὐτοῦ, 49

quia fecit mihi magna qui potens est:et sanctum nomen ejus, 49

For he that is mighty hath done to me great things; and holy is his name. 49

καὶ τὸ ἔλεος αὐτοῦ εἰς γενεὰς καὶ γενεὰς τοῖς φοβουμένοις αὐτόν. 50

et misericordia ejus a progenie in progeniestimentibus eum. 50

And his mercy is on them that fear him from generation to generation. 50

ἐποίησεν κράτος ἐν βραχίονι αὐτοῦ, διεσκόρπισεν ὑπερηφάνους διανοίᾳ καρδίας αὐτῶν· 51

Fecit potentiam in brachio suo:dispersit superbos mente cordis sui. 51

He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. 51

καθεῖλεν δυνάστας ἀπὸ θρόνων καὶ ὕψωσεν ταπεινούς, 52

Deposuit potentes de sede,et exaltavit humiles. 52

He hath put down the mighty from their seats, and exalted them of low degree. 52

πεινῶντας ἐνέπλησεν ἀγαθῶν καὶ πλουτοῦντας ἐξαπέστειλεν κενούς. 53

Esurientes implevit bonis:et divites dimisit inanes. 53

He hath filled the hungry with good things; and the rich he hath sent empty away. 53

ἀντελάβετο ἰσραὴλ παιδὸς αὐτοῦ, μνησθῆναι ἐλέους, 54

Suscepit Israël puerum suum,recordatus misericordiæ suæ: 54

He hath holpen his servant Israel, in remembrance of his mercy; 54

καθὼς ἐλάλησεν πρὸς τοὺς πατέρας ἡμῶν, τῶ ἀβραὰμ καὶ τῶ σπέρματι αὐτοῦ εἰς τὸν αἰῶνα. 55

sicut locutus est ad patres nostros,Abraham et semini ejus in sæcula. 55

As he spake to our fathers, to Abraham, and to his seed for ever. 55

ἔμεινεν δὲ μαριὰμ σὺν αὐτῇ ὡς μῆνας τρεῖς, καὶ ὑπέστρεψεν εἰς τὸν οἶκον αὐτῆς. 56

Mansit autem Maria cum illa quasi mensibus tribus: et reversa est in domum suam. 56

And Mary abode with her about three months, and returned to her own house. 56

τῇ δὲ ἐλισάβετ ἐπλήσθη ὁ χρόνος τοῦ τεκεῖν αὐτήν, καὶ ἐγέννησεν υἱόν. 57

Elisabeth autem impletum est tempus pariendi, et peperit filium. 57

Now Elisabeth’s full time came that she should be delivered; and she brought forth a son. 57

καὶ ἤκουσαν οἱ περίοικοι καὶ οἱ συγγενεῖς αὐτῆς ὅτι ἐμεγάλυνεν κύριος τὸ ἔλεος αὐτοῦ μετ᾽ αὐτῆς, καὶ συνέχαιρον αὐτῇ. 58

Et audierunt vicini et cognati ejus quia magnificavit Dominus misericordiam suam cum illa, et congratulabantur ei. 58

And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her. 58

καὶ ἐγένετο ἐν τῇ ἡμέρᾳ τῇ ὀγδόῃ ἦλθον περιτεμεῖν τὸ παιδίον, καὶ ἐκάλουν αὐτὸ ἐπὶ τῶ ὀνόματι τοῦ πατρὸς αὐτοῦ ζαχαρίαν. 59

Et factum est in die octavo, venerunt circumcidere puerum, et vocabant eum nomine patris sui Zachariam. 59

And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father. 59

καὶ ἀποκριθεῖσα ἡ μήτηρ αὐτοῦ εἶπεν, οὐχί, ἀλλὰ κληθήσεται ἰωάννης. 60

Et respondens mater ejus, dixit: Nequaquam, sed vocabitur Joannes. 60

And his mother answered and said, Not so; but he shall be called John. 60

καὶ εἶπαν πρὸς αὐτὴν ὅτι οὐδείς ἐστιν ἐκ τῆς συγγενείας σου ὃς καλεῖται τῶ ὀνόματι τούτῳ. 61

Et dixerunt ad illam: Quia nemo est in cognatione tua, qui vocetur hoc nomine. 61

And they said unto her, There is none of thy kindred that is called by this name. 61

ἐνένευον δὲ τῶ πατρὶ αὐτοῦ τὸ τί ἂν θέλοι καλεῖσθαι αὐτό. 62

Innuebant autem patri ejus, quem vellet vocari eum. 62

And they made signs to his father, how he would have him called. 62

καὶ αἰτήσας πινακίδιον ἔγραψεν λέγων, ἰωάννης ἐστὶν ὄνομα αὐτοῦ. καὶ ἐθαύμασαν πάντες. 63

Et postulans pugillarem scripsit, dicens: Joannes est nomen ejus. Et mirati sunt universi. 63

And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all. 63

ἀνεῴχθη δὲ τὸ στόμα αὐτοῦ παραχρῆμα καὶ ἡ γλῶσσα αὐτοῦ, καὶ ἐλάλει εὐλογῶν τὸν θεόν. 64

Apertum est autem illico os ejus, et lingua ejus, et loquebatur benedicens Deum. 64

And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God. 64

καὶ ἐγένετο ἐπὶ πάντας φόβος τοὺς περιοικοῦντας αὐτούς, καὶ ἐν ὅλῃ τῇ ὀρεινῇ τῆς ἰουδαίας διελαλεῖτο πάντα τὰ ῥήματα ταῦτα, 65

Et factus est timor super omnes vicinos eorum: et super omnia montana Judææ divulgabantur omnia verba hæc: 65

And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea. 65

καὶ ἔθεντο πάντες οἱ ἀκούσαντες ἐν τῇ καρδίᾳ αὐτῶν, λέγοντες, τί ἄρα τὸ παιδίον τοῦτο ἔσται; καὶ γὰρ χεὶρ κυρίου ἦν μετ᾽ αὐτοῦ. 66

et posuerunt omnes qui audierant in corde suo, dicentes: Quis, putas, puer iste erit? etenim manus Domini erat cum illo. 66

And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him. 66

καὶ ζαχαρίας ὁ πατὴρ αὐτοῦ ἐπλήσθη πνεύματος ἁγίου καὶ ἐπροφήτευσεν λέγων, 67

Et Zacharias pater ejus repletus est Spiritu Sancto: et prophetavit, dicens: 67

And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, 67

εὐλογητὸς κύριος ὁ θεὸς τοῦ ἰσραήλ, ὅτι ἐπεσκέψατο καὶ ἐποίησεν λύτρωσιν τῶ λαῶ αὐτοῦ, 68

Benedictus Dominus Deus Israël,quia visitavit, et fecit redemptionem plebis suæ: 68

Blessed be the Lord God of Israel; for he hath visited and redeemed his people, 68

καὶ ἤγειρεν κέρας σωτηρίας ἡμῖν ἐν οἴκῳ δαυὶδ παιδὸς αὐτοῦ, 69

et erexit cornu salutis nobisin domo David pueri sui, 69

And hath raised up an horn of salvation for us in the house of his servant David; 69

καθὼς ἐλάλησεν διὰ στόματος τῶν ἁγίων ἀπ᾽ αἰῶνος προφητῶν αὐτοῦ, 70

sicut locutum est per os sanctorum,qui a sæculo sunt, prophetarum ejus: 70

As he spake by the mouth of his holy prophets, which have been since the world began: 70

σωτηρίαν ἐξ ἐχθρῶν ἡμῶν καὶ ἐκ χειρὸς πάντων τῶν μισούντων ἡμᾶς· 71

salutem ex inimicis nostris,et de manu omnium qui oderunt nos: 71

That we should be saved from our enemies, and from the hand of all that hate us; 71

ποιῆσαι ἔλεος μετὰ τῶν πατέρων ἡμῶν καὶ μνησθῆναι διαθήκης ἁγίας αὐτοῦ, 72

ad faciendam misericordiam cum patribus nostris:et memorari testamenti sui sancti: 72

To perform the mercy promised to our fathers, and to remember his holy covenant; 72

ὅρκον ὃν ὤμοσεν πρὸς ἀβραὰμ τὸν πατέρα ἡμῶν, τοῦ δοῦναι ἡμῖν 73

jusjurandum, quod juravit ad Abraham patrem nostrum,daturum se nobis 73

The oath which he sware to our father Abraham, 73

ἀφόβως ἐκ χειρὸς ἐχθρῶν ῥυσθέντας λατρεύειν αὐτῶ 74

ut sine timore, de manu inimicorum nostrorum liberati,serviamus illi 74

That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, 74

ἐν ὁσιότητι καὶ δικαιοσύνῃ ἐνώπιον αὐτοῦ πάσαις ταῖς ἡμέραις ἡμῶν. 75

in sanctitate et justitia coram ipso,omnibus diebus nostris. 75

In holiness and righteousness before him, all the days of our life. 75

καὶ σὺ δέ, παιδίον, προφήτης ὑψίστου κληθήσῃ, προπορεύσῃ γὰρ ἐνώπιον κυρίου ἑτοιμάσαι ὁδοὺς αὐτοῦ, 76

Et tu puer, propheta Altissimi vocaberis:præibis enim ante faciem Domini parare vias ejus, 76

And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; 76

τοῦ δοῦναι γνῶσιν σωτηρίας τῶ λαῶ αὐτοῦ ἐν ἀφέσει ἁμαρτιῶν αὐτῶν, 77

ad dandam scientiam salutis plebi ejusin remissionem peccatorum eorum 77

To give knowledge of salvation unto his people by the remission of their sins, 77

διὰ σπλάγχνα ἐλέους θεοῦ ἡμῶν, ἐν οἷς ἐπισκέψεται ἡμᾶς ἀνατολὴ ἐξ ὕψους, 78

per viscera misericordiæ Dei nostri,in quibus visitavit nos, oriens ex alto: 78

Through the tender mercy of our God; whereby the dayspring from on high hath visited us, 78

ἐπιφᾶναι τοῖς ἐν σκότει καὶ σκιᾷ θανάτου καθημένοις, τοῦ κατευθῦναι τοὺς πόδας ἡμῶν εἰς ὁδὸν εἰρήνης. 79

illuminare his qui in tenebris et in umbra mortis sedent:ad dirigendos pedes nostros in viam pacis. 79

To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. 79

τὸ δὲ παιδίον ηὔξανεν καὶ ἐκραταιοῦτο πνεύματι, καὶ ἦν ἐν ταῖς ἐρήμοις ἕως ἡμέρας ἀναδείξεως αὐτοῦ πρὸς τὸν ἰσραήλ. 80

Puer autem crescebat, et confortabatur spiritu: et erat in desertis usque in diem ostensionis suæ ad Israël. 80

And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel. 80

Κατα ΛΟΥΚΑΝ 2

Cap. 2

The Gospel According to Saint Luke 2

ἐγένετο δὲ ἐν ταῖς ἡμέραις ἐκείναις ἐξῆλθεν δόγμα παρὰ καίσαρος αὐγούστου ἀπογράφεσθαι πᾶσαν τὴν οἰκουμένην. 1

Factum est autem in diebus illis, exiit edictum a Cæsare Augusto ut describeretur universus orbis. 1

And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed. 1

αὕτη ἀπογραφὴ πρώτη ἐγένετο ἡγεμονεύοντος τῆς συρίας κυρηνίου. 2

Hæc descriptio prima facta est a præside Syriæ Cyrino: 2

(And this taxing was first made when Cyrenius was governor of Syria.) 2

καὶ ἐπορεύοντο πάντες ἀπογράφεσθαι, ἕκαστος εἰς τὴν ἑαυτοῦ πόλιν. 3

et ibant omnes ut profiterentur singuli in suam civitatem. 3

And all went to be taxed, every one into his own city. 3

ἀνέβη δὲ καὶ ἰωσὴφ ἀπὸ τῆς γαλιλαίας ἐκ πόλεως ναζαρὲθ εἰς τὴν ἰουδαίαν εἰς πόλιν δαυὶδ ἥτις καλεῖται βηθλέεμ, διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου καὶ πατριᾶς δαυίδ, 4

Ascendit autem et Joseph a Galilæa de civitate Nazareth in Judæam, in civitatem David, quæ vocatur Bethlehem: eo quod esset de domo et familia David, 4

And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) 4

ἀπογράψασθαι σὺν μαριὰμ τῇ ἐμνηστευμένῃ αὐτῶ, οὔσῃ ἐγκύῳ. 5

ut profiteretur cum Maria desponsata sibi uxore prægnante. 5

To be taxed with Mary his espoused wife, being great with child. 5

ἐγένετο δὲ ἐν τῶ εἶναι αὐτοὺς ἐκεῖ ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν, 6

Factum est autem, cum essent ibi, impleti sunt dies ut pareret. 6

And so it was, that, while they were there, the days were accomplished that she should be delivered. 6

καὶ ἔτεκεν τὸν υἱὸν αὐτῆς τὸν πρωτότοκον· καὶ ἐσπαργάνωσεν αὐτὸν καὶ ἀνέκλινεν αὐτὸν ἐν φάτνῃ, διότι οὐκ ἦν αὐτοῖς τόπος ἐν τῶ καταλύματι. 7

Et peperit filium suum primogenitum, et pannis eum involvit, et reclinavit eum in præsepio: quia non erat eis locus in diversorio. 7

And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. 7

καὶ ποιμένες ἦσαν ἐν τῇ χώρᾳ τῇ αὐτῇ ἀγραυλοῦντες καὶ φυλάσσοντες φυλακὰς τῆς νυκτὸς ἐπὶ τὴν ποίμνην αὐτῶν. 8

Et pastores erant in regione eadem vigilantes, et custodientes vigilias noctis super gregem suum. 8

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 8

καὶ ἄγγελος κυρίου ἐπέστη αὐτοῖς καὶ δόξα κυρίου περιέλαμψεν αὐτούς, καὶ ἐφοβήθησαν φόβον μέγαν. 9

Et ecce angelus Domini stetit juxta illos, et claritas Dei circumfulsit illos, et timuerunt timore magno. 9

And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. 9

καὶ εἶπεν αὐτοῖς ὁ ἄγγελος, μὴ φοβεῖσθε, ἰδοὺ γὰρ εὐαγγελίζομαι ὑμῖν χαρὰν μεγάλην ἥτις ἔσται παντὶ τῶ λαῶ, 10

Et dixit illis angelus: Nolite timere: ecce enim evangelizo vobis gaudium magnum, quod erit omni populo: 10

And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 10

ὅτι ἐτέχθη ὑμῖν σήμερον σωτὴρ ὅς ἐστιν χριστὸς κύριος ἐν πόλει δαυίδ· 11

quia natus est vobis hodie Salvator, qui est Christus Dominus, in civitate David. 11

For unto you is born this day in the city of David a Saviour, which is Christ the Lord. 11

καὶ τοῦτο ὑμῖν τὸ σημεῖον, εὑρήσετε βρέφος ἐσπαργανωμένον καὶ κείμενον ἐν φάτνῃ. 12

Et hoc vobis signum: invenietis infantem pannis involutum, et positum in præsepio. 12

And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. 12

καὶ ἐξαίφνης ἐγένετο σὺν τῶ ἀγγέλῳ πλῆθος στρατιᾶς οὐρανίου αἰνούντων τὸν θεὸν καὶ λεγόντων, 13

Et subito facta est cum angelo multitudo militiæ cælestis laudantium Deum, et dicentium: 13

And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 13

δόξα ἐν ὑψίστοις θεῶ καὶ ἐπὶ γῆς εἰρήνη ἐν ἀνθρώποις εὐδοκίας. 14

Gloria in altissimis Deo,et in terra pax hominibus bonæ voluntatis. 14

Glory to God in the highest, and on earth peace, good will toward men. 14

καὶ ἐγένετο ὡς ἀπῆλθον ἀπ᾽ αὐτῶν εἰς τὸν οὐρανὸν οἱ ἄγγελοι, οἱ ποιμένες ἐλάλουν πρὸς ἀλλήλους, διέλθωμεν δὴ ἕως βηθλέεμ καὶ ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονὸς ὃ ὁ κύριος ἐγνώρισεν ἡμῖν. 15

Et factum est, ut discesserunt ab eis angeli in cælum: pastores loquebantur ad invicem: Transeamus usque Bethlehem, et videamus hoc verbum, quod factum est, quod Dominus ostendit nobis. 15

And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. 15

καὶ ἦλθαν σπεύσαντες καὶ ἀνεῦραν τήν τε μαριὰμ καὶ τὸν ἰωσὴφ καὶ τὸ βρέφος κείμενον ἐν τῇ φάτνῃ· 16

Et venerunt festinantes: et invenerunt Mariam, et Joseph, et infantem positum in præsepio. 16

And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. 16

ἰδόντες δὲ ἐγνώρισαν περὶ τοῦ ῥήματος τοῦ λαληθέντος αὐτοῖς περὶ τοῦ παιδίου τούτου. 17

Videntes autem cognoverunt de verbo, quod dictum erat illis de puero hoc. 17

And when they had seen it, they made known abroad the saying which was told them concerning this child. 17

καὶ πάντες οἱ ἀκούσαντες ἐθαύμασαν περὶ τῶν λαληθέντων ὑπὸ τῶν ποιμένων πρὸς αὐτούς· 18

Et omnes qui audierunt, mirati sunt: et de his quæ dicta erant a pastoribus ad ipsos. 18

And all they that heard it wondered at those things which were told them by the shepherds. 18

ἡ δὲ μαριὰμ πάντα συνετήρει τὰ ῥήματα ταῦτα συμβάλλουσα ἐν τῇ καρδίᾳ αὐτῆς. 19

Maria autem conservabat omnia verba hæc, conferens in corde suo. 19

But Mary kept all these things, and pondered them in her heart. 19

καὶ ὑπέστρεψαν οἱ ποιμένες δοξάζοντες καὶ αἰνοῦντες τὸν θεὸν ἐπὶ πᾶσιν οἷς ἤκουσαν καὶ εἶδον καθὼς ἐλαλήθη πρὸς αὐτούς. 20

Et reversi sunt pastores glorificantes et laudantes Deum in omnibus quæ audierant et viderant, sicut dictum est ad illos. 20

And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. 20

καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν, καὶ ἐκλήθη τὸ ὄνομα αὐτοῦ ἰησοῦς, τὸ κληθὲν ὑπὸ τοῦ ἀγγέλου πρὸ τοῦ συλλημφθῆναι αὐτὸν ἐν τῇ κοιλίᾳ. 21

Et postquam consummati sunt dies octo, ut circumcideretur puer, vocatum est nomen ejus Jesus, quod vocatum est ab angelo priusquam in utero conciperetur. 21

And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb. 21

καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον μωϊσέως, ἀνήγαγον αὐτὸν εἰς ἱεροσόλυμα παραστῆσαι τῶ κυρίῳ, 22

Et postquam impleti sunt dies purgationis ejus secundum legem Moysi, tulerunt illum in Jerusalem, ut sisterent eum Domino, 22

And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; 22

καθὼς γέγραπται ἐν νόμῳ κυρίου ὅτι πᾶν ἄρσεν διανοῖγον μήτραν ἅγιον τῶ κυρίῳ κληθήσεται, 23

sicut scriptum est in lege Domini: Quia omne masculinum adaperiens vulvam, sanctum Domino vocabitur: 23

(As it is written in the law of the LORD, Every male that openeth the womb shall be called holy to the Lord;) 23

καὶ τοῦ δοῦναι θυσίαν κατὰ τὸ εἰρημένον ἐν τῶ νόμῳ κυρίου, ζεῦγος τρυγόνων ἢ δύο νοσσοὺς περιστερῶν. 24

et ut darent hostiam secundum quod dictum est in lege Domini, par turturum, aut duos pullos columbarum. 24

And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. 24

καὶ ἰδοὺ ἄνθρωπος ἦν ἐν ἰερουσαλὴμ ᾧ ὄνομα συμεών, καὶ ὁ ἄνθρωπος οὖτος δίκαιος καὶ εὐλαβής, προσδεχόμενος παράκλησιν τοῦ ἰσραήλ, καὶ πνεῦμα ἦν ἅγιον ἐπ᾽ αὐτόν· 25

Et ecce homo erat in Jerusalem, cui nomen Simeon, et homo iste justus, et timoratus, exspectans consolationem Israël: et Spiritus Sanctus erat in eo. 25

And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. 25

καὶ ἦν αὐτῶ κεχρηματισμένον ὑπὸ τοῦ πνεύματος τοῦ ἁγίου μὴ ἰδεῖν θάνατον πρὶν <ἢ> ἂν ἴδῃ τὸν χριστὸν κυρίου. 26

Et responsum acceperat a Spiritu Sancto, non visurum se mortem, nisi prius videret Christum Domini. 26

And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ. 26

καὶ ἦλθεν ἐν τῶ πνεύματι εἰς τὸ ἱερόν· καὶ ἐν τῶ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον ἰησοῦν τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ 27

Et venit in spiritu in templum. Et cum inducerent puerum Jesum parentes ejus, ut facerent secundum consuetudinem legis pro eo, 27

And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, 27

καὶ αὐτὸς ἐδέξατο αὐτὸ εἰς τὰς ἀγκάλας καὶ εὐλόγησεν τὸν θεὸν καὶ εἶπεν, 28

et ipse accepit eum in ulnas suas: et benedixit Deum, et dixit: 28

Then took he him up in his arms, and blessed God, and said, 28

νῦν ἀπολύεις τὸν δοῦλόν σου, δέσποτα, κατὰ τὸ ῥῆμά σου ἐν εἰρήνῃ· 29

Nunc dimittis servum tuum Domine,secundum verbum tuum in pace: 29

Lord, now lettest thou thy servant depart in peace, according to thy word: 29

ὅτι εἶδον οἱ ὀφθαλμοί μου τὸ σωτήριόν σου 30

quia viderunt oculi mei salutare tuum, 30

For mine eyes have seen thy salvation, 30

ὃ ἡτοίμασας κατὰ πρόσωπον πάντων τῶν λαῶν, 31

quod parasti ante faciem omnium populorum: 31

Which thou hast prepared before the face of all people; 31

φῶς εἰς ἀποκάλυψιν ἐθνῶν καὶ δόξαν λαοῦ σου ἰσραήλ. 32

lumen ad revelationem gentium,et gloriam plebis tuæ Israël. 32

A light to lighten the Gentiles, and the glory of thy people Israel. 32

καὶ ἦν ὁ πατὴρ αὐτοῦ καὶ ἡ μήτηρ θαυμάζοντες ἐπὶ τοῖς λαλουμένοις περὶ αὐτοῦ. 33

Et erat pater ejus et mater mirantes super his quæ dicebantur de illo. 33

And Joseph and his mother marvelled at those things which were spoken of him. 33

καὶ εὐλόγησεν αὐτοὺς συμεὼν καὶ εἶπεν πρὸς μαριὰμ τὴν μητέρα αὐτοῦ, ἰδοὺ οὖτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῶ ἰσραὴλ καὶ εἰς σημεῖον ἀντιλεγόμενον 34

Et benedixit illis Simeon, et dixit ad Mariam matrem ejus: Ecce positus est hic in ruinam et in resurrectionem multorum in Israël, et in signum cui contradicetur: 34

And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; 34

καὶ σοῦ <δὲ> αὐτῆς τὴν ψυχὴν διελεύσεται ῥομφαία, ὅπως ἂν ἀποκαλυφθῶσιν ἐκ πολλῶν καρδιῶν διαλογισμοί. 35

et tuam ipsius animam pertransibit gladius ut revelentur ex multis cordibus cogitationes. 35

(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. 35

καὶ ἦν ἅννα προφῆτις, θυγάτηρ φανουήλ, ἐκ φυλῆς ἀσήρ· αὕτη προβεβηκυῖα ἐν ἡμέραις πολλαῖς, ζήσασα μετὰ ἀνδρὸς ἔτη ἑπτὰ ἀπὸ τῆς παρθενίας αὐτῆς, 36

Et erat Anna prophetissa, filia Phanuel, de tribu Aser: hæc processerat in diebus multis, et vixerat cum viro suo annis septem a virginitate sua. 36

And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; 36

καὶ αὐτὴ χήρα ἕως ἐτῶν ὀγδοήκοντα τεσσάρων, ἣ οὐκ ἀφίστατο τοῦ ἱεροῦ νηστείαις καὶ δεήσεσιν λατρεύουσα νύκτα καὶ ἡμέραν. 37

Et hæc vidua usque ad annos octoginta quatuor: quæ non discedebat de templo, jejuniis et obsecrationibus serviens nocte ac die. 37

And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. 37

καὶ αὐτῇ τῇ ὥρᾳ ἐπιστᾶσα ἀνθωμολογεῖτο τῶ θεῶ καὶ ἐλάλει περὶ αὐτοῦ πᾶσιν τοῖς προσδεχομένοις λύτρωσιν ἰερουσαλήμ. 38

Et hæc, ipsa hora superveniens, confitebatur Domino: et loquebatur de illo omnibus, qui exspectabant redemptionem Israël. 38

And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem. 38

καὶ ὡς ἐτέλεσαν πάντα τὰ κατὰ τὸν νόμον κυρίου, ἐπέστρεψαν εἰς τὴν γαλιλαίαν εἰς πόλιν ἑαυτῶν ναζαρέθ. 39

Et ut perfecerunt omnia secundum legem Domini, reversi sunt in Galilæam in civitatem suam Nazareth. 39

And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth. 39

τὸ δὲ παιδίον ηὔξανεν καὶ ἐκραταιοῦτο πληρούμενον σοφίᾳ, καὶ χάρις θεοῦ ἦν ἐπ᾽ αὐτό. 40

Puer autem crescebat, et confortabatur plenus sapientia: et gratia Dei erat in illo. 40

And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. 40

καὶ ἐπορεύοντο οἱ γονεῖς αὐτοῦ κατ᾽ ἔτος εἰς ἰερουσαλὴμ τῇ ἑορτῇ τοῦ πάσχα. 41

Et ibant parentes ejus per omnes annos in Jerusalem, in die solemni Paschæ. 41

Now his parents went to Jerusalem every year at the feast of the passover. 41

καὶ ὅτε ἐγένετο ἐτῶν δώδεκα, ἀναβαινόντων αὐτῶν κατὰ τὸ ἔθος τῆς ἑορτῆς 42

Et cum factus esset annorum duodecim, ascendentibus illis Jerosolymam secundum consuetudinem diei festi, 42

And when he was twelve years old, they went up to Jerusalem after the custom of the feast. 42

καὶ τελειωσάντων τὰς ἡμέρας, ἐν τῶ ὑποστρέφειν αὐτοὺς ὑπέμεινεν ἰησοῦς ὁ παῖς ἐν ἰερουσαλήμ, καὶ οὐκ ἔγνωσαν οἱ γονεῖς αὐτοῦ. 43

consummatisque diebus, cum redirent, remansit puer Jesus in Jerusalem, et non cognoverunt parentes ejus. 43

And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. 43

νομίσαντες δὲ αὐτὸν εἶναι ἐν τῇ συνοδίᾳ ἦλθον ἡμέρας ὁδὸν καὶ ἀνεζήτουν αὐτὸν ἐν τοῖς συγγενεῦσιν καὶ τοῖς γνωστοῖς, 44

Existimantes autem illum esse in comitatu, venerunt iter diei, et requirebant eum inter cognatos et notos. 44

But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance. 44

καὶ μὴ εὑρόντες ὑπέστρεψαν εἰς ἰερουσαλὴμ ἀναζητοῦντες αὐτόν. 45

Et non invenientes, regressi sunt in Jerusalem, requirentes eum. 45

And when they found him not, they turned back again to Jerusalem, seeking him. 45

καὶ ἐγένετο μετὰ ἡμέρας τρεῖς εὖρον αὐτὸν ἐν τῶ ἱερῶ καθεζόμενον ἐν μέσῳ τῶν διδασκάλων καὶ ἀκούοντα αὐτῶν καὶ ἐπερωτῶντα αὐτούς· 46

Et factum est, post triduum invenerunt illum in templo sedentem in medio doctorum, audientem illos, et interrogantem eos. 46

And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. 46

ἐξίσταντο δὲ πάντες οἱ ἀκούοντες αὐτοῦ ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ. 47

Stupebant autem omnes qui eum audiebant, super prudentia et responsis ejus. 47

And all that heard him were astonished at his understanding and answers. 47

καὶ ἰδόντες αὐτὸν ἐξεπλάγησαν, καὶ εἶπεν πρὸς αὐτὸν ἡ μήτηρ αὐτοῦ, τέκνον, τί ἐποίησας ἡμῖν οὕτως; ἰδοὺ ὁ πατήρ σου κἀγὼ ὀδυνώμενοι ἐζητοῦμέν σε. 48

Et videntes admirati sunt. Et dixit mater ejus ad illum: Fili, quid fecisti nobis sic? ecce pater tuus et ego dolentes quærebamus te. 48

And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. 48

καὶ εἶπεν πρὸς αὐτούς, τί ὅτι ἐζητεῖτέ με; οὐκ ᾔδειτε ὅτι ἐν τοῖς τοῦ πατρός μου δεῖ εἶναί με; 49

Et ait ad illos: Quid est quod me quærebatis? nesciebatis quia in his quæ Patris mei sunt, oportet me esse? 49

And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business? 49

καὶ αὐτοὶ οὐ συνῆκαν τὸ ῥῆμα ὃ ἐλάλησεν αὐτοῖς. 50

Et ipsi non intellexerunt verbum quod locutus est ad eos. 50

And they understood not the saying which he spake unto them. 50

καὶ κατέβη μετ᾽ αὐτῶν καὶ ἦλθεν εἰς ναζαρέθ, καὶ ἦν ὑποτασσόμενος αὐτοῖς. καὶ ἡ μήτηρ αὐτοῦ διετήρει πάντα τὰ ῥήματα ἐν τῇ καρδίᾳ αὐτῆς. 51

Et descendit cum eis, et venit Nazareth: et erat subditus illis. Et mater ejus conservabat omnia verba hæc in corde suo. 51

And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. 51

καὶ ἰησοῦς προέκοπτεν <ἐν τῇ> σοφίᾳ καὶ ἡλικίᾳ καὶ χάριτι παρὰ θεῶ καὶ ἀνθρώποις. 52

Et Jesus proficiebat sapientia, et ætate, et gratia apud Deum et homines. 52

And Jesus increased in wisdom and stature, and in favour with God and man. 52

Κατα ΛΟΥΚΑΝ 3

Cap. 3

The Gospel According to Saint Luke 3

ἐν ἔτει δὲ πεντεκαιδεκάτῳ τῆς ἡγεμονίας τιβερίου καίσαρος, ἡγεμονεύοντος ποντίου πιλάτου τῆς ἰουδαίας, καὶ τετρααρχοῦντος τῆς γαλιλαίας ἡρῴδου, φιλίππου δὲ τοῦ ἀδελφοῦ αὐτοῦ τετρααρχοῦντος τῆς ἰτουραίας καὶ τραχωνίτιδος χώρας, καὶ λυσανίου τῆς ἀβιληνῆς τετρααρχοῦντος, 1

Anno autem quintodecimo imperii Tiberii Cæsaris, procurante Pontio Pilato Judæam, tetrarcha autem Galiææ Herode, Philippo autem fratre ejus tetrarcha Iturææ, et Trachonitidis regionis, et Lysania Abilinæ tetrarcha, 1

Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, 1

ἐπὶ ἀρχιερέως ἅννα καὶ καϊάφα, ἐγένετο ῥῆμα θεοῦ ἐπὶ ἰωάννην τὸν ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ. 2

sub principibus sacerdotum Anna et Caipha: factum est verbum Domini super Joannem, Zachariæ filium, in deserto. 2

Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. 2

καὶ ἦλθεν εἰς πᾶσαν <τὴν> περίχωρον τοῦ ἰορδάνου κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν, 3

Et venit in omnem regionem Jordanis, prædicans baptismum pœnitentiæ in remissionem peccatorum, 3

And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; 3

ὡς γέγραπται ἐν βίβλῳ λόγων ἠσαΐου τοῦ προφήτου, φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ. 4

sicut scriptum est in libro sermonum Isaiæ prophetæ:Vox clamantis in deserto:Parate viam Domini; rectas facite semitas ejus: 4

As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. 4

πᾶσα φάραγξ πληρωθήσεται καὶ πᾶν ὄρος καὶ βουνὸς ταπεινωθήσεται, καὶ ἔσται τὰ σκολιὰ εἰς εὐθείαν καὶ αἱ τραχεῖαι εἰς ὁδοὺς λείας· 5

omnis vallis implebitur,et omnis mons, et collis humiliabitur:et erunt prava in directa, et aspera in vias planas: 5

Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; 5

καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ θεοῦ. 6

et videbit omnis caro salutare Dei. 6

And all flesh shall see the salvation of God. 6

ἔλεγεν οὗν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπ᾽ αὐτοῦ, γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς; 7

Dicebat ergo ad turbas quæ exibant ut baptizarentur ab ipso: Genimina viperarum, quis ostendit vobis fugere a ventura ira? 7

Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? 7

ποιήσατε οὗν καρποὺς ἀξίους τῆς μετανοίας· καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, πατέρα ἔχομεν τὸν ἀβραάμ, λέγω γὰρ ὑμῖν ὅτι δύναται ὁ θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῶ ἀβραάμ. 8

Facite ergo fructus dignos pœnitentiæ, et ne cœperitis dicere: Patrem habemus Abraham. Dico enim vobis quia potens est Deus de lapidibus istis suscitare filios Abrahæ. 8

Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. 8

ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὗν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται. 9

Jam enim securis ad radicem arborum posita est. Omnis ergo arbor non faciens fructum bonum, excidetur, et in ignem mittetur. 9

And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. 9

καὶ ἐπηρώτων αὐτὸν οἱ ὄχλοι λέγοντες, τί οὗν ποιήσωμεν; 10

Et interrogabant eum turbæ, dicentes: Quid ergo faciemus? 10

And the people asked him, saying, What shall we do then? 10

ἀποκριθεὶς δὲ ἔλεγεν αὐτοῖς, ὁ ἔχων δύο χιτῶνας μεταδότω τῶ μὴ ἔχοντι, καὶ ὁ ἔχων βρώματα ὁμοίως ποιείτω. 11

Respondens autem dicebat illis: Qui habet duas tunicas, det non habenti: et qui habet escas, similiter faciat. 11

He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. 11

ἦλθον δὲ καὶ τελῶναι βαπτισθῆναι καὶ εἶπαν πρὸς αὐτόν, διδάσκαλε, τί ποιήσωμεν; 12

Venerunt autem et publicani ut baptizarentur, et dixerunt ad illum: Magister, quid faciemus? 12

Then came also publicans to be baptized, and said unto him, Master, what shall we do? 12

ὁ δὲ εἶπεν πρὸς αὐτούς, μηδὲν πλέον παρὰ τὸ διατεταγμένον ὑμῖν πράσσετε. 13

At ille dixit ad eos: Nihil amplius, quam quod constitutum est vobis, faciatis. 13

And he said unto them, Exact no more than that which is appointed you. 13

ἐπηρώτων δὲ αὐτὸν καὶ στρατευόμενοι λέγοντες, τί ποιήσωμεν καὶ ἡμεῖς; καὶ εἶπεν αὐτοῖς, μηδένα διασείσητε μηδὲ συκοφαντήσητε, καὶ ἀρκεῖσθε τοῖς ὀψωνίοις ὑμῶν. 14

Interrogabant autem eum et milites, dicentes: Quid faciemus et nos? Et ait illis: Neminem concutiatis, neque calumniam faciatis: et contenti estote stipendiis vestris. 14

And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages. 14

προσδοκῶντος δὲ τοῦ λαοῦ καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ ἰωάννου, μήποτε αὐτὸς εἴη ὁ χριστός, 15

Existimante autem populo, et cogitantibus omnibus in cordibus suis de Joanne, ne forte ipse esset Christus, 15

And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not; 15

ἀπεκρίνατο λέγων πᾶσιν ὁ ἰωάννης, ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς· ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὖ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ· αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί· 16

respondit Joannes, dicens omnibus: Ego quidem aqua baptizo vos: veniet autem fortior me, cujus non sum dignus solvere corrigiam calceamentorum ejus: ipse vos baptizabit in Spiritu Sancto et igni: 16

John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire: 16

οὖ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ διακαθᾶραι τὴν ἅλωνα αὐτοῦ καὶ συναγαγεῖν τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ. 17

cujus ventilabrum in manu ejus, et purgabit aream suam, et congregabit triticum in horreum suum, paleas autem comburet igni inextinguibili. 17

Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable. 17

πολλὰ μὲν οὗν καὶ ἕτερα παρακαλῶν εὐηγγελίζετο τὸν λαόν· 18

Multa quidem et alia exhortans evangelizabat populo. 18

And many other things in his exhortation preached he unto the people. 18

ὁ δὲ ἡρῴδης ὁ τετραάρχης, ἐλεγχόμενος ὑπ᾽ αὐτοῦ περὶ ἡρῳδιάδος τῆς γυναικὸς τοῦ ἀδελφοῦ αὐτοῦ καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ ἡρῴδης, 19

Herodes autem tetrarcha cum corriperetur ab illo de Herodiade uxore fratris sui, et de omnibus malis quæ fecit Herodes, 19

But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done, 19

προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν <καὶ> κατέκλεισεν τὸν ἰωάννην ἐν φυλακῇ. 20

adjecit et hoc super omnia, et inclusit Joannem in carcere. 20

Added yet this above all, that he shut up John in prison. 20

ἐγένετο δὲ ἐν τῶ βαπτισθῆναι ἅπαντα τὸν λαὸν καὶ ἰησοῦ βαπτισθέντος καὶ προσευχομένου ἀνεῳχθῆναι τὸν οὐρανὸν 21

Factum est autem cum baptizaretur omnis populus, et Jesu baptizato, et orante, apertum est cælum: 21

Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, 21

καὶ καταβῆναι τὸ πνεῦμα τὸ ἅγιον σωματικῶ εἴδει ὡς περιστερὰν ἐπ᾽ αὐτόν, καὶ φωνὴν ἐξ οὐρανοῦ γενέσθαι, σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα. 22

et descendit Spiritus Sanctus corporali specie sicut columba in ipsum: et vox de cælo facta est: Tu es filius meus dilectus, in te complacui mihi. 22

And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased. 22

καὶ αὐτὸς ἦν ἰησοῦς ἀρχόμενος ὡσεὶ ἐτῶν τριάκοντα, ὢν υἱός, ὡς ἐνομίζετο, ἰωσὴφ τοῦ ἠλὶ 23

Et ipse Jesus erat incipiens quasi annorum triginta, ut putabatur, filius Joseph, qui fuit Heli, qui fuit Mathat, 23

And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli, 23

τοῦ μαθθὰτ τοῦ λευὶ τοῦ μελχὶ τοῦ ἰανναὶ τοῦ ἰωσὴφ 24

qui fuit Levi, qui fuit Melchi, qui fuit Janne, qui fuit Joseph, 24

Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph, 24

τοῦ ματταθίου τοῦ ἀμὼς τοῦ ναοὺμ τοῦ ἑσλὶ τοῦ ναγγαὶ 25

qui fuit Mathathiæ, qui fuit Amos, qui fuit Nahum, qui fuit Hesli, qui fuit Nagge, 25

Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge, 25

τοῦ μάαθ τοῦ ματταθίου τοῦ σεμεῒν τοῦ ἰωσὴχ τοῦ ἰωδὰ 26

qui fuit Mahath, qui fuit Mathathiæ, qui fuit Semei, qui fuit Joseph, qui fuit Juda, 26

Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda, 26

τοῦ ἰωανὰν τοῦ ῥησὰ τοῦ ζοροβαβὲλ τοῦ σαλαθιὴλ τοῦ νηρὶ 27

qui fuit Joanna, qui fuit Resa, qui fuit Zorobabel, qui fuit Salatheil, qui fuit Neri, 27

Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri, 27

τοῦ μελχὶ τοῦ ἀδδὶ τοῦ κωσὰμ τοῦ ἐλμαδὰμ τοῦ ἢρ 28

qui fuit Melchi, qui fuit Addi, qui fuit Cosan, qui fuit Elmadan, qui fuit Her, 28

Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er, 28

τοῦ ἰησοῦ τοῦ ἐλιέζερ τοῦ ἰωρὶμ τοῦ μαθθὰτ τοῦ λευὶ 29

qui fuit Jesu, qui fuit Eliezer, qui fuit Jorim, qui fuit Mathat, qui fuit Levi, 29

Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi, 29

τοῦ συμεὼν τοῦ ἰούδα τοῦ ἰωσὴφ τοῦ ἰωνὰμ τοῦ ἐλιακὶμ 30

qui fuit Simeon, qui fuit Juda, qui fuit Joseph, qui fuit Jona, qui fuit Eliakim, 30

Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim, 30

τοῦ μελεὰ τοῦ μεννὰ τοῦ ματταθὰ τοῦ ναθὰμ τοῦ δαυὶδ 31

qui fuit Melea, qui fuit Menna, qui fuit Mathatha, qui fuit Natham, qui fuit David, 31

Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David, 31

τοῦ ἰεσσαὶ τοῦ ἰωβὴδ τοῦ βόος τοῦ σαλὰ τοῦ ναασσὼν 32

qui fuit Jesse, qui fuit Obed, qui fuit Booz, qui fuit Salmon, qui fuit Naasson, 32

Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson, 32

τοῦ ἀμιναδὰβ τοῦ ἀδμὶν τοῦ ἀρνὶ τοῦ ἑσρὼμ τοῦ φάρες τοῦ ἰούδα 33

qui fuit Aminadab, qui fuit Aram, qui fuit Esron, qui fuit Phares, qui fuit Judæ, 33

Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda, 33

τοῦ ἰακὼβ τοῦ ἰσαὰκ τοῦ ἀβραὰμ τοῦ θάρα τοῦ ναχὼρ 34

qui fuit Jacob, qui fuit Isaac, qui fuit Abrahæ, qui fuit Thare, qui fuit Nachor, 34

Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor, 34

τοῦ σεροὺχ τοῦ ῥαγαὺ τοῦ φάλεκ τοῦ ἔβερ τοῦ σαλὰ 35

qui fuit Sarug, qui fuit Ragau, qui fuit Phaleg, qui fuit Heber, qui fuit Sale, 35

Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala, 35

τοῦ καϊνὰμ τοῦ ἀρφαξὰδ τοῦ σὴμ τοῦ νῶε τοῦ λάμεχ 36

qui fuit Cainan, qui fuit Arphaxad, qui fuit Sem, qui fuit Noë, qui fuit Lamech, 36

Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech, 36

τοῦ μαθουσαλὰ τοῦ ἑνὼχ τοῦ ἰάρετ τοῦ μαλελεὴλ τοῦ καϊνὰμ 37

qui fuit Methusale, qui fuit Henoch, qui fuit Jared, qui fuit Malaleel, qui fuit Cainan, 37

Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan, 37

τοῦ ἐνὼς τοῦ σὴθ τοῦ ἀδὰμ τοῦ θεοῦ. 38

qui fuit Henos, qui fuit Seth, qui fuit Adam, qui fuit Dei. 38

Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God. 38

Κατα ΛΟΥΚΑΝ 4

Cap. 4

The Gospel According to Saint Luke 4

ἰησοῦς δὲ πλήρης πνεύματος ἁγίου ὑπέστρεψεν ἀπὸ τοῦ ἰορδάνου, καὶ ἤγετο ἐν τῶ πνεύματι ἐν τῇ ἐρήμῳ 1

Jesus autem plenus Spiritu Sancto regressus est a Jordane: et agebatur a Spiritu in desertum 1

And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, 1

ἡμέρας τεσσεράκοντα πειραζόμενος ὑπὸ τοῦ διαβόλου. καὶ οὐκ ἔφαγεν οὐδὲν ἐν ταῖς ἡμέραις ἐκείναις, καὶ συντελεσθεισῶν αὐτῶν ἐπείνασεν. 2

diebus quadraginta, et tentabatur a diabolo. Et nihil manducavit in diebus illis: et consummatis illis esuriit. 2

Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. 2

εἶπεν δὲ αὐτῶ ὁ διάβολος, εἰ υἱὸς εἶ τοῦ θεοῦ, εἰπὲ τῶ λίθῳ τούτῳ ἵνα γένηται ἄρτος. 3

Dixit autem illi diabolus: Si Filius Dei es, dic lapidi huic ut panis fiat. 3

And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. 3

καὶ ἀπεκρίθη πρὸς αὐτὸν ὁ ἰησοῦς, γέγραπται ὅτι οὐκ ἐπ᾽ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος. 4

Et respondit ad illum Jesus: Scriptum est: Quia non in solo pane vivit homo, sed in omni verbo Dei. 4

And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. 4

καὶ ἀναγαγὼν αὐτὸν ἔδειξεν αὐτῶ πάσας τὰς βασιλείας τῆς οἰκουμένης ἐν στιγμῇ χρόνου· 5

Et duxit illum diabolus in montem excelsum, et ostendit illi omnia regna orbis terræ in momento temporis, 5

And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. 5

καὶ εἶπεν αὐτῶ ὁ διάβολος, σοὶ δώσω τὴν ἐξουσίαν ταύτην ἅπασαν καὶ τὴν δόξαν αὐτῶν, ὅτι ἐμοὶ παραδέδοται καὶ ᾧ ἐὰν θέλω δίδωμι αὐτήν· 6

et ait illi: Tibi dabo potestatem hanc universam, et gloriam illorum: quia mihi tradita sunt, et cui volo do illa. 6

And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. 6

σὺ οὗν ἐὰν προσκυνήσῃς ἐνώπιον ἐμοῦ, ἔσται σοῦ πᾶσα. 7

Tu ergo si adoraveris coram me, erunt tua omnia. 7

If thou therefore wilt worship me, all shall be thine. 7

καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν αὐτῶ, γέγραπται, κύριον τὸν θεόν σου προσκυνήσεις καὶ αὐτῶ μόνῳ λατρεύσεις. 8

Et respondens Jesus, dixit illi: Scriptum est: Dominum Deum tuum adorabis, et illi soli servies. 8

And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. 8

ἤγαγεν δὲ αὐτὸν εἰς ἰερουσαλὴμ καὶ ἔστησεν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ, καὶ εἶπεν αὐτῶ, εἰ υἱὸς εἶ τοῦ θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω· 9

Et duxit illum in Jerusalem, et statuit eum super pinnam templi, et dixit illi: Si Filius Dei es, mitte te hinc deorsum. 9

And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: 9

γέγραπται γὰρ ὅτι τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ τοῦ διαφυλάξαι σε, 10

Scriptum est enim quod angelis suis mandavit de te, ut conservent te: 10

For it is written, He shall give his angels charge over thee, to keep thee: 10

καὶ ὅτι ἐπὶ χειρῶν ἀροῦσίν σε μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου. 11

et quia in manibus tollent te, ne forte offendas ad lapidem pedem tuum. 11

And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 11

καὶ ἀποκριθεὶς εἶπεν αὐτῶ ὁ ἰησοῦς ὅτι εἴρηται, οὐκ ἐκπειράσεις κύριον τὸν θεόν σου. 12

Et respondens Jesus, ait illi: Dictum est: Non tentabis Dominum Deum tuum. 12

And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God. 12

καὶ συντελέσας πάντα πειρασμὸν ὁ διάβολος ἀπέστη ἀπ᾽ αὐτοῦ ἄχρι καιροῦ. 13

Et consummata omni tentatione, diabolus recessit ab illo, usque ad tempus. 13

And when the devil had ended all the temptation, he departed from him for a season. 13

καὶ ὑπέστρεψεν ὁ ἰησοῦς ἐν τῇ δυνάμει τοῦ πνεύματος εἰς τὴν γαλιλαίαν. καὶ φήμη ἐξῆλθεν καθ᾽ ὅλης τῆς περιχώρου περὶ αὐτοῦ. 14

Et regressus est Jesus in virtute Spiritus in Galilæam, et fama exiit per universam regionem de illo. 14

And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. 14

καὶ αὐτὸς ἐδίδασκεν ἐν ταῖς συναγωγαῖς αὐτῶν, δοξαζόμενος ὑπὸ πάντων. 15

Et ipse docebat in synagogis eorum, et magnificabatur ab omnibus. 15

And he taught in their synagogues, being glorified of all. 15

καὶ ἦλθεν εἰς ναζαρά, οὖ ἦν τεθραμμένος, καὶ εἰσῆλθεν κατὰ τὸ εἰωθὸς αὐτῶ ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι. 16

Et venit Nazareth, ubi erat nutritus, et intravit secundum consuetudinem suam die sabbati in synagogam, et surrexit legere. 16

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. 16

καὶ ἐπεδόθη αὐτῶ βιβλίον τοῦ προφήτου ἠσαΐου, καὶ ἀναπτύξας τὸ βιβλίον εὖρεν τὸν τόπον οὖ ἦν γεγραμμένον, 17

Et traditus est illi liber Isaiæ prophetæ. Et ut revolvit librum, invenit locum ubi scriptum erat: 17

And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, 17

πνεῦμα κυρίου ἐπ᾽ ἐμέ, οὖ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς, ἀπέσταλκέν με κηρύξαι αἰχμαλώτοις ἄφεσιν καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει, 18

Spiritus Domini super me: propter quod unxit me, evangelizare pauperibus misit me, sanare contritos corde, 18

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, 18

κηρύξαι ἐνιαυτὸν κυρίου δεκτόν. 19

prædicare captivis remissionem, et cæcis visum, dimittere confractos in remissionem, prædicare annum Domini acceptum et diem retributionis. 19

To preach the acceptable year of the Lord. 19

καὶ πτύξας τὸ βιβλίον ἀποδοὺς τῶ ὑπηρέτῃ ἐκάθισεν· καὶ πάντων οἱ ὀφθαλμοὶ ἐν τῇ συναγωγῇ ἦσαν ἀτενίζοντες αὐτῶ. 20

Et cum plicuisset librum, reddit ministro, et sedit. Et omnium in synagoga oculi erant intendentes in eum. 20

And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. 20

ἤρξατο δὲ λέγειν πρὸς αὐτοὺς ὅτι σήμερον πεπλήρωται ἡ γραφὴ αὕτη ἐν τοῖς ὠσὶν ὑμῶν. 21

Cœpit autem dicere ad illos: Quia hodie impleta est hæc scriptura in auribus vestris. 21

And he began to say unto them, This day is this scripture fulfilled in your ears. 21

καὶ πάντες ἐμαρτύρουν αὐτῶ καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ, καὶ ἔλεγον, οὐχὶ υἱός ἐστιν ἰωσὴφ οὖτος; 22

Et omnes testimonium illi dabant: et mirabantur in verbis gratiæ, quæ procedebant de ore ipsius, et dicebant: Nonne hic est filius Joseph? 22

And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son? 22

καὶ εἶπεν πρὸς αὐτούς, πάντως ἐρεῖτέ μοι τὴν παραβολὴν ταύτην· ἰατρέ, θεράπευσον σεαυτόν· ὅσα ἠκούσαμεν γενόμενα εἰς τὴν καφαρναοὺμ ποίησον καὶ ὧδε ἐν τῇ πατρίδι σου. 23

Et ait illis: Utique dicetis mihi hanc similitudinem: Medice cura teipsum: quanta audivimus facta in Capharnaum, fac et hic in patria tua. 23

And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. 23

εἶπεν δέ, ἀμὴν λέγω ὑμῖν ὅτι οὐδεὶς προφήτης δεκτός ἐστιν ἐν τῇ πατρίδι αὐτοῦ. 24

Ait autem: Amen dico vobis, quia nemo propheta acceptus est in patria sua. 24

And he said, Verily I say unto you, No prophet is accepted in his own country. 24

ἐπ᾽ ἀληθείας δὲ λέγω ὑμῖν, πολλαὶ χῆραι ἦσαν ἐν ταῖς ἡμέραις ἠλίου ἐν τῶ ἰσραήλ, ὅτε ἐκλείσθη ὁ οὐρανὸς ἐπὶ ἔτη τρία καὶ μῆνας ἕξ, ὡς ἐγένετο λιμὸς μέγας ἐπὶ πᾶσαν τὴν γῆν, 25

In veritate dico vobis, multæ viduæ erant in diebus Eliæ in Israël, quando clausum est cælum annis tribus et mensibus sex, cum facta esset fames magna in omni terra: 25

But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; 25

καὶ πρὸς οὐδεμίαν αὐτῶν ἐπέμφθη ἠλίας εἰ μὴ εἰς σάρεπτα τῆς σιδωνίας πρὸς γυναῖκα χήραν. 26

et ad nullam illarum missus est Elias, nisi in Sarepta Sidoniæ, ad mulierem viduam. 26

But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. 26

καὶ πολλοὶ λεπροὶ ἦσαν ἐν τῶ ἰσραὴλ ἐπὶ ἐλισαίου τοῦ προφήτου, καὶ οὐδεὶς αὐτῶν ἐκαθαρίσθη εἰ μὴ ναιμὰν ὁ σύρος. 27

Et multi leprosi erant in Israël sub Eliseo propheta: et nemo eorum mundatus est nisi Naaman Syrus. 27

And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian. 27

καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ ἀκούοντες ταῦτα, 28

Et repleti sunt omnes in synagoga ira, hæc audientes. 28

And all they in the synagogue, when they heard these things, were filled with wrath, 28

καὶ ἀναστάντες ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως, καὶ ἤγαγον αὐτὸν ἕως ὀφρύος τοῦ ὄρους ἐφ᾽ οὖ ἡ πόλις ᾠκοδόμητο αὐτῶν, ὥστε κατακρημνίσαι αὐτόν· 29

Et surrexerunt, et ejecerunt illum extra civitatem: et duxerunt illum usque ad supercilium montis, super quem civitas illorum erat ædificata, ut præcipitarent eum. 29

And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. 29

αὐτὸς δὲ διελθὼν διὰ μέσου αὐτῶν ἐπορεύετο. 30

Ipse autem transiens per medium illorum, ibat. 30

But he passing through the midst of them went his way, 30

καὶ κατῆλθεν εἰς καφαρναοὺμ πόλιν τῆς γαλιλαίας. καὶ ἦν διδάσκων αὐτοὺς ἐν τοῖς σάββασιν· 31

Et descendit in Capharnaum civitatem Galilææ, ibique docebat illos sabbatis. 31

And came down to Capernaum, a city of Galilee, and taught them on the sabbath days. 31

καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ὅτι ἐν ἐξουσίᾳ ἦν ὁ λόγος αὐτοῦ. 32

Et stupebant in doctrina ejus, quia in potestate erat sermo ipsius. 32

And they were astonished at his doctrine: for his word was with power. 32

καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξεν φωνῇ μεγάλῃ, 33

Et in synagoga erat homo habens dæmonium immundum, et exclamavit voce magna, 33

And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, 33

ἔα, τί ἡμῖν καὶ σοί, ἰησοῦ ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ. 34

dicens: Sine, quid nobis et tibi, Jesu Nazarene? venisti perdere nos? scio te quis sis, Sanctus Dei. 34

Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. 34

καὶ ἐπετίμησεν αὐτῶ ὁ ἰησοῦς λέγων, φιμώθητι καὶ ἔξελθε ἀπ᾽ αὐτοῦ. καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον ἐξῆλθεν ἀπ᾽ αὐτοῦ μηδὲν βλάψαν αὐτόν. 35

Et increpavit illum Jesus, dicens: Obmutesce, et exi ab eo. Et cum projecisset illum dæmonium in medium, exiit ab illo, nihilque illum nocuit. 35

And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not. 35

καὶ ἐγένετο θάμβος ἐπὶ πάντας, καὶ συνελάλουν πρὸς ἀλλήλους λέγοντες, τίς ὁ λόγος οὖτος, ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν, καὶ ἐξέρχονται; 36

Et factus est pavor in omnibus, et colloquebantur ad invicem, dicentes: Quod est hoc verbum, quia in potestate et virtute imperat immundis spiritibus, et exeunt? 36

And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out. 36

καὶ ἐξεπορεύετο ἦχος περὶ αὐτοῦ εἰς πάντα τόπον τῆς περιχώρου. 37

Et divulgabatur fama de illo in omnem locum regionis. 37

And the fame of him went out into every place of the country round about. 37

ἀναστὰς δὲ ἀπὸ τῆς συναγωγῆς εἰσῆλθεν εἰς τὴν οἰκίαν σίμωνος. πενθερὰ δὲ τοῦ σίμωνος ἦν συνεχομένη πυρετῶ μεγάλῳ, καὶ ἠρώτησαν αὐτὸν περὶ αὐτῆς. 38

Surgens autem Jesus de synagoga, introivit in domum Simonis. Socrus autem Simonis tenebatur magnis febribus: et rogaverunt illum pro ea. 38

And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her. 38

καὶ ἐπιστὰς ἐπάνω αὐτῆς ἐπετίμησεν τῶ πυρετῶ, καὶ ἀφῆκεν αὐτήν· παραχρῆμα δὲ ἀναστᾶσα διηκόνει αὐτοῖς. 39

Et stans super illam imperavit febri: et dimisit illam. Et continuo surgens, ministrabat illis. 39

And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them. 39

δύνοντος δὲ τοῦ ἡλίου ἅπαντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν· ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιτιθεὶς ἐθεράπευεν αὐτούς. 40

Cum autem sol occidisset, omnes qui habebant infirmos variis languoribus, ducebant illos ad eum. At ille singulis manus imponens, curabat eos. 40

Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them. 40

ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν, κρ<αυγ>άζοντα καὶ λέγοντα ὅτι σὺ εἶ ὁ υἱὸς τοῦ θεοῦ. καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν, ὅτι ᾔδεισαν τὸν χριστὸν αὐτὸν εἶναι. 41

Exibant autem dæmonia a multis clamantia, et dicentia: Quia tu es Filius Dei: et increpans non sinebat ea loqui: quia sciebant ipsum esse Christum. 41

And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ. 41

γενομένης δὲ ἡμέρας ἐξελθὼν ἐπορεύθη εἰς ἔρημον τόπον· καὶ οἱ ὄχλοι ἐπεζήτουν αὐτόν, καὶ ἦλθον ἕως αὐτοῦ, καὶ κατεῖχον αὐτὸν τοῦ μὴ πορεύεσθαι ἀπ᾽ αὐτῶν. 42

Facta autem die egressus ibat in desertum locum, et turbæ requirebant eum, et venerunt usque ad ipsum: et detinebant illum ne discederet ab eis. 42

And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them. 42

ὁ δὲ εἶπεν πρὸς αὐτοὺς ὅτι καὶ ταῖς ἑτέραις πόλεσιν εὐαγγελίσασθαί με δεῖ τὴν βασιλείαν τοῦ θεοῦ, ὅτι ἐπὶ τοῦτο ἀπεστάλην. 43

Quibus ille ait: Quia et aliis civitatibus oportet me evangelizare regnum Dei: quia ideo missus sum. 43

And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent. 43

καὶ ἦν κηρύσσων εἰς τὰς συναγωγὰς τῆς ἰουδαίας. 44

Et erat prædicans in synagogis Galilææ. 44

And he preached in the synagogues of Galilee. 44

Κατα ΛΟΥΚΑΝ 5

Cap. 5

The Gospel According to Saint Luke 5

ἐγένετο δὲ ἐν τῶ τὸν ὄχλον ἐπικεῖσθαι αὐτῶ καὶ ἀκούειν τὸν λόγον τοῦ θεοῦ καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην γεννησαρέτ, 1

Factum est autem, cum turbæ irruerunt in eum ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth. 1

And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, 1

καὶ εἶδεν δύο πλοῖα ἑστῶτα παρὰ τὴν λίμνην· οἱ δὲ ἁλιεῖς ἀπ᾽ αὐτῶν ἀποβάντες ἔπλυνον τὰ δίκτυα. 2

Et vidit duas naves stantes secus stagnum: piscatores autem descenderant, et lavabant retia. 2

And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. 2

ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ἦν σίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον, καθίσας δὲ ἐκ τοῦ πλοίου ἐδίδασκεν τοὺς ὄχλους. 3

Ascendens autem in unam navim, quæ erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas. 3

And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. 3

ὡς δὲ ἐπαύσατο λαλῶν, εἶπεν πρὸς τὸν σίμωνα, ἐπανάγαγε εἰς τὸ βάθος καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν. 4

Ut cessavit autem loqui, dixit ad Simonem: Duc in altum, et laxate retia vestra in capturam. 4

Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. 4

καὶ ἀποκριθεὶς σίμων εἶπεν, ἐπιστάτα, δι᾽ ὅλης νυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν, ἐπὶ δὲ τῶ ῥήματί σου χαλάσω τὰ δίκτυα. 5

Et respondens Simon, dixit illi: Præceptor, per totam noctem laborantes nihil cepimus: in verbo autem tuo laxabo rete. 5

And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. 5

καὶ τοῦτο ποιήσαντες συνέκλεισαν πλῆθος ἰχθύων πολύ, διερρήσσετο δὲ τὰ δίκτυα αὐτῶν. 6

Et cum hoc fecissent, concluserunt piscium multitudinem copiosam: rumpebatur autem rete eorum. 6

And when they had this done, they inclosed a great multitude of fishes: and their net brake. 6

καὶ κατένευσαν τοῖς μετόχοις ἐν τῶ ἑτέρῳ πλοίῳ τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς· καὶ ἦλθον, καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα ὥστε βυθίζεσθαι αὐτά. 7

Et annuerunt sociis, qui erant in alia navi, ut venirent, et adjuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur. 7

And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. 7

ἰδὼν δὲ σίμων πέτρος προσέπεσεν τοῖς γόνασιν ἰησοῦ λέγων, ἔξελθε ἀπ᾽ ἐμοῦ, ὅτι ἀνὴρ ἁμαρτωλός εἰμι, κύριε· 8

Quod cum vidisset Simon Petrus, procidit ad genua Jesu, dicens: Exi a me, quia homo peccator sum, Domine. 8

When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord. 8

θάμβος γὰρ περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῶ ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ὧν συνέλαβον, 9

Stupor enim circumdederat eum, et omnes qui cum illo erant, in captura piscium, quam ceperant: 9

For he was astonished, and all that were with him, at the draught of the fishes which they had taken: 9

ὁμοίως δὲ καὶ ἰάκωβον καὶ ἰωάννην υἱοὺς ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῶ σίμωνι. καὶ εἶπεν πρὸς τὸν σίμωνα ὁ ἰησοῦς, μὴ φοβοῦ· ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν. 10

similiter autem Jacobum et Joannem, filios Zebedæi, qui erant socii Simonis. Et ait ad Simonem Jesus: Noli timere: ex hoc jam homines eris capiens. 10

And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. 10

καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν ἀφέντες πάντα ἠκολούθησαν αὐτῶ. 11

Et subductis ad terram navibus, relictis omnibus, secuti sunt eum. 11

And when they had brought their ships to land, they forsook all, and followed him. 11

καὶ ἐγένετο ἐν τῶ εἶναι αὐτὸν ἐν μιᾷ τῶν πόλεων καὶ ἰδοὺ ἀνὴρ πλήρης λέπρας· ἰδὼν δὲ τὸν ἰησοῦν πεσὼν ἐπὶ πρόσωπον ἐδεήθη αὐτοῦ λέγων, κύριε, ἐὰν θέλῃς δύνασαί με καθαρίσαι. 12

Et factum est, cum esset in una civitatum, et ecce vir plenus lepra, et videns Jesum, et procidens in faciem, rogavit eum, dicens: Domine, si vis, potes me mundare. 12

And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. 12

καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ λέγων, θέλω, καθαρίσθητι· καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπ᾽ αὐτοῦ. 13

Et extendens manum, tetigit eum dicens: Volo: mundare. Et confestim lepra discessit ab illo. 13

And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. 13

καὶ αὐτὸς παρήγγειλεν αὐτῶ μηδενὶ εἰπεῖν, ἀλλὰ ἀπελθὼν δεῖξον σεαυτὸν τῶ ἱερεῖ, καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου καθὼς προσέταξεν μωϊσῆς, εἰς μαρτύριον αὐτοῖς. 14

Et ipse præcepit illi ut nemini diceret: sed, Vade, ostende te sacerdoti, et offer pro emundatione tua, sicut præcepit Moyses, in testimonium illis. 14

And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. 14

διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ, καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ἀπὸ τῶν ἀσθενειῶν αὐτῶν· 15

Perambulabat autem magis sermo de illo: et conveniebant turbæ multæ ut audirent, et curarentur ab infirmitatibus suis. 15

But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. 15

αὐτὸς δὲ ἦν ὑποχωρῶν ἐν ταῖς ἐρήμοις καὶ προσευχόμενος. 16

Ipse autem secedebat in desertum, et orabat. 16

And he withdrew himself into the wilderness, and prayed. 16

καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι φαρισαῖοι καὶ νομοδιδάσκαλοι οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς γαλιλαίας καὶ ἰουδαίας καὶ ἰερουσαλήμ· καὶ δύναμις κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτόν. 17

Et factum est in una dierum, et ipse sedebat docens. Et erant pharisæi sedentes, et legis doctores, qui venerant ex omni castello Galilææ, et Judææ, et Jerusalem: et virtus Domini erat ad sanandum eos. 17

And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them. 17

καὶ ἰδοὺ ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος, καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι <αὐτὸν> ἐνώπιον αὐτοῦ. 18

Et ecce viri portantes in lecto hominem, qui erat paralyticus: et quærebant eum inferre, et ponere ante eum. 18

And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. 18

καὶ μὴ εὑρόντες ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον ἀναβάντες ἐπὶ τὸ δῶμα διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῶ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ ἰησοῦ. 19

Et non invenientes qua parte illum inferrent præ turba, ascenderunt supra tectum, et per tegulas summiserunt eum cum lecto in medium ante Jesum. 19

And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. 19

καὶ ἰδὼν τὴν πίστιν αὐτῶν εἶπεν, ἄνθρωπε, ἀφέωνταί σοι αἱ ἁμαρτίαι σου. 20

Quorum fidem ut vidit, dixit: Homo, remittuntur tibi peccata tua. 20

And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. 20

καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ φαρισαῖοι λέγοντες, τίς ἐστιν οὖτος ὃς λαλεῖ βλασφημίας; τίς δύναται ἁμαρτίας ἀφεῖναι εἰ μὴ μόνος ὁ θεός; 21

Et cœperunt cogitare scribæ et pharisæi, dicentes: Quis est hic, qui loquitur blasphemias? quis potest dimittere peccata, nisi solus Deus? 21

And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? 21

ἐπιγνοὺς δὲ ὁ ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπεν πρὸς αὐτούς, τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν; 22

Ut cognovit autem Jesus cogitationes eorum, respondens, dixit ad illos: Quid cogitatis in cordibus vestris? 22

But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? 22

τί ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σοι αἱ ἁμαρτίαι σου, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει; 23

Quid est facilius dicere: Dimittuntur tibi peccata: an dicere: Surge, et ambula? 23

Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? 23

ἵνα δὲ εἰδῆτε ὅτι ὁ υἱὸς τοῦ ἀνθρώπου ἐξουσίαν ἔχει ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας, εἶπεν τῶ παραλελυμένῳ, σοὶ λέγω, ἔγειρε καὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου. 24

Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata, (ait paralytico) tibi dico, surge, tolle lectum tuum, et vade in domum tuam. 24

But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. 24

καὶ παραχρῆμα ἀναστὰς ἐνώπιον αὐτῶν, ἄρας ἐφ᾽ ὃ κατέκειτο, ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ δοξάζων τὸν θεόν. 25

Et confestim consurgens coram illis, tulit lectum in quo jacebat: et abiit in domum suam, magnificans Deum. 25

And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. 25

καὶ ἔκστασις ἔλαβεν ἅπαντας καὶ ἐδόξαζον τὸν θεόν, καὶ ἐπλήσθησαν φόβου λέγοντες ὅτι εἴδομεν παράδοξα σήμερον. 26

Et stupor apprehendit omnes, et magnificabant Deum. Et repleti sunt timore, dicentes: Quia vidimus mirabilia hodie. 26

And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day. 26

καὶ μετὰ ταῦτα ἐξῆλθεν καὶ ἐθεάσατο τελώνην ὀνόματι λευὶν καθήμενον ἐπὶ τὸ τελώνιον, καὶ εἶπεν αὐτῶ, ἀκολούθει μοι. 27

Et post hæc exiit, et vidit publicanum nomine Levi, sedentem ad telonium, et ait illi: Sequere me. 27

And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. 27

καὶ καταλιπὼν πάντα ἀναστὰς ἠκολούθει αὐτῶ. 28

Et relictis omnibus, surgens secutus est eum. 28

And he left all, rose up, and followed him. 28

καὶ ἐποίησεν δοχὴν μεγάλην λευὶς αὐτῶ ἐν τῇ οἰκίᾳ αὐτοῦ· καὶ ἦν ὄχλος πολὺς τελωνῶν καὶ ἄλλων οἳ ἦσαν μετ᾽ αὐτῶν κατακείμενοι. 29

Et fecit ei convivium magnum Levi in domo sua: et erat turba multa publicanorum, et aliorum qui cum illis erant discumbentes. 29

And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. 29

καὶ ἐγόγγυζον οἱ φαρισαῖοι καὶ οἱ γραμματεῖς αὐτῶν πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες, διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε; 30

Et murmurabant pharisæi et scribæ eorum, dicentes ad discipulos ejus: Quare cum publicanis et peccatoribus manducatis et bibitis? 30

But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? 30

καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν πρὸς αὐτούς, οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ ἀλλὰ οἱ κακῶς ἔχοντες· 31

Et respondens Jesus, dixit ad illos: Non egent qui sani sunt medico, sed qui male habent. 31

And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. 31

οὐκ ἐλήλυθα καλέσαι δικαίους ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν. 32

Non veni vocare justos, sed peccatores ad pœnitentiam. 32

I came not to call the righteous, but sinners to repentance. 32

οἱ δὲ εἶπαν πρὸς αὐτόν, οἱ μαθηταὶ ἰωάννου νηστεύουσιν πυκνὰ καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν φαρισαίων, οἱ δὲ σοὶ ἐσθίουσιν καὶ πίνουσιν. 33

At illi dixerunt ad eum: Quare discipuli Joannis jejunant frequenter, et obsecrationes faciunt, similiter et pharisæorum: tui autem edunt et bibunt? 33

And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? 33

ὁ δὲ ἰησοῦς εἶπεν πρὸς αὐτούς, μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ᾽ αὐτῶν ἐστιν ποιῆσαι νηστεῦσαι; 34

Quibus ipse ait: Numquid potestis filios sponsi, dum cum illis est sponsus, facere jejunare? 34

And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? 34

ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπ᾽ αὐτῶν ὁ νυμφίος τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις. 35

Venient autem dies, cum ablatus fuerit ab illis sponsus: tunc jejunabunt in illis diebus. 35

But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. 35

ἔλεγεν δὲ καὶ παραβολὴν πρὸς αὐτοὺς ὅτι οὐδεὶς ἐπίβλημα ἀπὸ ἱματίου καινοῦ σχίσας ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μή γε, καὶ τὸ καινὸν σχίσει καὶ τῶ παλαιῶ οὐ συμφωνήσει τὸ ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ. 36

Dicebat autem et similitudinem ad illos: Quia nemo commissuram a novo vestimento immittit in vestimentum vetus: alioquin et novum rumpit, et veteri non convenit commissura a novo. 36

And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. 36

καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή γε, ῥήξει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται καὶ οἱ ἀσκοὶ ἀπολοῦνται· 37

Et nemo mittit vinum novum in utres veteres: alioquin rumpet vinum novum utres, et ipsum effundetur, et utres peribunt: 37

And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. 37

ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον. 38

sed vinum novum in utres novos mittendum est, et utraque conservantur. 38

But new wine must be put into new bottles; and both are preserved. 38

<καὶ> οὐδεὶς πιὼν παλαιὸν θέλει νέον· λέγει γάρ, ὁ παλαιὸς χρηστός ἐστιν. 39

Et nemo bibens vetus, statim vult novum: dicit enim: Vetus melius est. 39

No man also having drunk old wine straightway desireth new: for he saith, The old is better. 39

Κατα ΛΟΥΚΑΝ 6

Cap. 6

The Gospel According to Saint Luke 6

ἐγένετο δὲ ἐν σαββάτῳ διαπορεύεσθαι αὐτὸν διὰ σπορίμων, καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ καὶ ἤσθιον τοὺς στάχυας ψώχοντες ταῖς χερσίν. 1

Factum est autem in sabbato secundo, primo, cum transiret per sata, vellebant discipuli ejus spicas, et manducabant confricantes manibus. 1

And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. 1

τινὲς δὲ τῶν φαρισαίων εἶπαν, τί ποιεῖτε ὃ οὐκ ἔξεστιν τοῖς σάββασιν; 2

Quidam autem pharisæorum, dicebant illis: Quid facitis quod non licet in sabbatis? 2

And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? 2

καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ ἰησοῦς, οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησεν δαυὶδ ὅτε ἐπείνασεν αὐτὸς καὶ οἱ μετ᾽ αὐτοῦ <ὄντες>; 3

Et respondens Jesus ad eos, dixit: Nec hoc legistis quod fecit David, cum esurisset ipse, et qui cum illo erant? 3

And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; 3

<ὡς> εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως λαβὼν ἔφαγεν καὶ ἔδωκεν τοῖς μετ᾽ αὐτοῦ, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς; 4

quomodo intravit in domum Dei, et panes propositionis sumpsit, et manducavit, et dedit his qui cum ipso erant: quos non licet manducare nisi tantum sacerdotibus? 4

How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? 4

καὶ ἔλεγεν αὐτοῖς, κύριός ἐστιν τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου. 5

Et dicebat illis: Quia dominus est Filius hominis etiam sabbati. 5

And he said unto them, That the Son of man is Lord also of the sabbath. 5

ἐγένετο δὲ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν· καὶ ἦν ἄνθρωπος ἐκεῖ καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά· 6

Factum est autem in alio sabbato, ut intraret in synagogam, et doceret. Et erat ibi homo, et manus ejus dextra erat arida. 6

And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. 6

παρετηροῦντο δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ φαρισαῖοι εἰ ἐν τῶ σαββάτῳ θεραπεύει, ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ. 7

Observabant autem scribæ et pharisæi si in sabbato curaret, ut invenirent unde accusarent eum. 7

And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. 7

αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, εἶπεν δὲ τῶ ἀνδρὶ τῶ ξηρὰν ἔχοντι τὴν χεῖρα, ἔγειρε καὶ στῆθι εἰς τὸ μέσον· καὶ ἀναστὰς ἔστη. 8

Ipse vero sciebat cogitationes eorum: et ait homini qui habebat manum aridam: Surge, et sta in medium. Et surgens stetit. 8

But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. 8

εἶπεν δὲ ὁ ἰησοῦς πρὸς αὐτούς, ἐπερωτῶ ὑμᾶς, εἰ ἔξεστιν τῶ σαββάτῳ ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀπολέσαι; 9

Ait autem ad illos Jesus: Interrogo vos si licet sabbatis benefacere, an male: animam salvam facere, an perdere? 9

Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it? 9

καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν αὐτῶ, ἔκτεινον τὴν χεῖρά σου. ὁ δὲ ἐποίησεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ. 10

Et circumspectis omnibus dixit homini: Extende manum tuam. Et extendit: et restituta est manus ejus. 10

And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. 10

αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας, καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσαιεν τῶ ἰησοῦ. 11

Ipsi autem repleti sunt insipientia, et colloquebantur ad invicem, quidnam facerent Jesu. 11

And they were filled with madness; and communed one with another what they might do to Jesus. 11

ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ἐξελθεῖν αὐτὸν εἰς τὸ ὄρος προσεύξασθαι, καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ θεοῦ. 12

Factum est autem in illis diebus, exiit in montem orare, et erat pernoctans in oratione Dei. 12

And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. 12

καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησεν τοὺς μαθητὰς αὐτοῦ, καὶ ἐκλεξάμενος ἀπ᾽ αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν, 13

Et cum dies factus esset, vocavit discipulos suos: et elegit duodecim ex ipsis (quos et apostolos nominavit): 13

And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; 13

σίμωνα, ὃν καὶ ὠνόμασεν πέτρον, καὶ ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, καὶ ἰάκωβον καὶ ἰωάννην καὶ φίλιππον καὶ βαρθολομαῖον 14

Simonem, quem cognominavit Petrum, et Andream fratrem ejus, Jacobum, et Joannem, Philippum, et Bartholomæum, 14

Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, 14

καὶ μαθθαῖον καὶ θωμᾶν καὶ ἰάκωβον ἁλφαίου καὶ σίμωνα τὸν καλούμενον ζηλωτὴν 15

Matthæum, et Thomam, Jacobum Alphæi, et Simonem, qui vocatur Zelotes, 15

Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, 15

καὶ ἰούδαν ἰακώβου καὶ ἰούδαν ἰσκαριώθ, ὃς ἐγένετο προδότης. 16

et Judam Jacobi, et Judam Iscariotem, qui fuit proditor. 16

And Judas the brother of James, and Judas Iscariot, which also was the traitor. 16

καὶ καταβὰς μετ᾽ αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος πολὺς μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς ἰουδαίας καὶ ἰερουσαλὴμ καὶ τῆς παραλίου τύρου καὶ σιδῶνος, 17

Et descendens cum illis, stetit in loco campestri, et turba discipulorum ejus, et multitudo copiosa plebis ab omni Judæa, et Jerusalem, et maritima, et Tyri, et Sidonis, 17

And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 17

οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν· καὶ οἱ ἐνοχλούμενοι ἀπὸ πνευμάτων ἀκαθάρτων ἐθεραπεύοντο. 18

qui venerant ut audirent eum, et sanarentur a languoribus suis. Et qui vexabantur a spiritibus immundis, curabantur. 18

And they that were vexed with unclean spirits: and they were healed. 18

καὶ πᾶς ὁ ὄχλος ἐζήτουν ἅπτεσθαι αὐτοῦ, ὅτι δύναμις παρ᾽ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας. 19

Et omnis turba quærebat eum tangere: quia virtus de illo exibat, et sanabat omnes. 19

And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. 19

καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγεν, μακάριοι οἱ πτωχοί, ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ θεοῦ. 20

Et ipse elevatis oculis in discipulis suis, dicebat: Beati pauperes, quia vestrum est regnum Dei. 20

And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 20

μακάριοι οἱ πεινῶντες νῦν, ὅτι χορτασθήσεσθε. μακάριοι οἱ κλαίοντες νῦν, ὅτι γελάσετε. 21

Beati qui nunc esuritis, quia saturabimini. Beati qui nunc fletis, quia ridebitis. 21

Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 21

μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσιν καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου· 22

Beati eritis cum vos oderint homines, et cum separaverint vos, et exprobraverint, et ejicerint nomen vestrum tamquam malum propter Filium hominis. 22

Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. 22

χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε, ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῶ οὐρανῶ· κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν. 23

Gaudete in illa die, et exsultate: ecce enim merces vestra multa est in cælo: secundum hæc enim faciebant prophetis patres eorum. 23

Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. 23

πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν. 24

Verumtamen væ vobis divitibus, quia habetis consolationem vestram. 24

But woe unto you that are rich! for ye have received your consolation. 24

οὐαὶ ὑμῖν, οἱ ἐμπεπλησμένοι νῦν, ὅτι πεινάσετε. οὐαί, οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε. 25

Væ vobis, qui saturati estis: quia esurietis. Væ vobis, qui ridetis nunc: quia lugebitis et flebitis. 25

Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 25

οὐαὶ ὅταν ὑμᾶς καλῶς εἴπωσιν πάντες οἱ ἄνθρωποι, κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν. 26

Væ cum benedixerint vobis homines: secundum hæc enim faciebant pseudoprophetis patres eorum. 26

Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. 26

ἀλλὰ ὑμῖν λέγω τοῖς ἀκούουσιν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς, 27

Sed vobis dico, qui auditis: diligite inimicos vestros, benefacite his qui oderunt vos. 27

But I say unto you which hear, Love your enemies, do good to them which hate you, 27

εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς, προσεύχεσθε περὶ τῶν ἐπηρεαζόντων ὑμᾶς. 28

Benedicite maledicentibus vobis, et orate pro calumniantibus vos. 28

Bless them that curse you, and pray for them which despitefully use you. 28

τῶ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην, καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς. 29

Et qui te percutit in maxillam, præbe et alteram. Et ab eo qui aufert tibi vestimentum, etiam tunicam noli prohibere. 29

And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also. 29

παντὶ αἰτοῦντί σε δίδου, καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει. 30

Omni autem petenti te, tribue: et qui aufert quæ tua sunt, ne repetas. 30

Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. 30

καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, ποιεῖτε αὐτοῖς ὁμοίως. 31

Et prout vultis ut faciant vobis homines, et vos facite illis similiter. 31

And as ye would that men should do to you, do ye also to them likewise. 31

καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν. 32

Et si diligitis eos qui vos diligunt, quæ vobis est gratia? nam et peccatores diligentes se diligunt. 32

For if ye love them which love you, what thank have ye? for sinners also love those that love them. 32

καὶ <γὰρ> ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν. 33

Et si benefeceritis his qui vobis benefaciunt, quæ vobis est gratia? siquidem et peccatores hoc faciunt. 33

And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. 33

καὶ ἐὰν δανίσητε παρ᾽ ὧν ἐλπίζετε λαβεῖν, ποία ὑμῖν χάρις <ἐστίν>; καὶ ἁμαρτωλοὶ ἁμαρτωλοῖς δανίζουσιν ἵνα ἀπολάβωσιν τὰ ἴσα. 34

Et si mutuum dederitis his a quibus speratis recipere, quæ gratia est vobis? nam et peccatores peccatoribus fœnerantur, ut recipiant æqualia. 34

And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. 34

πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανίζετε μηδὲν ἀπελπίζοντες· καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ ὑψίστου, ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς. 35

Verumtamen diligite inimicos vestros: benefacite, et mutuum date, nihil inde sperantes: et erit merces vestra multa, et eritis filii Altissimi, quia ipse benignus est super ingratos et malos. 35

But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. 35

γίνεσθε οἰκτίρμονες καθὼς <καὶ> ὁ πατὴρ ὑμῶν οἰκτίρμων ἐστίν. 36

Estote ergo misericordes sicut et Pater vester misericors est. 36

Be ye therefore merciful, as your Father also is merciful. 36

καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε· καὶ μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε. ἀπολύετε, καὶ ἀπολυθήσεσθε· 37

Nolite judicare, et non judicabimini: nolite condemnare, et non condemnabimini. Dimitte, et dimittemini. 37

Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 37

δίδοτε, καὶ δοθήσεται ὑμῖν· μέτρον καλὸν πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν· ᾧ γὰρ μέτρῳ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν. 38

Date, et dabitur vobis: mensuram bonam, et confertam, et coagitatam, et supereffluentem dabunt in sinum vestrum. Eadem quippe mensura, qua mensi fueritis, remetietur vobis. 38

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. 38

εἶπεν δὲ καὶ παραβολὴν αὐτοῖς· μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον ἐμπεσοῦνται; 39

Dicebat autem illis et similitudinem: Numquid potest cæcus cæcum ducere? nonne ambo in foveam cadunt? 39

And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 39

οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον, κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ. 40

Non est discipulus super magistrum: perfectus autem omnis erit, si sit sicut magister ejus. 40

The disciple is not above his master: but every one that is perfect shall be as his master. 40

τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῶ ὀφθαλμῶ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῶ ἰδίῳ ὀφθαλμῶ οὐ κατανοεῖς; 41

Quid autem vides festucam in oculo fratris tui, trabem autem, quæ in oculo tuo est, non consideras? 41

And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye? 41

πῶς δύνασαι λέγειν τῶ ἀδελφῶ σου, ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῶ ὀφθαλμῶ σου, αὐτὸς τὴν ἐν τῶ ὀφθαλμῶ σοῦ δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ, καὶ τότε διαβλέψεις τὸ κάρφος τὸ ἐν τῶ ὀφθαλμῶ τοῦ ἀδελφοῦ σου ἐκβαλεῖν. 42

aut quomodo potes dicere fratri tuo: Frater, sine ejiciam festucam de oculo tuo: ipse in oculo tuo trabem non videns? Hypocrita, ejice primum trabem de oculo tuo: et tunc perspicies ut educas festucam de oculo fratris tui. 42

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye. 42

οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ πάλιν δένδρον σαπρὸν ποιοῦν καρπὸν καλόν. 43

Non est enim arbor bona, quæ facit fructus malos: neque arbor mala, faciens fructum bonum. 43

For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. 43

ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται· οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα, οὐδὲ ἐκ βάτου σταφυλὴν τρυγῶσιν. 44

Unaquæque enim arbor de fructu suo cognoscitur. Neque enim de spinis colligunt ficus: neque de rubo vindemiant uvam. 44

For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. 44

ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν· ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ. 45

Bonus homo de bono thesauro cordis sui profert bonum: et malus homo de malo thesauro profert malum. Ex abundantia enim cordis os loquitur. 45

A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. 45

τί δέ με καλεῖτε, κύριε κύριε, καὶ οὐ ποιεῖτε ἃ λέγω; 46

Quid autem vocatis me Domine, Domine: et non facitis quæ dico? 46

And why call ye me, Lord, Lord, and do not the things which I say? 46

πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος· 47

Omnis qui venit ad me, et audit sermones meos, et facit eos, ostendam vobis cui similis sit: 47

Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 47

ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν ὃς ἔσκαψεν καὶ ἐβάθυνεν καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν· πλημμύρης δὲ γενομένης προσέρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτὴν διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν. 48

similis est homini ædificanti domum, qui fodit in altum, et posuit fundamentum super petram: inundatione autem facta, illisum est flumen domui illi, et non potuit eam movere: fundata enim erat super petram. 48

He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 48

ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου, ᾗ προσέρηξεν ὁ ποταμός, καὶ εὐθὺς συνέπεσεν, καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα. 49

Qui autem audit, et non facit, similis est homini ædificanti domum suam super terram sine fundamento: in quam illisus est fluvius, et continuo cecidit: et facta est ruina domus illius magna. 49

But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. 49

Κατα ΛΟΥΚΑΝ 7

Cap. 7

The Gospel According to Saint Luke 7

ἐπειδὴ ἐπλήρωσεν πάντα τὰ ῥήματα αὐτοῦ εἰς τὰς ἀκοὰς τοῦ λαοῦ, εἰσῆλθεν εἰς καφαρναούμ. 1

Cum autem implesset omnia verba sua in aures plebis, intravit Capharnaum. 1

Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. 1

ἑκατοντάρχου δέ τινος δοῦλος κακῶς ἔχων ἤμελλεν τελευτᾶν, ὃς ἦν αὐτῶ ἔντιμος. 2

Centurionis autem cujusdam servus male habens, erat moriturus: qui illi erat pretiosus. 2

And a certain centurion’s servant, who was dear unto him, was sick, and ready to die. 2

ἀκούσας δὲ περὶ τοῦ ἰησοῦ ἀπέστειλεν πρὸς αὐτὸν πρεσβυτέρους τῶν ἰουδαίων, ἐρωτῶν αὐτὸν ὅπως ἐλθὼν διασώσῃ τὸν δοῦλον αὐτοῦ. 3

Et cum audisset de Jesu, misit ad eum seniores Judæorum, rogans eum ut veniret et salvaret servum ejus. 3

And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. 3

οἱ δὲ παραγενόμενοι πρὸς τὸν ἰησοῦν παρεκάλουν αὐτὸν σπουδαίως, λέγοντες ὅτι ἄξιός ἐστιν ᾧ παρέξῃ τοῦτο, 4

At illi cum venissent ad Jesum, rogabant eum sollicite, dicentes ei: Quia dignus est ut hoc illi præstes: 4

And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: 4

ἀγαπᾷ γὰρ τὸ ἔθνος ἡμῶν καὶ τὴν συναγωγὴν αὐτὸς ᾠκοδόμησεν ἡμῖν. 5

diligit enim gentem nostram, et synagogam ipse ædificavit nobis. 5

For he loveth our nation, and he hath built us a synagogue. 5

ὁ δὲ ἰησοῦς ἐπορεύετο σὺν αὐτοῖς. ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας ἔπεμψεν φίλους ὁ ἑκατοντάρχης λέγων αὐτῶ, κύριε, μὴ σκύλλου, οὐ γὰρ ἱκανός εἰμι ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς· 6

Jesus autem ibat cum illis. Et cum jam non longe esset a domo, misit ad eum centurio amicos, dicens: Domine, noli vexari: non enim sum dignus ut sub tectum meum intres: 6

Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: 6

διὸ οὐδὲ ἐμαυτὸν ἠξίωσα πρὸς σὲ ἐλθεῖν· ἀλλὰ εἰπὲ λόγῳ, καὶ ἰαθήτω ὁ παῖς μου. 7

propter quod et meipsum non sum dignum arbitratus ut venirem ad te: sed dic verbo, et sanabitur puer meus. 7

Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. 7

καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν τασσόμενος, ἔχων ὑπ᾽ ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῶ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ. 8

Nam et ego homo sum sub potestate constitutus, habens sub me milites: et dico huic, Vade, et vadit: et alii, Veni, et venit: et servo meo, Fac hoc, et facit. 8

For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 8

ἀκούσας δὲ ταῦτα ὁ ἰησοῦς ἐθαύμασεν αὐτόν, καὶ στραφεὶς τῶ ἀκολουθοῦντι αὐτῶ ὄχλῳ εἶπεν, λέγω ὑμῖν, οὐδὲ ἐν τῶ ἰσραὴλ τοσαύτην πίστιν εὖρον. 9

Quo audito Jesus miratus est: et conversus sequentibus se turbis, dixit: Amen dico vobis, nec in Israël tantam fidem inveni. 9

When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. 9

καὶ ὑποστρέψαντες εἰς τὸν οἶκον οἱ πεμφθέντες εὖρον τὸν δοῦλον ὑγιαίνοντα. 10

Et reversi, qui missi fuerant, domum, invenerunt servum, qui languerat, sanum. 10

And they that were sent, returning to the house, found the servant whole that had been sick. 10

καὶ ἐγένετο ἐν τῶ ἑξῆς ἐπορεύθη εἰς πόλιν καλουμένην ναΐν, καὶ συνεπορεύοντο αὐτῶ οἱ μαθηταὶ αὐτοῦ καὶ ὄχλος πολύς. 11

Et factum est: deinceps ibat in civitatem quæ vocatur Naim: et ibant cum eo discipuli ejus et turba copiosa. 11

And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. 11

ὡς δὲ ἤγγισεν τῇ πύλῃ τῆς πόλεως, καὶ ἰδοὺ ἐξεκομίζετο τεθνηκὼς μονογενὴς υἱὸς τῇ μητρὶ αὐτοῦ, καὶ αὐτὴ ἦν χήρα, καὶ ὄχλος τῆς πόλεως ἱκανὸς ἦν σὺν αὐτῇ. 12

Cum autem appropinquaret portæ civitatis, ecce defunctus efferebatur filius unicus matris suæ: et hæc vidua erat: et turba civitatis multa cum illa. 12

Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. 12

καὶ ἰδὼν αὐτὴν ὁ κύριος ἐσπλαγχνίσθη ἐπ᾽ αὐτῇ καὶ εἶπεν αὐτῇ, μὴ κλαῖε. 13

Quam cum vidisset Dominus, misericordia motus super eam, dixit illi: Noli flere. 13

And when the Lord saw her, he had compassion on her, and said unto her, Weep not. 13

καὶ προσελθὼν ἥψατο τῆς σοροῦ, οἱ δὲ βαστάζοντες ἔστησαν, καὶ εἶπεν, νεανίσκε, σοὶ λέγω, ἐγέρθητι. 14

Et accessit, et tetigit loculum. (Hi autem qui portabant, steterunt.) Et ait: Adolescens, tibi dico, surge. 14

And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise. 14

καὶ ἀνεκάθισεν ὁ νεκρὸς καὶ ἤρξατο λαλεῖν, καὶ ἔδωκεν αὐτὸν τῇ μητρὶ αὐτοῦ. 15

Et resedit qui erat mortuus, et cœpit loqui. Et dedit illum matri suæ. 15

And he that was dead sat up, and began to speak. And he delivered him to his mother. 15

ἔλαβεν δὲ φόβος πάντας, καὶ ἐδόξαζον τὸν θεὸν λέγοντες ὅτι προφήτης μέγας ἠγέρθη ἐν ἡμῖν, καὶ ὅτι ἐπεσκέψατο ὁ θεὸς τὸν λαὸν αὐτοῦ. 16

Accepit autem omnes timor: et magnificabant Deum, dicentes: Quia propheta magnus surrexit in nobis: et quia Deus visitavit plebem suam. 16

And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. 16

καὶ ἐξῆλθεν ὁ λόγος οὖτος ἐν ὅλῃ τῇ ἰουδαίᾳ περὶ αὐτοῦ καὶ πάσῃ τῇ περιχώρῳ. 17

Et exiit hic sermo in universam Judæam de eo, et in omnem circa regionem. 17

And this rumour of him went forth throughout all Judaea, and throughout all the region round about. 17

καὶ ἀπήγγειλαν ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων. καὶ προσκαλεσάμενος δύο τινὰς τῶν μαθητῶν αὐτοῦ ὁ ἰωάννης 18

Et nuntiaverunt Joanni discipuli ejus de omnibus his. 18

And the disciples of John shewed him of all these things. 18

ἔπεμψεν πρὸς τὸν κύριον λέγων, σὺ εἶ ὁ ἐρχόμενος ἢ ἄλλον προσδοκῶμεν; 19

Et convocavit duos de discipulis suis Joannes, et misit ad Jesum, dicens: Tu es qui venturus es, an alium exspectamus? 19

And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? 19

παραγενόμενοι δὲ πρὸς αὐτὸν οἱ ἄνδρες εἶπαν, ἰωάννης ὁ βαπτιστὴς ἀπέστειλεν ἡμᾶς πρὸς σὲ λέγων, σὺ εἶ ὁ ἐρχόμενος ἢ ἄλλον προσδοκῶμεν; 20

Cum autem venissent ad eum viri, dixerunt: Joannes Baptista misit nos ad te dicens: Tu es qui venturus es, an alium exspectamus? 20

When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? 20

ἐν ἐκείνῃ τῇ ὥρᾳ ἐθεράπευσεν πολλοὺς ἀπὸ νόσων καὶ μαστίγων καὶ πνευμάτων πονηρῶν, καὶ τυφλοῖς πολλοῖς ἐχαρίσατο βλέπειν. 21

(In ipsa autem hora multos curavit a languoribus, et plagis, et spiritibus malis, et cæcis multis donavit visum.) 21

And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. 21

καὶ ἀποκριθεὶς εἶπεν αὐτοῖς, πορευθέντες ἀπαγγείλατε ἰωάννῃ ἃ εἴδετε καὶ ἠκούσατε· τυφλοὶ ἀναβλέπουσιν, χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται καὶ κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται· 22

Et respondens, dixit illis: Euntes renuntiate Joanni quæ audistis et vidistis: quia cæci vident, claudi ambulant, leprosi mundantur, surdi audiunt, mortui resurgunt, pauperes evangelizantur: 22

Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. 22

καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί. 23

et beatus est quicumque non fuerit scandalizatus in me. 23

And blessed is he, whosoever shall not be offended in me. 23

ἀπελθόντων δὲ τῶν ἀγγέλων ἰωάννου ἤρξατο λέγειν πρὸς τοὺς ὄχλους περὶ ἰωάννου, τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον; 24

Et cum discessissent nuntii Joannis, cœpit de Joanne dicere ad turbas: Quid existis in desertum videre? arundinem vento agitatam? 24

And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? 24

ἀλλὰ τί ἐξήλθατε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον; ἰδοὺ οἱ ἐν ἱματισμῶ ἐνδόξῳ καὶ τρυφῇ ὑπάρχοντες ἐν τοῖς βασιλείοις εἰσίν. 25

Sed quid existis videre? hominem mollibus vestibus indutum? Ecce qui in veste pretiosa sunt et deliciis, in domibus regum sunt. 25

But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts. 25

ἀλλὰ τί ἐξήλθατε ἰδεῖν; προφήτην; ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου. 26

Sed quid existis videre? prophetam? Utique dico vobis, et plus quam prophetam: 26

But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. 26

οὖτός ἐστιν περὶ οὖ γέγραπται, ἰδοὺ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου. 27

hic est, de quo scriptum est: Ecce mitto angelum meum ante faciem tuam, qui præparabit viam tuam ante te. 27

This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 27

λέγω ὑμῖν, μείζων ἐν γεννητοῖς γυναικῶν ἰωάννου οὐδείς ἐστιν· ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τοῦ θεοῦ μείζων αὐτοῦ ἐστιν. 28

Dico enim vobis: major inter natos mulierum propheta Joanne Baptista nemo est: qui autem minor est in regno Dei, major est illo. 28

For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. 28

καὶ πᾶς ὁ λαὸς ἀκούσας καὶ οἱ τελῶναι ἐδικαίωσαν τὸν θεόν, βαπτισθέντες τὸ βάπτισμα ἰωάννου· 29

Et omnis populus audiens et publicani, justificaverunt Deum, baptizati baptismo Joannis. 29

And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. 29

οἱ δὲ φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπ᾽ αὐτοῦ. 30

Pharisæi autem et legisperiti consilium Dei spreverunt in semetipsos, non baptizati ab eo. 30

But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. 30

τίνι οὗν ὁμοιώσω τοὺς ἀνθρώπους τῆς γενεᾶς ταύτης, καὶ τίνι εἰσὶν ὅμοιοι; 31

Ait autem Dominus: Cui ergo similes dicam homines generationis hujus? et cui similes sunt? 31

And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like? 31

ὅμοιοί εἰσιν παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις καὶ προσφωνοῦσιν ἀλλήλοις, ἃ λέγει, ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε· ἐθρηνήσαμεν καὶ οὐκ ἐκλαύσατε. 32

Similes sunt pueris sedentibus in foro, et loquentibus ad invicem, et dicentibus: Cantavimus vobis tibiis, et non saltastis: lamentavimus, et non plorastis. 32

They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept. 32

ἐλήλυθεν γὰρ ἰωάννης ὁ βαπτιστὴς μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον, καὶ λέγετε, δαιμόνιον ἔχει· 33

Venit enim Joannes Baptista, neque manducans panem, neque bibens vinum, et dicitis: Dæmonium habet. 33

For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. 33

ἐλήλυθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγετε, ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, φίλος τελωνῶν καὶ ἁμαρτωλῶν. 34

Venit Filius hominis manducans, et bibens, et dicitis: Ecce homo devorator, et bibens vinum, amicus publicanorum et peccatorum. 34

The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! 34

καὶ ἐδικαιώθη ἡ σοφία ἀπὸ πάντων τῶν τέκνων αὐτῆς. 35

Et justificata est sapientia ab omnibus filiis suis. 35

But wisdom is justified of all her children. 35

ἠρώτα δέ τις αὐτὸν τῶν φαρισαίων ἵνα φάγῃ μετ᾽ αὐτοῦ· καὶ εἰσελθὼν εἰς τὸν οἶκον τοῦ φαρισαίου κατεκλίθη. 36

Rogabat autem illum quidam de pharisæis ut manducaret cum illo. Et ingressus domum pharisæi discubuit. 36

And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat. 36

καὶ ἰδοὺ γυνὴ ἥτις ἦν ἐν τῇ πόλει ἁμαρτωλός, καὶ ἐπιγνοῦσα ὅτι κατάκειται ἐν τῇ οἰκίᾳ τοῦ φαρισαίου, κομίσασα ἀλάβαστρον μύρου 37

Et ecce mulier, quæ erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisæi, attulit alabastrum unguenti: 37

And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment, 37

καὶ στᾶσα ὀπίσω παρὰ τοὺς πόδας αὐτοῦ κλαίουσα, τοῖς δάκρυσιν ἤρξατο βρέχειν τοὺς πόδας αὐτοῦ καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμασσεν, καὶ κατεφίλει τοὺς πόδας αὐτοῦ καὶ ἤλειφεν τῶ μύρῳ. 38

et stans retro secus pedes ejus, lacrimis cœpit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat. 38

And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. 38

ἰδὼν δὲ ὁ φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῶ λέγων, οὖτος εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστιν. 39

Videns autem pharisæus, qui vocaverat eum, ait intra se dicens: Hic si esset propheta, sciret utique quæ et qualis est mulier, quæ tangit eum: quia peccatrix est. 39

Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. 39

καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν πρὸς αὐτόν, σίμων, ἔχω σοί τι εἰπεῖν. ὁ δέ, διδάσκαλε, εἰπέ, φησίν. 40

Et respondens Jesus, dixit ad illum: Simon, habeo tibi aliquid dicere. At ille ait: Magister, dic. 40

And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 40

δύο χρεοφειλέται ἦσαν δανιστῇ τινι· ὁ εἷς ὤφειλεν δηνάρια πεντακόσια, ὁ δὲ ἕτερος πεντήκοντα. 41

Duo debitores erant cuidam fœneratori: unus debebat denarios quingentos, et alius quinquaginta. 41

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 41

μὴ ἐχόντων αὐτῶν ἀποδοῦναι ἀμφοτέροις ἐχαρίσατο. τίς οὗν αὐτῶν πλεῖον ἀγαπήσει αὐτόν; 42

Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit? 42

And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? 42

ἀποκριθεὶς σίμων εἶπεν, ὑπολαμβάνω ὅτι ᾧ τὸ πλεῖον ἐχαρίσατο. ὁ δὲ εἶπεν αὐτῶ, ὀρθῶς ἔκρινας. 43

Respondens Simon dixit: Æstimo quia is cui plus donavit. At ille dixit: Recte judicasti. 43

Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. 43

καὶ στραφεὶς πρὸς τὴν γυναῖκα τῶ σίμωνι ἔφη, βλέπεις ταύτην τὴν γυναῖκα; εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ μοι ἐπὶ πόδας οὐκ ἔδωκας· αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέν μου τοὺς πόδας καὶ ταῖς θριξὶν αὐτῆς ἐξέμαξεν. 44

Et conversus ad mulierem, dixit Simoni: Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti: hæc autem lacrimis rigavit pedes meos, et capillis suis tersit. 44

And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 44

φίλημά μοι οὐκ ἔδωκας· αὕτη δὲ ἀφ᾽ ἧς εἰσῆλθον οὐ διέλιπεν καταφιλοῦσά μου τοὺς πόδας. 45

Osculum mihi non dedisti: hæc autem ex quo intravit, non cessavit osculari pedes meos. 45

Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 45

ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας· αὕτη δὲ μύρῳ ἤλειψεν τοὺς πόδας μου. 46

Oleo caput meum non unxisti: hæc autem unguento unxit pedes meos. 46

My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 46

οὖ χάριν λέγω σοι, ἀφέωνται αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί, ὅτι ἠγάπησεν πολύ· ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ. 47

Propter quod dico tibi: remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit. 47

Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 47

εἶπεν δὲ αὐτῇ, ἀφέωνταί σου αἱ ἁμαρτίαι. 48

Dixit autem ad illam: Remittuntur tibi peccata. 48

And he said unto her, Thy sins are forgiven. 48

καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς, τίς οὖτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν; 49

Et cœperunt qui simul accumbebant, dicere intra se: Quis est hic qui etiam peccata dimittit? 49

And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 49

εἶπεν δὲ πρὸς τὴν γυναῖκα, ἡ πίστις σου σέσωκέν σε· πορεύου εἰς εἰρήνην. 50

Dixit autem ad mulierem: Fides tua te salvam fecit: vade in pace. 50

And he said to the woman, Thy faith hath saved thee; go in peace. 50

Κατα ΛΟΥΚΑΝ 8

Cap. 8

The Gospel According to Saint Luke 8

καὶ ἐγένετο ἐν τῶ καθεξῆς καὶ αὐτὸς διώδευεν κατὰ πόλιν καὶ κώμην κηρύσσων καὶ εὐαγγελιζόμενος τὴν βασιλείαν τοῦ θεοῦ, καὶ οἱ δώδεκα σὺν αὐτῶ, 1

Et factum est deinceps, et ipse iter faciebat per civitates, et castella prædicans, et evangelizans regnum Dei: et duodecim cum illo, 1

And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him, 1

καὶ γυναῖκές τινες αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν, μαρία ἡ καλουμένη μαγδαληνή, ἀφ᾽ ἧς δαιμόνια ἑπτὰ ἐξεληλύθει, 2

et mulieres aliquæ, quæ erant curatæ a spiritibus malignis et infirmatibus: Maria, quæ vocatur Magdalene, de qua septem dæmonia exierant, 2

And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 2

καὶ ἰωάννα γυνὴ χουζᾶ ἐπιτρόπου ἡρῴδου καὶ σουσάννα καὶ ἕτεραι πολλαί, αἵτινες διηκόνουν αὐτοῖς ἐκ τῶν ὑπαρχόντων αὐταῖς. 3

et Joanna uxor Chusæ procuratoris Herodis, et Susanna, et aliæ multæ, quæ ministrabant ei de facultatibus suis. 3

And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance. 3

συνιόντος δὲ ὄχλου πολλοῦ καὶ τῶν κατὰ πόλιν ἐπιπορευομένων πρὸς αὐτὸν εἶπεν διὰ παραβολῆς, 4

Cum autem turba plurima convenirent, et de civitatibus properarent ad eum, dixit per similitudinem: 4

And when much people were gathered together, and were come to him out of every city, he spake by a parable: 4

ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ. καὶ ἐν τῶ σπείρειν αὐτὸν ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ κατεπατήθη καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό. 5

Exiit qui seminat, seminare semen suum. Et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres cæli comederunt illud. 5

A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. 5

καὶ ἕτερον κατέπεσεν ἐπὶ τὴν πέτραν, καὶ φυὲν ἐξηράνθη διὰ τὸ μὴ ἔχειν ἰκμάδα. 6

Et aliud cecidit supra petram: et natum aruit, quia non habebat humorem. 6

And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 6

καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν, καὶ συμφυεῖσαι αἱ ἄκανθαι ἀπέπνιξαν αὐτό. 7

Et aliud cecidit inter spinas, et simul exortæ spinæ suffocaverunt illud. 7

And some fell among thorns; and the thorns sprang up with it, and choked it. 7

καὶ ἕτερον ἔπεσεν εἰς τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν ἐποίησεν καρπὸν ἑκατονταπλασίονα. ταῦτα λέγων ἐφώνει, ὁ ἔχων ὦτα ἀκούειν ἀκουέτω. 8

Et aliud cecidit in terram bonam: et ortum fecit fructum centuplum. Hæc dicens clamabat: Qui habet aures audiendi, audiat. 8

And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear. 8

ἐπηρώτων δὲ αὐτὸν οἱ μαθηταὶ αὐτοῦ τίς αὕτη εἴη ἡ παραβολή. 9

Interrogabant autem eum discipuli ejus, quæ esset hæc parabola. 9

And his disciples asked him, saying, What might this parable be? 9

ὁ δὲ εἶπεν, ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ θεοῦ, τοῖς δὲ λοιποῖς ἐν παραβολαῖς, ἵνα βλέποντες μὴ βλέπωσιν καὶ ἀκούοντες μὴ συνιῶσιν. 10

Quibus ipse dixit: Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis: ut videntes non videant, et audientes non intelligant. 10

And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. 10

ἔστιν δὲ αὕτη ἡ παραβολή· ὁ σπόρος ἐστὶν ὁ λόγος τοῦ θεοῦ. 11

Est autem hæc parabola: Semen est verbum Domini. 11

Now the parable is this: The seed is the word of God. 11

οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν. 12

Qui autem secus viam, hi sunt qui audiunt: deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant. 12

Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. 12

οἱ δὲ ἐπὶ τῆς πέτρας οἳ ὅταν ἀκούσωσιν μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὖτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσιν καὶ ἐν καιρῶ πειρασμοῦ ἀφίστανται. 13

Nam qui supra petram, qui cum audierint, cum gaudio suscipiunt verbum: et hi radices non habent: qui ad tempus credunt, et in tempore tentationis recedunt. 13

They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. 13

τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὖτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσιν. 14

Quod autem in spinas cecidit: hi sunt qui audierunt, et a sollicitudinibus, et divitiis, et voluptatibus vitæ euntes, suffocantur, et non referunt fructum. 14

And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. 14

τὸ δὲ ἐν τῇ καλῇ γῇ, οὖτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσιν καὶ καρποφοροῦσιν ἐν ὑπομονῇ. 15

Quod autem in bonam terram: hi sunt qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia. 15

But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience. 15

οὐδεὶς δὲ λύχνον ἅψας καλύπτει αὐτὸν σκεύει ἢ ὑποκάτω κλίνης τίθησιν, ἀλλ᾽ ἐπὶ λυχνίας τίθησιν, ἵνα οἱ εἰσπορευόμενοι βλέπωσιν τὸ φῶς. 16

Nemo autem lucernam accendens, operit eam vase, aut subtus lectum ponit: sed supra candelabrum ponit, ut intrantes videant lumen. 16

No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. 16

οὐ γάρ ἐστιν κρυπτὸν ὃ οὐ φανερὸν γενήσεται, οὐδὲ ἀπόκρυφον ὃ οὐ μὴ γνωσθῇ καὶ εἰς φανερὸν ἔλθῃ. 17

Non est enim occultum, quod non manifestetur: nec absconditum, quod non cognoscatur, et in palam veniat. 17

For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. 17

βλέπετε οὗν πῶς ἀκούετε· ὃς ἂν γὰρ ἔχῃ, δοθήσεται αὐτῶ, καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ᾽ αὐτοῦ. 18

Videte ergo quomodo audiatis? Qui enim habet, dabitur illi: et quicumque non habet, etiam quod putat se habere, auferetur ab illo. 18

Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. 18

παρεγένετο δὲ πρὸς αὐτὸν ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ οὐκ ἠδύναντο συντυχεῖν αὐτῶ διὰ τὸν ὄχλον. 19

Venerunt autem ad illum mater et fratres ejus, et non poterant adire eum præ turba. 19

Then came to him his mother and his brethren, and could not come at him for the press. 19

ἀπηγγέλη δὲ αὐτῶ, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἑστήκασιν ἔξω ἰδεῖν θέλοντές σε. 20

Et nuntiatum est illi: Mater tua et fratres tui stant foris, volentes te videre. 20

And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. 20

ὁ δὲ ἀποκριθεὶς εἶπεν πρὸς αὐτούς, μήτηρ μου καὶ ἀδελφοί μου οὖτοί εἰσιν οἱ τὸν λόγον τοῦ θεοῦ ἀκούοντες καὶ ποιοῦντες. 21

Qui respondens, dixit ad eos: Mater mea et fratres mei hi sunt, qui verbum Dei audiunt et faciunt. 21

And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it. 21

ἐγένετο δὲ ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἐνέβη εἰς πλοῖον καὶ οἱ μαθηταὶ αὐτοῦ, καὶ εἶπεν πρὸς αὐτούς, διέλθωμεν εἰς τὸ πέραν τῆς λίμνης· καὶ ἀνήχθησαν. 22

Factum est autem in una dierum: et ipse ascendit in naviculam, et discipuli ejus, et ait ad illos: Transfretemus trans stagnum. Et ascenderunt. 22

Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth. 22

πλεόντων δὲ αὐτῶν ἀφύπνωσεν. καὶ κατέβη λαῖλαψ ἀνέμου εἰς τὴν λίμνην, καὶ συνεπληροῦντο καὶ ἐκινδύνευον. 23

Et navigantibus illis, obdormivit, et descendit procella venti in stagnum, et complebantur, et periclitabantur. 23

But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy. 23

προσελθόντες δὲ διήγειραν αὐτὸν λέγοντες, ἐπιστάτα ἐπιστάτα, ἀπολλύμεθα. ὁ δὲ διεγερθεὶς ἐπετίμησεν τῶ ἀνέμῳ καὶ τῶ κλύδωνι τοῦ ὕδατος· καὶ ἐπαύσαντο, καὶ ἐγένετο γαλήνη. 24

Accedentes autem suscitaverunt eum, dicentes: Præceptor, perimus. At ille surgens, increpavit ventum, et tempestatem aquæ, et cessavit: et facta est tranquillitas. 24

And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. 24

εἶπεν δὲ αὐτοῖς, ποῦ ἡ πίστις ὑμῶν; φοβηθέντες δὲ ἐθαύμασαν, λέγοντες πρὸς ἀλλήλους, τίς ἄρα οὖτός ἐστιν ὅτι καὶ τοῖς ἀνέμοις ἐπιτάσσει καὶ τῶ ὕδατι, καὶ ὑπακούουσιν αὐτῶ; 25

Dixit autem illis: Ubi est fides vestra? Qui timentes, mirati sunt ad invicem, dicentes: Quis putas hic est, quia et ventis, et mari imperat, et obediunt ei? 25

And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him. 25

καὶ κατέπλευσαν εἰς τὴν χώραν τῶν γερασηνῶν, ἥτις ἐστὶν ἀντιπέρα τῆς γαλιλαίας. 26

Et navigaverunt ad regionem Gerasenorum, quæ est contra Galilæam. 26

And they arrived at the country of the Gadarenes, which is over against Galilee. 26

ἐξελθόντι δὲ αὐτῶ ἐπὶ τὴν γῆν ὑπήντησεν ἀνήρ τις ἐκ τῆς πόλεως ἔχων δαιμόνια· καὶ χρόνῳ ἱκανῶ οὐκ ἐνεδύσατο ἱμάτιον, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν ἀλλ᾽ ἐν τοῖς μνήμασιν. 27

Et cum egressus esset ad terram, occurrit illi vir quidam, qui habebat dæmonium jam temporibus multis, et vestimento non induebatur, neque in domo manebat, sed in monumentis. 27

And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. 27

ἰδὼν δὲ τὸν ἰησοῦν ἀνακράξας προσέπεσεν αὐτῶ καὶ φωνῇ μεγάλῃ εἶπεν, τί ἐμοὶ καὶ σοί, ἰησοῦ υἱὲ τοῦ θεοῦ τοῦ ὑψίστου; δέομαί σου, μή με βασανίσῃς. 28

Is, ut vidit Jesum, procidit ante illum: et exclamans voce magna, dixit: Quid mihi et tibi est, Jesu Fili Dei Altissimi? obsecro te, ne me torqueas. 28

When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not. 28

παρήγγειλεν γὰρ τῶ πνεύματι τῶ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαιμονίου εἰς τὰς ἐρήμους. 29

Præcipiebat enim spiritui immundo ut exiret ab homine. Multis enim temporibus arripiebat illum, et vinciebatur catenis, et compedibus custoditus. Et ruptis vinculis agebatur a dæmonio in deserta. 29

(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) 29

ἐπηρώτησεν δὲ αὐτὸν ὁ ἰησοῦς, τί σοι ὄνομά ἐστιν; ὁ δὲ εἶπεν, λεγιών, ὅτι εἰσῆλθεν δαιμόνια πολλὰ εἰς αὐτόν. 30

Interrogavit autem illum Jesus, dicens: Quod tibi nomen est? At ille dixit: Legio: quia intraverant dæmonia multa in eum. 30

And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him. 30

καὶ παρεκάλουν αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν. 31

Et rogabant illum ne imperaret illis ut in abyssum irent. 31

And they besought him that he would not command them to go out into the deep. 31

ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένη ἐν τῶ ὄρει· καὶ παρεκάλεσαν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν· καὶ ἐπέτρεψεν αὐτοῖς. 32

Erat autem ibi grex porcorum multorum pascentium in monte: et rogabant eum, ut permitteret eis in illos ingredi. Et permisit illis. 32

And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them. 32

ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην καὶ ἀπεπνίγη. 33

Exierunt ergo dæmonia ab homine, et intraverunt in porcos: et impetu abiit grex per præceps in stagnum, et suffocatus est. 33

Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked. 33

ἰδόντες δὲ οἱ βόσκοντες τὸ γεγονὸς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς. 34

Quod ut viderunt factum qui pascebant, fugerunt, et nuntiaverunt in civitatem et in villas. 34

When they that fed them saw what was done, they fled, and went and told it in the city and in the country. 34

ἐξῆλθον δὲ ἰδεῖν τὸ γεγονὸς καὶ ἦλθον πρὸς τὸν ἰησοῦν, καὶ εὖρον καθήμενον τὸν ἄνθρωπον ἀφ᾽ οὖ τὰ δαιμόνια ἐξῆλθεν ἱματισμένον καὶ σωφρονοῦντα παρὰ τοὺς πόδας τοῦ ἰησοῦ, καὶ ἐφοβήθησαν. 35

Exierunt autem videre quod factum est, et venerunt ad Jesum, et invenerunt hominem sedentem, a quo dæmonia exierant, vestitum ac sana mente, ad pedes ejus, et timuerunt. 35

Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid. 35

ἀπήγγειλαν δὲ αὐτοῖς οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθείς. 36

Nuntiaverunt autem illis et qui viderant, quomodo sanus factus esset a legione: 36

They also which saw it told them by what means he that was possessed of the devils was healed. 36

καὶ ἠρώτησεν αὐτὸν ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν γερασηνῶν ἀπελθεῖν ἀπ᾽ αὐτῶν, ὅτι φόβῳ μεγάλῳ συνείχοντο· αὐτὸς δὲ ἐμβὰς εἰς πλοῖον ὑπέστρεψεν. 37

et rogaverunt illum omnis multitudo regionis Gerasenorum ut discederet ab ipsis: quia magno timore tenebantur. Ipse autem ascendens navim, reversus est. 37

Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again. 37

ἐδεῖτο δὲ αὐτοῦ ὁ ἀνὴρ ἀφ᾽ οὖ ἐξεληλύθει τὰ δαιμόνια εἶναι σὺν αὐτῶ· ἀπέλυσεν δὲ αὐτὸν λέγων, 38

Et rogabat illum vir, a quo dæmonia exierant, ut cum eo esset. Dimisit autem eum Jesus, dicens: 38

Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying, 38

ὑπόστρεφε εἰς τὸν οἶκόν σου, καὶ διηγοῦ ὅσα σοι ἐποίησεν ὁ θεός. καὶ ἀπῆλθεν καθ᾽ ὅλην τὴν πόλιν κηρύσσων ὅσα ἐποίησεν αὐτῶ ὁ ἰησοῦς. 39

Redi in domum tuam, et narra quanta tibi fecit Deus. Et abiit per universam civitatem, prædicans quanta illi fecisset Jesus. 39

Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him. 39

ἐν δὲ τῶ ὑποστρέφειν τὸν ἰησοῦν ἀπεδέξατο αὐτὸν ὁ ὄχλος, ἦσαν γὰρ πάντες προσδοκῶντες αὐτόν. 40

Factum est autem cum rediisset Jesus, excepit illum turba: erunt enim omnes exspectantes eum. 40

And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him. 40

καὶ ἰδοὺ ἦλθεν ἀνὴρ ᾧ ὄνομα ἰάϊρος, καὶ οὖτος ἄρχων τῆς συναγωγῆς ὑπῆρχεν, καὶ πεσὼν παρὰ τοὺς πόδας <τοῦ> ἰησοῦ παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον αὐτοῦ, 41

Et ecce venit vir, cui nomen Jairus, et ipse princeps synagogæ erat: et cecidit ad pedes Jesu, rogans eum ut intraret in domum ejus, 41

And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house: 41

ὅτι θυγάτηρ μονογενὴς ἦν αὐτῶ ὡς ἐτῶν δώδεκα καὶ αὐτὴ ἀπέθνῃσκεν. ἐν δὲ τῶ ὑπάγειν αὐτὸν οἱ ὄχλοι συνέπνιγον αὐτόν. 42

quia unica filia erat ei fere annorum duodecim, et hæc moriebatur. Et contigit, dum iret, a turba comprimebatur. 42

For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him. 42

καὶ γυνὴ οὗσα ἐν ῥύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις <ἰατροῖς προσαναλώσασα ὅλον τὸν βίον> οὐκ ἴσχυσεν ἀπ᾽ οὐδενὸς θεραπευθῆναι, 43

Et mulier quædam erat in fluxu sanguinis ab annis duodecim, quæ in medicos erogaverat omnem substantiam suam, nec ab ullo potuit curari: 43

And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, 43

προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ, καὶ παραχρῆμα ἔστη ἡ ῥύσις τοῦ αἵματος αὐτῆς. 44

accessit retro, et tetigit fimbriam vestimenti ejus: et confestim stetit fluxus sanguinis ejus. 44

Came behind him, and touched the border of his garment: and immediately her issue of blood stanched. 44

καὶ εἶπεν ὁ ἰησοῦς, τίς ὁ ἁψάμενός μου; ἀρνουμένων δὲ πάντων εἶπεν ὁ πέτρος, ἐπιστάτα, οἱ ὄχλοι συνέχουσίν σε καὶ ἀποθλίβουσιν. 45

Et ait Jesus: Quis est, qui me tetigit? Negantibus autem omnibus, dixit Petrus, et qui cum illo erant: Præceptor, turbæ te comprimunt, et affligunt, et dicis: Quis me tetigit? 45

And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me? 45

ὁ δὲ ἰησοῦς εἶπεν, ἥψατό μού τις, ἐγὼ γὰρ ἔγνων δύναμιν ἐξεληλυθυῖαν ἀπ᾽ ἐμοῦ. 46

Et dicit Jesus: Tetigit me aliquis: nam ego novi virtutem de me exiisse. 46

And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me. 46

ἰδοῦσα δὲ ἡ γυνὴ ὅτι οὐκ ἔλαθεν τρέμουσα ἦλθεν καὶ προσπεσοῦσα αὐτῶ δι᾽ ἣν αἰτίαν ἥψατο αὐτοῦ ἀπήγγειλεν ἐνώπιον παντὸς τοῦ λαοῦ καὶ ὡς ἰάθη παραχρῆμα. 47

Videns autem mulier, quia non latuit, tremens venit, et procidit ante pedes ejus: et ob quam causam tetigerit eum, indicavit coram omni populo: et quemadmodum confestim sanata sit. 47

And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately. 47

ὁ δὲ εἶπεν αὐτῇ, θυγάτηρ, ἡ πίστις σου σέσωκέν σε· πορεύου εἰς εἰρήνην. 48

At ipse dixit ei: Filia, fides tua salvam te fecit: vade in pace. 48

And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace. 48

ἔτι αὐτοῦ λαλοῦντος ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου λέγων ὅτι τέθνηκεν ἡ θυγάτηρ σου, μηκέτι σκύλλε τὸν διδάσκαλον. 49

Adhuc illo loquente, venit quidam ad principem synagogæ, dicens ei: Quia mortua est filia tua, noli vexare illum. 49

While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master. 49

ὁ δὲ ἰησοῦς ἀκούσας ἀπεκρίθη αὐτῶ, μὴ φοβοῦ, μόνον πίστευσον, καὶ σωθήσεται. 50

Jesus autem, audito hoc verbo, respondit patri puellæ: Noli timere, crede tantum, et salva erit. 50

But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. 50

ἐλθὼν δὲ εἰς τὴν οἰκίαν οὐκ ἀφῆκεν εἰσελθεῖν τινα σὺν αὐτῶ εἰ μὴ πέτρον καὶ ἰωάννην καὶ ἰάκωβον καὶ τὸν πατέρα τῆς παιδὸς καὶ τὴν μητέρα. 51

Et cum venisset domum, non permisit intrare secum quemquam, nisi Petrum, et Jacobum, et Joannem, et patrem, et matrem puellæ. 51

And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. 51

ἔκλαιον δὲ πάντες καὶ ἐκόπτοντο αὐτήν. ὁ δὲ εἶπεν, μὴ κλαίετε, οὐ γὰρ ἀπέθανεν ἀλλὰ καθεύδει. 52

Flebant autem omnes, et plangebant illam. At ille dixit: Nolite flere: non est mortua puella, sed dormit. 52

And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. 52

καὶ κατεγέλων αὐτοῦ, εἰδότες ὅτι ἀπέθανεν. 53

Et deridebant eum, scientes quod mortua esset. 53

And they laughed him to scorn, knowing that she was dead. 53

αὐτὸς δὲ κρατήσας τῆς χειρὸς αὐτῆς ἐφώνησεν λέγων, ἡ παῖς, ἔγειρε. 54

Ipse autem tenens manum ejus clamavit, dicens: Puella, surge. 54

And he put them all out, and took her by the hand, and called, saying, Maid, arise. 54

καὶ ἐπέστρεψεν τὸ πνεῦμα αὐτῆς, καὶ ἀνέστη παραχρῆμα, καὶ διέταξεν αὐτῇ δοθῆναι φαγεῖν. 55

Et reversus est spiritus ejus, et surrexit continuo. Et jussit illi dari manducare. 55

And her spirit came again, and she arose straightway: and he commanded to give her meat. 55

καὶ ἐξέστησαν οἱ γονεῖς αὐτῆς· ὁ δὲ παρήγγειλεν αὐτοῖς μηδενὶ εἰπεῖν τὸ γεγονός. 56

Et stupuerunt parentes ejus, quibus præcepit ne alicui dicerent quod factum erat. 56

And her parents were astonished: but he charged them that they should tell no man what was done. 56

Κατα ΛΟΥΚΑΝ 9

Cap. 9

The Gospel According to Saint Luke 9

συγκαλεσάμενος δὲ τοὺς δώδεκα ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια καὶ νόσους θεραπεύειν, 1

Convocatis autem duodecim Apostolis, dedit illis virtutem et potestatem super omnia dæmonia, et ut languores curarent. 1

Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. 1

καὶ ἀπέστειλεν αὐτοὺς κηρύσσειν τὴν βασιλείαν τοῦ θεοῦ καὶ ἰᾶσθαι <τοὺς ἀσθενεῖς>, 2

Et misit illos prædicare regnum Dei, et sanare infirmos. 2

And he sent them to preach the kingdom of God, and to heal the sick. 2

καὶ εἶπεν πρὸς αὐτούς, μηδὲν αἴρετε εἰς τὴν ὁδόν, μήτε ῥάβδον μήτε πήραν μήτε ἄρτον μήτε ἀργύριον, μήτε <ἀνὰ> δύο χιτῶνας ἔχειν. 3

Et ait ad illos: Nihil tuleritis in via, neque virgam, neque peram, neque panem, neque pecuniam, neque duas tunicas habeatis. 3

And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. 3

καὶ εἰς ἣν ἂν οἰκίαν εἰσέλθητε, ἐκεῖ μένετε καὶ ἐκεῖθεν ἐξέρχεσθε. 4

Et in quamcumque domum intraveritis, ibi manete, et inde ne exeatis. 4

And whatsoever house ye enter into, there abide, and thence depart. 4

καὶ ὅσοι ἂν μὴ δέχωνται ὑμᾶς, ἐξερχόμενοι ἀπὸ τῆς πόλεως ἐκείνης τὸν κονιορτὸν ἀπὸ τῶν ποδῶν ὑμῶν ἀποτινάσσετε εἰς μαρτύριον ἐπ᾽ αὐτούς. 5

Et quicumque non receperint vos: exeuntes de civitate illa, etiam pulverem pedum vestrorum excutite in testimonium supra illos. 5

And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them. 5

ἐξερχόμενοι δὲ διήρχοντο κατὰ τὰς κώμας εὐαγγελιζόμενοι καὶ θεραπεύοντες πανταχοῦ. 6

Egressi autem circuibant per castella evangelizantes, et curantes ubique. 6

And they departed, and went through the towns, preaching the gospel, and healing every where. 6

ἤκουσεν δὲ ἡρῴδης ὁ τετραάρχης τὰ γινόμενα πάντα, καὶ διηπόρει διὰ τὸ λέγεσθαι ὑπό τινων ὅτι ἰωάννης ἠγέρθη ἐκ νεκρῶν, 7

Audivit autem Herodes tetrarcha omnia quæ fiebant ab eo, et hæsitabat eo quod diceretur 7

Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead; 7

ὑπό τινων δὲ ὅτι ἠλίας ἐφάνη, ἄλλων δὲ ὅτι προφήτης τις τῶν ἀρχαίων ἀνέστη. 8

a quibusdam: Quia Joannes surrexit a mortuis: a quibusdam vero: Quia Elias apparuit: ab aliis autem: Quia propheta unus de antiquis surrexit. 8

And of some, that Elias had appeared; and of others, that one of the old prophets was risen again. 8

εἶπεν δὲ ἡρῴδης, ἰωάννην ἐγὼ ἀπεκεφάλισα· τίς δέ ἐστιν οὖτος περὶ οὖ ἀκούω τοιαῦτα; καὶ ἐζήτει ἰδεῖν αὐτόν. 9

Et ait Herodes: Joannem ego decollavit: quis est autem iste, de quo ego talia audio? Et quærebat videre eum. 9

And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him. 9

καὶ ὑποστρέψαντες οἱ ἀπόστολοι διηγήσαντο αὐτῶ ὅσα ἐποίησαν. καὶ παραλαβὼν αὐτοὺς ὑπεχώρησεν κατ᾽ ἰδίαν εἰς πόλιν καλουμένην βηθσαϊδά. 10

Et reversi Apostoli, narraverunt illi quæcumque fecerunt: et assumptis illis secessit seorsum in locum desertum, qui est Bethsaidæ. 10

And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida. 10

οἱ δὲ ὄχλοι γνόντες ἠκολούθησαν αὐτῶ. καὶ ἀποδεξάμενος αὐτοὺς ἐλάλει αὐτοῖς περὶ τῆς βασιλείας τοῦ θεοῦ, καὶ τοὺς χρείαν ἔχοντας θεραπείας ἰᾶτο. 11

Quod cum cognovissent turbæ, secutæ sunt illum: et excepit eos, et loquebatur illis de regno Dei, et eos, qui cura indigebant, sanabat. 11

And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing. 11

ἡ δὲ ἡμέρα ἤρξατο κλίνειν· προσελθόντες δὲ οἱ δώδεκα εἶπαν αὐτῶ, ἀπόλυσον τὸν ὄχλον, ἵνα πορευθέντες εἰς τὰς κύκλῳ κώμας καὶ ἀγροὺς καταλύσωσιν καὶ εὕρωσιν ἐπισιτισμόν, ὅτι ὧδε ἐν ἐρήμῳ τόπῳ ἐσμέν. 12

Dies autem cœperat declinare, et accedentes duodecim dixerunt illi: Dimitte turbas, ut euntes in castella villasque quæ circa sunt, divertant, et inveniant escas: quia hic in loco deserto sumus. 12

And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place. 12

εἶπεν δὲ πρὸς αὐτούς, δότε αὐτοῖς ὑμεῖς φαγεῖν. οἱ δὲ εἶπαν, οὐκ εἰσὶν ἡμῖν πλεῖον ἢ ἄρτοι πέντε καὶ ἰχθύες δύο, εἰ μήτι πορευθέντες ἡμεῖς ἀγοράσωμεν εἰς πάντα τὸν λαὸν τοῦτον βρώματα. 13

Ait autem ad illos: Vos date illis manducare. At illi dixerunt: Non sunt nobis plus quam quinque panes et duo pisces: nisi forte nos eamus, et emamus in omnem hanc turbam escas. 13

But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people. 13

ἦσαν γὰρ ὡσεὶ ἄνδρες πεντακισχίλιοι. εἶπεν δὲ πρὸς τοὺς μαθητὰς αὐτοῦ, κατακλίνατε αὐτοὺς κλισίας <ὡσεὶ> ἀνὰ πεντήκοντα. 14

Erant autem fere viri quinque millia. Ait autem ad discipulos suos: Facite illos discumbere per convivia quinquagenos. 14

For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company. 14

καὶ ἐποίησαν οὕτως καὶ κατέκλιναν ἅπαντας. 15

Et ita fecerunt: et discumbere fecerunt omnes. 15

And they did so, and made them all sit down. 15

λαβὼν δὲ τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησεν αὐτοὺς καὶ κατέκλασεν καὶ ἐδίδου τοῖς μαθηταῖς παραθεῖναι τῶ ὄχλῳ. 16

Acceptis autem quinque panibus et duobus piscibus, respexit in cælum, et benedixit illis: et fregit, et distribuit discipulis suis, ut ponerent ante turbas. 16

Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude. 16

καὶ ἔφαγον καὶ ἐχορτάσθησαν πάντες, καὶ ἤρθη τὸ περισσεῦσαν αὐτοῖς κλασμάτων κόφινοι δώδεκα. 17

Et manducaverunt omnes, et saturati sunt. Et sublatum est quod superfuit illis, fragmentorum cophini duodecim. 17

And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets. 17

καὶ ἐγένετο ἐν τῶ εἶναι αὐτὸν προσευχόμενον κατὰ μόνας συνῆσαν αὐτῶ οἱ μαθηταί, καὶ ἐπηρώτησεν αὐτοὺς λέγων, τίνα με λέγουσιν οἱ ὄχλοι εἶναι; 18

Et factum est cum solus esset orans, erant cum illo et discipuli: et interrogavit illos, dicens: Quem me dicunt esse turbæ? 18

And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? 18

οἱ δὲ ἀποκριθέντες εἶπαν, ἰωάννην τὸν βαπτιστήν, ἄλλοι δὲ ἠλίαν, ἄλλοι δὲ ὅτι προφήτης τις τῶν ἀρχαίων ἀνέστη. 19

At illi responderunt, et dixerunt: Joannem Baptistam, alii autem Eliam, alii vero unus propheta de prioribus surrexit. 19

They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again. 19

εἶπεν δὲ αὐτοῖς, ὑμεῖς δὲ τίνα με λέγετε εἶναι; πέτρος δὲ ἀποκριθεὶς εἶπεν, τὸν χριστὸν τοῦ θεοῦ. 20

Dixit autem illis: Vos autem quem me esse dicitis? Respondens Simon Petrus, dixit: Christum Dei. 20

He said unto them, But whom say ye that I am? Peter answering said, The Christ of God. 20

ὁ δὲ ἐπιτιμήσας αὐτοῖς παρήγγειλεν μηδενὶ λέγειν τοῦτο, 21

At ille increpans illos, præcepit ne cui dicerent hoc, 21

And he straitly charged them, and commanded them to tell no man that thing; 21

εἰπὼν ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι. 22

dicens: Quia oportet Filium hominis multa pati, et reprobari a senioribus, et principibus sacerdotum, et scribis, et occidi, et tertia die resurgere. 22

Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day. 22

ἔλεγεν δὲ πρὸς πάντας, εἴ τις θέλει ὀπίσω μου ἔρχεσθαι, ἀρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καθ᾽ ἡμέραν, καὶ ἀκολουθείτω μοι. 23

Dicebat autem ad omnes: Si quis vult post me venire, abneget semetipsum, et tollat crucem suam quotidie, et sequatur me. 23

And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 23

ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν· ὃς δ᾽ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, οὖτος σώσει αὐτήν. 24

Qui enim voluerit animam suam salvam facere, perdet illam: nam qui perdiderit animam suam propter me, salvam faciet illam. 24

For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 24

τί γὰρ ὠφελεῖται ἄνθρωπος κερδήσας τὸν κόσμον ὅλον ἑαυτὸν δὲ ἀπολέσας ἢ ζημιωθείς; 25

Quid enim proficit homo, si lucretur universum mundum, se autem ipsum perdat, et detrimentum sui faciat? 25

For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away? 25

ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους, τοῦτον ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται, ὅταν ἔλθῃ ἐν τῇ δόξῃ αὐτοῦ καὶ τοῦ πατρὸς καὶ τῶν ἁγίων ἀγγέλων. 26

Nam qui me erubuerit, et meos sermones: hunc Filius hominis erubescet cum venerit in majestate sua, et Patris, et sanctorum angelorum. 26

For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels. 26

λέγω δὲ ὑμῖν ἀληθῶς, εἰσίν τινες τῶν αὐτοῦ ἑστηκότων οἳ οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ. 27

Dico autem vobis vere: sunt aliqui hic stantes, qui non gustabunt mortem donec videant regnum Dei. 27

But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God. 27

ἐγένετο δὲ μετὰ τοὺς λόγους τούτους ὡσεὶ ἡμέραι ὀκτὼ <καὶ> παραλαβὼν πέτρον καὶ ἰωάννην καὶ ἰάκωβον ἀνέβη εἰς τὸ ὄρος προσεύξασθαι. 28

Factum est autem post hæc verba fere dies octo, et assumpsit Petrum, et Jacobum, et Joannem, et ascendit in montem ut oraret. 28

And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. 28

καὶ ἐγένετο ἐν τῶ προσεύχεσθαι αὐτὸν τὸ εἶδος τοῦ προσώπου αὐτοῦ ἕτερον καὶ ὁ ἱματισμὸς αὐτοῦ λευκὸς ἐξαστράπτων. 29

Et facta est, dum oraret, species vultus ejus altera: et vestitus ejus albus et refulgens. 29

And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering. 29

καὶ ἰδοὺ ἄνδρες δύο συνελάλουν αὐτῶ, οἵτινες ἦσαν μωϊσῆς καὶ ἠλίας, 30

Et ecce duo viri loquebantur cum illo. Erant autem Moyses et Elias, 30

And, behold, there talked with him two men, which were Moses and Elias: 30

οἳ ὀφθέντες ἐν δόξῃ ἔλεγον τὴν ἔξοδον αὐτοῦ ἣν ἤμελλεν πληροῦν ἐν ἰερουσαλήμ. 31

visi in majestate: et dicebant excessum ejus, quem completurus erat in Jerusalem. 31

Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem. 31

ὁ δὲ πέτρος καὶ οἱ σὺν αὐτῶ ἦσαν βεβαρημένοι ὕπνῳ· διαγρηγορήσαντες δὲ εἶδον τὴν δόξαν αὐτοῦ καὶ τοὺς δύο ἄνδρας τοὺς συνεστῶτας αὐτῶ. 32

Petrus vero, et qui cum illo erant, gravati erant somno. Et evigilantes viderunt majestatem ejus, et duos viros qui stabant cum illo. 32

But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him. 32

καὶ ἐγένετο ἐν τῶ διαχωρίζεσθαι αὐτοὺς ἀπ᾽ αὐτοῦ εἶπεν ὁ πέτρος πρὸς τὸν ἰησοῦν, ἐπιστάτα, καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καὶ ποιήσωμεν σκηνὰς τρεῖς, μίαν σοὶ καὶ μίαν μωϊσεῖ καὶ μίαν ἠλίᾳ, μὴ εἰδὼς ὃ λέγει. 33

Et factum est cum discederent ab illo, ait Petrus ad Jesum: Præceptor, bonum est nos hic esse: et faciamus tria tabernacula, unum tibi, et unum Moysi, et unum Eliæ: nesciens quid diceret. 33

And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said. 33

ταῦτα δὲ αὐτοῦ λέγοντος ἐγένετο νεφέλη καὶ ἐπεσκίαζεν αὐτούς· ἐφοβήθησαν δὲ ἐν τῶ εἰσελθεῖν αὐτοὺς εἰς τὴν νεφέλην. 34

Hæc autem illo loquente, facta est nubes, et obumbravit eos: et timuerunt, intrantibus illis in nubem. 34

While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud. 34

καὶ φωνὴ ἐγένετο ἐκ τῆς νεφέλης λέγουσα, οὖτός ἐστιν ὁ υἱός μου ὁ ἐκλελεγμένος, αὐτοῦ ἀκούετε. 35

Et vox facta est de nube, dicens: Hic est Filius meus dilectus, ipsum audite. 35

And there came a voice out of the cloud, saying, This is my beloved Son: hear him. 35

καὶ ἐν τῶ γενέσθαι τὴν φωνὴν εὑρέθη ἰησοῦς μόνος. καὶ αὐτοὶ ἐσίγησαν καὶ οὐδενὶ ἀπήγγειλαν ἐν ἐκείναις ταῖς ἡμέραις οὐδὲν ὧν ἑώρακαν. 36

Et dum fieret vox, inventus est Jesus solus. Et ipsi tacuerunt, et nemini dixerunt in illis diebus quidquam ex his quæ viderant. 36

And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen. 36

ἐγένετο δὲ τῇ ἑξῆς ἡμέρᾳ κατελθόντων αὐτῶν ἀπὸ τοῦ ὄρους συνήντησεν αὐτῶ ὄχλος πολύς. 37

Factum est autem in sequenti die, descendentibus illis de monte, occurrit illis turba multa. 37

And it came to pass, that on the next day, when they were come down from the hill, much people met him. 37

καὶ ἰδοὺ ἀνὴρ ἀπὸ τοῦ ὄχλου ἐβόησεν λέγων, διδάσκαλε, δέομαί σου ἐπιβλέψαι ἐπὶ τὸν υἱόν μου, ὅτι μονογενής μοί ἐστιν, 38

Et ecce vir de turba exclamavit, dicens: Magister, obsecro te, respice in filium meum quia unicus est mihi: 38

And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child. 38

καὶ ἰδοὺ πνεῦμα λαμβάνει αὐτόν, καὶ ἐξαίφνης κράζει, καὶ σπαράσσει αὐτὸν μετὰ ἀφροῦ καὶ μόγις ἀποχωρεῖ ἀπ᾽ αὐτοῦ συντρῖβον αὐτόν· 39

et ecce spiritus apprehendit eum, et subito clamat, et elidit, et dissipat eum cum spuma, et vix discedit dilanians eum: 39

And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him. 39

καὶ ἐδεήθην τῶν μαθητῶν σου ἵνα ἐκβάλωσιν αὐτό, καὶ οὐκ ἠδυνήθησαν. 40

et rogavi discipulos tuos ut ejicerent illum, et non potuerunt. 40

And I besought thy disciples to cast him out; and they could not. 40

ἀποκριθεὶς δὲ ὁ ἰησοῦς εἶπεν, ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς καὶ ἀνέξομαι ὑμῶν; προσάγαγε ὧδε τὸν υἱόν σου. 41

Respondens autem Jesus, dixit: O generatio infidelis, et perversa, usquequo ero apud vos, et patiar vos? adduc huc filium tuum. 41

And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither. 41

ἔτι δὲ προσερχομένου αὐτοῦ ἔρρηξεν αὐτὸν τὸ δαιμόνιον καὶ συνεσπάραξεν· ἐπετίμησεν δὲ ὁ ἰησοῦς τῶ πνεύματι τῶ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα καὶ ἀπέδωκεν αὐτὸν τῶ πατρὶ αὐτοῦ. 42

Et cum accederet, elisit illum dæmonium, et dissipavit. 42

And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father. 42

ἐξεπλήσσοντο δὲ πάντες ἐπὶ τῇ μεγαλειότητι τοῦ θεοῦ. πάντων δὲ θαυμαζόντων ἐπὶ πᾶσιν οἷς ἐποίει εἶπεν πρὸς τοὺς μαθητὰς αὐτοῦ, 43

Et increpavit Jesus spiritum immundum, et sanavit puerum, et reddidit illum patri ejus. 43

And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples, 43

θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους, ὁ γὰρ υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι εἰς χεῖρας ἀνθρώπων. 44

Stupebant autem omnes in magnitudine Dei: omnibusque mirantibus in omnibus quæ faciebat, dixit ad discipulos suos: Ponite vos in cordibus vestris sermones istos: Filius enim hominis futurum est ut tradatur in manus hominum. 44

Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men. 44

οἱ δὲ ἠγνόουν τὸ ῥῆμα τοῦτο, καὶ ἦν παρακεκαλυμμένον ἀπ᾽ αὐτῶν ἵνα μὴ αἴσθωνται αὐτό, καὶ ἐφοβοῦντο ἐρωτῆσαι αὐτὸν περὶ τοῦ ῥήματος τούτου. 45

At illi ignorabant verbum istud, et erat velatum ante eos ut non sentirent illud: et timebant eum interrogare de hoc verbo. 45

But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying. 45

εἰσῆλθεν δὲ διαλογισμὸς ἐν αὐτοῖς, τὸ τίς ἂν εἴη μείζων αὐτῶν. 46

Intravit autem cogitatio in eos quis eorum major esset. 46

Then there arose a reasoning among them, which of them should be greatest. 46

ὁ δὲ ἰησοῦς εἰδὼς τὸν διαλογισμὸν τῆς καρδίας αὐτῶν ἐπιλαβόμενος παιδίον ἔστησεν αὐτὸ παρ᾽ ἑαυτῶ, 47

At Jesus videns cogitationes cordis illorum, apprehendit puerum, et statuit illum secus se, 47

And Jesus, perceiving the thought of their heart, took a child, and set him by him, 47

καὶ εἶπεν αὐτοῖς, ὃς ἐὰν δέξηται τοῦτο τὸ παιδίον ἐπὶ τῶ ὀνόματί μου ἐμὲ δέχεται, καὶ ὃς ἂν ἐμὲ δέξηται δέχεται τὸν ἀποστείλαντά με· ὁ γὰρ μικρότερος ἐν πᾶσιν ὑμῖν ὑπάρχων οὖτός ἐστιν μέγας. 48

et ait illis: Quicumque susceperit puerum istum in nomine meo, me recipit: et quicumque me receperit, recipit eum qui me misit. Nam qui minor est inter vos omnes, hic major est. 48

And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great. 48

ἀποκριθεὶς δὲ ἰωάννης εἶπεν, ἐπιστάτα, εἴδομέν τινα ἐν τῶ ὀνόματί σου ἐκβάλλοντα δαιμόνια, καὶ ἐκωλύομεν αὐτὸν ὅτι οὐκ ἀκολουθεῖ μεθ᾽ ἡμῶν. 49

Respondens autem Joannes dixit: Præceptor, vidimus quemdam in nomine tuo ejicientem dæmonia, et prohibuimus eum: quia non sequitur nobiscum. 49

And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. 49

εἶπεν δὲ πρὸς αὐτὸν ὁ ἰησοῦς, μὴ κωλύετε, ὃς γὰρ οὐκ ἔστιν καθ᾽ ὑμῶν ὑπὲρ ὑμῶν ἐστιν. 50

Et ait ad illum Jesus: Nolite prohibere: qui enim non est adversum vos, pro vobis est. 50

And Jesus said unto him, Forbid him not: for he that is not against us is for us. 50

ἐγένετο δὲ ἐν τῶ συμπληροῦσθαι τὰς ἡμέρας τῆς ἀναλήμψεως αὐτοῦ καὶ αὐτὸς τὸ πρόσωπον ἐστήρισεν τοῦ πορεύεσθαι εἰς ἰερουσαλήμ, 51

Factum est autem dum complerentur dies assumptionis ejus, et ipse faciem suam firmavit ut iret in Jerusalem. 51

And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, 51

καὶ ἀπέστειλεν ἀγγέλους πρὸ προσώπου αὐτοῦ. καὶ πορευθέντες εἰσῆλθον εἰς κώμην σαμαριτῶν, ὡς ἑτοιμάσαι αὐτῶ· 52

Et misit nuntios ante conspectum suum: et euntes intraverunt in civitatem Samaritanorum ut parerent illi. 52

And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. 52

καὶ οὐκ ἐδέξαντο αὐτόν, ὅτι τὸ πρόσωπον αὐτοῦ ἦν πορευόμενον εἰς ἰερουσαλήμ. 53

Et non receperunt eum, quia facies ejus erat euntis in Jerusalem. 53

And they did not receive him, because his face was as though he would go to Jerusalem. 53

ἰδόντες δὲ οἱ μαθηταὶ ἰάκωβος καὶ ἰωάννης εἶπαν, κύριε, θέλεις εἴπωμεν πῦρ καταβῆναι ἀπὸ τοῦ οὐρανοῦ καὶ ἀναλῶσαι αὐτούς; 54

Cum vidissent autem discipuli ejus Jacobus et Joannes, dixerunt: Domine, vis dicimus ut ignis descendat de cælo, et consumat illos? 54

And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? 54

στραφεὶς δὲ ἐπετίμησεν αὐτοῖς. 55

Et conversus increpavit illos, dicens: Nescitis cujus spiritus estis. 55

But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. 55

καὶ ἐπορεύθησαν εἰς ἑτέραν κώμην. 56

Filius hominis non venit animas perdere, sed salvare. Et abierunt in aliud castellum. 56

For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village. 56

καὶ πορευομένων αὐτῶν ἐν τῇ ὁδῶ εἶπέν τις πρὸς αὐτόν, ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ. 57

Factum est autem: ambulantibus illis in via, dixit quidam ad illum: Sequar te quocumque ieris. 57

And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. 57

καὶ εἶπεν αὐτῶ ὁ ἰησοῦς, αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις, ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ. 58

Dixit illi Jesus: Vulpes foveas habent, et volucres cæli nidos: Filius autem hominis non habet ubi caput reclinet. 58

And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head. 58

εἶπεν δὲ πρὸς ἕτερον, ἀκολούθει μοι. ὁ δὲ εἶπεν, <κύριε,> ἐπίτρεψόν μοι ἀπελθόντι πρῶτον θάψαι τὸν πατέρα μου. 59

Ait autem ad alterum: Sequere me: ille autem dixit: Domine, permitte mihi primum ire, et sepelire patrem meum. 59

And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. 59

εἶπεν δὲ αὐτῶ, ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς, σὺ δὲ ἀπελθὼν διάγγελλε τὴν βασιλείαν τοῦ θεοῦ. 60

Dixitque ei Jesus: Sine ut mortui sepeliant mortuos suos: tu autem vade, et annuntia regnum Dei. 60

Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. 60

εἶπεν δὲ καὶ ἕτερος, ἀκολουθήσω σοι, κύριε· πρῶτον δὲ ἐπίτρεψόν μοι ἀποτάξασθαι τοῖς εἰς τὸν οἶκόν μου. 61

Et ait alter: Sequar te Domine, sed permitte mihi primum renuntiare his quæ domi sunt. 61

And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. 61

εἶπεν δὲ <πρὸς αὐτὸν> ὁ ἰησοῦς, οὐδεὶς ἐπιβαλὼν τὴν χεῖρα ἐπ᾽ ἄροτρον καὶ βλέπων εἰς τὰ ὀπίσω εὔθετός ἐστιν τῇ βασιλείᾳ τοῦ θεοῦ. 62

Ait ad illum Jesus: Nemo mittens manum suam ad aratrum, et respiciens retro, aptus est regno Dei. 62

And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God. 62

Κατα ΛΟΥΚΑΝ 10

Cap. 10

The Gospel According to Saint Luke 10

μετὰ δὲ ταῦτα ἀνέδειξεν ὁ κύριος ἑτέρους ἑβδομήκοντα <δύο>, καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο <δύο> πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὖ ἤμελλεν αὐτὸς ἔρχεσθαι. 1

Post hæc autem designavit Dominus et alios septuaginta duos: et misit illos binos ante faciem suam in omnem civitatem et locum, quo erat ipse venturus. 1

After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. 1

ἔλεγεν δὲ πρὸς αὐτούς, ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι· δεήθητε οὗν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐργάτας ἐκβάλῃ εἰς τὸν θερισμὸν αὐτοῦ. 2

Et dicebat illis: Messis quidem multa, operarii autem pauci. Rogate ergo dominum messis ut mittat operarios in messem suam. 2

Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. 2

ὑπάγετε· ἰδοὺ ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων. 3

Ite: ecce ego mitto vos sicut agnos inter lupos. 3

Go your ways: behold, I send you forth as lambs among wolves. 3

μὴ βαστάζετε βαλλάντιον, μὴ πήραν, μὴ ὑποδήματα, καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε. 4

Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis. 4

Carry neither purse, nor scrip, nor shoes: and salute no man by the way. 4

εἰς ἣν δ᾽ ἂν εἰσέλθητε οἰκίαν, πρῶτον λέγετε, εἰρήνη τῶ οἴκῳ τούτῳ. 5

In quamcumque domum intraveritis, primum dicite: Pax huic domui: 5

And into whatsoever house ye enter, first say, Peace be to this house. 5

καὶ ἐὰν ἐκεῖ ᾖ υἱὸς εἰρήνης, ἐπαναπαήσεται ἐπ᾽ αὐτὸν ἡ εἰρήνη ὑμῶν· εἰ δὲ μή γε, ἐφ᾽ ὑμᾶς ἀνακάμψει. 6

et si ibi fuerit filius pacis, requiescet super illum pax vestra: sin autem, ad vos revertetur. 6

And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. 6

ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε, ἐσθίοντες καὶ πίνοντες τὰ παρ᾽ αὐτῶν, ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ. μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν. 7

In eadem autem domo manete, edentes et bibentes quæ apud illos sunt: dignus est enim operarius mercede sua. Nolite transire de domo in domum. 7

And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. 7

καὶ εἰς ἣν ἂν πόλιν εἰσέρχησθε καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν, 8

Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quæ apponuntur vobis: 8

And into whatsoever city ye enter, and they receive you, eat such things as are set before you: 8

καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς, ἤγγικεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ. 9

et curate infirmos, qui in illa sunt, et dicite illis: Appropinquavit in vos regnum Dei. 9

And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. 9

εἰς ἣν δ᾽ ἂν πόλιν εἰσέλθητε καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε, 10

In quamcumque autem civitatem intraveritis, et non susceperint vos, exeuntes in plateas ejus, dicite: 10

But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, 10

καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἐκ τῆς πόλεως ὑμῶν εἰς τοὺς πόδας ἀπομασσόμεθα ὑμῖν· πλὴν τοῦτο γινώσκετε ὅτι ἤγγικεν ἡ βασιλεία τοῦ θεοῦ. 11

Etiam pulverem, qui adhæsit nobis de civitate vestra, extergimus in vos: tamen hoc scitote, quia appropinquavit regnum Dei. 11

Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you. 11

λέγω ὑμῖν ὅτι σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται ἢ τῇ πόλει ἐκείνῃ. 12

Dico vobis, quia Sodomis in die illa remissius erit, quam illi civitati. 12

But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. 12

οὐαί σοι, χοραζίν· οὐαί σοι, βηθσαϊδά· ὅτι εἰ ἐν τύρῳ καὶ σιδῶνι ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῶ καθήμενοι μετενόησαν. 13

Væ tibi Corozain! væ tibi Bethsaida! quia si in Tyro et Sidone factæ fuissent virtutes quæ factæ sunt in vobis, olim in cilicio et cinere sedentes pœniterent. 13

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. 13

πλὴν τύρῳ καὶ σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει ἢ ὑμῖν. 14

Verumtamen Tyro et Sidoni remissius erit in judicio, quam vobis. 14

But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 14

καὶ σύ, καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ; ἕως τοῦ ᾅδου καταβήσῃ. 15

Et tu Capharnaum, usque ad cælum exaltata, usque ad infernum demergeris. 15

And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. 15

ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει, καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ· ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με. 16

Qui vos audit, me audit: et qui vos spernit, me spernit. Qui autem me spernit, spernit eum qui misit me. 16

He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me. 16

ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα <δύο> μετὰ χαρᾶς λέγοντες, κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῶ ὀνόματί σου. 17

Reversi sunt autem septuaginta duo cum gaudio, dicentes: Domine, etiam dæmonia subjiciuntur nobis in nomine tuo. 17

And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. 17

εἶπεν δὲ αὐτοῖς, ἐθεώρουν τὸν σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα. 18

Et ait illis: Videbam Satanam sicut fulgor de cælo cadentem. 18

And he said unto them, I beheld Satan as lightning fall from heaven. 18

ἰδοὺ δέδωκα ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσῃ. 19

Ecce dedi vobis potestatem calcandi supra serpentes, et scorpiones, et super omnem virtutem inimici: et nihil vobis nocebit. 19

Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. 19

πλὴν ἐν τούτῳ μὴ χαίρετε ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται, χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς. 20

Verumtamen in hoc nolite gaudere quia spiritus vobis subjiciuntur: gaudete autem, quod nomina vestra scripta sunt in cælis. 20

Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. 20

ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο <ἐν> τῶ πνεύματι τῶ ἁγίῳ καὶ εἶπεν, ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις· ναί, ὁ πατήρ, ὅτι οὕτως εὐδοκία ἐγένετο ἔμπροσθέν σου. 21

In ipsa hora exsultavit Spiritu Sancto, et dixit: Confiteor tibi Pater, Domine cæli et terræ, quod abscondisti hæc a sapientibus et prudentibus, et revelasti ea parvulis. Etiam Pater: quoniam sic placuit ante te. 21

In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight. 21

πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου, καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ υἱὸς εἰ μὴ ὁ πατήρ, καὶ τίς ἐστιν ὁ πατὴρ εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι. 22

Omnia mihi tradita sunt a Patre meo. Et nemo scit quis sit Filius, nisi Pater: et quis sit Pater, nisi Filius, et cui voluerit Filius revelare. 22

All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him. 22

καὶ στραφεὶς πρὸς τοὺς μαθητὰς κατ᾽ ἰδίαν εἶπεν, μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε. 23

Et conversus ad discipulos suos, dixit: Beati oculi qui vident quæ vos videtis. 23

And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see: 23

λέγω γὰρ ὑμῖν ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν. 24

Dico enim vobis quod multi prophetæ et reges voluerunt videre quæ vos videtis, et non viderunt: et audire quæ auditis, et non audierunt. 24

For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. 24

καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων αὐτὸν λέγων, διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω; 25

Et ecce quidam legisperitus surrexit tentans illum, et dicens: Magister, quid faciendo vitam æternam possidebo? 25

And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? 25

ὁ δὲ εἶπεν πρὸς αὐτόν, ἐν τῶ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις; 26

At ille dixit ad eum: In lege quid scriptum est? quomodo legis? 26

He said unto him, What is written in the law? how readest thou? 26

ὁ δὲ ἀποκριθεὶς εἶπεν, ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης <τῆς> καρδίας σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ ἰσχύϊ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου, καὶ τὸν πλησίον σου ὡς σεαυτόν. 27

Ille respondens dixit: Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex omnibus virtutibus tuis, et ex omni mente tua: et proximum tuum sicut teipsum. 27

And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 27

εἶπεν δὲ αὐτῶ, ὀρθῶς ἀπεκρίθης· τοῦτο ποίει καὶ ζήσῃ. 28

Dixitque illi: Recte respondisti: hoc fac, et vives. 28

And he said unto him, Thou hast answered right: this do, and thou shalt live. 28

ὁ δὲ θέλων δικαιῶσαι ἑαυτὸν εἶπεν πρὸς τὸν ἰησοῦν, καὶ τίς ἐστίν μου πλησίον; 29

Ille autem volens justificare seipsum, dixit ad Jesum: Et quis est meus proximus? 29

But he, willing to justify himself, said unto Jesus, And who is my neighbour? 29

ὑπολαβὼν ὁ ἰησοῦς εἶπεν, ἄνθρωπός τις κατέβαινεν ἀπὸ ἰερουσαλὴμ εἰς ἰεριχὼ καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ. 30

Suscipiens autem Jesus, dixit: Homo quidam descendebat ab Jerusalem in Jericho, et incidit in latrones, qui etiam despoliaverunt eum: et plagis impositis abierunt semivivo relicto. 30

And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. 30

κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῶ ἐκείνῃ, καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν· 31

Accidit autem ut sacerdos quidam descenderet eadem via: et viso illo præterivit. 31

And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. 31

ὁμοίως δὲ καὶ λευίτης <γενόμενος> κατὰ τὸν τόπον ἐλθὼν καὶ ἰδὼν ἀντιπαρῆλθεν. 32

Similiter et Levita, cum esset secus locum, et videret eum, pertransiit. 32

And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. 32

σαμαρίτης δέ τις ὁδεύων ἦλθεν κατ᾽ αὐτὸν καὶ ἰδὼν ἐσπλαγχνίσθη, 33

Samaritanus autem quidam iter faciens, venit secus eum: et videns eum, misericordia motus est. 33

But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, 33

καὶ προσελθὼν κατέδησεν τὰ τραύματα αὐτοῦ ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος ἤγαγεν αὐτὸν εἰς πανδοχεῖον καὶ ἐπεμελήθη αὐτοῦ. 34

Et appropians alligavit vulnera ejus, infundens oleum et vinum: et imponens illum in jumentum suum, duxit in stabulum, et curam ejus egit. 34

And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. 34

καὶ ἐπὶ τὴν αὔριον ἐκβαλὼν ἔδωκεν δύο δηνάρια τῶ πανδοχεῖ καὶ εἶπεν, ἐπιμελήθητι αὐτοῦ, καὶ ὅ τι ἂν προσδαπανήσῃς ἐγὼ ἐν τῶ ἐπανέρχεσθαί με ἀποδώσω σοι. 35

Et altera die protulit duos denarios, et dedit stabulario, et ait: Curam illius habe: et quodcumque supererogaveris, ego cum rediero reddam tibi. 35

And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. 35

τίς τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς; 36

Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones? 36

Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? 36

ὁ δὲ εἶπεν, ὁ ποιήσας τὸ ἔλεος μετ᾽ αὐτοῦ. εἶπεν δὲ αὐτῶ ὁ ἰησοῦς, πορεύου καὶ σὺ ποίει ὁμοίως. 37

At ille dixit: Qui fecit misericordiam in illum. Et ait illi Jesus: Vade, et tu fac similiter. 37

And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise. 37

ἐν δὲ τῶ πορεύεσθαι αὐτοὺς αὐτὸς εἰσῆλθεν εἰς κώμην τινά· γυνὴ δέ τις ὀνόματι μάρθα ὑπεδέξατο αὐτόν. 38

Factum est autem, dum irent, et ipse intravit in quoddam castellum: et mulier quædam, Martha nomine, excepit illum in domum suam, 38

Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. 38

καὶ τῇδε ἦν ἀδελφὴ καλουμένη μαριάμ, <ἣ> καὶ παρακαθεσθεῖσα πρὸς τοὺς πόδας τοῦ κυρίου ἤκουεν τὸν λόγον αὐτοῦ. 39

et huic erat soror nomine Maria, quæ etiam sedens secus pedes Domini, audiebat verbum illius. 39

And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word. 39

ἡ δὲ μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν· ἐπιστᾶσα δὲ εἶπεν, κύριε, οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με κατέλιπεν διακονεῖν; εἰπὲ οὗν αὐτῇ ἵνα μοι συναντιλάβηται. 40

Martha autem satagebat circa frequens ministerium: quæ stetit, et ait: Domine, non est tibi curæ quod soror mea reliquit me solam ministrare? dic ergo illi ut me adjuvet. 40

But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. 40

ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ κύριος, μάρθα μάρθα, μεριμνᾷς καὶ θορυβάζῃ περὶ πολλά, 41

Et respondens dixit illis Dominus: Martha, Martha, sollicita es, et turbaris erga plurima, 41

And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: 41

ἑνὸς δέ ἐστιν χρεία· μαριὰμ γὰρ τὴν ἀγαθὴν μερίδα ἐξελέξατο ἥτις οὐκ ἀφαιρεθήσεται αὐτῆς. 42

porro unum est necessarium. Maria optimam partem elegit, quæ non auferetur ab ea. 42

But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her. 42

Κατα ΛΟΥΚΑΝ 11

Cap. 11

The Gospel According to Saint Luke 11

καὶ ἐγένετο ἐν τῶ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέν τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν, κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ ἰωάννης ἐδίδαξεν τοὺς μαθητὰς αὐτοῦ. 1

Et factum est: cum esset in quodam loco orans, ut cessavit, dixit unus ex discipulis ejus ad eum: Domine, doce nos orare, sicut docuit et Joannes discipulos suos. 1

And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. 1

εἶπεν δὲ αὐτοῖς, ὅταν προσεύχησθε, λέγετε, πάτερ, ἁγιασθήτω τὸ ὄνομά σου· ἐλθέτω ἡ βασιλεία σου· 2

Et ait illis: Cum oratis, dicite: Pater, sanctificetur nomen tuum. Adveniat regnum tuum. 2

And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 2

τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δίδου ἡμῖν τὸ καθ᾽ ἡμέραν· 3

Panem nostrum quotidianum da nobis hodie. 3

Give us day by day our daily bread. 3

καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν, καὶ γὰρ αὐτοὶ ἀφίομεν παντὶ ὀφείλοντι ἡμῖν· καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν. 4

Et dimitte nobis peccata nostra, siquidem et ipsi dimittimus omni debenti nobis. Et ne nos inducas in tentationem. 4

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. 4

καὶ εἶπεν πρὸς αὐτούς, τίς ἐξ ὑμῶν ἕξει φίλον καὶ πορεύσεται πρὸς αὐτὸν μεσονυκτίου καὶ εἴπῃ αὐτῶ, φίλε, χρῆσόν μοι τρεῖς ἄρτους, 5

Et ait ad illos: Quis vestrum habebit amicum, et ibit ad illum media nocte, et dicet illi: Amice, commoda mihi tres panes, 5

And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; 5

ἐπειδὴ φίλος μου παρεγένετο ἐξ ὁδοῦ πρός με καὶ οὐκ ἔχω ὃ παραθήσω αὐτῶ· 6

quoniam amicus meus venit de via ad me, et non habeo quod ponam ante illum, 6

For a friend of mine in his journey is come to me, and I have nothing to set before him? 6

κἀκεῖνος ἔσωθεν ἀποκριθεὶς εἴπῃ, μή μοι κόπους πάρεχε· ἤδη ἡ θύρα κέκλεισται, καὶ τὰ παιδία μου μετ᾽ ἐμοῦ εἰς τὴν κοίτην εἰσίν· οὐ δύναμαι ἀναστὰς δοῦναί σοι. 7

et ille de intus respondens dicat: Noli mihi molestus esse, jam ostium clausum est, et pueri mei mecum sunt in cubili: non possum surgere, et dare tibi. 7

And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. 7

λέγω ὑμῖν, εἰ καὶ οὐ δώσει αὐτῶ ἀναστὰς διὰ τὸ εἶναι φίλον αὐτοῦ, διά γε τὴν ἀναίδειαν αὐτοῦ ἐγερθεὶς δώσει αὐτῶ ὅσων χρῄζει. 8

Et si ille perseveraverit pulsans: dico vobis, etsi non dabit illi surgens eo quod amicus ejus sit, propter improbitatem tamen ejus surget, et dabit illi quotquot habet necessarios. 8

I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. 8

κἀγὼ ὑμῖν λέγω, αἰτεῖτε, καὶ δοθήσεται ὑμῖν· ζητεῖτε, καὶ εὑρήσετε· κρούετε, καὶ ἀνοιγήσεται ὑμῖν. 9

Et ego dico vobis: Petite, et dabitur vobis; quærite, et invenietis; pulsate, et aperietur vobis. 9

And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 9

πᾶς γὰρ ὁ αἰτῶν λαμβάνει, καὶ ὁ ζητῶν εὑρίσκει, καὶ τῶ κρούοντι ἀνοιγ<ής>εται. 10

Omnis enim qui petit, accipit: et qui quærit, invenit: et pulsanti aperietur. 10

For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 10

τίνα δὲ ἐξ ὑμῶν τὸν πατέρα αἰτήσει ὁ υἱὸς ἰχθύν, καὶ ἀντὶ ἰχθύος ὄφιν αὐτῶ ἐπιδώσει; 11

Quis autem ex vobis patrem petit panem, numquid lapidem dabit illi? aut piscem, numquid pro pisce serpentem dabit illi? 11

If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? 11

ἢ καὶ αἰτήσει ᾠόν, ἐπιδώσει αὐτῶ σκορπίον; 12

aut si petierit ovum, numquid porriget illi scorpionem? 12

Or if he shall ask an egg, will he offer him a scorpion? 12

εἰ οὗν ὑμεῖς πονηροὶ ὑπάρχοντες οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ <ὁ> ἐξ οὐρανοῦ δώσει πνεῦμα ἅγιον τοῖς αἰτοῦσιν αὐτόν. 13

Si ergo vos, cum sitis mali, nostis bona data dare filiis vestris: quanto magis Pater vester de cælo dabit spiritum bonum petentibus se? 13

If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? 13

καὶ ἦν ἐκβάλλων δαιμόνιον <, καὶ αὐτὸ ἦν> κωφόν· ἐγένετο δὲ τοῦ δαιμονίου ἐξελθόντος ἐλάλησεν ὁ κωφός. καὶ ἐθαύμασαν οἱ ὄχλοι· 14

Et erat ejiciens dæmonium, et illud erat mutum. Et cum ejecisset dæmonium, locutus est mutus, et admiratæ sunt turbæ. 14

And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. 14

τινὲς δὲ ἐξ αὐτῶν εἶπον, ἐν βεελζεβοὺλ τῶ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια· 15

Quidam autem ex eis dixerunt: In Beelzebub principe dæmoniorum ejicit dæmonia. 15

But some of them said, He casteth out devils through Beelzebub the chief of the devils. 15

ἕτεροι δὲ πειράζοντες σημεῖον ἐξ οὐρανοῦ ἐζήτουν παρ᾽ αὐτοῦ. 16

Et alii tentantes, signum de cælo quærebant ab eo. 16

And others, tempting him, sought of him a sign from heaven. 16

αὐτὸς δὲ εἰδὼς αὐτῶν τὰ διανοήματα εἶπεν αὐτοῖς, πᾶσα βασιλεία ἐφ᾽ ἑαυτὴν διαμερισθεῖσα ἐρημοῦται, καὶ οἶκος ἐπὶ οἶκον πίπτει. 17

Ipse autem ut vidit cogitationes eorum, dixit eis: Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet. 17

But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. 17

εἰ δὲ καὶ ὁ σατανᾶς ἐφ᾽ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ; ὅτι λέγετε ἐν βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια. 18

Si autem et Satanas in seipsum divisus est, quomodo stabit regnum ejus? quia dicitis in Beelzebub me ejicere dæmonia. 18

If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. 18

εἰ δὲ ἐγὼ ἐν βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο αὐτοὶ ὑμῶν κριταὶ ἔσονται. 19

Si autem ego in Beelzebub ejicio dæmonia: filii vestri in quo ejiciunt? ideo ipsi judices vestri erunt. 19

And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. 19

εἰ δὲ ἐν δακτύλῳ θεοῦ <ἐγὼ> ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ. 20

Porro si in digito Dei ejicio dæmonia: profecto pervenit in vos regnum Dei. 20

But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. 20

ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶν τὰ ὑπάρχοντα αὐτοῦ· 21

Cum fortis armatus custodit atrium suum, in pace sunt ea quæ possidet. 21

When a strong man armed keepeth his palace, his goods are in peace: 21

ἐπὰν δὲ ἰσχυρότερος αὐτοῦ ἐπελθὼν νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει ἐφ᾽ ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν. 22

Si autem fortior eo superveniens vicerit eum, universa arma ejus auferet, in quibus confidebat, et spolia ejus distribuet. 22

But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. 22

ὁ μὴ ὢν μετ᾽ ἐμοῦ κατ᾽ ἐμοῦ ἐστιν, καὶ ὁ μὴ συνάγων μετ᾽ ἐμοῦ σκορπίζει. 23

Qui non est mecum, contra me est: et qui non colligit mecum, dispergit. 23

He that is not with me is against me: and he that gathereth not with me scattereth. 23

ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι᾽ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ μὴ εὑρίσκον, <τότε> λέγει, ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον· 24

Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quærens requiem: et non inveniens dicit: Revertar in domum meam unde exivi. 24

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 24

καὶ ἐλθὸν εὑρίσκει σεσαρωμένον καὶ κεκοσμημένον. 25

Et cum venerit, invenit eam scopis mundatam, et ornatam. 25

And when he cometh, he findeth it swept and garnished. 25

τότε πορεύεται καὶ παραλαμβάνει ἕτερα πνεύματα πονηρότερα ἑαυτοῦ ἑπτά, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ, καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων. 26

Tunc vadit, et assumit septem alios spiritus secum, nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius pejora prioribus. 26

Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. 26

ἐγένετο δὲ ἐν τῶ λέγειν αὐτὸν ταῦτα ἐπάρασά τις φωνὴν γυνὴ ἐκ τοῦ ὄχλου εἶπεν αὐτῶ, μακαρία ἡ κοιλία ἡ βαστάσασά σε καὶ μαστοὶ οὓς ἐθήλασας. 27

Factum est autem, cum hæc diceret: extollens vocem quædam mulier de turba dixit illi: Beatus venter qui te portavit, et ubera quæ suxisti. 27

And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 27

αὐτὸς δὲ εἶπεν, μενοῦν μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ θεοῦ καὶ φυλάσσοντες. 28

At ille dixit: Quinimmo beati, qui audiunt verbum Dei et custodiunt illud. 28

But he said, Yea rather, blessed are they that hear the word of God, and keep it. 28

τῶν δὲ ὄχλων ἐπαθροιζομένων ἤρξατο λέγειν, ἡ γενεὰ αὕτη γενεὰ πονηρά ἐστιν· σημεῖον ζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον ἰωνᾶ. 29

Turbis autem concurrentibus cœpit dicere: Generatio hæc, generatio nequam est: signum quærit, et signum non dabitur ei, nisi signum Jonæ prophetæ. 29

And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. 29

καθὼς γὰρ ἐγένετο ἰωνᾶς τοῖς νινευίταις σημεῖον, οὕτως ἔσται καὶ ὁ υἱὸς τοῦ ἀνθρώπου τῇ γενεᾷ ταύτῃ. 30

Nam sicut fuit Jonas signum Ninivitis, ita erit et Filius hominis generationi isti. 30

For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. 30

βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῶν ἀνδρῶν τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτούς· ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν σολομῶνος, καὶ ἰδοὺ πλεῖον σολομῶνος ὧδε. 31

Regina austri surget in judicio cum viris generationis hujus, et condemnabit illos: quia venit a finibus terræ audire sapientiam Salomonis: et ecce plus quam Salomon hic. 31

The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. 31

ἄνδρες νινευῖται ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν· ὅτι μετενόησαν εἰς τὸ κήρυγμα ἰωνᾶ, καὶ ἰδοὺ πλεῖον ἰωνᾶ ὧδε. 32

Viri Ninivitæ surgent in judicio cum generatione hac, et condemnabunt illam: quia pœnitentiam egerunt ad prædicationem Jonæ, et ecce plus quam Jonas hic. 32

The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. 32

οὐδεὶς λύχνον ἅψας εἰς κρύπτην τίθησιν <οὐδὲ ὑπὸ τὸν μόδιον> ἀλλ᾽ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ φῶς βλέπωσιν. 33

Nemo lucernam accendit, et in abscondito ponit, neque sub modio: sed supra candelabrum, ut qui ingrediuntur, lumen videant. 33

No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. 33

ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός σου. ὅταν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, καὶ ὅλον τὸ σῶμά σου φωτεινόν ἐστιν· ἐπὰν δὲ πονηρὸς ᾖ, καὶ τὸ σῶμά σου σκοτεινόν. 34

Lucerna corporis tui est oculus tuus. Si oculus tuus fuerit simplex, totum corpus tuum lucidum erit: si autem nequam fuerit, etiam corpus tuum tenebrosum erit. 34

The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. 34

σκόπει οὗν μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν. 35

Vide ergo ne lumen quod in te est, tenebræ sint. 35

Take heed therefore that the light which is in thee be not darkness. 35

εἰ οὗν τὸ σῶμά σου ὅλον φωτεινόν, μὴ ἔχον μέρος τι σκοτεινόν, ἔσται φωτεινὸν ὅλον ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε. 36

Si ergo corpus tuum totum lucidum fuerit, non habens aliquam partem tenebrarum, erit lucidum totum, et sicut lucerna fulgoris illuminabit te. 36

If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. 36

ἐν δὲ τῶ λαλῆσαι ἐρωτᾷ αὐτὸν φαρισαῖος ὅπως ἀριστήσῃ παρ᾽ αὐτῶ· εἰσελθὼν δὲ ἀνέπεσεν. 37

Et cum loqueretur, rogavit illum quidam pharisæus ut pranderet apud se. Et ingressus recubuit. 37

And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat. 37

ὁ δὲ φαρισαῖος ἰδὼν ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου. 38

Pharisæus autem cœpit intra se reputans dicere, quare non baptizatus esset ante prandium. 38

And when the Pharisee saw it, he marvelled that he had not first washed before dinner. 38

εἶπεν δὲ ὁ κύριος πρὸς αὐτόν, νῦν ὑμεῖς οἱ φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας. 39

Et ait Dominus ad illum: Nunc vos pharisæi, quod deforis est calicis et catini, mundatis: quod autem intus est vestrum, plenum est rapina et iniquitate. 39

And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. 39

ἄφρονες, οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησεν; 40

Stulti! nonne qui fecit quod deforis est, etiam id quod deintus est fecit? 40

Ye fools, did not he that made that which is without make that which is within also? 40

πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην, καὶ ἰδοὺ πάντα καθαρὰ ὑμῖν ἐστιν. 41

Verumtamen quod superest, date eleemosynam: et ecce omnia munda sunt vobis. 41

But rather give alms of such things as ye have; and, behold, all things are clean unto you. 41

ἀλλὰ οὐαὶ ὑμῖν τοῖς φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ θεοῦ· ταῦτα δὲ ἔδει ποιῆσαι κἀκεῖνα μὴ παρεῖναι. 42

Sed væ vobis, pharisæis, quia decimatis mentham, et rutam, et omne olus, et præteritis judicium et caritatem Dei: hæc autem oportuit facere, et illa non omittere. 42

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. 42

οὐαὶ ὑμῖν τοῖς φαρισαίοις, ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς. 43

Væ vobis, pharisæis, quia diligitis primas cathedras in synagogis, et salutationes in foro. 43

Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. 43

οὐαὶ ὑμῖν, ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι <οἱ> περιπατοῦντες ἐπάνω οὐκ οἴδασιν. 44

Væ vobis, quia estis ut monumenta, quæ non apparent, et homines ambulantes supra, nesciunt. 44

Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them. 44

ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῶ, διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις. 45

Respondens autem quidam ex legisperitis, ait illi: Magister, hæc dicens etiam contumeliam nobis facis. 45

Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. 45

ὁ δὲ εἶπεν, καὶ ὑμῖν τοῖς νομικοῖς οὐαί, ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα, καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις. 46

At ille ait: Et vobis legisperitis væ: quia oneratis homines oneribus, quæ portare non possunt, et ipsi uno digito vestro non tangitis sarcinas. 46

And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. 46

οὐαὶ ὑμῖν, ὅτι οἰκοδομεῖτε τὰ μνημεῖα τῶν προφητῶν, οἱ δὲ πατέρες ὑμῶν ἀπέκτειναν αὐτούς. 47

Væ vobis, qui ædificatis monumenta prophetarum: patres autem vestri occiderunt illos. 47

Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. 47

ἄρα μάρτυρές ἐστε καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν, ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτοὺς ὑμεῖς δὲ οἰκοδομεῖτε. 48

Profecto testificamini quod consentitis operibus patrum vestrorum: quoniam ipsi quidem eos occiderunt, vos autem ædificatis eorum sepulchra. 48

Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. 48

διὰ τοῦτο καὶ ἡ σοφία τοῦ θεοῦ εἶπεν, ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ διώξουσιν, 49

Propterea et sapientia Dei dixit: Mittam ad illos prophetas, et apostolos, et ex illis occident, et persequentur: 49

Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: 49

ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν τὸ ἐκκεχυμένον ἀπὸ καταβολῆς κόσμου ἀπὸ τῆς γενεᾶς ταύτης, 50

ut inquiratur sanguis omnium prophetarum, qui effusus est a constitutione mundi a generatione ista, 50

That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; 50

ἀπὸ αἵματος ἅβελ ἕως αἵματος ζαχαρίου τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου· ναί, λέγω ὑμῖν, ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης. 51

a sanguine Abel, usque ad sanguinem Zachariæ, qui periit inter altare et ædem. Ita dico vobis, requiretur ab hac generatione. 51

From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation. 51

οὐαὶ ὑμῖν τοῖς νομικοῖς, ὅτι ἤρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ εἰσήλθατε καὶ τοὺς εἰσερχομένους ἐκωλύσατε. 52

Væ vobis, legisperitis, quia tulistis clavem scientiæ: ipsi non introistis, et eos qui introibant, prohibuistis. 52

Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. 52

κἀκεῖθεν ἐξελθόντος αὐτοῦ ἤρξαντο οἱ γραμματεῖς καὶ οἱ φαρισαῖοι δεινῶς ἐνέχειν καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων, 53

Cum autem hæc ad illos diceret, cœperunt pharisæi et legisperiti graviter insistere, et os ejus opprimere de multis, 53

And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things: 53

ἐνεδρεύοντες αὐτὸν θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ. 54

insidiantes ei, et quærentes aliquid capere de ore ejus, ut accusarent eum. 54

Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him. 54

Κατα ΛΟΥΚΑΝ 12

Cap. 12

The Gospel According to Saint Luke 12

ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης, ἥτις ἐστὶν ὑπόκρισις, τῶν φαρισαίων. 1

Multis autem turbis circumstantibus, ita ut se invicem conculcarent, cœpit dicere ad discipulos suos: Attendite a fermento pharisæorum, quod est hypocrisis. 1

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. 1

οὐδὲν δὲ συγκεκαλυμμένον ἐστὶν ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται. 2

Nihil autem opertum est, quod non reveletur: neque absconditum, quod non sciatur. 2

For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. 2

ἀνθ᾽ ὧν ὅσα ἐν τῇ σκοτίᾳ εἴπατε ἐν τῶ φωτὶ ἀκουσθήσεται, καὶ ὃ πρὸς τὸ οὗς ἐλαλήσατε ἐν τοῖς ταμείοις κηρυχθήσεται ἐπὶ τῶν δωμάτων. 3

Quoniam quæ in tenebris dixistis, in lumine dicentur: et quod in aurem locuti estis in cubiculis, prædicabitur in tectis. 3

Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. 3

λέγω δὲ ὑμῖν τοῖς φίλοις μου, μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτεινόντων τὸ σῶμα καὶ μετὰ ταῦτα μὴ ἐχόντων περισσότερόν τι ποιῆσαι. 4

Dico autem vobis amicis meis: Ne terreamini ab his qui occidunt corpus, et post hæc non habent amplius quid faciant. 4

And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. 4

ὑποδείξω δὲ ὑμῖν τίνα φοβηθῆτε· φοβήθητε τὸν μετὰ τὸ ἀποκτεῖναι ἔχοντα ἐξουσίαν ἐμβαλεῖν εἰς τὴν γέενναν· ναί, λέγω ὑμῖν, τοῦτον φοβήθητε. 5

Ostendam autem vobis quem timeatis: timete eum qui, postquam occiderit, habet potestatem mittere in gehennam: ita dico vobis, hunc timete. 5

But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. 5

οὐχὶ πέντε στρουθία πωλοῦνται ἀσσαρίων δύο; καὶ ἓν ἐξ αὐτῶν οὐκ ἔστιν ἐπιλελησμένον ἐνώπιον τοῦ θεοῦ. 6

Nonne quinque passeres veneunt dipondio, et unus ex illis non est in oblivione coram Deo? 6

Are not five sparrows sold for two farthings, and not one of them is forgotten before God? 6

ἀλλὰ καὶ αἱ τρίχες τῆς κεφαλῆς ὑμῶν πᾶσαι ἠρίθμηνται. μὴ φοβεῖσθε· πολλῶν στρουθίων διαφέρετε. 7

sed et capilli capitis vestri omnes numerati sunt. Nolite ergo timere: multis passeribus pluris estis vos. 7

But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. 7

λέγω δὲ ὑμῖν, πᾶς ὃς ἂν ὁμολογήσῃ ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ὁμολογήσει ἐν αὐτῶ ἔμπροσθεν τῶν ἀγγέλων τοῦ θεοῦ· 8

Dico autem vobis: Omnis quicumque confessus fuerit me coram hominibus, et Filius hominis confitebitur illum coram angelis Dei: 8

Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: 8

ὁ δὲ ἀρνησάμενός με ἐνώπιον τῶν ἀνθρώπων ἀπαρνηθήσεται ἐνώπιον τῶν ἀγγέλων τοῦ θεοῦ. 9

qui autem negaverit me coram hominibus, negabitur coram angelis Dei. 9

But he that denieth me before men shall be denied before the angels of God. 9

καὶ πᾶς ὃς ἐρεῖ λόγον εἰς τὸν υἱὸν τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῶ· τῶ δὲ εἰς τὸ ἅγιον πνεῦμα βλασφημήσαντι οὐκ ἀφεθήσεται. 10

Et omnis qui dicit verbum in Filium hominis, remittetur illi: ei autem qui in Spiritum Sanctum blasphemaverit, non remittetur. 10

And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven. 10

ὅταν δὲ εἰσφέρωσιν ὑμᾶς ἐπὶ τὰς συναγωγὰς καὶ τὰς ἀρχὰς καὶ τὰς ἐξουσίας, μὴ μεριμνήσητε πῶς ἢ τί ἀπολογήσησθε ἢ τί εἴπητε· 11

Cum autem inducent vos in synagogas, et ad magistratus, et potestates, nolite solliciti esse qualiter, aut quid respondeatis, aut quid dicatis. 11

And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: 11

τὸ γὰρ ἅγιον πνεῦμα διδάξει ὑμᾶς ἐν αὐτῇ τῇ ὥρᾳ ἃ δεῖ εἰπεῖν. 12

Spiritus enim Sanctus docebit vos in ipsa hora quid oporteat vos dicere. 12

For the Holy Ghost shall teach you in the same hour what ye ought to say. 12

εἶπεν δέ τις ἐκ τοῦ ὄχλου αὐτῶ, διδάσκαλε, εἰπὲ τῶ ἀδελφῶ μου μερίσασθαι μετ᾽ ἐμοῦ τὴν κληρονομίαν. 13

Ait autem ei quidam de turba: Magister, dic fratri meo ut dividat mecum hæreditatem. 13

And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. 13

ὁ δὲ εἶπεν αὐτῶ, ἄνθρωπε, τίς με κατέστησεν κριτὴν ἢ μεριστὴν ἐφ᾽ ὑμᾶς; 14

At ille dixit illi: Homo, quis me constituit judicem, aut divisorem super vos? 14

And he said unto him, Man, who made me a judge or a divider over you? 14

εἶπεν δὲ πρὸς αὐτούς, ὁρᾶτε καὶ φυλάσσεσθε ἀπὸ πάσης πλεονεξίας, ὅτι οὐκ ἐν τῶ περισσεύειν τινὶ ἡ ζωὴ αὐτοῦ ἐστιν ἐκ τῶν ὑπαρχόντων αὐτῶ. 15

Dixitque ad illos: Videte, et cavete ab omni avaritia: quia non in abundantia cujusquam vita ejus est ex his quæ possidet. 15

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth. 15

εἶπεν δὲ παραβολὴν πρὸς αὐτοὺς λέγων, ἀνθρώπου τινὸς πλουσίου εὐφόρησεν ἡ χώρα. 16

Dixit autem similitudinem ad illos, dicens: Hominis cujusdam divitis uberes fructus ager attulit: 16

And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 16

καὶ διελογίζετο ἐν ἑαυτῶ λέγων, τί ποιήσω, ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου; 17

et cogitabat intra se dicens: Quid faciam, quia non habeo quo congregem fructus meos? 17

And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? 17

καὶ εἶπεν, τοῦτο ποιήσω· καθελῶ μου τὰς ἀποθήκας καὶ μείζονας οἰκοδομήσω, καὶ συνάξω ἐκεῖ πάντα τὸν σῖτον καὶ τὰ ἀγαθά μου, 18

Et dixit: Hoc faciam: destruam horrea mea, et majora faciam: et illuc congregabo omnia quæ nata sunt mihi, et bona mea, 18

And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. 18

καὶ ἐρῶ τῇ ψυχῇ μου, ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε, εὐφραίνου. 19

et dicam animæ meæ: Anima, habes multa bona posita in annos plurimos: requiesce, comede, bibe, epulare. 19

And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. 19

εἶπεν δὲ αὐτῶ ὁ θεός, ἄφρων, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ· ἃ δὲ ἡτοίμασας, τίνι ἔσται; 20

Dixit autem illi Deus: Stulte, hac nocte animam tuam repetunt a te: quæ autem parasti, cujus erunt? 20

But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? 20

οὕτως ὁ θησαυρίζων ἑαυτῶ καὶ μὴ εἰς θεὸν πλουτῶν. 21

Sic est qui sibi thesaurizat, et non est in Deum dives. 21

So is he that layeth up treasure for himself, and is not rich toward God. 21

εἶπεν δὲ πρὸς τοὺς μαθητάς <αὐτοῦ>, διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ τί φάγητε, μηδὲ τῶ σώματι τί ἐνδύσησθε. 22

Dixitque ad discipulos suos: Ideo dico vobis, nolite solliciti esse animæ vestræ quid manducetis, neque corpori quid induamini. 22

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. 22

ἡ γὰρ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος. 23

Anima plus est quam esca, et corpus plus quam vestimentum. 23

The life is more than meat, and the body is more than raiment. 23

κατανοήσατε τοὺς κόρακας ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν, οἷς οὐκ ἔστιν ταμεῖον οὐδὲ ἀποθήκη, καὶ ὁ θεὸς τρέφει αὐτούς· πόσῳ μᾶλλον ὑμεῖς διαφέρετε τῶν πετεινῶν. 24

Considerate corvos, quia non seminant, neque metunt, quibus non est cellarium, neque horreum, et Deus pascit illos. Quanto magis vos pluris estis illis? 24

Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? 24

τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται ἐπὶ τὴν ἡλικίαν αὐτοῦ προσθεῖναι πῆχυν; 25

Quis autem vestrum cogitando potest adjicere ad staturam suam cubitum unum? 25

And which of you with taking thought can add to his stature one cubit? 25

εἰ οὗν οὐδὲ ἐλάχιστον δύνασθε, τί περὶ τῶν λοιπῶν μεριμνᾶτε; 26

Si ergo neque quod minimum est potestis, quid de ceteris solliciti estis? 26

If ye then be not able to do that thing which is least, why take ye thought for the rest? 26

κατανοήσατε τὰ κρίνα πῶς αὐξάνει· οὐ κοπιᾷ οὐδὲ νήθει· λέγω δὲ ὑμῖν, οὐδὲ σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων. 27

Considerate lilia quomodo crescunt: non laborant, neque nent: dico autem vobis, nec Salomon in omni gloria sua vestiebatur sicut unum ex istis. 27

Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. 27

εἰ δὲ ἐν ἀγρῶ τὸν χόρτον ὄντα σήμερον καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέζει, πόσῳ μᾶλλον ὑμᾶς, ὀλιγόπιστοι. 28

Si autem fœnum, quod hodie est in agro, et cras in clibanum mittitur, Deus sic vestit: quanto magis vos pusillæ fidei? 28

If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? 28

καὶ ὑμεῖς μὴ ζητεῖτε τί φάγητε καὶ τί πίητε, καὶ μὴ μετεωρίζεσθε· 29

Et vos nolite quærere quid manducetis, aut quid bibatis: et nolite in sublime tolli: 29

And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. 29

ταῦτα γὰρ πάντα τὰ ἔθνη τοῦ κόσμου ἐπιζητοῦσιν· ὑμῶν δὲ ὁ πατὴρ οἶδεν ὅτι χρῄζετε τούτων. 30

hæc enim omnia gentes mundi quærunt. Pater autem vester scit quoniam his indigetis. 30

For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. 30

πλὴν ζητεῖτε τὴν βασιλείαν αὐτοῦ, καὶ ταῦτα προστεθήσεται ὑμῖν. 31

Verumtamen quærite primum regnum Dei, et justitiam ejus: et hæc omnia adjicientur vobis. 31

But rather seek ye the kingdom of God; and all these things shall be added unto you. 31

μὴ φοβοῦ, τὸ μικρὸν ποίμνιον, ὅτι εὐδόκησεν ὁ πατὴρ ὑμῶν δοῦναι ὑμῖν τὴν βασιλείαν. 32

Nolite timere pusillus grex, quia complacuit Patri vestro dare vobis regnum. 32

Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. 32

πωλήσατε τὰ ὑπάρχοντα ὑμῶν καὶ δότε ἐλεημοσύνην· ποιήσατε ἑαυτοῖς βαλλάντια μὴ παλαιούμενα, θησαυρὸν ἀνέκλειπτον ἐν τοῖς οὐρανοῖς, ὅπου κλέπτης οὐκ ἐγγίζει οὐδὲ σὴς διαφθείρει· 33

Vendite quæ possidetis, et date eleemosynam. Facite vobis sacculos, qui non veterascunt, thesaurum non deficientem in cælis: quo fur non appropriat, neque tinea corrumpit. 33

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. 33

ὅπου γάρ ἐστιν ὁ θησαυρὸς ὑμῶν, ἐκεῖ καὶ ἡ καρδία ὑμῶν ἔσται. 34

Ubi enim thesaurus vester est, ibi et cor vestrum erit. 34

For where your treasure is, there will your heart be also. 34

ἔστωσαν ὑμῶν αἱ ὀσφύες περιεζωσμέναι καὶ οἱ λύχνοι καιόμενοι, 35

Sint lumbi vestri præcincti, et lucernæ ardentes in manibus vestris, 35

Let your loins be girded about, and your lights burning; 35

καὶ ὑμεῖς ὅμοιοι ἀνθρώποις προσδεχομένοις τὸν κύριον ἑαυτῶν πότε ἀναλύσῃ ἐκ τῶν γάμων, ἵνα ἐλθόντος καὶ κρούσαντος εὐθέως ἀνοίξωσιν αὐτῶ. 36

et vos similes hominibus exspectantibus dominum suum quando revertatur a nuptiis: ut, cum venerit et pulsaverit, confestim aperiant ei. 36

And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. 36

μακάριοι οἱ δοῦλοι ἐκεῖνοι, οὓς ἐλθὼν ὁ κύριος εὑρήσει γρηγοροῦντας· ἀμὴν λέγω ὑμῖν ὅτι περιζώσεται καὶ ἀνακλινεῖ αὐτοὺς καὶ παρελθὼν διακονήσει αὐτοῖς. 37

Beati servi illi quos, cum venerit dominus, invenerit vigilantes: amen dico vobis, quod præcinget se, et faciet illos discumbere, et transiens ministrabit illis. 37

Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. 37

κἂν ἐν τῇ δευτέρᾳ κἂν ἐν τῇ τρίτῃ φυλακῇ ἔλθῃ καὶ εὕρῃ οὕτως, μακάριοί εἰσιν ἐκεῖνοι. 38

Et si venerit in secunda vigilia, et si in tertia vigilia venerit, et ita invenerit, beati sunt servi illi. 38

And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. 38

τοῦτο δὲ γινώσκετε ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ ὥρᾳ ὁ κλέπτης ἔρχεται, οὐκ ἂν ἀφῆκεν διορυχθῆναι τὸν οἶκον αὐτοῦ. 39

Hoc autem scitote, quoniam si sciret paterfamilias, qua hora fur veniret, vigilaret utique, et non sineret perfodi domum suam. 39

And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. 39

καὶ ὑμεῖς γίνεσθε ἕτοιμοι, ὅτι ᾗ ὥρᾳ οὐ δοκεῖτε ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται. 40

Et vos estote parati: quia qua hora non putatis, Filius hominis veniet. 40

Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. 40

εἶπεν δὲ ὁ πέτρος, κύριε, πρὸς ἡμᾶς τὴν παραβολὴν ταύτην λέγεις ἢ καὶ πρὸς πάντας; 41

Ait autem et Petrus: Domine, ad nos dicis hanc parabolam, an et ad omnes? 41

Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all? 41

καὶ εἶπεν ὁ κύριος, τίς ἄρα ἐστὶν ὁ πιστὸς οἰκονόμος ὁ φρόνιμος, ὃν καταστήσει ὁ κύριος ἐπὶ τῆς θεραπείας αὐτοῦ τοῦ διδόναι ἐν καιρῶ <τὸ> σιτομέτριον; 42

Dixit autem Dominus: Quis, putas, est fidelis dispensator, et prudens, quem constituit dominus supra familiam suam, ut det illis in tempore tritici mensuram? 42

And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? 42

μακάριος ὁ δοῦλος ἐκεῖνος, ὃν ἐλθὼν ὁ κύριος αὐτοῦ εὑρήσει ποιοῦντα οὕτως· 43

Beatus ille servus quem, cum venerit dominus, invenerit ita facientem. 43

Blessed is that servant, whom his lord when he cometh shall find so doing. 43

ἀληθῶς λέγω ὑμῖν ὅτι ἐπὶ πᾶσιν τοῖς ὑπάρχουσιν αὐτοῦ καταστήσει αὐτόν. 44

Vere dico vobis, quoniam supra omnia quæ possidet, constituet illum. 44

Of a truth I say unto you, that he will make him ruler over all that he hath. 44

ἐὰν δὲ εἴπῃ ὁ δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, χρονίζει ὁ κύριός μου ἔρχεσθαι, καὶ ἄρξηται τύπτειν τοὺς παῖδας καὶ τὰς παιδίσκας, ἐσθίειν τε καὶ πίνειν καὶ μεθύσκεσθαι, 45

Quod si dixerit servus ille in corde suo: Moram facit dominus meus venire: et cœperit percutere servos, et ancillas, et edere, et bibere, et inebriari: 45

But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; 45

ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει, καὶ διχοτομήσει αὐτὸν καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει. 46

veniet dominus servi illius in die qua non sperat, et hora qua nescit, et dividet eum, partemque ejus cum infidelibus ponet. 46

The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. 46

ἐκεῖνος δὲ ὁ δοῦλος ὁ γνοὺς τὸ θέλημα τοῦ κυρίου αὐτοῦ καὶ μὴ ἑτοιμάσας ἢ ποιήσας πρὸς τὸ θέλημα αὐτοῦ δαρήσεται πολλάς· 47

Ille autem servus qui cognovit voluntatem domini sui, et non præparavit, et non facit secundum voluntatem ejus, vapulabit multis: 47

And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. 47

ὁ δὲ μὴ γνούς, ποιήσας δὲ ἄξια πληγῶν, δαρήσεται ὀλίγας. παντὶ δὲ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρ᾽ αὐτοῦ, καὶ ᾧ παρέθεντο πολύ, περισσότερον αἰτήσουσιν αὐτόν. 48

qui autem non cognovit, et fecit digna plagis, vapulabit paucis. Omni autem cui multum datum est, multum quæretur ab eo: et cui commendaverunt multum, plus petent ab eo. 48

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. 48

πῦρ ἦλθον βαλεῖν ἐπὶ τὴν γῆν, καὶ τί θέλω εἰ ἤδη ἀνήφθη. 49

Ignem veni mittere in terram, et quid volo nisi ut accendatur? 49

I am come to send fire on the earth; and what will I, if it be already kindled? 49

βάπτισμα δὲ ἔχω βαπτισθῆναι, καὶ πῶς συνέχομαι ἕως ὅτου τελεσθῇ. 50

Baptismo autem habeo baptizari: et quomodo coarctor usque dum perficiatur? 50

But I have a baptism to be baptized with; and how am I straitened till it be accomplished! 50

δοκεῖτε ὅτι εἰρήνην παρεγενόμην δοῦναι ἐν τῇ γῇ; οὐχί, λέγω ὑμῖν, ἀλλ᾽ ἢ διαμερισμόν. 51

Putatis quia pacem veni dare in terram? non, dico vobis, sed separationem: 51

Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: 51

ἔσονται γὰρ ἀπὸ τοῦ νῦν πέντε ἐν ἑνὶ οἴκῳ διαμεμερισμένοι, τρεῖς ἐπὶ δυσὶν καὶ δύο ἐπὶ τρισίν, 52

erunt enim ex hoc quinque in domo una divisi, tres in duos, et duo in tres 52

For from henceforth there shall be five in one house divided, three against two, and two against three. 52

διαμερισθήσονται πατὴρ ἐπὶ υἱῶ καὶ υἱὸς ἐπὶ πατρί, μήτηρ ἐπὶ τὴν θυγατέρα καὶ θυγάτηρ ἐπὶ τὴν μητέρα, πενθερὰ ἐπὶ τὴν νύμφην αὐτῆς καὶ νύμφη ἐπὶ τὴν πενθεράν. 53

dividentur: pater in filium, et filius in patrem suum, mater in filiam, et filia in matrem, socrus in nurum suam, et nurus in socrum suam. 53

The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law. 53

ἔλεγεν δὲ καὶ τοῖς ὄχλοις, ὅταν ἴδητε <τὴν> νεφέλην ἀνατέλλουσαν ἐπὶ δυσμῶν, εὐθέως λέγετε ὅτι ὄμβρος ἔρχεται, καὶ γίνεται οὕτως· 54

Dicebat autem et ad turbas: Cum videritis nubem orientem ab occasu, statim dicitis: Nimbus venit: et ita fit. 54

And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is. 54

καὶ ὅταν νότον πνέοντα, λέγετε ὅτι καύσων ἔσται, καὶ γίνεται. 55

Et cum austrum flantem, dicitis: Quia æstus erit: et fit. 55

And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass. 55

ὑποκριταί, τὸ πρόσωπον τῆς γῆς καὶ τοῦ οὐρανοῦ οἴδατε δοκιμάζειν, τὸν καιρὸν δὲ τοῦτον πῶς οὐκ οἴδατε δοκιμάζειν; 56

Hypocritæ! faciem cæli et terræ nostis probare: hoc autem tempus quomodo non probatis? 56

Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time? 56

τί δὲ καὶ ἀφ᾽ ἑαυτῶν οὐ κρίνετε τὸ δίκαιον; 57

quid autem et a vobis ipsis non judicatis quod justum est? 57

Yea, and why even of yourselves judge ye not what is right? 57

ὡς γὰρ ὑπάγεις μετὰ τοῦ ἀντιδίκου σου ἐπ᾽ ἄρχοντα, ἐν τῇ ὁδῶ δὸς ἐργασίαν ἀπηλλάχθαι ἀπ᾽ αὐτοῦ, μήποτε κατασύρῃ σε πρὸς τὸν κριτήν, καὶ ὁ κριτής σε παραδώσει τῶ πράκτορι, καὶ ὁ πράκτωρ σε βαλεῖ εἰς φυλακήν. 58

Cum autem vadis cum adversario tuo ad principem, in via da operam liberari ab illo, ne forte trahat te ad judicem, et judex tradat te exactori, et exactor mittat te in carcerem. 58

When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. 58

λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως καὶ τὸ ἔσχατον λεπτὸν ἀποδῶς. 59

Dico tibi, non exies inde, donec etiam novissimum minutum reddas. 59

I tell thee, thou shalt not depart thence, till thou hast paid the very last mite. 59

Κατα ΛΟΥΚΑΝ 13

Cap. 13

The Gospel According to Saint Luke 13

παρῆσαν δέ τινες ἐν αὐτῶ τῶ καιρῶ ἀπαγγέλλοντες αὐτῶ περὶ τῶν γαλιλαίων ὧν τὸ αἷμα πιλᾶτος ἔμιξεν μετὰ τῶν θυσιῶν αὐτῶν. 1

Aderant autem quidam ipso in tempore, nuntiantes illi de Galilæis, quorum sanguinem Pilatus miscuit cum sacrificiis eorum. 1

There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. 1

καὶ ἀποκριθεὶς εἶπεν αὐτοῖς, δοκεῖτε ὅτι οἱ γαλιλαῖοι οὖτοι ἁμαρτωλοὶ παρὰ πάντας τοὺς γαλιλαίους ἐγένοντο, ὅτι ταῦτα πεπόνθασιν; 2

Et respondens dixit illis: Putatis quod hi Galilæi præ omnibus Galilæis peccatores fuerint, quia talia passi sunt? 2

And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? 2

οὐχί, λέγω ὑμῖν, ἀλλ᾽ ἐὰν μὴ μετανοῆτε πάντες ὁμοίως ἀπολεῖσθε. 3

Non, dico vobis: sed nisi pœnitentiam habueritis, omnes similiter peribitis. 3

I tell you, Nay: but, except ye repent, ye shall all likewise perish. 3

ἢ ἐκεῖνοι οἱ δεκαοκτὼ ἐφ᾽ οὓς ἔπεσεν ὁ πύργος ἐν τῶ σιλωὰμ καὶ ἀπέκτεινεν αὐτούς, δοκεῖτε ὅτι αὐτοὶ ὀφειλέται ἐγένοντο παρὰ πάντας τοὺς ἀνθρώπους τοὺς κατοικοῦντας ἰερουσαλήμ; 4

Sicut illi decem et octo, supra quos cecidit turris in Siloë, et occidit eos: putatis quia et ipsi debitores fuerint præter omnes homines habitantes in Jerusalem? 4

Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 4

οὐχί, λέγω ὑμῖν, ἀλλ᾽ ἐὰν μὴ μετανοῆτε πάντες ὡσαύτως ἀπολεῖσθε. 5

Non, dico vobis: sed si pœnitentiam non egeritis, omnes similiter peribitis. 5

I tell you, Nay: but, except ye repent, ye shall all likewise perish. 5

ἔλεγεν δὲ ταύτην τὴν παραβολήν· συκῆν εἶχέν τις πεφυτευμένην ἐν τῶ ἀμπελῶνι αὐτοῦ, καὶ ἦλθεν ζητῶν καρπὸν ἐν αὐτῇ καὶ οὐχ εὖρεν. 6

Dicebat autem et hanc similitudinem: Arborem fici habebat quidam plantatam in vinea sua, et venit quærens fructum in illa, et non invenit. 6

He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. 6

εἶπεν δὲ πρὸς τὸν ἀμπελουργόν, ἰδοὺ τρία ἔτη ἀφ᾽ οὖ ἔρχομαι ζητῶν καρπὸν ἐν τῇ συκῇ ταύτῃ καὶ οὐχ εὑρίσκω. ἔκκοψον <οὗν> αὐτήν· ἱνατί καὶ τὴν γῆν καταργεῖ; 7

Dixit autem ad cultorem vineæ: Ecce anni tres sunt ex quo venio quærens fructum in ficulnea hac, et non invenio: succide ergo illam: ut quid etiam terram occupat? 7

Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? 7

ὁ δὲ ἀποκριθεὶς λέγει αὐτῶ, κύριε, ἄφες αὐτὴν καὶ τοῦτο τὸ ἔτος, ἕως ὅτου σκάψω περὶ αὐτὴν καὶ βάλω κόπρια· 8

At ille respondens, dicit illi: Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora, 8

And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 8

κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον, εἰ δὲ μή γε, ἐκκόψεις αὐτήν. 9

et siquidem fecerit fructum: sin autem, in futurum succides eam. 9

And if it bear fruit, well: and if not, then after that thou shalt cut it down. 9

ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασιν. 10

Erat autem docens in synagoga eorum sabbatis. 10

And he was teaching in one of the synagogues on the sabbath. 10

καὶ ἰδοὺ γυνὴ πνεῦμα ἔχουσα ἀσθενείας ἔτη δεκαοκτώ, καὶ ἦν συγκύπτουσα καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές. 11

Et ecce mulier, quæ habebat spiritum infirmitatis annis decem et octo: et erat inclinata, nec omnino poterat sursum respicere. 11

And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 11

ἰδὼν δὲ αὐτὴν ὁ ἰησοῦς προσεφώνησεν καὶ εἶπεν αὐτῇ, γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου, 12

Quam cum videret Jesus, vocavit eam ad se, et ait illi: Mulier, dimissa es ab infirmitate tua. 12

And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 12

καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας· καὶ παραχρῆμα ἀνωρθώθη, καὶ ἐδόξαζεν τὸν θεόν. 13

Et imposuit illi manus, et confestim erecta est, et glorificabat Deum. 13

And he laid his hands on her: and immediately she was made straight, and glorified God. 13

ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῶ σαββάτῳ ἐθεράπευσεν ὁ ἰησοῦς, ἔλεγεν τῶ ὄχλῳ ὅτι ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν αὐταῖς οὗν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου. 14

Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbæ: Sex dies sunt in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati. 14

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. 14

ἀπεκρίθη δὲ αὐτῶ ὁ κύριος καὶ εἶπεν, ὑποκριταί, ἕκαστος ὑμῶν τῶ σαββάτῳ οὐ λύει τὸν βοῦν αὐτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης καὶ ἀπαγαγὼν ποτίζει; 15

Respondens autem ad illum Dominus, dixit: Hypocritæ, unusquisque vestrum sabbato non solvit bovem suum, aut asinum a præsepio, et ducit adaquare? 15

The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? 15

ταύτην δὲ θυγατέρα ἀβραὰμ οὗσαν, ἣν ἔδησεν ὁ σατανᾶς ἰδοὺ δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου; 16

Hanc autem filiam Abrahæ, quam alligavit Satanas, ecce decem et octo annis, non oportuit solvi a vinculo isto die sabbati? 16

And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? 16

καὶ ταῦτα λέγοντος αὐτοῦ κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῶ, καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ᾽ αὐτοῦ. 17

Et cum hæc diceret, erubescant omnes adversarii ejus: et omnis populus gaudebat in universis, quæ gloriosæ fiebant ab eo. 17

And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. 17

ἔλεγεν οὗν, τίνι ὁμοία ἐστὶν ἡ βασιλεία τοῦ θεοῦ, καὶ τίνι ὁμοιώσω αὐτήν; 18

Dicebat ergo: Cui simile est regnum Dei, et cui simile æstimabo illud? 18

Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? 18

ὁμοία ἐστὶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔβαλεν εἰς κῆπον ἑαυτοῦ, καὶ ηὔξησεν καὶ ἐγένετο εἰς δένδρον, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ. 19

Simile est grano sinapis, quod acceptum homo misit in hortum suum, et crevit, et factum est in arborem magnam: et volucres cæli requieverunt in ramis ejus. 19

It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. 19

καὶ πάλιν εἶπεν, τίνι ὁμοιώσω τὴν βασιλείαν τοῦ θεοῦ; 20

Et iterum dixit: Cui simile æstimabo regnum Dei? 20

And again he said, Whereunto shall I liken the kingdom of God? 20

ὁμοία ἐστὶν ζύμῃ, ἣν λαβοῦσα γυνὴ <ἐν>έκρυψεν εἰς ἀλεύρου σάτα τρία ἕως οὖ ἐζυμώθη ὅλον. 21

Simile est fermento, quod acceptum mulier abscondit in farinæ sata tria, donec fermentaretur totum. 21

It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. 21

καὶ διεπορεύετο κατὰ πόλεις καὶ κώμας διδάσκων καὶ πορείαν ποιούμενος εἰς ἱεροσόλυμα. 22

Et ibat per civitates et castella, docens, et iter faciens in Jerusalem. 22

And he went through the cities and villages, teaching, and journeying toward Jerusalem. 22

εἶπεν δέ τις αὐτῶ, κύριε, εἰ ὀλίγοι οἱ σῳζόμενοι; ὁ δὲ εἶπεν πρὸς αὐτούς, 23

Ait autem illi quidam: Domine, si pauci sunt, qui salvantur? Ipse autem dixit ad illos: 23

Then said one unto him, Lord, are there few that be saved? And he said unto them, 23

ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς θύρας, ὅτι πολλοί, λέγω ὑμῖν, ζητήσουσιν εἰσελθεῖν καὶ οὐκ ἰσχύσουσιν. 24

Contendite intrare per angustam portam: quia multi, dico vobis, quærent intrare, et non poterunt. 24

Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. 24

ἀφ᾽ οὖ ἂν ἐγερθῇ ὁ οἰκοδεσπότης καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι καὶ κρούειν τὴν θύραν λέγοντες, κύριε, ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν, οὐκ οἶδα ὑμᾶς πόθεν ἐστέ. 25

Cum autem intraverit paterfamilias, et clauserit ostium, incipietis foris stare, et pulsare ostium, dicentes: Domine, aperi nobis: et respondens dicet vobis: Nescio vos unde sitis: 25

When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 25

τότε ἄρξεσθε λέγειν, ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας· 26

tunc incipietis dicere: Manducavimus coram te, et bibimus, et in plateis nostris docuisti. 26

Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 26

καὶ ἐρεῖ λέγων ὑμῖν, οὐκ οἶδα <ὑμᾶς> πόθεν ἐστέ· ἀπόστητε ἀπ᾽ ἐμοῦ, πάντες ἐργάται ἀδικίας. 27

Et dicet vobis: Nescio vos unde sitis: discedite a me omnes operarii iniquitatis. 27

But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 27

ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψεσθε ἀβραὰμ καὶ ἰσαὰκ καὶ ἰακὼβ καὶ πάντας τοὺς προφήτας ἐν τῇ βασιλείᾳ τοῦ θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω. 28

Ibi erit fletus et stridor dentium: cum videritis Abraham, et Isaac, et Jacob, et omnes prophetas in regno Dei, vos autem expelli foras. 28

There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. 28

καὶ ἥξουσιν ἀπὸ ἀνατολῶν καὶ δυσμῶν καὶ ἀπὸ βορρᾶ καὶ νότου καὶ ἀνακλιθήσονται ἐν τῇ βασιλείᾳ τοῦ θεοῦ. 29

Et venient ab oriente, et occidente, et aquilone, et austro, et accumbent in regno Dei. 29

And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. 29

καὶ ἰδοὺ εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι. 30

Et ecce sunt novissimi qui erunt primi, et sunt primi qui erunt novissimi. 30

And, behold, there are last which shall be first, and there are first which shall be last. 30

ἐν αὐτῇ τῇ ὥρᾳ προσῆλθάν τινες φαρισαῖοι λέγοντες αὐτῶ, ἔξελθε καὶ πορεύου ἐντεῦθεν, ὅτι ἡρῴδης θέλει σε ἀποκτεῖναι. 31

In ipsa die accesserunt quidam pharisæorum, dicentes illi: Exi, et vade hinc: quia Herodes vult te occidere. 31

The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee. 31

καὶ εἶπεν αὐτοῖς, πορευθέντες εἴπατε τῇ ἀλώπεκι ταύτῃ, ἰδοὺ ἐκβάλλω δαιμόνια καὶ ἰάσεις ἀποτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι. 32

Et ait illis: Ite, et dicite vulpi illi: Ecce ejicio dæmonia, et sanitates perficio hodie, et cras, et tertia die consummor. 32

And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected. 32

πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι, ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω ἰερουσαλήμ. 33

Verumtamen oportet me hodie et cras et sequenti die ambulare: quia non capit prophetam perire extra Jerusalem. 33

Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem. 33

ἰερουσαλὴμ ἰερουσαλήμ, ἡ ἀποκτείνουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν, ποσάκις ἠθέλησα ἐπισυνάξαι τὰ τέκνα σου ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε. 34

Jerusalem, Jerusalem, quæ occidis prophetas, et lapidas eos qui mittuntur ad te, quoties volui congregare filios tuos quemadmodum avis nidum suum sub pennis, et noluisti? 34

O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! 34

ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν. λέγω <δὲ> ὑμῖν, οὐ μὴ ἴδητέ με ἕως <ἥξει ὅτε> εἴπητε, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου. 35

Ecce relinquetur vobis domus vestra deserta. Dico autem vobis, quia non videbitis me donec veniat cum dicetis: Benedictus qui venit in nomine Domini. 35

Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord. 35

Κατα ΛΟΥΚΑΝ 14

Cap. 14

The Gospel According to Saint Luke 14

καὶ ἐγένετο ἐν τῶ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων <τῶν> φαρισαίων σαββάτῳ φαγεῖν ἄρτον καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν. 1

Et factum est cum intraret Jesus in domum cujusdam principis pharisæorum sabbato manducare panem, et ipsi observabant eum. 1

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. 1

καὶ ἰδοὺ ἄνθρωπός τις ἦν ὑδρωπικὸς ἔμπροσθεν αὐτοῦ. 2

Et ecce homo quidam hydropicus erat ante illum. 2

And, behold, there was a certain man before him which had the dropsy. 2

καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν πρὸς τοὺς νομικοὺς καὶ φαρισαίους λέγων, ἔξεστιν τῶ σαββάτῳ θεραπεῦσαι ἢ οὔ; 3

Et respondens Jesus dixit ad legisperitos et pharisæos, dicens: Si licet sabbato curare? 3

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? 3

οἱ δὲ ἡσύχασαν. καὶ ἐπιλαβόμενος ἰάσατο αὐτὸν καὶ ἀπέλυσεν. 4

At illi tacuerunt. Ipse vero apprehensum sanavit eum, ac dimisit. 4

And they held their peace. And he took him, and healed him, and let him go; 4

καὶ πρὸς αὐτοὺς εἶπεν, τίνος ὑμῶν υἱὸς ἢ βοῦς εἰς φρέαρ πεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν ἡμέρᾳ τοῦ σαββάτου; 5

Et respondens ad illos dixit: Cujus vestrum asinus, aut bos in puteum cadet, et non continuo extrahet illum die sabbati? 5

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? 5

καὶ οὐκ ἴσχυσαν ἀνταποκριθῆναι πρὸς ταῦτα. 6

Et non poterant ad hæc respondere illi. 6

And they could not answer him again to these things. 6

ἔλεγεν δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο, λέγων πρὸς αὐτούς, 7

Dicebat autem et ad invitatos parabolam, intendens quomodo primos accubitus eligerent, dicens ad illos: 7

And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them. 7

ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς εἰς τὴν πρωτοκλισίαν, μήποτε ἐντιμότερός σου ᾖ κεκλημένος ὑπ᾽ αὐτοῦ, 8

Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo. 8

When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; 8

καὶ ἐλθὼν ὁ σὲ καὶ αὐτὸν καλέσας ἐρεῖ σοι, δὸς τούτῳ τόπον, καὶ τότε ἄρξῃ μετὰ αἰσχύνης τὸν ἔσχατον τόπον κατέχειν. 9

Et veniens is, qui te et illum vocavit, dicat tibi: Da huic locum: et tunc incipias cum rubore novissimum locum tenere. 9

And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. 9

ἀλλ᾽ ὅταν κληθῇς πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον, ἵνα ὅταν ἔλθῃ ὁ κεκληκώς σε ἐρεῖ σοι, φίλε, προσανάβηθι ἀνώτερον· τότε ἔσται σοι δόξα ἐνώπιον πάντων τῶν συνανακειμένων σοι. 10

Sed cum vocatus fueris, vade, recumbe in novissimo loco: ut, cum venerit qui te invitavit, dicat tibi: Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus: 10

But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. 10

ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται. 11

quia omnis, qui se exaltat, humiliabitur: et qui se humiliat, exaltabitur. 11

For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. 11

ἔλεγεν δὲ καὶ τῶ κεκληκότι αὐτόν, ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου μηδὲ τοὺς ἀδελφούς σου μηδὲ τοὺς συγγενεῖς σου μηδὲ γείτονας πλουσίους, μήποτε καὶ αὐτοὶ ἀντικαλέσωσίν σε καὶ γένηται ἀνταπόδομά σοι. 12

Dicebat autem et ei, qui invitaverat: Cum facis prandium, aut cœnam, noli vocare amicos tuos, neque fratres tuos, neque cognatos, neque vicinos divites: ne forte te et ipsi reinvitent, et fiat tibi retributio; 12

Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. 12

ἀλλ᾽ ὅταν δοχὴν ποιῇς, κάλει πτωχούς, ἀναπείρους, χωλούς, τυφλούς· 13

sed cum facis convivium, voca pauperes, debiles, claudos, et cæcos: 13

But when thou makest a feast, call the poor, the maimed, the lame, the blind: 13

καὶ μακάριος ἔσῃ, ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι, ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων. 14

et beatus eris, quia non habent retribuere tibi: retribuetur enim tibi in resurrectione justorum. 14

And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. 14

ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα εἶπεν αὐτῶ, μακάριος ὅστις φάγεται ἄρτον ἐν τῇ βασιλείᾳ τοῦ θεοῦ. 15

Hæc cum audisset quidam de simul discumbentibus, dixit illi: Beatus qui manducabit panem in regno Dei. 15

And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 15

ὁ δὲ εἶπεν αὐτῶ, ἄνθρωπός τις ἐποίει δεῖπνον μέγα, καὶ ἐκάλεσεν πολλούς, 16

At ipse dixit ei: Homo quidam fecit cœnam magnam, et vocavit multos. 16

Then said he unto him, A certain man made a great supper, and bade many: 16

καὶ ἀπέστειλεν τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις, ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστιν. 17

Et misit servum suum hora cœnæ dicere invitatis ut venirent, quia jam parata sunt omnia. 17

And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. 17

καὶ ἤρξαντο ἀπὸ μιᾶς πάντες παραιτεῖσθαι. ὁ πρῶτος εἶπεν αὐτῶ, ἀγρὸν ἠγόρασα καὶ ἔχω ἀνάγκην ἐξελθὼν ἰδεῖν αὐτόν· ἐρωτῶ σε, ἔχε με παρῃτημένον. 18

Et cœperunt simul omnes excusare. Primus dixit ei: Villam emi, et necesse habeo exire, et videre illam: rogo te, habe me excusatum. 18

And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 18

καὶ ἕτερος εἶπεν, ζεύγη βοῶν ἠγόρασα πέντε καὶ πορεύομαι δοκιμάσαι αὐτά· ἐρωτῶ σε, ἔχε με παρῃτημένον. 19

Et alter dixit: Juga boum emi quinque, et eo probare illa: rogo te, habe me excusatum. 19

And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. 19

καὶ ἕτερος εἶπεν, γυναῖκα ἔγημα καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν. 20

Et alius dixit: Uxorem duxi, et ideo non possum venire. 20

And another said, I have married a wife, and therefore I cannot come. 20

καὶ παραγενόμενος ὁ δοῦλος ἀπήγγειλεν τῶ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῶ δούλῳ αὐτοῦ, ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπείρους καὶ τυφλοὺς καὶ χωλοὺς εἰσάγαγε ὧδε. 21

Et reversus servus nuntiavit hæc domino suo. Tunc iratus paterfamilias, dixit servo suo: Exi cito in plateas et vicos civitatis: et pauperes, ac debiles, et cæcos, et claudos introduc huc. 21

So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. 21

καὶ εἶπεν ὁ δοῦλος, κύριε, γέγονεν ὃ ἐπέταξας, καὶ ἔτι τόπος ἐστίν. 22

Et ait servus: Domine, factum est ut imperasti, et adhuc locus est. 22

And the servant said, Lord, it is done as thou hast commanded, and yet there is room. 22

καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον, ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ μου ὁ οἶκος· 23

Et ait dominus servo: Exi in vias, et sæpes: et compelle intrare, ut impleatur domus mea. 23

And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. 23

λέγω γὰρ ὑμῖν ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου. 24

Dico autem vobis quod nemo virorum illorum qui vocati sunt, gustabit cœnam meam. 24

For I say unto you, That none of those men which were bidden shall taste of my supper. 24

συνεπορεύοντο δὲ αὐτῶ ὄχλοι πολλοί, καὶ στραφεὶς εἶπεν πρὸς αὐτούς, 25

Ibant autem turbæ multæ cum eo: et conversus dixit ad illos: 25

And there went great multitudes with him: and he turned, and said unto them, 25

εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι τε καὶ τὴν ψυχὴν ἑαυτοῦ, οὐ δύναται εἶναί μου μαθητής. 26

Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus. 26

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 26

ὅστις οὐ βαστάζει τὸν σταυρὸν ἑαυτοῦ καὶ ἔρχεται ὀπίσω μου οὐ δύναται εἶναί μου μαθητής. 27

Et qui non bajulat crucem suam, et venit post me, non potest meus esse discipulus. 27

And whosoever doth not bear his cross, and come after me, cannot be my disciple. 27

τίς γὰρ ἐξ ὑμῶν θέλων πύργον οἰκοδομῆσαι οὐχὶ πρῶτον καθίσας ψηφίζει τὴν δαπάνην, εἰ ἔχει εἰς ἀπαρτισμόν; 28

Quis enim ex vobis volens turrim ædificare, non prius sedens computat sumptus, qui necessarii sunt, si habeat ad perficiendum, 28

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? 28

ἵνα μήποτε θέντος αὐτοῦ θεμέλιον καὶ μὴ ἰσχύοντος ἐκτελέσαι πάντες οἱ θεωροῦντες ἄρξωνται αὐτῶ ἐμπαίζειν 29

ne, posteaquam posuerit fundamentum, et non potuerit perficere, omnes qui vident, incipiant illudere ei, 29

Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, 29

λέγοντες ὅτι οὖτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν καὶ οὐκ ἴσχυσεν ἐκτελέσαι. 30

dicentes: Quia hic homo cœpit ædificare, et non potuit consummare? 30

Saying, This man began to build, and was not able to finish. 30

ἢ τίς βασιλεὺς πορευόμενος ἑτέρῳ βασιλεῖ συμβαλεῖν εἰς πόλεμον οὐχὶ καθίσας πρῶτον βουλεύσεται εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ὑπαντῆσαι τῶ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπ᾽ αὐτόν; 31

Aut quis rex iturus committere bellum adversus alium regem, non sedens prius cogitat, si possit cum decem millibus occurrere ei, qui cum viginti millibus venit ad se? 31

Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? 31

εἰ δὲ μή γε, ἔτι αὐτοῦ πόρρω ὄντος πρεσβείαν ἀποστείλας ἐρωτᾷ τὰ πρὸς εἰρήνην. 32

Alioquin adhuc illo longe agente, legationem mittens rogat ea quæ pacis sunt. 32

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. 32

οὕτως οὗν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν οὐ δύναται εἶναί μου μαθητής. 33

Sic ergo omnis ex vobis, qui non renuntiat omnibus quæ possidet, non potest meus esse discipulus. 33

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. 33

καλὸν οὗν τὸ ἅλας· ἐὰν δὲ καὶ τὸ ἅλας μωρανθῇ, ἐν τίνι ἀρτυθήσεται; 34

Bonum est sal: si autem sal evanuerit, in quo condietur? 34

Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? 34

οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω. 35

Neque in terram, neque in sterquilinium utile est, sed foras mittetur. Qui habet aures audiendi, audiat. 35

It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear. 35

Κατα ΛΟΥΚΑΝ 15

Cap. 15

The Gospel According to Saint Luke 15

ἦσαν δὲ αὐτῶ ἐγγίζοντες πάντες οἱ τελῶναι καὶ οἱ ἁμαρτωλοὶ ἀκούειν αὐτοῦ. 1

Erant autem appropinquantes ei publicani, et peccatores ut audirent illum. 1

Then drew near unto him all the publicans and sinners for to hear him. 1

καὶ διεγόγγυζον οἵ τε φαρισαῖοι καὶ οἱ γραμματεῖς λέγοντες ὅτι οὖτος ἁμαρτωλοὺς προσδέχεται καὶ συνεσθίει αὐτοῖς. 2

Et murmurabant pharisæi, et scribæ, dicentes: Quia hic peccatores recipit, et manducat cum illis. 2

And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. 2

εἶπεν δὲ πρὸς αὐτοὺς τὴν παραβολὴν ταύτην λέγων, 3

Et ait ad illos parabolam istam dicens: 3

And he spake this parable unto them, saying, 3

τίς ἄνθρωπος ἐξ ὑμῶν ἔχων ἑκατὸν πρόβατα καὶ ἀπολέσας ἐξ αὐτῶν ἓν οὐ καταλείπει τὰ ἐνενήκοντα ἐννέα ἐν τῇ ἐρήμῳ καὶ πορεύεται ἐπὶ τὸ ἀπολωλὸς ἕως εὕρῃ αὐτό; 4

Quis ex vobis homo, qui habet centum oves, et si perdiderit unam ex illis, nonne dimittit nonaginta novem in deserto, et vadit ad illam quæ perierat, donec inveniat eam? 4

What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? 4

καὶ εὑρὼν ἐπιτίθησιν ἐπὶ τοὺς ὤμους αὐτοῦ χαίρων, 5

Et cum invenerit eam, imponit in humeros suos gaudens: 5

And when he hath found it, he layeth it on his shoulders, rejoicing. 5

καὶ ἐλθὼν εἰς τὸν οἶκον συγκαλεῖ τοὺς φίλους καὶ τοὺς γείτονας λέγων αὐτοῖς, συγχάρητέ μοι, ὅτι εὖρον τὸ πρόβατόν μου τὸ ἀπολωλός. 6

et veniens domum convocat amicos et vicinos, dicens illis: Congratulamini mihi, quia inveni ovem meam, quæ perierat. 6

And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. 6

λέγω ὑμῖν ὅτι οὕτως χαρὰ ἐν τῶ οὐρανῶ ἔσται ἐπὶ ἑνὶ ἁμαρτωλῶ μετανοοῦντι ἢ ἐπὶ ἐνενήκοντα ἐννέα δικαίοις οἵτινες οὐ χρείαν ἔχουσιν μετανοίας. 7

Dico vobis quod ita gaudium erit in cælo super uno peccatore pœnitentiam agente, quam super nonaginta novem justis, qui non indigent pœnitentia. 7

I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. 7

ἢ τίς γυνὴ δραχμὰς ἔχουσα δέκα, ἐὰν ἀπολέσῃ δραχμὴν μίαν, οὐχὶ ἅπτει λύχνον καὶ σαροῖ τὴν οἰκίαν καὶ ζητεῖ ἐπιμελῶς ἕως οὖ εὕρῃ; 8

Aut quæ mulier habens drachmas decem, si perdiderit drachmam unam, nonne accendit lucernam, et everrit domum, et quærit diligenter, donec inveniat? 8

Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? 8

καὶ εὑροῦσα συγκαλεῖ τὰς φίλας καὶ γείτονας λέγουσα, συγχάρητέ μοι, ὅτι εὖρον τὴν δραχμὴν ἣν ἀπώλεσα. 9

Et cum invenerit convocat amicas et vicinas, dicens: Congratulamini mihi, quia inveni drachmam quam perdideram. 9

And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. 9

οὕτως, λέγω ὑμῖν, γίνεται χαρὰ ἐνώπιον τῶν ἀγγέλων τοῦ θεοῦ ἐπὶ ἑνὶ ἁμαρτωλῶ μετανοοῦντι. 10

Ita, dico vobis, gaudium erit coram angelis Dei super uno peccatore pœnitentiam agente. 10

Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. 10

εἶπεν δέ, ἄνθρωπός τις εἶχεν δύο υἱούς. 11

Ait autem: Homo quidam habuit duos filios: 11

And he said, A certain man had two sons: 11

καὶ εἶπεν ὁ νεώτερος αὐτῶν τῶ πατρί, πάτερ, δός μοι τὸ ἐπιβάλλον μέρος τῆς οὐσίας. ὁ δὲ διεῖλεν αὐτοῖς τὸν βίον. 12

et dixit adolescentior ex illis patri: Pater, da mihi portionem substantiæ, quæ me contingit. Et divisit illis substantiam. 12

And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 12

καὶ μετ᾽ οὐ πολλὰς ἡμέρας συναγαγὼν πάντα ὁ νεώτερος υἱὸς ἀπεδήμησεν εἰς χώραν μακράν, καὶ ἐκεῖ διεσκόρπισεν τὴν οὐσίαν αὐτοῦ ζῶν ἀσώτως. 13

Et non post multos dies, congregatis omnibus, adolescentior filius peregre profectus est in regionem longinquam, et ibi dissipavit substantiam suam vivendo luxuriose. 13

And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 13

δαπανήσαντος δὲ αὐτοῦ πάντα ἐγένετο λιμὸς ἰσχυρὰ κατὰ τὴν χώραν ἐκείνην, καὶ αὐτὸς ἤρξατο ὑστερεῖσθαι. 14

Et postquam omnia consummasset, facta est fames valida in regione illa, et ipse cœpit egere. 14

And when he had spent all, there arose a mighty famine in that land; and he began to be in want. 14

καὶ πορευθεὶς ἐκολλήθη ἑνὶ τῶν πολιτῶν τῆς χώρας ἐκείνης, καὶ ἔπεμψεν αὐτὸν εἰς τοὺς ἀγροὺς αὐτοῦ βόσκειν χοίρους· 15

Et abiit, et adhæsit uni civium regionis illius: et misit illum in villam suam ut pasceret porcos. 15

And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. 15

καὶ ἐπεθύμει χορτασθῆναι ἐκ τῶν κερατίων ὧν ἤσθιον οἱ χοῖροι, καὶ οὐδεὶς ἐδίδου αὐτῶ. 16

Et cupiebat implere ventrem suum de siliquis, quas porci manducabant: et nemo illi dabat. 16

And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. 16

εἰς ἑαυτὸν δὲ ἐλθὼν ἔφη, πόσοι μίσθιοι τοῦ πατρός μου περισσεύονται ἄρτων, ἐγὼ δὲ λιμῶ ὧδε ἀπόλλυμαι. 17

In se autem reversus, dixit: Quanti mercenarii in domo patris mei abundant panibus, ego autem hic fame pereo! 17

And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! 17

ἀναστὰς πορεύσομαι πρὸς τὸν πατέρα μου καὶ ἐρῶ αὐτῶ, πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου, 18

surgam, et ibo ad patrem meum, et dicam ei: Pater, peccavi in cælum, et coram te: 18

I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, 18

οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου· ποίησόν με ὡς ἕνα τῶν μισθίων σου. 19

jam non sum dignus vocari filius tuus: fac me sicut unum de mercenariis tuis. 19

And am no more worthy to be called thy son: make me as one of thy hired servants. 19

καὶ ἀναστὰς ἦλθεν πρὸς τὸν πατέρα ἑαυτοῦ. ἔτι δὲ αὐτοῦ μακρὰν ἀπέχοντος εἶδεν αὐτὸν ὁ πατὴρ αὐτοῦ καὶ ἐσπλαγχνίσθη καὶ δραμὼν ἐπέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ καὶ κατεφίλησεν αὐτόν. 20

Et surgens venit ad patrem suum. Cum autem adhuc longe esset, vidit illum pater ipsius, et misericordia motus est, et accurrens cecidit super collum ejus, et osculatus est eum. 20

And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. 20

εἶπεν δὲ ὁ υἱὸς αὐτῶ, πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου, οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου. 21

Dixitque ei filius: Pater, peccavi in cælum, et coram te: jam non sum dignus vocari filius tuus. 21

And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. 21

εἶπεν δὲ ὁ πατὴρ πρὸς τοὺς δούλους αὐτοῦ, ταχὺ ἐξενέγκατε στολὴν τὴν πρώτην καὶ ἐνδύσατε αὐτόν, καὶ δότε δακτύλιον εἰς τὴν χεῖρα αὐτοῦ καὶ ὑποδήματα εἰς τοὺς πόδας, 22

Dixit autem pater ad servos suos: Cito proferte stolam primam, et induite illum, et date annulum in manum ejus, et calceamenta in pedes ejus: 22

But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 22

καὶ φέρετε τὸν μόσχον τὸν σιτευτόν, θύσατε καὶ φαγόντες εὐφρανθῶμεν, 23

et adducite vitulum saginatum, et occidite, et manducemus, et epulemur: 23

And bring hither the fatted calf, and kill it; and let us eat, and be merry: 23

ὅτι οὖτος ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησεν, ἦν ἀπολωλὼς καὶ εὑρέθη. καὶ ἤρξαντο εὐφραίνεσθαι. 24

quia hic filius meus mortuus erat, et revixit: perierat, et inventus est. Et cœperunt epulari. 24

For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. 24

ἦν δὲ ὁ υἱὸς αὐτοῦ ὁ πρεσβύτερος ἐν ἀγρῶ· καὶ ὡς ἐρχόμενος ἤγγισεν τῇ οἰκίᾳ, ἤκουσεν συμφωνίας καὶ χορῶν, 25

Erat autem filius ejus senior in agro: et cum veniret, et appropinquaret domui, audivit symphoniam et chorum: 25

Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. 25

καὶ προσκαλεσάμενος ἕνα τῶν παίδων ἐπυνθάνετο τί ἂν εἴη ταῦτα. 26

et vocavit unum de servis, et interrogavit quid hæc essent. 26

And he called one of the servants, and asked what these things meant. 26

ὁ δὲ εἶπεν αὐτῶ ὅτι ὁ ἀδελφός σου ἥκει, καὶ ἔθυσεν ὁ πατήρ σου τὸν μόσχον τὸν σιτευτόν, ὅτι ὑγιαίνοντα αὐτὸν ἀπέλαβεν. 27

Isque dixit illi: Frater tuus venit, et occidit pater tuus vitulum saginatum, quia salvum illum recepit. 27

And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 27

ὠργίσθη δὲ καὶ οὐκ ἤθελεν εἰσελθεῖν. ὁ δὲ πατὴρ αὐτοῦ ἐξελθὼν παρεκάλει αὐτόν. 28

Indignatus est autem, et nolebat introire. Pater ergo illius egressus, cœpit rogare illum. 28

And he was angry, and would not go in: therefore came his father out, and intreated him. 28

ὁ δὲ ἀποκριθεὶς εἶπεν τῶ πατρὶ αὐτοῦ, ἰδοὺ τοσαῦτα ἔτη δουλεύω σοι καὶ οὐδέποτε ἐντολήν σου παρῆλθον, καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ· 29

At ille respondens, dixit patri suo: Ecce tot annis servio tibi, et numquam mandatum tuum præterivi: et numquam dedisti mihi hædum ut cum amicis meis epularer. 29

And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: 29

ὅτε δὲ ὁ υἱός σου οὖτος ὁ καταφαγών σου τὸν βίον μετὰ πορνῶν ἦλθεν, ἔθυσας αὐτῶ τὸν σιτευτὸν μόσχον. 30

Sed postquam filius tuus hic, qui devoravit substantiam suam cum meretricibus, venit, occidisti illi vitulum saginatum. 30

But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. 30

ὁ δὲ εἶπεν αὐτῶ, τέκνον, σὺ πάντοτε μετ᾽ ἐμοῦ εἶ, καὶ πάντα τὰ ἐμὰ σά ἐστιν· 31

At ipse dixit illi: Fili, tu semper mecum es, et omnia mea tua sunt: 31

And he said unto him, Son, thou art ever with me, and all that I have is thine. 31

εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει, ὅτι ὁ ἀδελφός σου οὖτος νεκρὸς ἦν καὶ ἔζησεν, καὶ ἀπολωλὼς καὶ εὑρέθη. 32

epulari autem, et gaudere oportebat, quia frater tuus hic mortuus erat, et revixit; perierat, et inventus est. 32

It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found. 32

Κατα ΛΟΥΚΑΝ 16

Cap. 16

The Gospel According to Saint Luke 16

ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητάς, ἄνθρωπός τις ἦν πλούσιος ὃς εἶχεν οἰκονόμον, καὶ οὖτος διεβλήθη αὐτῶ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ. 1

Dicebat autem et ad discipulos suos: Homo quidam erat dives, qui habebat villicum: et hic diffamatus est apud illum quasi dissipasset bona ipsius. 1

And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. 1

καὶ φωνήσας αὐτὸν εἶπεν αὐτῶ, τί τοῦτο ἀκούω περὶ σοῦ; ἀπόδος τὸν λόγον τῆς οἰκονομίας σου, οὐ γὰρ δύνῃ ἔτι οἰκονομεῖν. 2

Et vocavit illum, et ait illi: Quid hoc audio de te? redde rationem villicationis tuæ: jam enim non poteris villicare. 2

And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. 2

εἶπεν δὲ ἐν ἑαυτῶ ὁ οἰκονόμος, τί ποιήσω, ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπ᾽ ἐμοῦ; σκάπτειν οὐκ ἰσχύω, ἐπαιτεῖν αἰσχύνομαι. 3

Ait autem villicus intra se: Quid faciam, quia dominus meus aufert a me villicationem? Fodere non valeo, mendicare erubesco. 3

Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. 3

ἔγνων τί ποιήσω, ἵνα ὅταν μετασταθῶ ἐκ τῆς οἰκονομίας δέξωνταί με εἰς τοὺς οἴκους αὐτῶν. 4

Scio quid faciam, ut, cum amotus fuero a villicatione, recipiant me in domos suas. 4

I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. 4

καὶ προσκαλεσάμενος ἕνα ἕκαστον τῶν χρεοφειλετῶν τοῦ κυρίου ἑαυτοῦ ἔλεγεν τῶ πρώτῳ, πόσον ὀφείλεις τῶ κυρίῳ μου; 5

Convocatis itaque singulis debitoribus domini sui, dicebat primo: Quantum debes domino meo? 5

So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord? 5

ὁ δὲ εἶπεν, ἑκατὸν βάτους ἐλαίου. ὁ δὲ εἶπεν αὐτῶ, δέξαι σου τὰ γράμματα καὶ καθίσας ταχέως γράψον πεντήκοντα. 6

At ille dixit: Centum cados olei. Dixitque illi: Accipe cautionem tuam: et sede cito, scribe quinquaginta. 6

And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. 6

ἔπειτα ἑτέρῳ εἶπεν, σὺ δὲ πόσον ὀφείλεις; ὁ δὲ εἶπεν, ἑκατὸν κόρους σίτου. λέγει αὐτῶ, δέξαι σου τὰ γράμματα καὶ γράψον ὀγδοήκοντα. 7

Deinde alii dixit: Tu vero quantum debes? Qui ait: Centum coros tritici. Ait illi: Accipe litteras tuas, et scribe octoginta. 7

Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. 7

καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας ὅτι φρονίμως ἐποίησεν· ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν τὴν ἑαυτῶν εἰσιν. 8

Et laudavit dominus villicum iniquitatis, quia prudenter fecisset: quia filii hujus sæculi prudentiores filiis lucis in generatione sua sunt. 8

And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. 8

καὶ ἐγὼ ὑμῖν λέγω, ἑαυτοῖς ποιήσατε φίλους ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας, ἵνα ὅταν ἐκλίπῃ δέξωνται ὑμᾶς εἰς τὰς αἰωνίους σκηνάς. 9

Et ego vobis dico: facite vobis amicos de mammona iniquitatis: ut, cum defeceritis, recipiant vos in æterna tabernacula. 9

And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. 9

ὁ πιστὸς ἐν ἐλαχίστῳ καὶ ἐν πολλῶ πιστός ἐστιν, καὶ ὁ ἐν ἐλαχίστῳ ἄδικος καὶ ἐν πολλῶ ἄδικός ἐστιν. 10

Qui fidelis est in minimo, et in majori fidelis est: et qui in modico iniquus est, et in majori iniquus est. 10

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. 10

εἰ οὗν ἐν τῶ ἀδίκῳ μαμωνᾷ πιστοὶ οὐκ ἐγένεσθε, τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει; 11

Si ergo in iniquo mammona fideles non fuistis quod verum est, quis credet vobis? 11

If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 11

καὶ εἰ ἐν τῶ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε, τὸ ὑμέτερον τίς ὑμῖν δώσει; 12

Et si in alieno fideles non fuistis, quod vestrum est, quis dabit vobis? 12

And if ye have not been faithful in that which is another man’s, who shall give you that which is your own? 12

οὐδεὶς οἰκέτης δύναται δυσὶ κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει. οὐ δύνασθε θεῶ δουλεύειν καὶ μαμωνᾷ. 13

Nemo servus potest duobus dominis servire: aut enim unum odiet, et alterum diliget: aut uni adhærebit, et alterum contemnet. Non potestis Deo servire et mammonæ. 13

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 13

ἤκουον δὲ ταῦτα πάντα οἱ φαρισαῖοι φιλάργυροι ὑπάρχοντες, καὶ ἐξεμυκτήριζον αὐτόν. 14

Audiebant autem omnia hæc pharisæi, qui erant avari: et deridebant illum. 14

And the Pharisees also, who were covetous, heard all these things: and they derided him. 14

καὶ εἶπεν αὐτοῖς, ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων, ὁ δὲ θεὸς γινώσκει τὰς καρδίας ὑμῶν· ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ θεοῦ. 15

Et ait illis: Vos estis qui justificatis vos coram hominibus: Deus autem novit corda vestra: quia quod hominibus altum est, abominatio est ante Deum. 15

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. 15

ὁ νόμος καὶ οἱ προφῆται μέχρι ἰωάννου· ἀπὸ τότε ἡ βασιλεία τοῦ θεοῦ εὐαγγελίζεται καὶ πᾶς εἰς αὐτὴν βιάζεται. 16

Lex et prophetæ usque ad Joannem: ex eo regnum Dei evangelizatur, et omnis in illud vim facit. 16

The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. 16

εὐκοπώτερον δέ ἐστιν τὸν οὐρανὸν καὶ τὴν γῆν παρελθεῖν ἢ τοῦ νόμου μίαν κεραίαν πεσεῖν. 17

Facilius est autem cælum et terram præterire, quam de lege unum apicem cadere. 17

And it is easier for heaven and earth to pass, than one tittle of the law to fail. 17

πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ καὶ γαμῶν ἑτέραν μοιχεύει, καὶ ὁ ἀπολελυμένην ἀπὸ ἀνδρὸς γαμῶν μοιχεύει. 18

Omnis qui dimittit uxorem suam et alteram ducit, mœchatur: et qui dimissam a viro ducit, mœchatur. 18

Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery. 18

ἄνθρωπος δέ τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον εὐφραινόμενος καθ᾽ ἡμέραν λαμπρῶς. 19

Homo quidam erat dives, qui induebatur purpura et bysso, et epulabatur quotidie splendide. 19

There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: 19

πτωχὸς δέ τις ὀνόματι λάζαρος ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ εἱλκωμένος 20

Et erat quidam mendicus, nomine Lazarus, qui jacebat ad januam ejus, ulceribus plenus, 20

And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, 20

καὶ ἐπιθυμῶν χορτασθῆναι ἀπὸ τῶν πιπτόντων ἀπὸ τῆς τραπέζης τοῦ πλουσίου· ἀλλὰ καὶ οἱ κύνες ἐρχόμενοι ἐπέλειχον τὰ ἕλκη αὐτοῦ. 21

cupiens saturari de micis quæ cadebant de mensa divitis, et nemo illi dabat: sed et canes veniebant, et lingebant ulcera ejus. 21

And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores. 21

ἐγένετο δὲ ἀποθανεῖν τὸν πτωχὸν καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον ἀβραάμ· ἀπέθανεν δὲ καὶ ὁ πλούσιος καὶ ἐτάφη. 22

Factum est autem ut moreretur mendicus, et portaretur ab angelis in sinum Abrahæ. Mortuus est autem et dives, et sepultus est in inferno. 22

And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; 22

καὶ ἐν τῶ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ ἀβραὰμ ἀπὸ μακρόθεν καὶ λάζαρον ἐν τοῖς κόλποις αὐτοῦ. 23

Elevans autem oculos suos, cum esset in tormentis, vidit Abraham a longe, et Lazarum in sinu ejus: 23

And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 23

καὶ αὐτὸς φωνήσας εἶπεν, πάτερ ἀβραάμ, ἐλέησόν με καὶ πέμψον λάζαρον ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος καὶ καταψύξῃ τὴν γλῶσσάν μου, ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ. 24

et ipse clamans dixit: Pater Abraham, miserere mei, et mitte Lazarum ut intingat extremum digiti sui in aquam, ut refrigeret linguam meam, quia crucior in hac flamma. 24

And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 24

εἶπεν δὲ ἀβραάμ, τέκνον, μνήσθητι ὅτι ἀπέλαβες τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ λάζαρος ὁμοίως τὰ κακά· νῦν δὲ ὧδε παρακαλεῖται σὺ δὲ ὀδυνᾶσαι. 25

Et dixit illi Abraham: Fili, recordare quia recepisti bona in vita tua, et Lazarus similiter mala: nunc autem hic consolatur, tu vero cruciaris: 25

But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 25

καὶ ἐν πᾶσι τούτοις μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται, ὅπως οἱ θέλοντες διαβῆναι ἔνθεν πρὸς ὑμᾶς μὴ δύνωνται, μηδὲ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν. 26

et in his omnibus inter nos et vos chaos magnum firmatum est: ut hi qui volunt hinc transire ad vos, non possint, neque inde huc transmeare. 26

And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. 26

εἶπεν δέ, ἐρωτῶ σε οὗν, πάτερ, ἵνα πέμψῃς αὐτὸν εἰς τὸν οἶκον τοῦ πατρός μου, 27

Et ait: Rogo ergo te, pater, ut mittas eum in domum patris mei: 27

Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house: 27

ἔχω γὰρ πέντε ἀδελφούς, ὅπως διαμαρτύρηται αὐτοῖς, ἵνα μὴ καὶ αὐτοὶ ἔλθωσιν εἰς τὸν τόπον τοῦτον τῆς βασάνου. 28

habeo enim quinque fratres: ut testetur illis, ne et ipsi veniant in hunc locum tormentorum. 28

For I have five brethren; that he may testify unto them, lest they also come into this place of torment. 28

λέγει δὲ ἀβραάμ, ἔχουσι μωϊσέα καὶ τοὺς προφήτας· ἀκουσάτωσαν αὐτῶν. 29

Et ait illi Abraham: Habent Moysen et prophetas: audiant illos. 29

Abraham saith unto him, They have Moses and the prophets; let them hear them. 29

ὁ δὲ εἶπεν, οὐχί, πάτερ ἀβραάμ, ἀλλ᾽ ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτοὺς μετανοήσουσιν. 30

At ille dixit: Non, pater Abraham: sed si quis ex mortuis ierit ad eos, pœnitentiam agent. 30

And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 30

εἶπεν δὲ αὐτῶ, εἰ μωϊσέως καὶ τῶν προφητῶν οὐκ ἀκούουσιν, οὐδ᾽ ἐάν τις ἐκ νεκρῶν ἀναστῇ πεισθήσονται. 31

Ait autem illi: Si Moysen et prophetas non audiunt, neque si quis ex mortuis resurrexerit, credent. 31

And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. 31

Κατα ΛΟΥΚΑΝ 17

Cap. 17

The Gospel According to Saint Luke 17

εἶπεν δὲ πρὸς τοὺς μαθητὰς αὐτοῦ, ἀνένδεκτόν ἐστιν τοῦ τὰ σκάνδαλα μὴ ἐλθεῖν, πλὴν οὐαὶ δι᾽ οὖ ἔρχεται· 1

Et ait ad discipulos suos: Impossibile est ut non veniant scandala: væ autem illi per quem veniunt. 1

Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! 1

λυσιτελεῖ αὐτῶ εἰ λίθος μυλικὸς περίκειται περὶ τὸν τράχηλον αὐτοῦ καὶ ἔρριπται εἰς τὴν θάλασσαν ἢ ἵνα σκανδαλίσῃ τῶν μικρῶν τούτων ἕνα. 2

Utilius est illi si lapis molaris imponatur circa collum ejus, et projiciatur in mare quam ut scandalizet unum de pusillis istis. 2

It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. 2

προσέχετε ἑαυτοῖς. ἐὰν ἁμάρτῃ ὁ ἀδελφός σου ἐπιτίμησον αὐτῶ, καὶ ἐὰν μετανοήσῃ ἄφες αὐτῶ· 3

Attendite vobis: Si peccaverit in te frater tuus, increpa illum: et si pœnitentiam egerit, dimitte illi. 3

Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. 3

καὶ ἐὰν ἑπτάκις τῆς ἡμέρας ἁμαρτήσῃ εἰς σὲ καὶ ἑπτάκις ἐπιστρέψῃ πρὸς σὲ λέγων, μετανοῶ, ἀφήσεις αὐτῶ. 4

Et si septies in die peccaverit in te, et septies in die conversus fuerit ad te, dicens: Pœnitet me, dimitte illi. 4

And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. 4

καὶ εἶπαν οἱ ἀπόστολοι τῶ κυρίῳ, πρόσθες ἡμῖν πίστιν. 5

Et dixerunt apostoli Domino: Adauge nobis fidem. 5

And the apostles said unto the Lord, Increase our faith. 5

εἶπεν δὲ ὁ κύριος, εἰ ἔχετε πίστιν ὡς κόκκον σινάπεως, ἐλέγετε ἂν τῇ συκαμίνῳ <ταύτῃ>, ἐκριζώθητι καὶ φυτεύθητι ἐν τῇ θαλάσσῃ· καὶ ὑπήκουσεν ἂν ὑμῖν. 6

Dixit autem Dominus: Si habueritis fidem sicut granum sinapis, dicetis huic arbori moro: Eradicare, et transplantare in mare, et obediet vobis. 6

And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. 6

τίς δὲ ἐξ ὑμῶν δοῦλον ἔχων ἀροτριῶντα ἢ ποιμαίνοντα, ὃς εἰσελθόντι ἐκ τοῦ ἀγροῦ ἐρεῖ αὐτῶ, εὐθέως παρελθὼν ἀνάπεσε, 7

Quis autem vestrum habens servum arantem aut pascentem, qui regresso de agro dicat illi: Statim transi, recumbe: 7

But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? 7

ἀλλ᾽ οὐχὶ ἐρεῖ αὐτῶ, ἑτοίμασον τί δειπνήσω, καὶ περιζωσάμενος διακόνει μοι ἕως φάγω καὶ πίω, καὶ μετὰ ταῦτα φάγεσαι καὶ πίεσαι σύ; 8

et non dicat ei: Para quod cœnem, et præcinge te, et ministra mihi donec manducem, et bibam, et post hæc tu manducabis, et bibes? 8

And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? 8

μὴ ἔχει χάριν τῶ δούλῳ ὅτι ἐποίησεν τὰ διαταχθέντα; 9

Numquid gratiam habet servo illi, quia fecit quæ ei imperaverat? 9

Doth he thank that servant because he did the things that were commanded him? I trow not. 9

οὕτως καὶ ὑμεῖς, ὅταν ποιήσητε πάντα τὰ διαταχθέντα ὑμῖν, λέγετε ὅτι δοῦλοι ἀχρεῖοί ἐσμεν, ὃ ὠφείλομεν ποιῆσαι πεποιήκαμεν. 10

non puto. Sic et vos cum feceritis omnia quæ præcepta sunt vobis, dicite: Servi inutiles sumus: quod debuimus facere, fecimus. 10

So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. 10

καὶ ἐγένετο ἐν τῶ πορεύεσθαι εἰς ἰερουσαλὴμ καὶ αὐτὸς διήρχετο διὰ μέσον σαμαρείας καὶ γαλιλαίας. 11

Et factum est, dum iret in Jerusalem, transibat per mediam Samariam et Galilæam. 11

And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. 11

καὶ εἰσερχομένου αὐτοῦ εἴς τινα κώμην ἀπήντησαν <αὐτῶ> δέκα λεπροὶ ἄνδρες, οἳ ἔστησαν πόρρωθεν, 12

Et cum ingrederetur quoddam castellum, occurrerunt ei decem viri leprosi, qui steterunt a longe: 12

And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: 12

καὶ αὐτοὶ ἦραν φωνὴν λέγοντες, ἰησοῦ ἐπιστάτα, ἐλέησον ἡμᾶς. 13

et levaverunt vocem, dicentes: Jesu præceptor, miserere nostri. 13

And they lifted up their voices, and said, Jesus, Master, have mercy on us. 13

καὶ ἰδὼν εἶπεν αὐτοῖς, πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσιν. καὶ ἐγένετο ἐν τῶ ὑπάγειν αὐτοὺς ἐκαθαρίσθησαν. 14

Quos ut vidit, dixit: Ite, ostendite vos sacerdotibus. Et factum est, dum irent, mundati sunt. 14

And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. 14

εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψεν μετὰ φωνῆς μεγάλης δοξάζων τὸν θεόν, 15

Unus autem ex illis, ut vidit quia mundatus est, regressus est, cum magna voce magnificans Deum, 15

And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, 15

καὶ ἔπεσεν ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ εὐχαριστῶν αὐτῶ· καὶ αὐτὸς ἦν σαμαρίτης. 16

et cecidit in faciem ante pedes ejus, gratias agens: et hic erat Samaritanus. 16

And fell down on his face at his feet, giving him thanks: and he was a Samaritan. 16

ἀποκριθεὶς δὲ ὁ ἰησοῦς εἶπεν, οὐχὶ οἱ δέκα ἐκαθαρίσθησαν; οἱ δὲ ἐννέα ποῦ; 17

Respondens autem Jesus, dixit: Nonne decem mundati sunt? et novem ubi sunt? 17

And Jesus answering said, Were there not ten cleansed? but where are the nine? 17

οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῶ θεῶ εἰ μὴ ὁ ἀλλογενὴς οὖτος; 18

Non est inventus qui rediret, et daret gloriam Deo, nisi hic alienigena. 18

There are not found that returned to give glory to God, save this stranger. 18

καὶ εἶπεν αὐτῶ, ἀναστὰς πορεύου· ἡ πίστις σου σέσωκέν σε. 19

Et ait illi: Surge, vade: quia fides tua te salvum fecit. 19

And he said unto him, Arise, go thy way: thy faith hath made thee whole. 19

ἐπερωτηθεὶς δὲ ὑπὸ τῶν φαρισαίων πότε ἔρχεται ἡ βασιλεία τοῦ θεοῦ ἀπεκρίθη αὐτοῖς καὶ εἶπεν, οὐκ ἔρχεται ἡ βασιλεία τοῦ θεοῦ μετὰ παρατηρήσεως, 20

Interrogatus autem a pharisæis: Quando venit regnum Dei? respondens eis, dixit: Non venit regnum Dei cum observatione: 20

And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: 20

οὐδὲ ἐροῦσιν, ἰδοὺ ὧδε· ἤ, ἐκεῖ· ἰδοὺ γὰρ ἡ βασιλεία τοῦ θεοῦ ἐντὸς ὑμῶν ἐστιν. 21

neque dicent: Ecce hic, aut ecce illic. Ecce enim regnum Dei intra vos est. 21

Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. 21

εἶπεν δὲ πρὸς τοὺς μαθητάς, ἐλεύσονται ἡμέραι ὅτε ἐπιθυμήσετε μίαν τῶν ἡμερῶν τοῦ υἱοῦ τοῦ ἀνθρώπου ἰδεῖν καὶ οὐκ ὄψεσθε. 22

Et ait ad discipulos suos: Venient dies quando desideretis videre unum diem Filii hominis, et non videbitis. 22

And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. 22

καὶ ἐροῦσιν ὑμῖν, ἰδοὺ ἐκεῖ· <ἤ,> ἰδοὺ ὧδε· μὴ ἀπέλθητε μηδὲ διώξητε. 23

Et dicent vobis: Ecce hic, et ecce illic. Nolite ire, neque sectemini: 23

And they shall say to you, See here; or, see there: go not after them, nor follow them. 23

ὥσπερ γὰρ ἡ ἀστραπὴ ἀστράπτουσα ἐκ τῆς ὑπὸ τὸν οὐρανὸν εἰς τὴν ὑπ᾽ οὐρανὸν λάμπει, οὕτως ἔσται ὁ υἱὸς τοῦ ἀνθρώπου <ἐν τῇ ἡμέρᾳ αὐτοῦ>. 24

nam, sicut fulgur coruscans de sub cælo in ea quæ sub cælo sunt, fulget: ita erit Filius hominis in die sua. 24

For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. 24

πρῶτον δὲ δεῖ αὐτὸν πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῆς γενεᾶς ταύτης. 25

Primum autem oportet illum multa pati, et reprobari a generatione hac. 25

But first must he suffer many things, and be rejected of this generation. 25

καὶ καθὼς ἐγένετο ἐν ταῖς ἡμέραις νῶε, οὕτως ἔσται καὶ ἐν ταῖς ἡμέραις τοῦ υἱοῦ τοῦ ἀνθρώπου· 26

Et sicut factum est in diebus Noë, ita erit et in diebus Filii hominis: 26

And as it was in the days of Noe, so shall it be also in the days of the Son of man. 26

ἤσθιον, ἔπινον, ἐγάμουν, ἐγαμίζοντο, ἄχρι ἧς ἡμέρας εἰσῆλθεν νῶε εἰς τὴν κιβωτόν, καὶ ἦλθεν ὁ κατακλυσμὸς καὶ ἀπώλεσεν πάντας. 27

edebant et bibebant: uxores ducebant et dabantur ad nuptias, usque in diem, qua intravit Noë in arcam: et venit diluvium, et perdidit omnes. 27

They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. 27

ὁμοίως καθὼς ἐγένετο ἐν ταῖς ἡμέραις λώτ· ἤσθιον, ἔπινον, ἠγόραζον, ἐπώλουν, ἐφύτευον, ᾠκοδόμουν· 28

Similiter sicut factum est in diebus Lot: edebant et bibebant, emebant et vendebant, plantabant et ædificabant: 28

Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; 28

ᾗ δὲ ἡμέρᾳ ἐξῆλθεν λὼτ ἀπὸ σοδόμων, ἔβρεξεν πῦρ καὶ θεῖον ἀπ᾽ οὐρανοῦ καὶ ἀπώλεσεν πάντας. 29

qua die autem exiit Lot a Sodomis, pluit ignem et sulphur de cælo, et omnes perdidit: 29

But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. 29

κατὰ τὰ αὐτὰ ἔσται ᾗ ἡμέρᾳ ὁ υἱὸς τοῦ ἀνθρώπου ἀποκαλύπτεται. 30

secundum hæc erit qua die Filius hominis revelabitur. 30

Even thus shall it be in the day when the Son of man is revealed. 30

ἐν ἐκείνῃ τῇ ἡμέρᾳ ὃς ἔσται ἐπὶ τοῦ δώματος καὶ τὰ σκεύη αὐτοῦ ἐν τῇ οἰκίᾳ, μὴ καταβάτω ἆραι αὐτά, καὶ ὁ ἐν ἀγρῶ ὁμοίως μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω. 31

In illa hora, qui fuerit in tecto, et vasa ejus in domo, ne descendat tollere illa: et qui in agro, similiter non redeat retro. 31

In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. 31

μνημονεύετε τῆς γυναικὸς λώτ. 32

Memores estote uxoris Lot. 32

Remember Lot’s wife. 32

ὃς ἐὰν ζητήσῃ τὴν ψυχὴν αὐτοῦ περιποιήσασθαι ἀπολέσει αὐτήν, ὃς δ᾽ ἂν ἀπολέσῃ ζῳογονήσει αὐτήν. 33

Quicumque quæsierit animam suam salvam facere, perdet illam: et quicumque perdiderit illam, vivificabit eam. 33

Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. 33

λέγω ὑμῖν, ταύτῃ τῇ νυκτὶ ἔσονται δύο ἐπὶ κλίνης μιᾶς, ὁ εἷς παραλημφθήσεται καὶ ὁ ἕτερος ἀφεθήσεται· 34

Dico vobis: In illa nocte erunt duo in lecto uno: unus assumetur, et alter relinquetur: 34

I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. 34

ἔσονται δύο ἀλήθουσαι ἐπὶ τὸ αὐτό, ἡ μία παραλημφθήσεται ἡ δὲ ἑτέρα ἀφεθήσεται. 35

duæ erunt molentes in unum: una assumetur, et altera relinquetur: duo in agro: unus assumetur, et alter relinquetur. 35

Two women shall be grinding together; the one shall be taken, and the other left. 35

Respondentes dicunt illi: Ubi Domine? 36

Two men shall be in the field; the one shall be taken, and the other left. 36

καὶ ἀποκριθέντες λέγουσιν αὐτῶ, ποῦ, κύριε; ὁ δὲ εἶπεν αὐτοῖς, ὅπου τὸ σῶμα, ἐκεῖ καὶ οἱ ἀετοὶ ἐπισυναχθήσονται. 37

Qui dixit illis: Ubicumque fuerit corpus, illuc congregabuntur et aquilæ. 37

And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together. 37

Κατα ΛΟΥΚΑΝ 18

Cap. 18

The Gospel According to Saint Luke 18

ἔλεγεν δὲ παραβολὴν αὐτοῖς πρὸς τὸ δεῖν πάντοτε προσεύχεσθαι αὐτοὺς καὶ μὴ ἐγκακεῖν, 1

Dicebat autem et parabolam ad illos, quoniam oportet semper orare et non deficere, 1

And he spake a parable unto them to this end, that men ought always to pray, and not to faint; 1

λέγων, κριτής τις ἦν ἔν τινι πόλει τὸν θεὸν μὴ φοβούμενος καὶ ἄνθρωπον μὴ ἐντρεπόμενος. 2

dicens: Judex quidam erat in quadam civitate, qui Deum non timebat, et hominem non reverebatur. 2

Saying, There was in a city a judge, which feared not God, neither regarded man: 2

χήρα δὲ ἦν ἐν τῇ πόλει ἐκείνῃ καὶ ἤρχετο πρὸς αὐτὸν λέγουσα, ἐκδίκησόν με ἀπὸ τοῦ ἀντιδίκου μου. 3

Vidua autem quædam erat in civitate illa, et veniebat ad eum, dicens: Vindica me de adversario meo. 3

And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. 3

καὶ οὐκ ἤθελεν ἐπὶ χρόνον, μετὰ δὲ ταῦτα εἶπεν ἐν ἑαυτῶ, εἰ καὶ τὸν θεὸν οὐ φοβοῦμαι οὐδὲ ἄνθρωπον ἐντρέπομαι, 4

Et nolebat per multum tempus. Post hæc autem dixit intra se: Etsi Deum non timeo, nec hominem revereor: 4

And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; 4

διά γε τὸ παρέχειν μοι κόπον τὴν χήραν ταύτην ἐκδικήσω αὐτήν, ἵνα μὴ εἰς τέλος ἐρχομένη ὑπωπιάζῃ με. 5

tamen quia molesta est mihi hæc vidua, vindicabo illam, ne in novissimo veniens sugillet me. 5

Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. 5

εἶπεν δὲ ὁ κύριος, ἀκούσατε τί ὁ κριτὴς τῆς ἀδικίας λέγει· 6

Ait autem Dominus: Audite quid judex iniquitatis dicit: 6

And the Lord said, Hear what the unjust judge saith. 6

ὁ δὲ θεὸς οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ τῶν βοώντων αὐτῶ ἡμέρας καὶ νυκτός, καὶ μακροθυμεῖ ἐπ᾽ αὐτοῖς; 7

Deus autem non faciet vindictam electorum suorum clamantium ad se die ac nocte, et patientiam habebit in illis? 7

And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? 7

λέγω ὑμῖν ὅτι ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει. πλὴν ὁ υἱὸς τοῦ ἀνθρώπου ἐλθὼν ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς; 8

Dico vobis quia cito faciet vindictam illorum. Verumtamen Filius hominis veniens, putas, inveniet fidem in terra? 8

I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth? 8

εἶπεν δὲ καὶ πρός τινας τοὺς πεποιθότας ἐφ᾽ ἑαυτοῖς ὅτι εἰσὶν δίκαιοι καὶ ἐξουθενοῦντας τοὺς λοιποὺς τὴν παραβολὴν ταύτην· 9

Dixit autem et ad quosdam qui in se confidebant tamquam justi, et aspernabantur ceteros, parabolam istam: 9

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: 9

ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι, ὁ εἷς φαρισαῖος καὶ ὁ ἕτερος τελώνης. 10

Duo homines ascenderunt in templum ut orarent: unus pharisæus et alter publicanus. 10

Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 10

ὁ φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, ὁ θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὖτος ὁ τελώνης· 11

Pharisæus stans, hæc apud se orabat: Deus, gratias ago tibi, quia non sum sicut ceteri hominum: raptores, injusti, adulteri, velut etiam hic publicanus: 11

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. 11

νηστεύω δὶς τοῦ σαββάτου, ἀποδεκατῶ πάντα ὅσα κτῶμαι. 12

jejuno bis in sabbato, decimas do omnium quæ possideo. 12

I fast twice in the week, I give tithes of all that I possess. 12

ὁ δὲ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς ἐπᾶραι εἰς τὸν οὐρανόν, ἀλλ᾽ ἔτυπτεν τὸ στῆθος αὐτοῦ λέγων, ὁ θεός, ἱλάσθητί μοι τῶ ἁμαρτωλῶ. 13

Et publicanus a longe stans, nolebat nec oculos ad cælum levare: sed percutiebat pectus suum, dicens: Deus propitius esto mihi peccatori. 13

And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. 13

λέγω ὑμῖν, κατέβη οὖτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ παρ᾽ ἐκεῖνον· ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται. 14

Dico vobis, descendit hic justificatus in domum suam ab illo: quia omnis qui se exaltat, humiliabitur, et qui se humiliat, exaltabitur. 14

I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. 14

προσέφερον δὲ αὐτῶ καὶ τὰ βρέφη ἵνα αὐτῶν ἅπτηται· ἰδόντες δὲ οἱ μαθηταὶ ἐπετίμων αὐτοῖς. 15

Afferebant autem ad illum et infantes, ut eos tangeret. Quod cum viderent discipuli, increpabant illos. 15

And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them. 15

ὁ δὲ ἰησοῦς προσεκαλέσατο αὐτὰ λέγων, ἄφετε τὰ παιδία ἔρχεσθαι πρός με καὶ μὴ κωλύετε αὐτά, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ. 16

Jesus autem convocans illos, dixit: Sinite pueros venire ad me, et nolite vetare eos: talium est enim regnum Dei. 16

But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God. 16

ἀμὴν λέγω ὑμῖν, ὃς ἂν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν. 17

Amen dico vobis, quicumque non acceperit regnum Dei sicut puer, non intrabit in illud. 17

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein. 17

καὶ ἐπηρώτησέν τις αὐτὸν ἄρχων λέγων, διδάσκαλε ἀγαθέ, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω; 18

Et interrogavit eum quidam princeps, dicens: Magister bone, quid faciens vitam æternam possidebo? 18

And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? 18

εἶπεν δὲ αὐτῶ ὁ ἰησοῦς, τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ θεός. 19

Dixit autem ei Jesus: Quid me dicis bonum? nemo bonus nisi solus Deus. 19

And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God. 19

τὰς ἐντολὰς οἶδας· μὴ μοιχεύσῃς, μὴ φονεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα. 20

Mandata nosti: non occides; non mœchaberis; non furtum facies; non falsum testimonium dices; honora patrem tuum et matrem. 20

Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. 20

ὁ δὲ εἶπεν, ταῦτα πάντα ἐφύλαξα ἐκ νεότητος. 21

Qui ait: Hæc omnia custodivi a juventute mea. 21

And he said, All these have I kept from my youth up. 21

ἀκούσας δὲ ὁ ἰησοῦς εἶπεν αὐτῶ, ἔτι ἕν σοι λείπει· πάντα ὅσα ἔχεις πώλησον καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν <τοῖς> οὐρανοῖς, καὶ δεῦρο ἀκολούθει μοι. 22

Quo audito, Jesus ait ei: Adhuc unum tibi deest: omnia quæcumque habes vende, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me. 22

Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. 22

ὁ δὲ ἀκούσας ταῦτα περίλυπος ἐγενήθη, ἦν γὰρ πλούσιος σφόδρα. 23

His ille auditis, contristatus est: quia dives erat valde. 23

And when he heard this, he was very sorrowful: for he was very rich. 23

ἰδὼν δὲ αὐτὸν ὁ ἰησοῦς <περίλυπον γενόμενον> εἶπεν, πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσπορεύονται· 24

Videns autem Jesus illum tristem factum, dixit: Quam difficile, qui pecunias habent, in regnum Dei intrabunt! 24

And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! 24

εὐκοπώτερον γάρ ἐστιν κάμηλον διὰ τρήματος βελόνης εἰσελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν. 25

facilius est enim camelum per foramen acus transire quam divitem intrare in regnum Dei. 25

For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God. 25

εἶπαν δὲ οἱ ἀκούσαντες, καὶ τίς δύναται σωθῆναι; 26

Et dixerunt qui audiebant: Et quis potest salvus fieri? 26

And they that heard it said, Who then can be saved? 26

ὁ δὲ εἶπεν, τὰ ἀδύνατα παρὰ ἀνθρώποις δυνατὰ παρὰ τῶ θεῶ ἐστιν. 27

Ait illis: Quæ impossibilia sunt apud homines, possibilia sunt apud Deum. 27

And he said, The things which are impossible with men are possible with God. 27

εἶπεν δὲ ὁ πέτρος, ἰδοὺ ἡμεῖς ἀφέντες τὰ ἴδια ἠκολουθήσαμέν σοι. 28

Ait autem Petrus: Ecce nos dimisimus omnia et secuti sumus te. 28

Then Peter said, Lo, we have left all, and followed thee. 28

ὁ δὲ εἶπεν αὐτοῖς, ἀμὴν λέγω ὑμῖν ὅτι οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ γυναῖκα ἢ ἀδελφοὺς ἢ γονεῖς ἢ τέκνα ἕνεκεν τῆς βασιλείας τοῦ θεοῦ, 29

Qui dixit eis: Amen dico vobis, nemo est qui reliquit domum, aut parentes, aut fratres, aut uxorem, aut filios propter regnum Dei, 29

And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake, 29

ὃς οὐχὶ μὴ <ἀπο>λάβῃ πολλαπλασίονα ἐν τῶ καιρῶ τούτῳ καὶ ἐν τῶ αἰῶνι τῶ ἐρχομένῳ ζωὴν αἰώνιον. 30

et non recipiat multo plura in hoc tempore, et in sæculo venturo vitam æternam. 30

Who shall not receive manifold more in this present time, and in the world to come life everlasting. 30

παραλαβὼν δὲ τοὺς δώδεκα εἶπεν πρὸς αὐτούς, ἰδοὺ ἀναβαίνομεν εἰς ἰερουσαλήμ, καὶ τελεσθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῶ υἱῶ τοῦ ἀνθρώπου· 31

Assumpsit autem Jesus duodecim, et ait illis: Ecce ascendimus Jerosolymam, et consummabuntur omnia quæ scripta sunt per prophetas de Filio hominis: 31

Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. 31

παραδοθήσεται γὰρ τοῖς ἔθνεσιν καὶ ἐμπαιχθήσεται καὶ ὑβρισθήσεται καὶ ἐμπτυσθήσεται, 32

tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur: 32

For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: 32

καὶ μαστιγώσαντες ἀποκτενοῦσιν αὐτόν, καὶ τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται. 33

et postquam flagellaverint, occident eum, et tertia die resurget. 33

And they shall scourge him, and put him to death: and the third day he shall rise again. 33

καὶ αὐτοὶ οὐδὲν τούτων συνῆκαν, καὶ ἦν τὸ ῥῆμα τοῦτο κεκρυμμένον ἀπ᾽ αὐτῶν, καὶ οὐκ ἐγίνωσκον τὰ λεγόμενα. 34

Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quæ dicebantur. 34

And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken. 34

ἐγένετο δὲ ἐν τῶ ἐγγίζειν αὐτὸν εἰς ἰεριχὼ τυφλός τις ἐκάθητο παρὰ τὴν ὁδὸν ἐπαιτῶν. 35

Factum est autem, cum appropinquaret Jericho, cæcus quidam sedebat secus viam, mendicans. 35

And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging: 35

ἀκούσας δὲ ὄχλου διαπορευομένου ἐπυνθάνετο τί εἴη τοῦτο· 36

Et cum audiret turbam prætereuntem, interrogabat quid hoc esset. 36

And hearing the multitude pass by, he asked what it meant. 36

ἀπήγγειλαν δὲ αὐτῶ ὅτι ἰησοῦς ὁ ναζωραῖος παρέρχεται. 37

Dixerunt autem ei quod Jesus Nazarenus transiret. 37

And they told him, that Jesus of Nazareth passeth by. 37

καὶ ἐβόησεν λέγων, ἰησοῦ, υἱὲ δαυίδ, ἐλέησόν με. 38

Et clamavit, dicens: Jesu, fili David, miserere mei. 38

And he cried, saying, Jesus, thou son of David, have mercy on me. 38

καὶ οἱ προάγοντες ἐπετίμων αὐτῶ ἵνα σιγήσῃ· αὐτὸς δὲ πολλῶ μᾶλλον ἔκραζεν, υἱὲ δαυίδ, ἐλέησόν με. 39

Et qui præibant, increpabant eum ut taceret. Ipse vero multo magis clamabat: Fili David, miserere mei. 39

And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me. 39

σταθεὶς δὲ ὁ ἰησοῦς ἐκέλευσεν αὐτὸν ἀχθῆναι πρὸς αὐτόν. ἐγγίσαντος δὲ αὐτοῦ ἐπηρώτησεν αὐτόν, 40

Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, 40

And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him, 40

τί σοι θέλεις ποιήσω; ὁ δὲ εἶπεν, κύριε, ἵνα ἀναβλέψω. 41

dicens: Quid tibi vis faciam? At ille dixit: Domine, ut videam. 41

Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight. 41

καὶ ὁ ἰησοῦς εἶπεν αὐτῶ, ἀνάβλεψον· ἡ πίστις σου σέσωκέν σε. 42

Et Jesus dixit illi: Respice, fides tua te salvum fecit. 42

And Jesus said unto him, Receive thy sight: thy faith hath saved thee. 42

καὶ παραχρῆμα ἀνέβλεψεν, καὶ ἠκολούθει αὐτῶ δοξάζων τὸν θεόν. καὶ πᾶς ὁ λαὸς ἰδὼν ἔδωκεν αἶνον τῶ θεῶ. 43

Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo. 43

And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God. 43

Κατα ΛΟΥΚΑΝ 19

Cap. 19

The Gospel According to Saint Luke 19

καὶ εἰσελθὼν διήρχετο τὴν ἰεριχώ. 1

Et ingressus perambulabat Jericho. 1

And Jesus entered and passed through Jericho. 1

καὶ ἰδοὺ ἀνὴρ ὀνόματι καλούμενος ζακχαῖος, καὶ αὐτὸς ἦν ἀρχιτελώνης καὶ αὐτὸς πλούσιος. 2

Et ecce vir nomine Zachæus: et hic princeps erat publicanorum, et ipse dives: 2

And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich. 2

καὶ ἐζήτει ἰδεῖν τὸν ἰησοῦν τίς ἐστιν, καὶ οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου ὅτι τῇ ἡλικίᾳ μικρὸς ἦν. 3

et quærebat videre Jesum, quis esset: et non poterat præ turba, quia statura pusillus erat. 3

And he sought to see Jesus who he was; and could not for the press, because he was little of stature. 3

καὶ προδραμὼν εἰς τὸ ἔμπροσθεν ἀνέβη ἐπὶ συκομορέαν ἵνα ἴδῃ αὐτόν, ὅτι ἐκείνης ἤμελλεν διέρχεσθαι. 4

Et præcurrens ascendit in arborem sycomorum ut videret eum: quia inde erat transiturus. 4

And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way. 4

καὶ ὡς ἦλθεν ἐπὶ τὸν τόπον, ἀναβλέψας ὁ ἰησοῦς εἶπεν πρὸς αὐτόν, ζακχαῖε, σπεύσας κατάβηθι, σήμερον γὰρ ἐν τῶ οἴκῳ σου δεῖ με μεῖναι. 5

Et cum venisset ad locum, suspiciens Jesus vidit illum, et dixit ad eum: Zachæe, festinans descende: quia hodie in domo tua oportet me manere. 5

And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house. 5

καὶ σπεύσας κατέβη, καὶ ὑπεδέξατο αὐτὸν χαίρων. 6

Et festinans descendit, et excepit illum gaudens. 6

And he made haste, and came down, and received him joyfully. 6

καὶ ἰδόντες πάντες διεγόγγυζον λέγοντες ὅτι παρὰ ἁμαρτωλῶ ἀνδρὶ εἰσῆλθεν καταλῦσαι. 7

Et cum viderent omnes, murmurabant, dicentes quod ad hominem peccatorem divertisset. 7

And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. 7

σταθεὶς δὲ ζακχαῖος εἶπεν πρὸς τὸν κύριον, ἰδοὺ τὰ ἡμίσιά μου τῶν ὑπαρχόντων, κύριε, τοῖς πτωχοῖς δίδωμι, καὶ εἴ τινός τι ἐσυκοφάντησα ἀποδίδωμι τετραπλοῦν. 8

Stans autem Zachæus, dixit ad Dominum: Ecce dimidium bonorum meorum, Domine, do pauperibus: et si quid aliquem defraudavi, reddo quadruplum. 8

And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. 8

εἶπεν δὲ πρὸς αὐτὸν ὁ ἰησοῦς ὅτι σήμερον σωτηρία τῶ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς ἀβραάμ ἐστιν· 9

Ait Jesus ad eum: Quia hodie salus domui huic facta est: eo quod et ipse filius sit Abrahæ. 9

And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. 9

ἦλθεν γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός. 10

Venit enim Filius hominis quærere, et salvum facere quod perierat. 10

For the Son of man is come to seek and to save that which was lost. 10

ἀκουόντων δὲ αὐτῶν ταῦτα προσθεὶς εἶπεν παραβολὴν διὰ τὸ ἐγγὺς εἶναι ἰερουσαλὴμ αὐτὸν καὶ δοκεῖν αὐτοὺς ὅτι παραχρῆμα μέλλει ἡ βασιλεία τοῦ θεοῦ ἀναφαίνεσθαι. 11

Hæc illis audientibus adjiciens, dixit parabolam, eo quod esset prope Jerusalem: et quia existimarent quod confestim regnum Dei manifestaretur. 11

And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. 11

εἶπεν οὗν, ἄνθρωπός τις εὐγενὴς ἐπορεύθη εἰς χώραν μακρὰν λαβεῖν ἑαυτῶ βασιλείαν καὶ ὑποστρέψαι. 12

Dixit ergo: Homo quidam nobilis abiit in regionem longinquam accipere sibi regnum, et reverti. 12

He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. 12

καλέσας δὲ δέκα δούλους ἑαυτοῦ ἔδωκεν αὐτοῖς δέκα μνᾶς καὶ εἶπεν πρὸς αὐτούς, πραγματεύσασθε ἐν ᾧ ἔρχομαι. 13

Vocatis autem decem servis suis, dedit eis decem mnas, et ait ad illos: Negotiamini dum venio. 13

And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. 13

οἱ δὲ πολῖται αὐτοῦ ἐμίσουν αὐτόν, καὶ ἀπέστειλαν πρεσβείαν ὀπίσω αὐτοῦ λέγοντες, οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφ᾽ ἡμᾶς. 14

Cives autem ejus oderant eum: et miserunt legationem post illum, dicentes: Nolumus hunc regnare super nos. 14

But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. 14

καὶ ἐγένετο ἐν τῶ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν καὶ εἶπεν φωνηθῆναι αὐτῶ τοὺς δούλους τούτους οἷς δεδώκει τὸ ἀργύριον, ἵνα γνοῖ τί διεπραγματεύσαντο. 15

Et factum est ut rediret accepto regno: et jussit vocari servos, quibus dedit pecuniam, ut sciret quantum quisque negotiatus esset. 15

And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. 15

παρεγένετο δὲ ὁ πρῶτος λέγων, κύριε, ἡ μνᾶ σου δέκα προσηργάσατο μνᾶς. 16

Venit autem primus dicens: Domine, mna tua decem mnas acquisivit. 16

Then came the first, saying, Lord, thy pound hath gained ten pounds. 16

καὶ εἶπεν αὐτῶ, εὗγε, ἀγαθὲ δοῦλε, ὅτι ἐν ἐλαχίστῳ πιστὸς ἐγένου, ἴσθι ἐξουσίαν ἔχων ἐπάνω δέκα πόλεων. 17

Et ait illi: Euge bone serve, quia in modico fuisti fidelis, eris potestatem habens super decem civitates. 17

And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. 17

καὶ ἦλθεν ὁ δεύτερος λέγων, ἡ μνᾶ σου, κύριε, ἐποίησεν πέντε μνᾶς. 18

Et alter venit, dicens: Domine, mna tua fecit quinque mnas. 18

And the second came, saying, Lord, thy pound hath gained five pounds. 18

εἶπεν δὲ καὶ τούτῳ, καὶ σὺ ἐπάνω γίνου πέντε πόλεων. 19

Et huic ait: Et tu esto super quinque civitates. 19

And he said likewise to him, Be thou also over five cities. 19

καὶ ὁ ἕτερος ἦλθεν λέγων, κύριε, ἰδοὺ ἡ μνᾶ σου ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ· 20

Et alter venit, dicens: Domine, ecce mna tua, quam habui repositam in sudario: 20

And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: 20

ἐφοβούμην γάρ σε, ὅτι ἄνθρωπος αὐστηρὸς εἶ, αἴρεις ὃ οὐκ ἔθηκας καὶ θερίζεις ὃ οὐκ ἔσπειρας. 21

timui enim te, quia homo austerus es: tollis quod non posuisti, et metis quod non seminasti. 21

For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow. 21

λέγει αὐτῶ, ἐκ τοῦ στόματός σου κρίνω σε, πονηρὲ δοῦλε. ᾔδεις ὅτι ἐγὼ ἄνθρωπος αὐστηρός εἰμι, αἴρων ὃ οὐκ ἔθηκα καὶ θερίζων ὃ οὐκ ἔσπειρα; 22

Dicit ei: De ore tuo te judico, serve nequam. Sciebas quod ego homo austerus sum, tollens quod non posui, et metens quod non seminavi: 22

And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: 22

καὶ διὰ τί οὐκ ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν; κἀγὼ ἐλθὼν σὺν τόκῳ ἂν αὐτὸ ἔπραξα. 23

et quare non dedisti pecuniam meam ad mensam, ut ego veniens cum usuris utique exegissem illam? 23

Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury? 23

καὶ τοῖς παρεστῶσιν εἶπεν, ἄρατε ἀπ᾽ αὐτοῦ τὴν μνᾶν καὶ δότε τῶ τὰς δέκα μνᾶς ἔχοντι 24

Et astantibus dixit: Auferte ab illo mnam, et date illi qui decem mnas habet. 24

And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. 24

, καὶ εἶπαν αὐτῶ, κύριε, ἔχει δέκα μνᾶς, 25

Et dixerunt ei: Domine, habet decem mnas. 25

(And they said unto him, Lord, he hath ten pounds.) 25

λέγω ὑμῖν ὅτι παντὶ τῶ ἔχοντι δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται. 26

Dico autem vobis, quia omni habenti dabitur, et abundabit: ab eo autem qui non habet, et quod habet auferetur ab eo. 26

For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. 26

πλὴν τοὺς ἐχθρούς μου τούτους τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπ᾽ αὐτοὺς ἀγάγετε ὧδε καὶ κατασφάξατε αὐτοὺς ἔμπροσθέν μου. 27

Verumtamen inimicos meos illos, qui noluerunt me regnare super se, adducite huc: et interficite ante me. 27

But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. 27

καὶ εἰπὼν ταῦτα ἐπορεύετο ἔμπροσθεν ἀναβαίνων εἰς ἱεροσόλυμα. 28

Et his dictis, præcedebat ascendens Jerosolymam. 28

And when he had thus spoken, he went before, ascending up to Jerusalem. 28

καὶ ἐγένετο ὡς ἤγγισεν εἰς βηθφαγὴ καὶ βηθανία<ν> πρὸς τὸ ὄρος τὸ καλούμενον ἐλαιῶν, ἀπέστειλεν δύο τῶν μαθητῶν 29

Et factum est, cum appropinquasset ad Bethphage et Bethaniam, ad montem qui vocatur Oliveti, misit duos discipulos suos, 29

And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, 29

λέγων, ὑπάγετε εἰς τὴν κατέναντι κώμην, ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφ᾽ ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν, καὶ λύσαντες αὐτὸν ἀγάγετε. 30

dicens: Ite in castellum quod contra est: in quod introëuntes, invenietis pullum asinæ alligatum, cui nemo umquam hominum sedit: solvite illum, et adducite. 30

Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. 30

καὶ ἐάν τις ὑμᾶς ἐρωτᾷ, διὰ τί λύετε; οὕτως ἐρεῖτε ὅτι ὁ κύριος αὐτοῦ χρείαν ἔχει. 31

Et si quis vos interrogaverit: Quare solvitis? sic dicetis ei: Quia Dominus operam ejus desiderat. 31

And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. 31

ἀπελθόντες δὲ οἱ ἀπεσταλμένοι εὖρον καθὼς εἶπεν αὐτοῖς. 32

Abierunt autem qui missi erant: et invenerunt, sicut dixit illis, stantem pullum. 32

And they that were sent went their way, and found even as he had said unto them. 32

λυόντων δὲ αὐτῶν τὸν πῶλον εἶπαν οἱ κύριοι αὐτοῦ πρὸς αὐτούς, τί λύετε τὸν πῶλον; 33

Solventibus autem illis pullum, dixerunt domini ejus ad illos: Quid solvitis pullum? 33

And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? 33

οἱ δὲ εἶπαν ὅτι ὁ κύριος αὐτοῦ χρείαν ἔχει. 34

At illi dixerunt: Quia Dominus eum necessarium habet. 34

And they said, The Lord hath need of him. 34

καὶ ἤγαγον αὐτὸν πρὸς τὸν ἰησοῦν, καὶ ἐπιρίψαντες αὐτῶν τὰ ἱμάτια ἐπὶ τὸν πῶλον ἐπεβίβασαν τὸν ἰησοῦν. 35

Et duxerunt illum ad Jesum. Et jacentes vestimenta sua supra pullum, imposuerunt Jesum. 35

And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. 35

πορευομένου δὲ αὐτοῦ ὑπεστρώννυον τὰ ἱμάτια αὐτῶν ἐν τῇ ὁδῶ. 36

Eunte autem illo, substernebant vestimenta sua in via: 36

And as he went, they spread their clothes in the way. 36

ἐγγίζοντος δὲ αὐτοῦ ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν ἐλαιῶν ἤρξαντο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων, 37

et cum appropinquaret jam ad descensum montis Oliveti, cœperunt omnes turbæ discipulorum gaudentes laudare Deum voce magna super omnibus, quas viderant, virtutibus, 37

And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; 37

λέγοντες, εὐλογημένος ὁ ἐρχόμενος ὁ βασιλεὺς ἐν ὀνόματι κυρίου· ἐν οὐρανῶ εἰρήνη καὶ δόξα ἐν ὑψίστοις. 38

dicentes: Benedictus, qui venit rex in nomine Domini: pax in cælo, et gloria in excelsis. 38

Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. 38

καί τινες τῶν φαρισαίων ἀπὸ τοῦ ὄχλου εἶπαν πρὸς αὐτόν, διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου. 39

Et quidam pharisæorum de turbis dixerunt ad illum: Magister, increpa discipulos tuos. 39

And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. 39

καὶ ἀποκριθεὶς εἶπεν, λέγω ὑμῖν, ἐὰν οὖτοι σιωπήσουσιν, οἱ λίθοι κράξουσιν. 40

Quibus ipse ait: Dico vobis, quia si hi tacuerint, lapides clamabunt. 40

And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out. 40

καὶ ὡς ἤγγισεν, ἰδὼν τὴν πόλιν ἔκλαυσεν ἐπ᾽ αὐτήν, 41

Et ut appropinquavit, videns civitatem flevit super illam, dicens: 41

And when he was come near, he beheld the city, and wept over it, 41

λέγων ὅτι εἰ ἔγνως ἐν τῇ ἡμέρᾳ ταύτῃ καὶ σὺ τὰ πρὸς εἰρήνην, νῦν δὲ ἐκρύβη ἀπὸ ὀφθαλμῶν σου. 42

Quia si cognovisses et tu, et quidem in hac die tua, quæ ad pacem tibi: nunc autem abscondita sunt ab oculis tuis. 42

Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. 42

ὅτι ἥξουσιν ἡμέραι ἐπὶ σὲ καὶ παρεμβαλοῦσιν οἱ ἐχθροί σου χάρακά σοι καὶ περικυκλώσουσίν σε καὶ συνέξουσίν σε πάντοθεν, 43

Quia venient dies in te: et circumdabunt te inimici tui vallo, et circumdabunt te: et coangustabunt te undique: 43

For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, 43

καὶ ἐδαφιοῦσίν σε καὶ τὰ τέκνα σου ἐν σοί, καὶ οὐκ ἀφήσουσιν λίθον ἐπὶ λίθον ἐν σοί, ἀνθ᾽ ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου. 44

et ad terram prosternent te, et filios tuos, qui in te sunt, et non relinquent in te lapidem super lapidem: eo quod non cognoveris tempus visitationis tuæ. 44

And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation. 44

καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας, 45

Et ingressus in templum, cœpit ejicere vendentes in illo, et ementes, 45

And he went into the temple, and began to cast out them that sold therein, and them that bought; 45

λέγων αὐτοῖς, γέγραπται, καὶ ἔσται ὁ οἶκός μου οἶκος προσευχῆς, ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν. 46

dicens illis: Scriptum est: Quia domus mea domus orationis est: vos autem fecistis illam speluncam latronum. 46

Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves. 46

καὶ ἦν διδάσκων τὸ καθ᾽ ἡμέραν ἐν τῶ ἱερῶ. οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ· 47

Et erat docens quotidie in templo. Principes autem sacerdotum, et scribæ, et princeps plebis quærebant illum perdere: 47

And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, 47

καὶ οὐχ εὕρισκον τὸ τί ποιήσωσιν, ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων. 48

et non inveniebant quid facerent illi. Omnis enim populus suspensus erat, audiens illum. 48

And could not find what they might do: for all the people were very attentive to hear him. 48

Κατα ΛΟΥΚΑΝ 20

Cap. 20

The Gospel According to Saint Luke 20

καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῶ ἱερῶ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις, 1

Et factum est in una dierum, docente illo populum in templo, et evangelizante, convenerunt principes sacerdotum, et scribæ cum senioribus, 1

And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, 1

καὶ εἶπαν λέγοντες πρὸς αὐτόν, εἰπὸν ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην. 2

et aiunt dicentes ad illum: Dic nobis in qua potestate hæc facis? aut quis est qui dedit tibi hanc potestatem? 2

And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority? 2

ἀποκριθεὶς δὲ εἶπεν πρὸς αὐτούς, ἐρωτήσω ὑμᾶς κἀγὼ λόγον, καὶ εἴπατέ μοι· 3

Respondens autem Jesus, dixit ad illos: Interrogabo vos et ego unum verbum. Respondete mihi: 3

And he answered and said unto them, I will also ask you one thing; and answer me: 3

τὸ βάπτισμα ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων; 4

baptismus Joannis de cælo erat, an ex hominibus? 4

The baptism of John, was it from heaven, or of men? 4

οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες ὅτι ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ, διὰ τί οὐκ ἐπιστεύσατε αὐτῶ; 5

At illi cogitabant intra se, dicentes: Quia si dixerimus: De cælo, dicet: Quare ergo non credidistis illi? 5

And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not? 5

ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, ὁ λαὸς ἅπας καταλιθάσει ἡμᾶς, πεπεισμένος γάρ ἐστιν ἰωάννην προφήτην εἶναι. 6

Si autem dixerimus: Ex hominibus, plebs universa lapidabit nos: certi sunt enim Joannem prophetam esse. 6

But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet. 6

καὶ ἀπεκρίθησαν μὴ εἰδέναι πόθεν. 7

Et responderunt se nescire unde esset. 7

And they answered, that they could not tell whence it was. 7

καὶ ὁ ἰησοῦς εἶπεν αὐτοῖς, οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ. 8

Et Jesus ait illis: Neque ego dico vobis in qua potestate hæc facio. 8

And Jesus said unto them, Neither tell I you by what authority I do these things. 8

ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην· ἄνθρωπός <τις> ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν χρόνους ἱκανούς. 9

Cœpit autem dicere ad plebem parabolam hanc: Homo plantavit vineam, et locavit eam colonis: et ipse peregre fuit multis temporibus. 9

Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. 9

καὶ καιρῶ ἀπέστειλεν πρὸς τοὺς γεωργοὺς δοῦλον, ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δώσουσιν αὐτῶ· οἱ δὲ γεωργοὶ ἐξαπέστειλαν αὐτὸν δείραντες κενόν. 10

Et in tempore misit ad cultores servum, ut de fructu vineæ darent illi. Qui cæsum dimiserunt eum inanem. 10

And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. 10

καὶ προσέθετο ἕτερον πέμψαι δοῦλον· οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν. 11

Et addidit alterum servum mittere. Illi autem hunc quoque cædentes, et afficientes contumelia, dimiserunt inanem. 11

And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty. 11

καὶ προσέθετο τρίτον πέμψαι· οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον. 12

Et addidit tertium mittere: qui et illum vulnerantes ejecerunt. 12

And again he sent a third: and they wounded him also, and cast him out. 12

εἶπεν δὲ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν· ἴσως τοῦτον ἐντραπήσονται. 13

Dixit autem dominus vineæ: Quid faciam? Mittam filium meum dilectum: forsitan, cum hunc viderint, verebuntur. 13

Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him. 13

ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἀλλήλους λέγοντες, οὖτός ἐστιν ὁ κληρονόμος· ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία. 14

Quem cum vidissent coloni, cogitaverunt intra se, dicentes: Hic est hæres, occidamus illum, ut nostra fiat hæreditas. 14

But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours. 14

καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος ἀπέκτειναν. τί οὗν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος; 15

Et ejectum illum extra vineam, occiderunt. Quid ergo faciet illis dominus vineæ? 15

So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them? 15

ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀκούσαντες δὲ εἶπαν, μὴ γένοιτο. 16

veniet, et perdet colonos istos, et dabit vineam aliis. Quo audito, dixerunt illi: Absit. 16

He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid. 16

ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν, τί οὗν ἐστιν τὸ γεγραμμένον τοῦτο· λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὖτος ἐγενήθη εἰς κεφαλὴν γωνίας; 17

Ille autem aspiciens eos, ait: Quid est ergo hoc quod scriptum est: Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli? 17

And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner? 17

πᾶς ὁ πεσὼν ἐπ᾽ ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφ᾽ ὃν δ᾽ ἂν πέσῃ, λικμήσει αὐτόν. 18

Omnis qui ceciderit super illum lapidem, conquassabitur: super quem autem ceciderit, comminuet illum. 18

Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder. 18

καὶ ἐζήτησαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς ἐπιβαλεῖν ἐπ᾽ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς εἶπεν τὴν παραβολὴν ταύτην. 19

Et quærebant principes sacerdotum et scribæ mittere in illum manus illa hora, et timuerunt populum: cognoverunt enim quod ad ipsos dixerit similitudinem hanc. 19

And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them. 19

καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, ὥστε παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος. 20

Et observantes miserunt insidiatores, qui se justos simularent, ut caperent eum in sermone, ut traderent illum principatui, et potestati præsidis. 20

And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor. 20

καὶ ἐπηρώτησαν αὐτὸν λέγοντες, διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις· 21

Et interrogaverunt eum, dicentes: Magister, scimus quia recte dicis et doces: et non accipis personam, sed viam Dei in veritate doces. 21

And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: 21

ἔξεστιν ἡμᾶς καίσαρι φόρον δοῦναι ἢ οὔ; 22

Licet nobis tributum dare Cæsari, an non? 22

Is it lawful for us to give tribute unto Caesar, or no? 22

κατανοήσας δὲ αὐτῶν τὴν πανουργίαν εἶπεν πρὸς αὐτούς, 23

Considerans autem dolum illorum, dixit ad eos: Quid me tentatis? 23

But he perceived their craftiness, and said unto them, Why tempt ye me? 23

δείξατέ μοι δηνάριον· τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; οἱ δὲ εἶπαν, καίσαρος. 24

ostendite mihi denarium. Cujus habet imaginem et inscriptionem? Respondentes dixerunt ei: Cæsaris. 24

Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar’s. 24

ὁ δὲ εἶπεν πρὸς αὐτούς, τοίνυν ἀπόδοτε τὰ καίσαρος καίσαρι καὶ τὰ τοῦ θεοῦ τῶ θεῶ. 25

Et ait illis: Reddite ergo quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo. 25

And he said unto them, Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s. 25

καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ, καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ ἐσίγησαν. 26

Et non potuerunt verbum ejus reprehendere coram plebe: et mirati in responso ejus, tacuerunt. 26

And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace. 26

προσελθόντες δέ τινες τῶν σαδδουκαίων, οἱ <ἀντι>λέγοντες ἀνάστασιν μὴ εἶναι, ἐπηρώτησαν αὐτὸν 27

Accesserunt autem quidam sadducæorum, qui negant esse resurrectionem, et interrogaverunt eum, 27

Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him, 27

λέγοντες, διδάσκαλε, μωϊσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὖτος ἄτεκνος ᾖ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῶ ἀδελφῶ αὐτοῦ. 28

dicentes: Magister, Moyses scripsit nobis: Si frater alicujus mortuus fuerit habens uxorem, et hic sine liberis fuerit, ut accipiat eam frater ejus uxorem, et suscitet semen fratri suo. 28

Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother. 28

ἑπτὰ οὗν ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος· 29

Septem ergo fratres erant: et primus accepit uxorem, et mortuus est sine filiis. 29

There were therefore seven brethren: and the first took a wife, and died without children. 29

καὶ ὁ δεύτερος 30

Et sequens accepit illam, et ipse mortuus est sine filio. 30

And the second took her to wife, and he died childless. 30

καὶ ὁ τρίτος ἔλαβεν αὐτήν, ὡσαύτως δὲ καὶ οἱ ἑπτὰ οὐ κατέλιπον τέκνα καὶ ἀπέθανον. 31

Et tertius accepit illam. Similiter et omnes septem, et non reliquerunt semen, et mortui sunt. 31

And the third took her; and in like manner the seven also: and they left no children, and died. 31

ὕστερον καὶ ἡ γυνὴ ἀπέθανεν. 32

Novissime omnium mortua est et mulier. 32

Last of all the woman died also. 32

ἡ γυνὴ οὗν ἐν τῇ ἀναστάσει τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα. 33

In resurrectione ergo, cujus eorum erit uxor? siquidem septem habuerunt eam uxorem. 33

Therefore in the resurrection whose wife of them is she? for seven had her to wife. 33

καὶ εἶπεν αὐτοῖς ὁ ἰησοῦς, οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσιν καὶ γαμίσκονται, 34

Et ait illis Jesus: Filii hujus sæculi nubunt, et traduntur ad nuptias: 34

And Jesus answering said unto them, The children of this world marry, and are given in marriage: 34

οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε γαμίζονται· 35

illi vero qui digni habebuntur sæculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores: 35

But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: 35

οὐδὲ γὰρ ἀποθανεῖν ἔτι δύνανται, ἰσάγγελοι γάρ εἰσιν, καὶ υἱοί εἰσιν θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες. 36

neque enim ultra mori potuerunt: æquales enim angelis sunt, et filii sunt Dei, cum sint filii resurrectionis. 36

Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection. 36

ὅτι δὲ ἐγείρονται οἱ νεκροὶ καὶ μωϊσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει κύριον τὸν θεὸν ἀβραὰμ καὶ θεὸν ἰσαὰκ καὶ θεὸν ἰακώβ· 37

Quia vero resurgant mortui, et Moyses ostendit secus rubum, sicut dicit Dominum, Deum Abraham, et Deum Isaac, et Deum Jacob. 37

Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. 37

θεὸς δὲ οὐκ ἔστιν νεκρῶν ἀλλὰ ζώντων, πάντες γὰρ αὐτῶ ζῶσιν. 38

Deus autem non est mortuorum, sed vivorum: omnes enim vivunt ei. 38

For he is not a God of the dead, but of the living: for all live unto him. 38

ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπαν, διδάσκαλε, καλῶς εἶπας· 39

Respondentes autem quidam scribarum, dixerunt ei: Magister, bene dixisti. 39

Then certain of the scribes answering said, Master, thou hast well said. 39

οὐκέτι γὰρ ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν. 40

Et amplius non audebant eum quidquam interrogare. 40

And after that they durst not ask him any question at all. 40

εἶπεν δὲ πρὸς αὐτούς, πῶς λέγουσιν τὸν χριστὸν εἶναι δαυὶδ υἱόν; 41

Dixit autem ad illos: Quomodo dicunt Christum filium esse David? 41

And he said unto them, How say they that Christ is David’s son? 41

αὐτὸς γὰρ δαυὶδ λέγει ἐν βίβλῳ ψαλμῶν, εἶπεν κύριος τῶ κυρίῳ μου, κάθου ἐκ δεξιῶν μου 42

et ipse David dicit in libro Psalmorum: Dixit Dominus Domino meo: sede a dextris meis, 42

And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand, 42

ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου. 43

donec ponam inimicos tuos scabellum pedum tuorum. 43

Till I make thine enemies thy footstool. 43

δαυὶδ οὗν κύριον αὐτὸν καλεῖ, καὶ πῶς αὐτοῦ υἱός ἐστιν; 44

David ergo Dominum illum vocat: et quomodo filius ejus est? 44

David therefore calleth him Lord, how is he then his son? 44

ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπεν τοῖς μαθηταῖς <αὐτοῦ>, 45

Audiente autem omni populo, dixit discipulis suis: 45

Then in the audience of all the people he said unto his disciples, 45

προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις, 46

Attendite a scribis, qui volunt ambulare in stolis, et amant salutationes in foro, et primas cathedras in synagogis, et primos discubitus in conviviis, 46

Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; 46

οἳ κατεσθίουσιν τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσεύχονται· οὖτοι λήμψονται περισσότερον κρίμα. 47

qui devorant domos viduarum, simulantes longam orationem: hi accipient damnationem majorem. 47

Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation. 47

Κατα ΛΟΥΚΑΝ 21

Cap. 21

The Gospel According to Saint Luke 21

ἀναβλέψας δὲ εἶδεν τοὺς βάλλοντας εἰς τὸ γαζοφυλάκιον τὰ δῶρα αὐτῶν πλουσίους. 1

Respiciens autem, vidit eos qui mittebant munera sua in gazophylacium, divites. 1

And he looked up, and saw the rich men casting their gifts into the treasury. 1

εἶδεν δέ τινα χήραν πενιχρὰν βάλλουσαν ἐκεῖ λεπτὰ δύο, 2

Vidit autem et quamdam viduam pauperculam mittentem æra minuta duo. 2

And he saw also a certain poor widow casting in thither two mites. 2

καὶ εἶπεν, ἀληθῶς λέγω ὑμῖν ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων ἔβαλεν· 3

Et dixit: Vere dico vobis, quia vidua hæc pauper plus quam omnes misit. 3

And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all: 3

πάντες γὰρ οὖτοι ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον εἰς τὰ δῶρα, αὕτη δὲ ἐκ τοῦ ὑστερήματος αὐτῆς πάντα τὸν βίον ὃν εἶχεν ἔβαλεν. 4

Nam omnes hi ex abundanti sibi miserunt in munera Dei: hæc autem ex eo quod deest illi, omnem victum suum quem habuit, misit. 4

For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had. 4

καί τινων λεγόντων περὶ τοῦ ἱεροῦ, ὅτι λίθοις καλοῖς καὶ ἀναθήμασιν κεκόσμηται, εἶπεν, 5

Et quibusdam dicentibus de templo quod bonis lapidibus et donis ornatum esset, dixit: 5

And as some spake of the temple, how it was adorned with goodly stones and gifts, he said, 5

ταῦτα ἃ θεωρεῖτε, ἐλεύσονται ἡμέραι ἐν αἷς οὐκ ἀφεθήσεται λίθος ἐπὶ λίθῳ ὃς οὐ καταλυθήσεται. 6

Hæc quæ videtis, venient dies in quibus non relinquetur lapis super lapidem, qui non destruatur. 6

As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down. 6

ἐπηρώτησαν δὲ αὐτὸν λέγοντες, διδάσκαλε, πότε οὗν ταῦτα ἔσται, καὶ τί τὸ σημεῖον ὅταν μέλλῃ ταῦτα γίνεσθαι; 7

Interrogaverunt autem illum, dicentes: Præceptor, quando hæc erunt, et quod signum cum fieri incipient? 7

And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass? 7

ὁ δὲ εἶπεν, βλέπετε μὴ πλανηθῆτε· πολλοὶ γὰρ ἐλεύσονται ἐπὶ τῶ ὀνόματί μου λέγοντες, ἐγώ εἰμι· καί, ὁ καιρὸς ἤγγικεν· μὴ πορευθῆτε ὀπίσω αὐτῶν. 8

Qui dixit: Videte ne seducamini: multi enim venient in nomine meo, dicentes quia ego sum: et tempus appropinquavit: nolite ergo ire post eos. 8

And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them. 8

ὅταν δὲ ἀκούσητε πολέμους καὶ ἀκαταστασίας, μὴ πτοηθῆτε· δεῖ γὰρ ταῦτα γενέσθαι πρῶτον, ἀλλ᾽ οὐκ εὐθέως τὸ τέλος. 9

Cum autem audieritis prælia et seditiones, nolite terreri: oportet primum hæc fieri, sed nondum statim finis. 9

But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by. 9

τότε ἔλεγεν αὐτοῖς, ἐγερθήσεται ἔθνος ἐπ᾽ ἔθνος καὶ βασιλεία ἐπὶ βασιλείαν, 10

Tunc dicebat illis: Surget gens contra gentem, et regnum adversus regnum. 10

Then said he unto them, Nation shall rise against nation, and kingdom against kingdom: 10

σεισμοί τε μεγάλοι καὶ κατὰ τόπους λιμοὶ καὶ λοιμοὶ ἔσονται, φόβητρά τε καὶ ἀπ᾽ οὐρανοῦ σημεῖα μεγάλα ἔσται. 11

Et terræmotus magni erunt per loca, et pestilentiæ, et fames, terroresque de cælo, et signa magna erunt. 11

And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven. 11

πρὸ δὲ τούτων πάντων ἐπιβαλοῦσιν ἐφ᾽ ὑμᾶς τὰς χεῖρας αὐτῶν καὶ διώξουσιν, παραδιδόντες εἰς τὰς συναγωγὰς καὶ φυλακάς, ἀπαγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας ἕνεκεν τοῦ ὀνόματός μου· 12

Sed ante hæc omnia injicient vobis manus suas, et persequentur tradentes in synagogas et custodias, trahentes ad reges et præsides propter nomen meum: 12

But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake. 12

ἀποβήσεται ὑμῖν εἰς μαρτύριον. 13

continget autem vobis in testimonium. 13

And it shall turn to you for a testimony. 13

θέτε οὗν ἐν ταῖς καρδίαις ὑμῶν μὴ προμελετᾶν ἀπολογηθῆναι, 14

Ponite ergo in cordibus vestris non præmeditari quemadmodum respondeatis: 14

Settle it therefore in your hearts, not to meditate before what ye shall answer: 14

ἐγὼ γὰρ δώσω ὑμῖν στόμα καὶ σοφίαν ᾗ οὐ δυνήσονται ἀντιστῆναι ἢ ἀντειπεῖν ἅπαντες οἱ ἀντικείμενοι ὑμῖν. 15

ego enim dabo vobis os et sapientiam, cui non poterunt resistere et contradicere omnes adversarii vestri. 15

For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. 15

παραδοθήσεσθε δὲ καὶ ὑπὸ γονέων καὶ ἀδελφῶν καὶ συγγενῶν καὶ φίλων, καὶ θανατώσουσιν ἐξ ὑμῶν, 16

Trademini autem a parentibus, et fratribus, et cognatis, et amicis, et morte afficient ex vobis: 16

And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. 16

καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου. 17

et eritis odio omnibus propter nomen meum: 17

And ye shall be hated of all men for my name’s sake. 17

καὶ θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται. 18

et capillus de capite vestro non peribit. 18

But there shall not an hair of your head perish. 18

ἐν τῇ ὑπομονῇ ὑμῶν κτήσασθε τὰς ψυχὰς ὑμῶν. 19

In patientia vestra possidebitis animas vestras. 19

In your patience possess ye your souls. 19

ὅταν δὲ ἴδητε κυκλουμένην ὑπὸ στρατοπέδων ἰερουσαλήμ, τότε γνῶτε ὅτι ἤγγικεν ἡ ἐρήμωσις αὐτῆς. 20

Cum autem videritis circumdari ab exercitu Jerusalem, tunc scitote quia appropinquavit desolatio ejus: 20

And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. 20

τότε οἱ ἐν τῇ ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη, καὶ οἱ ἐν μέσῳ αὐτῆς ἐκχωρείτωσαν, καὶ οἱ ἐν ταῖς χώραις μὴ εἰσερχέσθωσαν εἰς αὐτήν, 21

tunc qui in Judæa sunt, fugiant ad montes, et qui in medio ejus, discedant: et qui in regionibus, non intrent in eam, 21

Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. 21

ὅτι ἡμέραι ἐκδικήσεως αὖταί εἰσιν τοῦ πλησθῆναι πάντα τὰ γεγραμμένα. 22

quia dies ultionis hi sunt, ut impleantur omnia quæ scripta sunt. 22

For these be the days of vengeance, that all things which are written may be fulfilled. 22

οὐαὶ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις· ἔσται γὰρ ἀνάγκη μεγάλη ἐπὶ τῆς γῆς καὶ ὀργὴ τῶ λαῶ τούτῳ, 23

Væ autem prægnantibus et nutrientibus in illis diebus! erit enim pressura magna super terram, et ira populo huic. 23

But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. 23

καὶ πεσοῦνται στόματι μαχαίρης καὶ αἰχμαλωτισθήσονται εἰς τὰ ἔθνη πάντα, καὶ ἰερουσαλὴμ ἔσται πατουμένη ὑπὸ ἐθνῶν, ἄχρι οὖ πληρωθῶσιν καιροὶ ἐθνῶν. 24

Et cadent in ore gladii, et captivi ducentur in omnes gentes, et Jerusalem calcabitur a gentibus, donec impleantur tempora nationum. 24

And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. 24

καὶ ἔσονται σημεῖα ἐν ἡλίῳ καὶ σελήνῃ καὶ ἄστροις, καὶ ἐπὶ τῆς γῆς συνοχὴ ἐθνῶν ἐν ἀπορίᾳ ἤχους θαλάσσης καὶ σάλου, 25

Et erunt signa in sole, et luna, et stellis, et in terris pressura gentium præ confusione sonitus maris, et fluctuum: 25

And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; 25

ἀποψυχόντων ἀνθρώπων ἀπὸ φόβου καὶ προσδοκίας τῶν ἐπερχομένων τῇ οἰκουμένῃ, αἱ γὰρ δυνάμεις τῶν οὐρανῶν σαλευθήσονται. 26

arescentibus hominibus præ timore, et exspectatione, quæ supervenient universo orbi: nam virtutes cælorum movebuntur: 26

Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. 26

καὶ τότε ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλῃ μετὰ δυνάμεως καὶ δόξης πολλῆς. 27

et tunc videbunt Filium hominis venientem in nube cum potestate magna et majestate. 27

And then shall they see the Son of man coming in a cloud with power and great glory. 27

ἀρχομένων δὲ τούτων γίνεσθαι ἀνακύψατε καὶ ἐπάρατε τὰς κεφαλὰς ὑμῶν, διότι ἐγγίζει ἡ ἀπολύτρωσις ὑμῶν. 28

His autem fieri incipientibus, respicite, et levate capita vestra: quoniam appropinquat redemptio vestra. 28

And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. 28

καὶ εἶπεν παραβολὴν αὐτοῖς· ἴδετε τὴν συκῆν καὶ πάντα τὰ δένδρα· 29

Et dixit illis similitudinem: Videte ficulneam, et omnes arbores: 29

And he spake to them a parable; Behold the fig tree, and all the trees; 29

ὅταν προβάλωσιν ἤδη, βλέποντες ἀφ᾽ ἑαυτῶν γινώσκετε ὅτι ἤδη ἐγγὺς τὸ θέρος ἐστίν· 30

cum producunt jam ex se fructum, scitis quoniam prope est æstas. 30

When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. 30

οὕτως καὶ ὑμεῖς, ὅταν ἴδητε ταῦτα γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν ἡ βασιλεία τοῦ θεοῦ. 31

Ita et vos cum videritis hæc fieri, scitote quoniam prope est regnum Dei. 31

So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. 31

ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη ἕως ἂν πάντα γένηται. 32

Amen dico vobis, quia non præteribit generatio hæc, donec omnia fiant. 32

Verily I say unto you, This generation shall not pass away, till all be fulfilled. 32

ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται, οἱ δὲ λόγοι μου οὐ μὴ παρελεύσονται. 33

Cælum et terra transibunt: verba autem mea non transibunt. 33

Heaven and earth shall pass away: but my words shall not pass away. 33

προσέχετε δὲ ἑαυτοῖς μήποτε βαρηθῶσιν ὑμῶν αἱ καρδίαι ἐν κραιπάλῃ καὶ μέθῃ καὶ μερίμναις βιωτικαῖς, καὶ ἐπιστῇ ἐφ᾽ ὑμᾶς αἰφνίδιος ἡ ἡμέρα ἐκείνη 34

Attendite autem vobis, ne forte graventur corda vestra in crapula, et ebrietate, et curis hujus vitæ, et superveniat in vos repentina dies illa: 34

And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 34

ὡς παγὶς. ἐπεισελεύσεται γὰρ ἐπὶ πάντας τοὺς καθημένους ἐπὶ πρόσωπον πάσης τῆς γῆς. 35

tamquam laqueus enim superveniet in omnes qui sedent super faciem omnis terræ. 35

For as a snare shall it come on all them that dwell on the face of the whole earth. 35

ἀγρυπνεῖτε δὲ ἐν παντὶ καιρῶ δεόμενοι ἵνα κατισχύσητε ἐκφυγεῖν ταῦτα πάντα τὰ μέλλοντα γίνεσθαι, καὶ σταθῆναι ἔμπροσθεν τοῦ υἱοῦ τοῦ ἀνθρώπου. 36

Vigilate itaque, omni tempore orantes, ut digni habeamini fugere ista omnia quæ futura sunt, et stare ante Filium hominis. 36

Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. 36

ἦν δὲ τὰς ἡμέρας ἐν τῶ ἱερῶ διδάσκων, τὰς δὲ νύκτας ἐξερχόμενος ηὐλίζετο εἰς τὸ ὄρος τὸ καλούμενον ἐλαιῶν· 37

Erat autem diebus docens in templo: noctibus vero exiens, morabatur in monte qui vocatur Oliveti. 37

And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives. 37

καὶ πᾶς ὁ λαὸς ὤρθριζεν πρὸς αὐτὸν ἐν τῶ ἱερῶ ἀκούειν αὐτοῦ. 38

Et omnis populus manicabat ad eum in templo audire eum. 38

And all the people came early in the morning to him in the temple, for to hear him. 38

Κατα ΛΟΥΚΑΝ 22

Cap. 22

The Gospel According to Saint Luke 22

ἤγγιζεν δὲ ἡ ἑορτὴ τῶν ἀζύμων ἡ λεγομένη πάσχα. 1

Appropinquat autem dies festus azymorum, qui dicitur Pascha: 1

Now the feast of unleavened bread drew nigh, which is called the Passover. 1

καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὸ πῶς ἀνέλωσιν αὐτόν, ἐφοβοῦντο γὰρ τὸν λαόν. 2

et quærebant principes sacerdotum, et scribæ, quomodo Jesum interficerent: timebant vero plebem. 2

And the chief priests and scribes sought how they might kill him; for they feared the people. 2

εἰσῆλθεν δὲ σατανᾶς εἰς ἰούδαν τὸν καλούμενον ἰσκαριώτην, ὄντα ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα· 3

Intravit autem Satanas in Judam, qui cognominabatur Iscariotes, unum de duodecim: 3

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. 3

καὶ ἀπελθὼν συνελάλησεν τοῖς ἀρχιερεῦσιν καὶ στρατηγοῖς τὸ πῶς αὐτοῖς παραδῶ αὐτόν. 4

et abiit, et locutus est cum principibus sacerdotum, et magistratibus, quemadmodum illum traderet eis. 4

And he went his way, and communed with the chief priests and captains, how he might betray him unto them. 4

καὶ ἐχάρησαν καὶ συνέθεντο αὐτῶ ἀργύριον δοῦναι. 5

Et gavisi sunt, et pacti sunt pecuniam illi dare. 5

And they were glad, and covenanted to give him money. 5

καὶ ἐξωμολόγησεν, καὶ ἐζήτει εὐκαιρίαν τοῦ παραδοῦναι αὐτὸν ἄτερ ὄχλου αὐτοῖς. 6

Et spopondit, et quærebat opportunitatem ut traderet illum sine turbis. 6

And he promised, and sought opportunity to betray him unto them in the absence of the multitude. 6

ἦλθεν δὲ ἡ ἡμέρα τῶν ἀζύμων, <ἐν> ᾗ ἔδει θύεσθαι τὸ πάσχα. 7

Venit autem dies azymorum, in qua necesse erat occidi pascha. 7

Then came the day of unleavened bread, when the passover must be killed. 7

καὶ ἀπέστειλεν πέτρον καὶ ἰωάννην εἰπών, πορευθέντες ἑτοιμάσατε ἡμῖν τὸ πάσχα ἵνα φάγωμεν. 8

Et misit Petrum et Joannem, dicens: Euntes parate nobis pascha, ut manducemus. 8

And he sent Peter and John, saying, Go and prepare us the passover, that we may eat. 8

οἱ δὲ εἶπαν αὐτῶ, ποῦ θέλεις ἑτοιμάσωμεν; 9

At illi dixerunt: Ubi vis paremus? 9

And they said unto him, Where wilt thou that we prepare? 9

ὁ δὲ εἶπεν αὐτοῖς, ἰδοὺ εἰσελθόντων ὑμῶν εἰς τὴν πόλιν συναντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων· ἀκολουθήσατε αὐτῶ εἰς τὴν οἰκίαν εἰς ἣν εἰσπορεύεται. 10

Et dixit ad eos: Ecce introëuntibus vobis in civitatem occurret vobis homo quidam amphoram aquæ portans: sequimini eum in domum, in quam intrat, 10

And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. 10

καὶ ἐρεῖτε τῶ οἰκοδεσπότῃ τῆς οἰκίας, λέγει σοι ὁ διδάσκαλος, ποῦ ἐστιν τὸ κατάλυμα ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω; 11

et dicetis patrifamilias domus: Dicit tibi Magister: Ubi est diversorium, ubi pascha cum discipulis meis manducem? 11

And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? 11

κἀκεῖνος ὑμῖν δείξει ἀνάγαιον μέγα ἐστρωμένον· ἐκεῖ ἑτοιμάσατε. 12

Et ipse ostendet vobis cœnaculum magnum stratum, et ibi parate. 12

And he shall shew you a large upper room furnished: there make ready. 12

ἀπελθόντες δὲ εὖρον καθὼς εἰρήκει αὐτοῖς, καὶ ἡτοίμασαν τὸ πάσχα. 13

Euntes autem invenerunt sicut dixit illis, et paraverunt pascha. 13

And they went, and found as he had said unto them: and they made ready the passover. 13

καὶ ὅτε ἐγένετο ἡ ὥρα, ἀνέπεσεν καὶ οἱ ἀπόστολοι σὺν αὐτῶ. 14

Et cum facta esset hora, discubuit, et duodecim apostoli cum eo. 14

And when the hour was come, he sat down, and the twelve apostles with him. 14

καὶ εἶπεν πρὸς αὐτούς, ἐπιθυμίᾳ ἐπεθύμησα τοῦτο τὸ πάσχα φαγεῖν μεθ᾽ ὑμῶν πρὸ τοῦ με παθεῖν· 15

Et ait illis: Desiderio desideravi hoc pascha manducare vobiscum, antequam patiar. 15

And he said unto them, With desire I have desired to eat this passover with you before I suffer: 15

λέγω γὰρ ὑμῖν ὅτι οὐ μὴ φάγω αὐτὸ ἕως ὅτου πληρωθῇ ἐν τῇ βασιλείᾳ τοῦ θεοῦ. 16

Dico enim vobis, quia ex hoc non manducabo illud, donec impleatur in regno Dei. 16

For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. 16

καὶ δεξάμενος ποτήριον εὐχαριστήσας εἶπεν, λάβετε τοῦτο καὶ διαμερίσατε εἰς ἑαυτούς· 17

Et accepto calice gratias egit, et dixit: Accipite, et dividite inter vos. 17

And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: 17

λέγω γὰρ ὑμῖν <ὅτι> οὐ μὴ πίω ἀπὸ τοῦ νῦν ἀπὸ τοῦ γενήματος τῆς ἀμπέλου ἕως οὖ ἡ βασιλεία τοῦ θεοῦ ἔλθῃ. 18

Dico enim vobis quod non bibam de generatione vitis donec regnum Dei veniat. 18

For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. 18

καὶ λαβὼν ἄρτον εὐχαριστήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς λέγων, τοῦτό ἐστιν τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν. 19

Et accepto pane gratias egit, et fregit, et dedit eis, dicens: Hoc est corpus meum, quod pro vobis datur: hoc facite in meam commemorationem. 19

And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. 19

καὶ τὸ ποτήριον ὡσαύτως μετὰ τὸ δειπνῆσαι, λέγων, τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐν τῶ αἵματί μου, τὸ ὑπὲρ ὑμῶν ἐκχυννόμενον. 20

Similiter et calicem, postquam cœnavit, dicens: Hic est calix novum testamentum in sanguine meo, qui pro vobis fundetur. 20

Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. 20

πλὴν ἰδοὺ ἡ χεὶρ τοῦ παραδιδόντος με μετ᾽ ἐμοῦ ἐπὶ τῆς τραπέζης· 21

Verumtamen ecce manus tradentis me, mecum est in mensa. 21

But, behold, the hand of him that betrayeth me is with me on the table. 21

ὅτι ὁ υἱὸς μὲν τοῦ ἀνθρώπου κατὰ τὸ ὡρισμένον πορεύεται, πλὴν οὐαὶ τῶ ἀνθρώπῳ ἐκείνῳ δι᾽ οὖ παραδίδοται. 22

Et quidem Filius hominis, secundum quod definitum est, vadit: verumtamen væ homini illi per quem tradetur. 22

And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! 22

καὶ αὐτοὶ ἤρξαντο συζητεῖν πρὸς ἑαυτοὺς τὸ τίς ἄρα εἴη ἐξ αὐτῶν ὁ τοῦτο μέλλων πράσσειν. 23

Et ipsi cœperunt quærere inter se quis esset ex eis qui hoc facturus esset. 23

And they began to enquire among themselves, which of them it was that should do this thing. 23

ἐγένετο δὲ καὶ φιλονεικία ἐν αὐτοῖς, τὸ τίς αὐτῶν δοκεῖ εἶναι μείζων. 24

Facta est autem et contentio inter eos, quis eorum videretur esse major. 24

And there was also a strife among them, which of them should be accounted the greatest. 24

ὁ δὲ εἶπεν αὐτοῖς, οἱ βασιλεῖς τῶν ἐθνῶν κυριεύουσιν αὐτῶν καὶ οἱ ἐξουσιάζοντες αὐτῶν εὐεργέται καλοῦνται. 25

Dixit autem eis: Reges gentium dominantur eorum: et qui potestatem habent super eos, benefici vocantur. 25

And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 25

ὑμεῖς δὲ οὐχ οὕτως, ἀλλ᾽ ὁ μείζων ἐν ὑμῖν γινέσθω ὡς ὁ νεώτερος, καὶ ὁ ἡγούμενος ὡς ὁ διακονῶν. 26

Vos autem non sic: sed qui major est in vobis, fiat sicut minor: et qui præcessor est, sicut ministrator. 26

But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 26

τίς γὰρ μείζων, ὁ ἀνακείμενος ἢ ὁ διακονῶν; οὐχὶ ὁ ἀνακείμενος; ἐγὼ δὲ ἐν μέσῳ ὑμῶν εἰμι ὡς ὁ διακονῶν. 27

Nam quis major est, qui recumbit, an qui ministrat? nonne qui recumbit? Ego autem in medio vestrum sum, sicut qui ministrat: 27

For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. 27

ὑμεῖς δέ ἐστε οἱ διαμεμενηκότες μετ᾽ ἐμοῦ ἐν τοῖς πειρασμοῖς μου· 28

vos autem estis, qui permansistis mecum in tentationibus meis. 28

Ye are they which have continued with me in my temptations. 28

κἀγὼ διατίθεμαι ὑμῖν καθὼς διέθετό μοι ὁ πατήρ μου βασιλείαν 29

Et ego dispono vobis sicut disposuit mihi Pater meus regnum, 29

And I appoint unto you a kingdom, as my Father hath appointed unto me; 29

ἵνα ἔσθητε καὶ πίνητε ἐπὶ τῆς τραπέζης μου ἐν τῇ βασιλείᾳ μου, καὶ καθήσεσθε ἐπὶ θρόνων τὰς δώδεκα φυλὰς κρίνοντες τοῦ ἰσραήλ. 30

ut edatis et bibatis super mensam meam in regno meo, et sedeatis super thronos judicantes duodecim tribus Israël. 30

That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. 30

σίμων σίμων, ἰδοὺ ὁ σατανᾶς ἐξῃτήσατο ὑμᾶς τοῦ σινιάσαι ὡς τὸν σῖτον· 31

Ait autem Dominus: Simon, Simon, ecce Satanas expetivit vos ut cribraret sicut triticum: 31

And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: 31

ἐγὼ δὲ ἐδεήθην περὶ σοῦ ἵνα μὴ ἐκλίπῃ ἡ πίστις σου· καὶ σύ ποτε ἐπιστρέψας στήρισον τοὺς ἀδελφούς σου. 32

ego autem rogavi pro te ut non deficiat fides tua: et tu aliquando conversus, confirma fratres tuos. 32

But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. 32

ὁ δὲ εἶπεν αὐτῶ, κύριε, μετὰ σοῦ ἕτοιμός εἰμι καὶ εἰς φυλακὴν καὶ εἰς θάνατον πορεύεσθαι. 33

Qui dixit ei: Domine, tecum paratus sum et in carcerem et in mortem ire. 33

And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. 33

ὁ δὲ εἶπεν, λέγω σοι, πέτρε, οὐ φωνήσει σήμερον ἀλέκτωρ ἕως τρίς με ἀπαρνήσῃ εἰδέναι. 34

At ille dixit: Dico tibi, Petre, non cantabit hodie gallus, donec ter abneges nosse me. Et dixit eis: 34

And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me. 34

καὶ εἶπεν αὐτοῖς, ὅτε ἀπέστειλα ὑμᾶς ἄτερ βαλλαντίου καὶ πήρας καὶ ὑποδημάτων, μή τινος ὑστερήσατε; οἱ δὲ εἶπαν, οὐθενός. 35

Quando misi vos sine sacculo, et pera, et calceamentis, numquid aliquid defuit vobis? 35

And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing. 35

εἶπεν δὲ αὐτοῖς, ἀλλὰ νῦν ὁ ἔχων βαλλάντιον ἀράτω, ὁμοίως καὶ πήραν, καὶ ὁ μὴ ἔχων πωλησάτω τὸ ἱμάτιον αὐτοῦ καὶ ἀγορασάτω μάχαιραν. 36

At illi dixerunt: Nihil. Dixit ergo eis: Sed nunc qui habet sacculum, tollat; similiter et peram: et qui non habet, vendat tunicam suam et emat gladium. 36

Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. 36

λέγω γὰρ ὑμῖν ὅτι τοῦτο τὸ γεγραμμένον δεῖ τελεσθῆναι ἐν ἐμοί, τὸ καὶ μετὰ ἀνόμων ἐλογίσθη· καὶ γὰρ τὸ περὶ ἐμοῦ τέλος ἔχει. 37

Dico enim vobis, quoniam adhuc hoc quod scriptum est, oportet impleri in me: Et cum iniquis deputatus est. Etenim ea quæ sunt de me finem habent. 37

For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. 37

οἱ δὲ εἶπαν, κύριε, ἰδοὺ μάχαιραι ὧδε δύο. ὁ δὲ εἶπεν αὐτοῖς, ἱκανόν ἐστιν. 38

At illi dixerunt: Domine, ecce duo gladii hic. At ille dixit eis: Satis est. 38

And they said, Lord, behold, here are two swords. And he said unto them, It is enough. 38

καὶ ἐξελθὼν ἐπορεύθη κατὰ τὸ ἔθος εἰς τὸ ὄρος τῶν ἐλαιῶν· ἠκολούθησαν δὲ αὐτῶ καὶ οἱ μαθηταί. 39

Et egressus ibat secundum consuetudinem in monte Olivarum. Secuti sunt autem illum et discipuli. 39

And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. 39

γενόμενος δὲ ἐπὶ τοῦ τόπου εἶπεν αὐτοῖς, προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν. 40

Et cum pervenisset ad locum, dixit illis: Orate ne intretis in tentationem. 40

And when he was at the place, he said unto them, Pray that ye enter not into temptation. 40

καὶ αὐτὸς ἀπεσπάσθη ἀπ᾽ αὐτῶν ὡσεὶ λίθου βολήν, καὶ θεὶς τὰ γόνατα προσηύχετο 41

Et ipse avulsus est ab eis quantum jactus est lapidis: et positis genibus orabat, 41

And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed, 41

λέγων, πάτερ, εἰ βούλει παρένεγκε τοῦτο τὸ ποτήριον ἀπ᾽ ἐμοῦ· πλὴν μὴ τὸ θέλημά μου ἀλλὰ τὸ σὸν γινέσθω. << 42

dicens: Pater, si vis, transfer calicem istum a me: verumtamen non mea voluntas, sed tua fiat. 42

Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. 42

ὤφθη δὲ αὐτῶ ἄγγελος ἀπ᾽ οὐρανοῦ ἐνισχύων αὐτόν. 43

Apparuit autem illi angelus de cælo, confortans eum. Et factus in agonia, prolixius orabat. 43

And there appeared an angel unto him from heaven, strengthening him. 43

καὶ γενόμενος ἐν ἀγωνίᾳ ἐκτενέστερον προσηύχετο· καὶ ἐγένετο ὁ ἱδρὼς αὐτοῦ ὡσεὶ θρόμβοι αἵματος καταβαίνοντος ἐπὶ τὴν γῆν.>> 44

Et factus est sudor ejus sicut guttæ sanguinis decurrentis in terram. 44

And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. 44

καὶ ἀναστὰς ἀπὸ τῆς προσευχῆς ἐλθὼν πρὸς τοὺς μαθητὰς εὖρεν κοιμωμένους αὐτοὺς ἀπὸ τῆς λύπης, 45

Et cum surrexisset ab oratione et venisset ad discipulos suos, invenit eos dormientes præ tristitia. 45

And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, 45

καὶ εἶπεν αὐτοῖς, τί καθεύδετε; ἀναστάντες προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν. 46

Et ait illis: Quid dormitis? surgite, orate, ne intretis in tentationem. 46

And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation. 46

ἔτι αὐτοῦ λαλοῦντος ἰδοὺ ὄχλος, καὶ ὁ λεγόμενος ἰούδας εἷς τῶν δώδεκα προήρχετο αὐτούς, καὶ ἤγγισεν τῶ ἰησοῦ φιλῆσαι αὐτόν. 47

Adhuc eo loquente, ecce turba: et qui vocabatur Judas, unus de duodecim, antecedebat eos, et appropinquavit Jesu ut oscularetur eum. 47

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. 47

ἰησοῦς δὲ εἶπεν αὐτῶ, ἰούδα, φιλήματι τὸν υἱὸν τοῦ ἀνθρώπου παραδίδως; 48

Jesus autem dixit illi: Juda, osculo Filium hominis tradis? 48

But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? 48

ἰδόντες δὲ οἱ περὶ αὐτὸν τὸ ἐσόμενον εἶπαν, κύριε, εἰ πατάξομεν ἐν μαχαίρῃ; 49

Videntes autem hi qui circa ipsum erant, quod futurum erat, dixerunt ei: Domine, si percutimus in gladio? 49

When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? 49

καὶ ἐπάταξεν εἷς τις ἐξ αὐτῶν τοῦ ἀρχιερέως τὸν δοῦλον καὶ ἀφεῖλεν τὸ οὗς αὐτοῦ τὸ δεξιόν. 50

Et percussit unus ex illis servum principis sacerdotum, et amputavit auriculam ejus dexteram. 50

And one of them smote the servant of the high priest, and cut off his right ear. 50

ἀποκριθεὶς δὲ ὁ ἰησοῦς εἶπεν, ἐᾶτε ἕως τούτου· καὶ ἁψάμενος τοῦ ὠτίου ἰάσατο αὐτόν. 51

Respondens autem Jesus, ait: Sinite usque huc. Et cum tetigisset auriculam ejus, sanavit eum. 51

And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him. 51

εἶπεν δὲ ἰησοῦς πρὸς τοὺς παραγενομένους ἐπ᾽ αὐτὸν ἀρχιερεῖς καὶ στρατηγοὺς τοῦ ἱεροῦ καὶ πρεσβυτέρους, ὡς ἐπὶ λῃστὴν ἐξήλθατε μετὰ μαχαιρῶν καὶ ξύλων; 52

Dixit autem Jesus ad eos qui venerant ad se principes sacerdotum, et magistratus templi, et seniores: Quasi ad latronem existis cum gladiis et fustibus? 52

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? 52

καθ᾽ ἡμέραν ὄντος μου μεθ᾽ ὑμῶν ἐν τῶ ἱερῶ οὐκ ἐξετείνατε τὰς χεῖρας ἐπ᾽ ἐμέ· ἀλλ᾽ αὕτη ἐστὶν ὑμῶν ἡ ὥρα καὶ ἡ ἐξουσία τοῦ σκότους. 53

Cum quotidie vobiscum fuerim in templo, non extendistis manus in me: sed hæc est hora vestra, et potestas tenebrarum. 53

When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness. 53

συλλαβόντες δὲ αὐτὸν ἤγαγον καὶ εἰσήγαγον εἰς τὴν οἰκίαν τοῦ ἀρχιερέως· ὁ δὲ πέτρος ἠκολούθει μακρόθεν. 54

Comprehendentes autem eum, duxerunt ad domum principis sacerdotum: Petrus vero sequebatur a longe. 54

Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off. 54

περιαψάντων δὲ πῦρ ἐν μέσῳ τῆς αὐλῆς καὶ συγκαθισάντων ἐκάθητο ὁ πέτρος μέσος αὐτῶν. 55

Accenso autem igne in medio atrii et circumsedentibus illis, erat Petrus in medio eorum. 55

And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. 55

ἰδοῦσα δὲ αὐτὸν παιδίσκη τις καθήμενον πρὸς τὸ φῶς καὶ ἀτενίσασα αὐτῶ εἶπεν, καὶ οὖτος σὺν αὐτῶ ἦν· 56

Quem cum vidisset ancilla quædam sedentem ad lumen, et eum fuisset intuita, dixit: Et hic cum illo erat. 56

But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. 56

ὁ δὲ ἠρνήσατο λέγων, οὐκ οἶδα αὐτόν, γύναι. 57

At ille negavit eum, dicens: Mulier, non novi illum. 57

And he denied him, saying, Woman, I know him not. 57

καὶ μετὰ βραχὺ ἕτερος ἰδὼν αὐτὸν ἔφη, καὶ σὺ ἐξ αὐτῶν εἶ· ὁ δὲ πέτρος ἔφη, ἄνθρωπε, οὐκ εἰμί. 58

Et post pusillum alius videns eum, dixit: Et tu de illis es. Petrus vero ait: O homo, non sum. 58

And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not. 58

καὶ διαστάσης ὡσεὶ ὥρας μιᾶς ἄλλος τις διϊσχυρίζετο λέγων, ἐπ᾽ ἀληθείας καὶ οὖτος μετ᾽ αὐτοῦ ἦν, καὶ γὰρ γαλιλαῖός ἐστιν· 59

Et intervallo facto quasi horæ unius, alius quidam affirmabat, dicens: Vere et hic cum illo erat: nam et Galilæus est. 59

And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean. 59

εἶπεν δὲ ὁ πέτρος, ἄνθρωπε, οὐκ οἶδα ὃ λέγεις. καὶ παραχρῆμα ἔτι λαλοῦντος αὐτοῦ ἐφώνησεν ἀλέκτωρ. 60

Et ait Petrus: Homo, nescio quid dicis. Et continuo, adhuc illo loquente, cantavit gallus. 60

And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. 60

καὶ στραφεὶς ὁ κύριος ἐνέβλεψεν τῶ πέτρῳ, καὶ ὑπεμνήσθη ὁ πέτρος τοῦ ῥήματος τοῦ κυρίου ὡς εἶπεν αὐτῶ ὅτι πρὶν ἀλέκτορα φωνῆσαι σήμερον ἀπαρνήσῃ με τρίς· 61

Et conversus Dominus respexit Petrum, et recordatus est Petrus verbi Domini, sicut dixerat: Quia priusquam gallus cantet, ter me negabis. 61

And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. 61

καὶ ἐξελθὼν ἔξω ἔκλαυσεν πικρῶς. 62

Et egressus foras Petrus flevit amare. 62

And Peter went out, and wept bitterly. 62

καὶ οἱ ἄνδρες οἱ συνέχοντες αὐτὸν ἐνέπαιζον αὐτῶ δέροντες, 63

Et viri qui tenebant illum, illudebant ei, cædentes. 63

And the men that held Jesus mocked him, and smote him. 63

καὶ περικαλύψαντες αὐτὸν ἐπηρώτων λέγοντες, προφήτευσον, τίς ἐστιν ὁ παίσας σε; 64

Et velaverunt eum, et percutiebant faciem ejus: et interrogabant eum, dicentes: Prophetiza, quis est, qui te percussit? 64

And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? 64

καὶ ἕτερα πολλὰ βλασφημοῦντες ἔλεγον εἰς αὐτόν. 65

Et alia multa blasphemantes dicebant in eum. 65

And many other things blasphemously spake they against him. 65

καὶ ὡς ἐγένετο ἡμέρα, συνήχθη τὸ πρεσβυτέριον τοῦ λαοῦ, ἀρχιερεῖς τε καὶ γραμματεῖς, καὶ ἀπήγαγον αὐτὸν εἰς τὸ συνέδριον αὐτῶν, 66

Et ut factus est dies, convenerunt seniores plebis, et principes sacerdotum, et scribæ, et duxerunt illum in concilium suum, dicentes: Si tu es Christus, dic nobis. 66

And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying, 66

λέγοντες, εἰ σὺ εἶ ὁ χριστός, εἰπὸν ἡμῖν. εἶπεν δὲ αὐτοῖς, ἐὰν ὑμῖν εἴπω οὐ μὴ πιστεύσητε· 67

Et ait illis: Si vobis dixero, non credetis mihi: 67

Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe: 67

ἐὰν δὲ ἐρωτήσω οὐ μὴ ἀποκριθῆτε. 68

si autem et interrogavero, non respondebitis mihi, neque dimittetis. 68

And if I also ask you, ye will not answer me, nor let me go. 68

ἀπὸ τοῦ νῦν δὲ ἔσται ὁ υἱὸς τοῦ ἀνθρώπου καθήμενος ἐκ δεξιῶν τῆς δυνάμεως τοῦ θεοῦ. 69

Ex hoc autem erit Filius hominis sedens a dextris virtutis Dei. 69

Hereafter shall the Son of man sit on the right hand of the power of God. 69

εἶπαν δὲ πάντες, σὺ οὗν εἶ ὁ υἱὸς τοῦ θεοῦ; ὁ δὲ πρὸς αὐτοὺς ἔφη, ὑμεῖς λέγετε ὅτι ἐγώ εἰμι. 70

Dixerunt autem omnes: Tu ergo es Filius Dei? Qui ait: Vos dicitis, quia ego sum. 70

Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am. 70

οἱ δὲ εἶπαν, τί ἔτι ἔχομεν μαρτυρίας χρείαν; αὐτοὶ γὰρ ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ. 71

At illi dixerunt: Quid adhuc desideramus testimonium? ipsi enim audivimus de ore ejus. 71

And they said, What need we any further witness? for we ourselves have heard of his own mouth. 71

Κατα ΛΟΥΚΑΝ 23

Cap. 23

The Gospel According to Saint Luke 23

καὶ ἀναστὰν ἅπαν τὸ πλῆθος αὐτῶν ἤγαγον αὐτὸν ἐπὶ τὸν πιλᾶτον. 1

Et surgens omnis multitudo eorum, duxerunt illum ad Pilatum. 1

And the whole multitude of them arose, and led him unto Pilate. 1

ἤρξαντο δὲ κατηγορεῖν αὐτοῦ λέγοντες, τοῦτον εὕραμεν διαστρέφοντα τὸ ἔθνος ἡμῶν καὶ κωλύοντα φόρους καίσαρι διδόναι καὶ λέγοντα ἑαυτὸν χριστὸν βασιλέα εἶναι. 2

Cœperunt autem illum accusare, dicentes: Hunc invenimus subvertentem gentem nostram, et prohibentem tributa dare Cæsari, et dicentem se Christum regem esse. 2

And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King. 2

ὁ δὲ πιλᾶτος ἠρώτησεν αὐτὸν λέγων, σὺ εἶ ὁ βασιλεὺς τῶν ἰουδαίων; ὁ δὲ ἀποκριθεὶς αὐτῶ ἔφη, σὺ λέγεις. 3

Pilatus autem interrogavit eum, dicens: Tu es rex Judæorum? At ille respondens ait: Tu dicis. 3

And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it. 3

ὁ δὲ πιλᾶτος εἶπεν πρὸς τοὺς ἀρχιερεῖς καὶ τοὺς ὄχλους, οὐδὲν εὑρίσκω αἴτιον ἐν τῶ ἀνθρώπῳ τούτῳ. 4

Ait autem Pilatus ad principes sacerdotum et turbas: Nihil invenio causæ in hoc homine. 4

Then said Pilate to the chief priests and to the people, I find no fault in this man. 4

οἱ δὲ ἐπίσχυον λέγοντες ὅτι ἀνασείει τὸν λαὸν διδάσκων καθ᾽ ὅλης τῆς ἰουδαίας, καὶ ἀρξάμενος ἀπὸ τῆς γαλιλαίας ἕως ὧδε. 5

At illi invalescebant, dicentes: Commovet populum docens per universam Judæam, incipiens a Galilæa usque huc. 5

And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. 5

πιλᾶτος δὲ ἀκούσας ἐπηρώτησεν εἰ ὁ ἄνθρωπος γαλιλαῖός ἐστιν· 6

Pilatus autem audiens Galilæam, interrogavit si homo Galilæus esset. 6

When Pilate heard of Galilee, he asked whether the man were a Galilaean. 6

καὶ ἐπιγνοὺς ὅτι ἐκ τῆς ἐξουσίας ἡρῴδου ἐστὶν ἀνέπεμψεν αὐτὸν πρὸς ἡρῴδην, ὄντα καὶ αὐτὸν ἐν ἱεροσολύμοις ἐν ταύταις ταῖς ἡμέραις. 7

Et ut cognovit quod de Herodis potestate esset, remisit eum ad Herodem, qui et ipse Jerosolymis erat illis diebus. 7

And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. 7

ὁ δὲ ἡρῴδης ἰδὼν τὸν ἰησοῦν ἐχάρη λίαν, ἦν γὰρ ἐξ ἱκανῶν χρόνων θέλων ἰδεῖν αὐτὸν διὰ τὸ ἀκούειν περὶ αὐτοῦ, καὶ ἤλπιζέν τι σημεῖον ἰδεῖν ὑπ᾽ αὐτοῦ γινόμενον. 8

Herodes autem viso Jesu, gavisus est valde. Erat enim cupiens ex multo tempore videre eum, eo quod audierat multa de eo, et sperabat signum aliquod videre ab eo fieri. 8

And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him. 8

ἐπηρώτα δὲ αὐτὸν ἐν λόγοις ἱκανοῖς· αὐτὸς δὲ οὐδὲν ἀπεκρίνατο αὐτῶ. 9

Interrogabat autem eum multis sermonibus. At ipse nihil illi respondebat. 9

Then he questioned with him in many words; but he answered him nothing. 9

εἱστήκεισαν δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς εὐτόνως κατηγοροῦντες αὐτοῦ. 10

Stabant autem principes sacerdotum et scribæ constanter accusantes eum. 10

And the chief priests and scribes stood and vehemently accused him. 10

ἐξουθενήσας δὲ αὐτὸν <καὶ> ὁ ἡρῴδης σὺν τοῖς στρατεύμασιν αὐτοῦ καὶ ἐμπαίξας περιβαλὼν ἐσθῆτα λαμπρὰν ἀνέπεμψεν αὐτὸν τῶ πιλάτῳ. 11

Sprevit autem illum Herodes cum exercitu suo: et illusit indutum veste alba, et remisit ad Pilatum. 11

And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. 11

ἐγένοντο δὲ φίλοι ὅ τε ἡρῴδης καὶ ὁ πιλᾶτος ἐν αὐτῇ τῇ ἡμέρᾳ μετ᾽ ἀλλήλων· προϊπῆρχον γὰρ ἐν ἔχθρᾳ ὄντες πρὸς αὐτούς. 12

Et facti sunt amici Herodes et Pilatus in ipsa die: nam antea inimici erant ad invicem. 12

And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves. 12

πιλᾶτος δὲ συγκαλεσάμενος τοὺς ἀρχιερεῖς καὶ τοὺς ἄρχοντας καὶ τὸν λαὸν 13

Pilatus autem, convocatis principibus sacerdotum, et magistratibus, et plebe, 13

And Pilate, when he had called together the chief priests and the rulers and the people, 13

εἶπεν πρὸς αὐτούς, προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν, καὶ ἰδοὺ ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας οὐθὲν εὖρον ἐν τῶ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατ᾽ αὐτοῦ, 14

dixit ad illos: Obtulistis mihi hunc hominem, quasi avertentem populum, et ecce ego coram vobis interrogans, nullam causam inveni in homine isto ex his in quibus eum accusatis. 14

Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: 14

ἀλλ᾽ οὐδὲ ἡρῴδης· ἀνέπεμψεν γὰρ αὐτὸν πρὸς ἡμᾶς· καὶ ἰδοὺ οὐδὲν ἄξιον θανάτου ἐστὶν πεπραγμένον αὐτῶ. 15

Sed neque Herodes: nam remisi vos ad illum, et ecce nihil dignum morte actum est ei. 15

No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. 15

παιδεύσας οὗν αὐτὸν ἀπολύσω. 16

Emendatum ergo illum dimittam. 16

I will therefore chastise him, and release him. 16

Necesse autem habebat dimittere eis per diem festum unum. 17

(For of necessity he must release one unto them at the feast.) 17

ἀνέκραγον δὲ παμπληθεὶ λέγοντες, αἶρε τοῦτον, ἀπόλυσον δὲ ἡμῖν τὸν βαραββᾶν· 18

Exclamavit autem simul universa turba, dicens: Tolle hunc, et dimitte nobis Barabbam: 18

And they cried out all at once, saying, Away with this man, and release unto us Barabbas: 18

ὅστις ἦν διὰ στάσιν τινὰ γενομένην ἐν τῇ πόλει καὶ φόνον βληθεὶς ἐν τῇ φυλακῇ. 19

qui erat propter seditionem quamdam factam in civitate et homicidium missus in carcerem. 19

(Who for a certain sedition made in the city, and for murder, was cast into prison.) 19

πάλιν δὲ ὁ πιλᾶτος προσεφώνησεν αὐτοῖς, θέλων ἀπολῦσαι τὸν ἰησοῦν· 20

Iterum autem Pilatus locutus est ad eos, volens dimittere Jesum. 20

Pilate therefore, willing to release Jesus, spake again to them. 20

οἱ δὲ ἐπεφώνουν λέγοντες, σταύρου, σταύρου αὐτόν. 21

At illi succlamabant, dicentes: Crucifige, crucifige eum. 21

But they cried, saying, Crucify him, crucify him. 21

ὁ δὲ τρίτον εἶπεν πρὸς αὐτούς, τί γὰρ κακὸν ἐποίησεν οὖτος; οὐδὲν αἴτιον θανάτου εὖρον ἐν αὐτῶ· παιδεύσας οὗν αὐτὸν ἀπολύσω. 22

Ille autem tertio dixit ad illos: Quid enim mali fecit iste? nullam causam mortis invenio in eo: corripiam ergo illum et dimittam. 22

And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. 22

οἱ δὲ ἐπέκειντο φωναῖς μεγάλαις αἰτούμενοι αὐτὸν σταυρωθῆναι, καὶ κατίσχυον αἱ φωναὶ αὐτῶν. 23

At illi instabant vocibus magnis postulantes ut crucifigeretur: et invalescebant voces eorum. 23

And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. 23

καὶ πιλᾶτος ἐπέκρινεν γενέσθαι τὸ αἴτημα αὐτῶν· 24

Et Pilatus adjudicavit fieri petitionem eorum. 24

And Pilate gave sentence that it should be as they required. 24

ἀπέλυσεν δὲ τὸν διὰ στάσιν καὶ φόνον βεβλημένον εἰς φυλακὴν ὃν ᾐτοῦντο, τὸν δὲ ἰησοῦν παρέδωκεν τῶ θελήματι αὐτῶν. 25

Dimisit autem illis eum qui propter homicidium et seditionem missus fuerat in carcerem, quem petebant: Jesum vero tradidit voluntati eorum. 25

And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. 25

καὶ ὡς ἀπήγαγον αὐτόν, ἐπιλαβόμενοι σίμωνά τινα κυρηναῖον ἐρχόμενον ἀπ᾽ ἀγροῦ ἐπέθηκαν αὐτῶ τὸν σταυρὸν φέρειν ὄπισθεν τοῦ ἰησοῦ. 26

Et cum ducerent eum, apprehenderunt Simonem quemdam Cyrenensem venientem de villa: et imposuerunt illi crucem portare post Jesum. 26

And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. 26

ἠκολούθει δὲ αὐτῶ πολὺ πλῆθος τοῦ λαοῦ καὶ γυναικῶν αἳ ἐκόπτοντο καὶ ἐθρήνουν αὐτόν. 27

Sequebatur autem illum multa turba populi et mulierum, quæ plangebant et lamentabantur eum. 27

And there followed him a great company of people, and of women, which also bewailed and lamented him. 27

στραφεὶς δὲ πρὸς αὐτὰς <ὁ> ἰησοῦς εἶπεν, θυγατέρες ἰερουσαλήμ, μὴ κλαίετε ἐπ᾽ ἐμέ· πλὴν ἐφ᾽ ἑαυτὰς κλαίετε καὶ ἐπὶ τὰ τέκνα ὑμῶν, 28

Conversus autem ad illas Jesus, dixit: Filiæ Jerusalem, nolite flere super me, sed super vos ipsas flete et super filios vestros. 28

But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. 28

ὅτι ἰδοὺ ἔρχονται ἡμέραι ἐν αἷς ἐροῦσιν, μακάριαι αἱ στεῖραι καὶ αἱ κοιλίαι αἳ οὐκ ἐγέννησαν καὶ μαστοὶ οἳ οὐκ ἔθρεψαν. 29

Quoniam ecce venient dies in quibus dicent: Beatæ steriles, et ventres qui non genuerunt, et ubera quæ non lactaverunt. 29

For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. 29

τότε ἄρξονται λέγειν τοῖς ὄρεσιν, πέσετε ἐφ᾽ ἡμᾶς, καὶ τοῖς βουνοῖς, καλύψατε ἡμᾶς· 30

Tunc incipient dicere montibus: Cadite super nos; et collibus: Operite nos. 30

Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. 30

ὅτι εἰ ἐν τῶ ὑγρῶ ξύλῳ ταῦτα ποιοῦσιν, ἐν τῶ ξηρῶ τί γένηται; 31

Quia si in viridi ligno hæc faciunt, in arido quid fiet? 31

For if they do these things in a green tree, what shall be done in the dry? 31

ἤγοντο δὲ καὶ ἕτεροι κακοῦργοι δύο σὺν αὐτῶ ἀναιρεθῆναι. 32

Ducebantur autem et alii duo nequam cum eo, ut interficerentur. 32

And there were also two other, malefactors, led with him to be put to death. 32

καὶ ὅτε ἦλθον ἐπὶ τὸν τόπον τὸν καλούμενον κρανίον, ἐκεῖ ἐσταύρωσαν αὐτὸν καὶ τοὺς κακούργους, ὃν μὲν ἐκ δεξιῶν ὃν δὲ ἐξ ἀριστερῶν. 33

Et postquam venerunt in locum qui vocatur Calvariæ, ibi crucifixerunt eum: et latrones, unum a dextris, et alterum a sinistris. 33

And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. 33

<<ὁ δὲ ἰησοῦς ἔλεγεν, πάτερ, ἄφες αὐτοῖς, οὐ γὰρ οἴδασιν τί ποιοῦσιν.>> διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ ἔβαλον κλήρους. 34

Jesus autem dicebat: Pater, dimitte illis: non enim sciunt quid faciunt. Dividentes vero vestimenta ejus, miserunt sortes. 34

Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. 34

καὶ εἱστήκει ὁ λαὸς θεωρῶν. ἐξεμυκτήριζον δὲ καὶ οἱ ἄρχοντες λέγοντες, ἄλλους ἔσωσεν, σωσάτω ἑαυτόν, εἰ οὖτός ἐστιν ὁ χριστὸς τοῦ θεοῦ ὁ ἐκλεκτός. 35

Et stabat populus spectans, et deridebant eum principes cum eis, dicentes: Alios salvos fecit, se salvum faciat, si hic est Christus Dei electus. 35

And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. 35

ἐνέπαιξαν δὲ αὐτῶ καὶ οἱ στρατιῶται προσερχόμενοι, ὄξος προσφέροντες αὐτῶ 36

Illudebant autem ei et milites accedentes, et acetum offerentes ei, 36

And the soldiers also mocked him, coming to him, and offering him vinegar, 36

καὶ λέγοντες, εἰ σὺ εἶ ὁ βασιλεὺς τῶν ἰουδαίων, σῶσον σεαυτόν. 37

et dicentes: Si tu es rex Judæorum, salvum te fac. 37

And saying, If thou be the king of the Jews, save thyself. 37

ἦν δὲ καὶ ἐπιγραφὴ ἐπ᾽ αὐτῶ, ὁ βασιλεὺς τῶν ἰουδαίων οὖτος. 38

Erat autem et superscriptio scripta super eum litteris græcis, et latinis, et hebraicis: Hic est rex Judæorum. 38

And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. 38

εἷς δὲ τῶν κρεμασθέντων κακούργων ἐβλασφήμει αὐτὸν λέγων, οὐχὶ σὺ εἶ ὁ χριστός; σῶσον σεαυτὸν καὶ ἡμᾶς. 39

Unus autem de his, qui pendebant, latronibus, blasphemabat eum, dicens: Si tu es Christus, salvum fac temetipsum et nos. 39

And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. 39

ἀποκριθεὶς δὲ ὁ ἕτερος ἐπιτιμῶν αὐτῶ ἔφη, οὐδὲ φοβῇ σὺ τὸν θεόν, ὅτι ἐν τῶ αὐτῶ κρίματι εἶ; 40

Respondens autem alter increpabat eum, dicens: Neque tu times Deum, quod in eadem damnatione es. 40

But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? 40

καὶ ἡμεῖς μὲν δικαίως, ἄξια γὰρ ὧν ἐπράξαμεν ἀπολαμβάνομεν· οὖτος δὲ οὐδὲν ἄτοπον ἔπραξεν. 41

Et nos quidem juste, nam digna factis recipimus: hic vero nihil mali gessit. 41

And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. 41

καὶ ἔλεγεν, ἰησοῦ, μνήσθητί μου ὅταν ἔλθῃς εἰς τὴν βασιλείαν σου. 42

Et dicebat ad Jesum: Domine, memento mei cum veneris in regnum tuum. 42

And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. 42

καὶ εἶπεν αὐτῶ, ἀμήν σοι λέγω, σήμερον μετ᾽ ἐμοῦ ἔσῃ ἐν τῶ παραδείσῳ. 43

Et dixit illi Jesus: Amen dico tibi: hodie mecum eris in paradiso. 43

And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. 43

καὶ ἦν ἤδη ὡσεὶ ὥρα ἕκτη καὶ σκότος ἐγένετο ἐφ᾽ ὅλην τὴν γῆν ἕως ὥρας ἐνάτης 44

Erat autem fere hora sexta, et tenebræ factæ sunt in universam terram usque ad horam nonam. 44

And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. 44

τοῦ ἡλίου ἐκλιπόντος, ἐσχίσθη δὲ τὸ καταπέτασμα τοῦ ναοῦ μέσον. 45

Et obscuratus est sol, et velum templi scissum est medium. 45

And the sun was darkened, and the veil of the temple was rent in the midst. 45

καὶ φωνήσας φωνῇ μεγάλῃ ὁ ἰησοῦς εἶπεν, πάτερ, εἰς χεῖράς σου παρατίθεμαι τὸ πνεῦμά μου· τοῦτο δὲ εἰπὼν ἐξέπνευσεν. 46

Et clamans voce magna Jesus ait: Pater, in manus tuas commendo spiritum meum. Et hæc dicens, expiravit. 46

And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. 46

ἰδὼν δὲ ὁ ἑκατοντάρχης τὸ γενόμενον ἐδόξαζεν τὸν θεὸν λέγων, ὄντως ὁ ἄνθρωπος οὖτος δίκαιος ἦν. 47

Videns autem centurio quod factum fuerat, glorificavit Deum, dicens: Vere hic homo justus erat. 47

Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. 47

καὶ πάντες οἱ συμπαραγενόμενοι ὄχλοι ἐπὶ τὴν θεωρίαν ταύτην, θεωρήσαντες τὰ γενόμενα, τύπτοντες τὰ στήθη ὑπέστρεφον. 48

Et omnis turba eorum, qui simul aderant ad spectaculum istud, et videbant quæ fiebant, percutientes pectora sua revertebantur. 48

And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. 48

εἱστήκεισαν δὲ πάντες οἱ γνωστοὶ αὐτῶ ἀπὸ μακρόθεν, καὶ γυναῖκες αἱ συνακολουθοῦσαι αὐτῶ ἀπὸ τῆς γαλιλαίας, ὁρῶσαι ταῦτα. 49

Stabant autem omnes noti ejus a longe, et mulieres, quæ secutæ eum erant a Galilæa, hæc videntes. 49

And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things. 49

καὶ ἰδοὺ ἀνὴρ ὀνόματι ἰωσὴφ βουλευτὴς ὑπάρχων <καὶ> ἀνὴρ ἀγαθὸς καὶ δίκαιος 50

Et ecce vir nomine Joseph, qui erat decurio, vir bonus et justus: 50

And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: 50

– οὖτος οὐκ ἦν συγκατατεθειμένος τῇ βουλῇ καὶ τῇ πράξει αὐτῶν, – ἀπὸ ἁριμαθαίας πόλεως τῶν ἰουδαίων, ὃς προσεδέχετο τὴν βασιλείαν τοῦ θεοῦ, 51

hic non consenserat consilio, et actibus eorum: ab Arimathæa civitate Judææ, qui exspectabat et ipse regnum Dei: 51

(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God. 51

οὖτος προσελθὼν τῶ πιλάτῳ ᾐτήσατο τὸ σῶμα τοῦ ἰησοῦ, 52

hic accessit ad Pilatum et petiit corpus Jesu: 52

This man went unto Pilate, and begged the body of Jesus. 52

καὶ καθελὼν ἐνετύλιξεν αὐτὸ σινδόνι, καὶ ἔθηκεν αὐτὸν ἐν μνήματι λαξευτῶ οὖ οὐκ ἦν οὐδεὶς οὔπω κείμενος. 53

et depositum involvit sindone, et posuit eum in monumento exciso, in quo nondum quisquam positus fuerat. 53

And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. 53

καὶ ἡμέρα ἦν παρασκευῆς, καὶ σάββατον ἐπέφωσκεν. 54

Et dies erat parasceves, et sabbatum illucescebat. 54

And that day was the preparation, and the sabbath drew on. 54

κατακολουθήσασαι δὲ αἱ γυναῖκες, αἵτινες ἦσαν συνεληλυθυῖαι ἐκ τῆς γαλιλαίας αὐτῶ, ἐθεάσαντο τὸ μνημεῖον καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ, 55

Subsecutæ autem mulieres, quæ cum eo venerant de Galilæa, viderunt monumentum, et quemadmodum positum erat corpus ejus. 55

And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid. 55

ὑποστρέψασαι δὲ ἡτοίμασαν ἀρώματα καὶ μύρα. καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν, 56

Et revertentes paraverunt aromata, et unguenta: et sabbato quidem siluerunt secundum mandatum. 56

And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment. 56

Κατα ΛΟΥΚΑΝ 24

Cap. 24

The Gospel According to Saint Luke 24

τῇ δὲ μιᾷ τῶν σαββάτων ὄρθρου βαθέως ἐπὶ τὸ μνῆμα ἦλθον φέρουσαι ἃ ἡτοίμασαν ἀρώματα. 1

Una autem sabbati valde diluculo venerunt ad monumentum, portantes quæ paraverant aromata: 1

Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. 1

εὖρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου, 2

et invenerunt lapidem revolutum a monumento. 2

And they found the stone rolled away from the sepulchre. 2

εἰσελθοῦσαι δὲ οὐχ εὖρον τὸ σῶμα τοῦ κυρίου ἰησοῦ. 3

Et ingressæ non invenerunt corpus Domini Jesu. 3

And they entered in, and found not the body of the Lord Jesus. 3

καὶ ἐγένετο ἐν τῶ ἀπορεῖσθαι αὐτὰς περὶ τούτου καὶ ἰδοὺ ἄνδρες δύο ἐπέστησαν αὐταῖς ἐν ἐσθῆτι ἀστραπτούσῃ. 4

Et factum est, dum mente consternatæ essent de isto, ecce duo viri steterunt secus illas in veste fulgenti. 4

And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 4

ἐμφόβων δὲ γενομένων αὐτῶν καὶ κλινουσῶν τὰ πρόσωπα εἰς τὴν γῆν εἶπαν πρὸς αὐτάς, τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν; 5

Cum timerent autem, et declinarent vultum in terram, dixerunt ad illas: Quid quæritis viventem cum mortuis? 5

And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? 5

οὐκ ἔστιν ὧδε, ἀλλὰ ἠγέρθη. μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ γαλιλαίᾳ, 6

non est hic, sed surrexit: recordamini qualiter locutus est vobis, cum adhuc in Galilæa esset, 6

He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, 6

λέγων τὸν υἱὸν τοῦ ἀνθρώπου ὅτι δεῖ παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν καὶ σταυρωθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι. 7

dicens: Quia oportet Filium hominis tradi in manus hominum peccatorum, et crucifigi, et die tertia resurgere. 7

Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. 7

καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ, 8

Et recordatæ sunt verborum ejus. 8

And they remembered his words, 8

καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα καὶ πᾶσιν τοῖς λοιποῖς. 9

Et regressæ a monumento nuntiaverunt hæc omnia illis undecim, et ceteris omnibus. 9

And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. 9

ἦσαν δὲ ἡ μαγδαληνὴ μαρία καὶ ἰωάννα καὶ μαρία ἡ ἰακώβου· καὶ αἱ λοιπαὶ σὺν αὐταῖς ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα. 10

Erat autem Maria Magdalene, et Joanna, et Maria Jacobi, et ceteræ quæ cum eis erant, quæ dicebant ad apostolos hæc. 10

It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. 10

καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα ταῦτα, καὶ ἠπίστουν αὐταῖς. 11

Et visa sunt ante illos sicut deliramentum verba ista, et non crediderunt illis. 11

And their words seemed to them as idle tales, and they believed them not. 11

ὁ δὲ πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον, καὶ παρακύψας βλέπει τὰ ὀθόνια μόνα· καὶ ἀπῆλθεν πρὸς ἑαυτὸν θαυμάζων τὸ γεγονός. 12

Petrus autem surgens cucurrit ad monumentum: et procumbens vidit linteamina sola posita, et abiit secum mirans quod factum fuerat. 12

Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. 12

καὶ ἰδοὺ δύο ἐξ αὐτῶν ἐν αὐτῇ τῇ ἡμέρᾳ ἦσαν πορευόμενοι εἰς κώμην ἀπέχουσαν σταδίους ἑξήκοντα ἀπὸ ἰερουσαλήμ, ᾗ ὄνομα ἐμμαοῦς, 13

Et ecce duo ex illis ibant ipsa die in castellum, quod erat in spatio stadiorum sexaginta ab Jerusalem, nomine Emmaus. 13

And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 13

καὶ αὐτοὶ ὡμίλουν πρὸς ἀλλήλους περὶ πάντων τῶν συμβεβηκότων τούτων. 14

Et ipsi loquebantur ad invicem de his omnibus quæ acciderant. 14

And they talked together of all these things which had happened. 14

καὶ ἐγένετο ἐν τῶ ὁμιλεῖν αὐτοὺς καὶ συζητεῖν καὶ αὐτὸς ἰησοῦς ἐγγίσας συνεπορεύετο αὐτοῖς, 15

Et factum est, dum fabularentur, et secum quærerent: et ipse Jesus appropinquans ibat cum illis: 15

And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. 15

οἱ δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν. 16

oculi autem illorum tenebantur ne eum agnoscerent. 16

But their eyes were holden that they should not know him. 16

εἶπεν δὲ πρὸς αὐτούς, τίνες οἱ λόγοι οὖτοι οὓς ἀντιβάλλετε πρὸς ἀλλήλους περιπατοῦντες; καὶ ἐστάθησαν σκυθρωποί. 17

Et ait ad illos: Qui sunt hi sermones, quos confertis ad invicem ambulantes, et estis tristes? 17

And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 17

ἀποκριθεὶς δὲ εἷς ὀνόματι κλεοπᾶς εἶπεν πρὸς αὐτόν, σὺ μόνος παροικεῖς ἰερουσαλὴμ καὶ οὐκ ἔγνως τὰ γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις; 18

Et respondens unus, cui nomen Cleophas, dixit ei: Tu solus peregrinus es in Jerusalem, et non cognovisti quæ facta sunt in illa his diebus? 18

And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? 18

καὶ εἶπεν αὐτοῖς, ποῖα; οἱ δὲ εἶπαν αὐτῶ, τὰ περὶ ἰησοῦ τοῦ ναζαρηνοῦ, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ θεοῦ καὶ παντὸς τοῦ λαοῦ, 19

Quibus ille dixit: Quæ? Et dixerunt: De Jesu Nazareno, qui fuit vir propheta, potens in opere et sermone coram Deo et omni populo: 19

And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: 19

ὅπως τε παρέδωκαν αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ἄρχοντες ἡμῶν εἰς κρίμα θανάτου καὶ ἐσταύρωσαν αὐτόν. 20

et quomodo eum tradiderunt summi sacerdotes et principes nostri in damnationem mortis, et crucifixerunt eum: 20

And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. 20

ἡμεῖς δὲ ἠλπίζομεν ὅτι αὐτός ἐστιν ὁ μέλλων λυτροῦσθαι τὸν ἰσραήλ· ἀλλά γε καὶ σὺν πᾶσιν τούτοις τρίτην ταύτην ἡμέραν ἄγει ἀφ᾽ οὖ ταῦτα ἐγένετο. 21

nos autem sperabamus quia ipse esset redempturus Israël: et nunc super hæc omnia, tertia dies est hodie quod hæc facta sunt. 21

But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. 21

ἀλλὰ καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς· γενόμεναι ὀρθριναὶ ἐπὶ τὸ μνημεῖον 22

Sed et mulieres quædam ex nostris terruerunt nos, quæ ante lucem fuerunt ad monumentum, 22

Yea, and certain women also of our company made us astonished, which were early at the sepulchre; 22

καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ ἦλθον λέγουσαι καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῆν. 23

et non invento corpore ejus, venerunt, dicentes se etiam visionem angelorum vidisse, qui dicunt eum vivere. 23

And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. 23

καὶ ἀπῆλθόν τινες τῶν σὺν ἡμῖν ἐπὶ τὸ μνημεῖον, καὶ εὖρον οὕτως καθὼς καὶ αἱ γυναῖκες εἶπον, αὐτὸν δὲ οὐκ εἶδον. 24

Et abierunt quidam ex nostris ad monumentum: et ita invenerunt sicut mulieres dixerunt, ipsum vero non invenerunt. 24

And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. 24

καὶ αὐτὸς εἶπεν πρὸς αὐτούς, ὦ ἀνόητοι καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται· 25

Et ipse dixit ad eos: O stulti, et tardi corde ad credendum in omnibus quæ locuti sunt prophetæ! 25

Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 25

οὐχὶ ταῦτα ἔδει παθεῖν τὸν χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ; 26

Nonne hæc oportuit pati Christum, et ita intrare in gloriam suam? 26

Ought not Christ to have suffered these things, and to enter into his glory? 26

καὶ ἀρξάμενος ἀπὸ μωϊσέως καὶ ἀπὸ πάντων τῶν προφητῶν διερμήνευσεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ. 27

Et incipiens a Moyse, et omnibus prophetis, interpretabatur illis in omnibus scripturis quæ de ipso erant. 27

And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. 27

καὶ ἤγγισαν εἰς τὴν κώμην οὖ ἐπορεύοντο, καὶ αὐτὸς προσεποιήσατο πορρώτερον πορεύεσθαι. 28

Et appropinquaverunt castello quo ibant: et ipse se finxit longius ire. 28

And they drew nigh unto the village, whither they went: and he made as though he would have gone further. 28

καὶ παρεβιάσαντο αὐτὸν λέγοντες, μεῖνον μεθ᾽ ἡμῶν, ὅτι πρὸς ἑσπέραν ἐστὶν καὶ κέκλικεν ἤδη ἡ ἡμέρα. καὶ εἰσῆλθεν τοῦ μεῖναι σὺν αὐτοῖς. 29

Et coëgerunt illum, dicentes: Mane nobiscum, quoniam advesperascit, et inclinata est jam dies. Et intravit cum illis. 29

But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. 29

καὶ ἐγένετο ἐν τῶ κατακλιθῆναι αὐτὸν μετ᾽ αὐτῶν λαβὼν τὸν ἄρτον εὐλόγησεν καὶ κλάσας ἐπεδίδου αὐτοῖς· 30

Et factum est, dum recumberet cum eis, accepit panem, et benedixit, ac fregit, et porrigebat illis. 30

And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. 30

αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοὶ καὶ ἐπέγνωσαν αὐτόν· καὶ αὐτὸς ἄφαντος ἐγένετο ἀπ᾽ αὐτῶν. 31

Et aperti sunt oculi eorum, et cognoverunt eum: et ipse evanuit ex oculis eorum. 31

And their eyes were opened, and they knew him; and he vanished out of their sight. 31

καὶ εἶπαν πρὸς ἀλλήλους, οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν <ἐν ἡμῖν> ὡς ἐλάλει ἡμῖν ἐν τῇ ὁδῶ, ὡς διήνοιγεν ἡμῖν τὰς γραφάς; 32

Et dixerunt ad invicem: Nonne cor nostrum ardens erat in nobis dum loqueretur in via, et aperiret nobis Scripturas? 32

And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? 32

καὶ ἀναστάντες αὐτῇ τῇ ὥρᾳ ὑπέστρεψαν εἰς ἰερουσαλήμ, καὶ εὖρον ἠθροισμένους τοὺς ἕνδεκα καὶ τοὺς σὺν αὐτοῖς, 33

Et surgentes eadem hora regressi sunt in Jerusalem: et invenerunt congregatos undecim, et eos qui cum illis erant, 33

And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, 33

λέγοντας ὅτι ὄντως ἠγέρθη ὁ κύριος καὶ ὤφθη σίμωνι. 34

dicentes: Quod surrexit Dominus vere, et apparuit Simoni. 34

Saying, The Lord is risen indeed, and hath appeared to Simon. 34

καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῶ καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου. 35

Et ipsi narrabant quæ gesta erant in via, et quomodo cognoverunt eum in fractione panis. 35

And they told what things were done in the way, and how he was known of them in breaking of bread. 35

ταῦτα δὲ αὐτῶν λαλούντων αὐτὸς ἔστη ἐν μέσῳ αὐτῶν καὶ λέγει αὐτοῖς, εἰρήνη ὑμῖν. 36

Dum autem hæc loquuntur, stetit Jesus in medio eorum, et dicit eis: Pax vobis: ego sum, nolite timere. 36

And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. 36

πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι ἐδόκουν πνεῦμα θεωρεῖν. 37

Conturbati vero et conterriti, existimabant se spiritum videre. 37

But they were terrified and affrighted, and supposed that they had seen a spirit. 37

καὶ εἶπεν αὐτοῖς, τί τεταραγμένοι ἐστέ, καὶ διὰ τί διαλογισμοὶ ἀναβαίνουσιν ἐν τῇ καρδίᾳ ὑμῶν; 38

Et dixit eis: Quid turbati estis, et cogitationes ascendunt in corda vestra? 38

And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 38

ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου ὅτι ἐγώ εἰμι αὐτός· ψηλαφήσατέ με καὶ ἴδετε, ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει καθὼς ἐμὲ θεωρεῖτε ἔχοντα. 39

videte manus meas, et pedes, quia ego ipse sum; palpate et videte, quia spiritus carnem et ossa non habet, sicut me videtis habere. 39

Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 39

καὶ τοῦτο εἰπὼν ἔδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας. 40

Et cum hoc dixisset, ostendit eis manus et pedes. 40

And when he had thus spoken, he shewed them his hands and his feet. 40

ἔτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς καὶ θαυμαζόντων εἶπεν αὐτοῖς, ἔχετέ τι βρώσιμον ἐνθάδε; 41

Adhuc autem illis non credentibus, et mirantibus præ gaudio, dixit: Habetis hic aliquid quod manducetur? 41

And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 41

οἱ δὲ ἐπέδωκαν αὐτῶ ἰχθύος ὀπτοῦ μέρος· 42

At illi obtulerunt ei partem piscis assi et favum mellis. 42

And they gave him a piece of a broiled fish, and of an honeycomb. 42

καὶ λαβὼν ἐνώπιον αὐτῶν ἔφαγεν. 43

Et cum manducasset coram eis, sumens reliquias dedit eis. 43

And he took it, and did eat before them. 43

εἶπεν δὲ πρὸς αὐτούς, οὖτοι οἱ λόγοι μου οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῶ νόμῳ μωϊσέως καὶ τοῖς προφήταις καὶ ψαλμοῖς περὶ ἐμοῦ. 44

Et dixit ad eos: Hæc sunt verba quæ locutus sum ad vos cum adhuc essem vobiscum, quoniam necesse est impleri omnia quæ scripta sunt in lege Moysi, et prophetis, et Psalmis de me. 44

And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. 44

τότε διήνοιξεν αὐτῶν τὸν νοῦν τοῦ συνιέναι τὰς γραφάς. 45

Tunc aperuit illis sensum ut intelligerent Scripturas, 45

Then opened he their understanding, that they might understand the scriptures, 45

καὶ εἶπεν αὐτοῖς ὅτι οὕτως γέγραπται παθεῖν τὸν χριστὸν καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ, 46

et dixit eis: Quoniam sic scriptum est, et sic oportebat Christum pati, et resurgere a mortuis tertia die: 46

And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: 46

καὶ κηρυχθῆναι ἐπὶ τῶ ὀνόματι αὐτοῦ μετάνοιαν εἰς ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενοι ἀπὸ ἰερουσαλήμ· 47

et prædicari in nomine ejus pœnitentiam, et remissionem peccatorum in omnes gentes, incipientibus ab Jerosolyma. 47

And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. 47

ὑμεῖς μάρτυρες τούτων. 48

Vos autem testes estis horum. 48

And ye are witnesses of these things. 48

καὶ <ἰδοὺ> ἐγὼ ἀποστέλλω τὴν ἐπαγγελίαν τοῦ πατρός μου ἐφ᾽ ὑμᾶς· ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει ἕως οὖ ἐνδύσησθε ἐξ ὕψους δύναμιν. 49

Et ego mitto promissum Patris mei in vos; vos autem sedete in civitate, quoadusque induamini virtute ex alto. 49

And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. 49

ἐξήγαγεν δὲ αὐτοὺς <ἔξω> ἕως πρὸς βηθανίαν, καὶ ἐπάρας τὰς χεῖρας αὐτοῦ εὐλόγησεν αὐτούς. 50

Eduxit autem eos foras in Bethaniam, et elevatis manibus suis benedixit eis. 50

And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. 50

καὶ ἐγένετο ἐν τῶ εὐλογεῖν αὐτὸν αὐτοὺς διέστη ἀπ᾽ αὐτῶν καὶ ἀνεφέρετο εἰς τὸν οὐρανόν. 51

Et factum est, dum benediceret illis, recessit ab eis, et ferebatur in cælum. 51

And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. 51

καὶ αὐτοὶ προσκυνήσαντες αὐτὸν ὑπέστρεψαν εἰς ἰερουσαλὴμ μετὰ χαρᾶς μεγάλης, 52

Et ipsi adorantes regressi sunt in Jerusalem cum gaudio magno: 52

And they worshipped him, and returned to Jerusalem with great joy: 52

καὶ ἦσαν διὰ παντὸς ἐν τῶ ἱερῶ εὐλογοῦντες τὸν θεόν. 53

et erant semper in templo, laudantes et benedicentes Deum. Amen. 53

And were continually in the temple, praising and blessing God. Amen. 53

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