Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

Κατα ΛΟΥΚΑΝ 11

Cap. 11

The Gospel According to Saint Luke 11

καὶ ἐγένετο ἐν τῶ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέν τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν, κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ ἰωάννης ἐδίδαξεν τοὺς μαθητὰς αὐτοῦ. 1

Et factum est: cum esset in quodam loco orans, ut cessavit, dixit unus ex discipulis ejus ad eum: Domine, doce nos orare, sicut docuit et Joannes discipulos suos. 1

And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. 1

εἶπεν δὲ αὐτοῖς, ὅταν προσεύχησθε, λέγετε, πάτερ, ἁγιασθήτω τὸ ὄνομά σου· ἐλθέτω ἡ βασιλεία σου· 2

Et ait illis: Cum oratis, dicite: Pater, sanctificetur nomen tuum. Adveniat regnum tuum. 2

And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 2

τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δίδου ἡμῖν τὸ καθ᾽ ἡμέραν· 3

Panem nostrum quotidianum da nobis hodie. 3

Give us day by day our daily bread. 3

καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν, καὶ γὰρ αὐτοὶ ἀφίομεν παντὶ ὀφείλοντι ἡμῖν· καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν. 4

Et dimitte nobis peccata nostra, siquidem et ipsi dimittimus omni debenti nobis. Et ne nos inducas in tentationem. 4

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. 4

καὶ εἶπεν πρὸς αὐτούς, τίς ἐξ ὑμῶν ἕξει φίλον καὶ πορεύσεται πρὸς αὐτὸν μεσονυκτίου καὶ εἴπῃ αὐτῶ, φίλε, χρῆσόν μοι τρεῖς ἄρτους, 5

Et ait ad illos: Quis vestrum habebit amicum, et ibit ad illum media nocte, et dicet illi: Amice, commoda mihi tres panes, 5

And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; 5

ἐπειδὴ φίλος μου παρεγένετο ἐξ ὁδοῦ πρός με καὶ οὐκ ἔχω ὃ παραθήσω αὐτῶ· 6

quoniam amicus meus venit de via ad me, et non habeo quod ponam ante illum, 6

For a friend of mine in his journey is come to me, and I have nothing to set before him? 6

κἀκεῖνος ἔσωθεν ἀποκριθεὶς εἴπῃ, μή μοι κόπους πάρεχε· ἤδη ἡ θύρα κέκλεισται, καὶ τὰ παιδία μου μετ᾽ ἐμοῦ εἰς τὴν κοίτην εἰσίν· οὐ δύναμαι ἀναστὰς δοῦναί σοι. 7

et ille de intus respondens dicat: Noli mihi molestus esse, jam ostium clausum est, et pueri mei mecum sunt in cubili: non possum surgere, et dare tibi. 7

And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. 7

λέγω ὑμῖν, εἰ καὶ οὐ δώσει αὐτῶ ἀναστὰς διὰ τὸ εἶναι φίλον αὐτοῦ, διά γε τὴν ἀναίδειαν αὐτοῦ ἐγερθεὶς δώσει αὐτῶ ὅσων χρῄζει. 8

Et si ille perseveraverit pulsans: dico vobis, etsi non dabit illi surgens eo quod amicus ejus sit, propter improbitatem tamen ejus surget, et dabit illi quotquot habet necessarios. 8

I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. 8

κἀγὼ ὑμῖν λέγω, αἰτεῖτε, καὶ δοθήσεται ὑμῖν· ζητεῖτε, καὶ εὑρήσετε· κρούετε, καὶ ἀνοιγήσεται ὑμῖν. 9

Et ego dico vobis: Petite, et dabitur vobis; quærite, et invenietis; pulsate, et aperietur vobis. 9

And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 9

πᾶς γὰρ ὁ αἰτῶν λαμβάνει, καὶ ὁ ζητῶν εὑρίσκει, καὶ τῶ κρούοντι ἀνοιγ<ής>εται. 10

Omnis enim qui petit, accipit: et qui quærit, invenit: et pulsanti aperietur. 10

For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 10

τίνα δὲ ἐξ ὑμῶν τὸν πατέρα αἰτήσει ὁ υἱὸς ἰχθύν, καὶ ἀντὶ ἰχθύος ὄφιν αὐτῶ ἐπιδώσει; 11

Quis autem ex vobis patrem petit panem, numquid lapidem dabit illi? aut piscem, numquid pro pisce serpentem dabit illi? 11

If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? 11

ἢ καὶ αἰτήσει ᾠόν, ἐπιδώσει αὐτῶ σκορπίον; 12

aut si petierit ovum, numquid porriget illi scorpionem? 12

Or if he shall ask an egg, will he offer him a scorpion? 12

εἰ οὗν ὑμεῖς πονηροὶ ὑπάρχοντες οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ <ὁ> ἐξ οὐρανοῦ δώσει πνεῦμα ἅγιον τοῖς αἰτοῦσιν αὐτόν. 13

Si ergo vos, cum sitis mali, nostis bona data dare filiis vestris: quanto magis Pater vester de cælo dabit spiritum bonum petentibus se? 13

If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? 13

καὶ ἦν ἐκβάλλων δαιμόνιον <, καὶ αὐτὸ ἦν> κωφόν· ἐγένετο δὲ τοῦ δαιμονίου ἐξελθόντος ἐλάλησεν ὁ κωφός. καὶ ἐθαύμασαν οἱ ὄχλοι· 14

Et erat ejiciens dæmonium, et illud erat mutum. Et cum ejecisset dæmonium, locutus est mutus, et admiratæ sunt turbæ. 14

And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. 14

τινὲς δὲ ἐξ αὐτῶν εἶπον, ἐν βεελζεβοὺλ τῶ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια· 15

Quidam autem ex eis dixerunt: In Beelzebub principe dæmoniorum ejicit dæmonia. 15

But some of them said, He casteth out devils through Beelzebub the chief of the devils. 15

ἕτεροι δὲ πειράζοντες σημεῖον ἐξ οὐρανοῦ ἐζήτουν παρ᾽ αὐτοῦ. 16

Et alii tentantes, signum de cælo quærebant ab eo. 16

And others, tempting him, sought of him a sign from heaven. 16

αὐτὸς δὲ εἰδὼς αὐτῶν τὰ διανοήματα εἶπεν αὐτοῖς, πᾶσα βασιλεία ἐφ᾽ ἑαυτὴν διαμερισθεῖσα ἐρημοῦται, καὶ οἶκος ἐπὶ οἶκον πίπτει. 17

Ipse autem ut vidit cogitationes eorum, dixit eis: Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet. 17

But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. 17

εἰ δὲ καὶ ὁ σατανᾶς ἐφ᾽ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ; ὅτι λέγετε ἐν βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια. 18

Si autem et Satanas in seipsum divisus est, quomodo stabit regnum ejus? quia dicitis in Beelzebub me ejicere dæmonia. 18

If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. 18

εἰ δὲ ἐγὼ ἐν βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο αὐτοὶ ὑμῶν κριταὶ ἔσονται. 19

Si autem ego in Beelzebub ejicio dæmonia: filii vestri in quo ejiciunt? ideo ipsi judices vestri erunt. 19

And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. 19

εἰ δὲ ἐν δακτύλῳ θεοῦ <ἐγὼ> ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ. 20

Porro si in digito Dei ejicio dæmonia: profecto pervenit in vos regnum Dei. 20

But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. 20

ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶν τὰ ὑπάρχοντα αὐτοῦ· 21

Cum fortis armatus custodit atrium suum, in pace sunt ea quæ possidet. 21

When a strong man armed keepeth his palace, his goods are in peace: 21

ἐπὰν δὲ ἰσχυρότερος αὐτοῦ ἐπελθὼν νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει ἐφ᾽ ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν. 22

Si autem fortior eo superveniens vicerit eum, universa arma ejus auferet, in quibus confidebat, et spolia ejus distribuet. 22

But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. 22

ὁ μὴ ὢν μετ᾽ ἐμοῦ κατ᾽ ἐμοῦ ἐστιν, καὶ ὁ μὴ συνάγων μετ᾽ ἐμοῦ σκορπίζει. 23

Qui non est mecum, contra me est: et qui non colligit mecum, dispergit. 23

He that is not with me is against me: and he that gathereth not with me scattereth. 23

ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι᾽ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ μὴ εὑρίσκον, <τότε> λέγει, ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον· 24

Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quærens requiem: et non inveniens dicit: Revertar in domum meam unde exivi. 24

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 24

καὶ ἐλθὸν εὑρίσκει σεσαρωμένον καὶ κεκοσμημένον. 25

Et cum venerit, invenit eam scopis mundatam, et ornatam. 25

And when he cometh, he findeth it swept and garnished. 25

τότε πορεύεται καὶ παραλαμβάνει ἕτερα πνεύματα πονηρότερα ἑαυτοῦ ἑπτά, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ, καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων. 26

Tunc vadit, et assumit septem alios spiritus secum, nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius pejora prioribus. 26

Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. 26

ἐγένετο δὲ ἐν τῶ λέγειν αὐτὸν ταῦτα ἐπάρασά τις φωνὴν γυνὴ ἐκ τοῦ ὄχλου εἶπεν αὐτῶ, μακαρία ἡ κοιλία ἡ βαστάσασά σε καὶ μαστοὶ οὓς ἐθήλασας. 27

Factum est autem, cum hæc diceret: extollens vocem quædam mulier de turba dixit illi: Beatus venter qui te portavit, et ubera quæ suxisti. 27

And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 27

αὐτὸς δὲ εἶπεν, μενοῦν μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ θεοῦ καὶ φυλάσσοντες. 28

At ille dixit: Quinimmo beati, qui audiunt verbum Dei et custodiunt illud. 28

But he said, Yea rather, blessed are they that hear the word of God, and keep it. 28

τῶν δὲ ὄχλων ἐπαθροιζομένων ἤρξατο λέγειν, ἡ γενεὰ αὕτη γενεὰ πονηρά ἐστιν· σημεῖον ζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον ἰωνᾶ. 29

Turbis autem concurrentibus cœpit dicere: Generatio hæc, generatio nequam est: signum quærit, et signum non dabitur ei, nisi signum Jonæ prophetæ. 29

And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. 29

καθὼς γὰρ ἐγένετο ἰωνᾶς τοῖς νινευίταις σημεῖον, οὕτως ἔσται καὶ ὁ υἱὸς τοῦ ἀνθρώπου τῇ γενεᾷ ταύτῃ. 30

Nam sicut fuit Jonas signum Ninivitis, ita erit et Filius hominis generationi isti. 30

For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. 30

βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῶν ἀνδρῶν τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτούς· ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν σολομῶνος, καὶ ἰδοὺ πλεῖον σολομῶνος ὧδε. 31

Regina austri surget in judicio cum viris generationis hujus, et condemnabit illos: quia venit a finibus terræ audire sapientiam Salomonis: et ecce plus quam Salomon hic. 31

The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. 31

ἄνδρες νινευῖται ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν· ὅτι μετενόησαν εἰς τὸ κήρυγμα ἰωνᾶ, καὶ ἰδοὺ πλεῖον ἰωνᾶ ὧδε. 32

Viri Ninivitæ surgent in judicio cum generatione hac, et condemnabunt illam: quia pœnitentiam egerunt ad prædicationem Jonæ, et ecce plus quam Jonas hic. 32

The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. 32

οὐδεὶς λύχνον ἅψας εἰς κρύπτην τίθησιν <οὐδὲ ὑπὸ τὸν μόδιον> ἀλλ᾽ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ φῶς βλέπωσιν. 33

Nemo lucernam accendit, et in abscondito ponit, neque sub modio: sed supra candelabrum, ut qui ingrediuntur, lumen videant. 33

No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. 33

ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός σου. ὅταν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, καὶ ὅλον τὸ σῶμά σου φωτεινόν ἐστιν· ἐπὰν δὲ πονηρὸς ᾖ, καὶ τὸ σῶμά σου σκοτεινόν. 34

Lucerna corporis tui est oculus tuus. Si oculus tuus fuerit simplex, totum corpus tuum lucidum erit: si autem nequam fuerit, etiam corpus tuum tenebrosum erit. 34

The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. 34

σκόπει οὗν μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν. 35

Vide ergo ne lumen quod in te est, tenebræ sint. 35

Take heed therefore that the light which is in thee be not darkness. 35

εἰ οὗν τὸ σῶμά σου ὅλον φωτεινόν, μὴ ἔχον μέρος τι σκοτεινόν, ἔσται φωτεινὸν ὅλον ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε. 36

Si ergo corpus tuum totum lucidum fuerit, non habens aliquam partem tenebrarum, erit lucidum totum, et sicut lucerna fulgoris illuminabit te. 36

If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. 36

ἐν δὲ τῶ λαλῆσαι ἐρωτᾷ αὐτὸν φαρισαῖος ὅπως ἀριστήσῃ παρ᾽ αὐτῶ· εἰσελθὼν δὲ ἀνέπεσεν. 37

Et cum loqueretur, rogavit illum quidam pharisæus ut pranderet apud se. Et ingressus recubuit. 37

And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat. 37

ὁ δὲ φαρισαῖος ἰδὼν ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου. 38

Pharisæus autem cœpit intra se reputans dicere, quare non baptizatus esset ante prandium. 38

And when the Pharisee saw it, he marvelled that he had not first washed before dinner. 38

εἶπεν δὲ ὁ κύριος πρὸς αὐτόν, νῦν ὑμεῖς οἱ φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας. 39

Et ait Dominus ad illum: Nunc vos pharisæi, quod deforis est calicis et catini, mundatis: quod autem intus est vestrum, plenum est rapina et iniquitate. 39

And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. 39

ἄφρονες, οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησεν; 40

Stulti! nonne qui fecit quod deforis est, etiam id quod deintus est fecit? 40

Ye fools, did not he that made that which is without make that which is within also? 40

πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην, καὶ ἰδοὺ πάντα καθαρὰ ὑμῖν ἐστιν. 41

Verumtamen quod superest, date eleemosynam: et ecce omnia munda sunt vobis. 41

But rather give alms of such things as ye have; and, behold, all things are clean unto you. 41

ἀλλὰ οὐαὶ ὑμῖν τοῖς φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ θεοῦ· ταῦτα δὲ ἔδει ποιῆσαι κἀκεῖνα μὴ παρεῖναι. 42

Sed væ vobis, pharisæis, quia decimatis mentham, et rutam, et omne olus, et præteritis judicium et caritatem Dei: hæc autem oportuit facere, et illa non omittere. 42

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. 42

οὐαὶ ὑμῖν τοῖς φαρισαίοις, ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς. 43

Væ vobis, pharisæis, quia diligitis primas cathedras in synagogis, et salutationes in foro. 43

Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. 43

οὐαὶ ὑμῖν, ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι <οἱ> περιπατοῦντες ἐπάνω οὐκ οἴδασιν. 44

Væ vobis, quia estis ut monumenta, quæ non apparent, et homines ambulantes supra, nesciunt. 44

Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them. 44

ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῶ, διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις. 45

Respondens autem quidam ex legisperitis, ait illi: Magister, hæc dicens etiam contumeliam nobis facis. 45

Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. 45

ὁ δὲ εἶπεν, καὶ ὑμῖν τοῖς νομικοῖς οὐαί, ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα, καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις. 46

At ille ait: Et vobis legisperitis væ: quia oneratis homines oneribus, quæ portare non possunt, et ipsi uno digito vestro non tangitis sarcinas. 46

And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. 46

οὐαὶ ὑμῖν, ὅτι οἰκοδομεῖτε τὰ μνημεῖα τῶν προφητῶν, οἱ δὲ πατέρες ὑμῶν ἀπέκτειναν αὐτούς. 47

Væ vobis, qui ædificatis monumenta prophetarum: patres autem vestri occiderunt illos. 47

Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. 47

ἄρα μάρτυρές ἐστε καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν, ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτοὺς ὑμεῖς δὲ οἰκοδομεῖτε. 48

Profecto testificamini quod consentitis operibus patrum vestrorum: quoniam ipsi quidem eos occiderunt, vos autem ædificatis eorum sepulchra. 48

Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. 48

διὰ τοῦτο καὶ ἡ σοφία τοῦ θεοῦ εἶπεν, ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ διώξουσιν, 49

Propterea et sapientia Dei dixit: Mittam ad illos prophetas, et apostolos, et ex illis occident, et persequentur: 49

Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: 49

ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν τὸ ἐκκεχυμένον ἀπὸ καταβολῆς κόσμου ἀπὸ τῆς γενεᾶς ταύτης, 50

ut inquiratur sanguis omnium prophetarum, qui effusus est a constitutione mundi a generatione ista, 50

That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; 50

ἀπὸ αἵματος ἅβελ ἕως αἵματος ζαχαρίου τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου· ναί, λέγω ὑμῖν, ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης. 51

a sanguine Abel, usque ad sanguinem Zachariæ, qui periit inter altare et ædem. Ita dico vobis, requiretur ab hac generatione. 51

From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation. 51

οὐαὶ ὑμῖν τοῖς νομικοῖς, ὅτι ἤρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ εἰσήλθατε καὶ τοὺς εἰσερχομένους ἐκωλύσατε. 52

Væ vobis, legisperitis, quia tulistis clavem scientiæ: ipsi non introistis, et eos qui introibant, prohibuistis. 52

Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. 52

κἀκεῖθεν ἐξελθόντος αὐτοῦ ἤρξαντο οἱ γραμματεῖς καὶ οἱ φαρισαῖοι δεινῶς ἐνέχειν καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων, 53

Cum autem hæc ad illos diceret, cœperunt pharisæi et legisperiti graviter insistere, et os ejus opprimere de multis, 53

And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things: 53

ἐνεδρεύοντες αὐτὸν θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ. 54

insidiantes ei, et quærentes aliquid capere de ore ejus, ut accusarent eum. 54

Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him. 54

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