Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΠΕΤΡΟΥ Β 2

Cap. 2

The Second General Epistle of Peter 2

ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῶ λαῶ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας, καὶ τὸν ἀγοράσαντα αὐτοὺς δεσπότην ἀρνούμενοι, ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν. 1

Fuerunt vero et pseudoprophetæ in populo, sicut et in vobis erunt magistri mendaces, qui introducent sectas perditionis: et eum qui emit eos, Dominum negant, superducentes sibi celerem perditionem. 1

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 1

καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀσελγείαις, δι᾽ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται· 2

Et multi sequentur eorum luxurias, per quos via veritatis blasphemabitur: 2

And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 2

καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται· οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει. 3

et in avaritia fictis verbis de vobis negotiabuntur: quibus judicium jam olim non cessat: et perditio eorum non dormitat. 3

And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. 3

εἰ γὰρ ὁ θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο, ἀλλὰ σειραῖς ζόφου ταρταρώσας παρέδωκεν εἰς κρίσιν τηρουμένους, 4

Si enim Deus angelis peccantibus non pepercit, sed rudentibus inferni detractos in tartarum tradidit cruciandos, in judicium reservari. 4

For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; 4

καὶ ἀρχαίου κόσμου οὐκ ἐφείσατο, ἀλλὰ ὄγδοον νῶε δικαιοσύνης κήρυκα ἐφύλαξεν, κατακλυσμὸν κόσμῳ ἀσεβῶν ἐπάξας, 5

Et originali mundo non pepercit, sed octavum Noë justitiæ præconem custodivit, diluvium mundo impiorum inducens. 5

And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; 5

καὶ πόλεις σοδόμων καὶ γομόρρας τεφρώσας <καταστροφῇ> κατέκρινεν, ὑπόδειγμα μελλόντων ἀσεβέ<ς>ιν τεθεικώς, 6

Et civitates Sodomorum et Gomorrhæorum in cinerem redigens, eversione damnavit: exemplum eorum, qui impie acturi sunt, ponens: 6

And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; 6

καὶ δίκαιον λὼτ καταπονούμενον ὑπὸ τῆς τῶν ἀθέσμων ἐν ἀσελγείᾳ ἀναστροφῆς ἐρρύσατο· 7

et justum Lot oppressum a nefandorum injuria, ac luxuriosa conversatione eripuit: 7

And delivered just Lot, vexed with the filthy conversation of the wicked: 7

βλέμματι γὰρ καὶ ἀκοῇ ὁ δίκαιος ἐγκατοικῶν ἐν αὐτοῖς ἡμέραν ἐξ ἡμέρας ψυχὴν δικαίαν ἀνόμοις ἔργοις ἐβασάνιζεν· 8

aspectu enim, et auditu justus erat: habitans apud eos, qui de die in diem animam justam iniquis operibus cruciabant. 8

(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) 8

οἶδεν κύριος εὐσεβεῖς ἐκ πειρασμοῦ ῥύεσθαι, ἀδίκους δὲ εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν, 9

Novit Dominus pios de tentatione eripere: iniquos vero in diem judicii reservare cruciandos. 9

The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: 9

μάλιστα δὲ τοὺς ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους καὶ κυριότητος καταφρονοῦντας. τολμηταί, αὐθάδεις, δόξας οὐ τρέμουσιν βλασφημοῦντες, 10

Magis autem eos, qui post carnem in concupiscentia immunditiæ ambulant, dominationemque contemnunt, audaces, sibi placentes, sectas non metuunt introducere blasphemantes: 10

But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. 10

ὅπου ἄγγελοι ἰσχύϊ καὶ δυνάμει μείζονες ὄντες οὐ φέρουσιν κατ᾽ αὐτῶν παρὰ κυρίου βλάσφημον κρίσιν. 11

ubi angeli fortitudine, et virtute cum sint majores, non portant adversum se execrabile judicium. 11

Whereas angels, which are Cor I greater in power and might, bring not railing accusation against them before the Lord. 11

οὖτοι δέ, ὡς ἄλογα ζῶα γεγεννημένα φυσικὰ εἰς ἅλωσιν καὶ φθοράν, ἐν οἷς ἀγνοοῦσιν βλασφημοῦντες, ἐν τῇ φθορᾷ αὐτῶν καὶ φθαρήσονται, 12

Hi vero velut irrationabilia pecora, naturaliter in captionem, et in perniciem in his quæ ignorant blasphemantes in corruptione sua peribunt, 12

But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; 12

ἀδικούμενοι μισθὸν ἀδικίας· ἡδονὴν ἡγούμενοι τὴν ἐν ἡμέρᾳ τρυφήν, σπίλοι καὶ μῶμοι ἐντρυφῶντες ἐν ταῖς ἀπάταις αὐτῶν συνευωχούμενοι ὑμῖν, 13

percipientes mercedem injustitiæ, voluptatem existimantes diei delicias: coinquinationes, et maculæ deliciis affluentes, in conviviis suis luxuriantes vobiscum, 13

And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; 13

ὀφθαλμοὺς ἔχοντες μεστοὺς μοιχαλίδος καὶ ἀκαταπαύστους ἁμαρτίας, δελεάζοντες ψυχὰς ἀστηρίκτους, καρδίαν γεγυμνασμένην πλεονεξίας ἔχοντες, κατάρας τέκνα, 14

oculos habentes plenos adulterii, et incessabilis delicti. Pellicientes animas instabiles, cor exercitatum avaritia habentes, maledictionis filii: 14

Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 14

καταλείποντες εὐθεῖαν ὁδὸν ἐπλανήθησαν, ἐξακολουθήσαντες τῇ ὁδῶ τοῦ βαλαὰμ τοῦ βοσόρ, ὃς μισθὸν ἀδικίας ἠγάπησεν 15

derelinquentes rectam viam erraverunt, secuti viam Balaam ex Bosor, qui mercedem iniquitatis amavit: 15

Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; 15

ἔλεγξιν δὲ ἔσχεν ἰδίας παρανομίας· ὑποζύγιον ἄφωνον ἐν ἀνθρώπου φωνῇ φθεγξάμενον ἐκώλυσεν τὴν τοῦ προφήτου παραφρονίαν. 16

correptionem vero habuit suæ vesaniæ: subjugale mutum animal, hominis voce loquens, prohibuit prophetæ insipientiam. 16

But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet. 16

οὖτοί εἰσιν πηγαὶ ἄνυδροι καὶ ὁμίχλαι ὑπὸ λαίλαπος ἐλαυνόμεναι, οἷς ὁ ζόφος τοῦ σκότους τετήρηται. 17

Hi sunt fontes sine aqua, et nebulæ turbinibus exagitatæ, quibus caligo tenebrarum reservatur. 17

These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 17

ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις τοὺς ὀλίγως ἀποφεύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους, 18

Superba enim vanitatis loquentes, pelliciunt in desideriis carnis luxuriæ eos, qui paululum effugiunt, qui in errore conversantur: 18

For when they speak Cor I great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 18

ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς· ᾧ γάρ τις ἥττηται, τούτῳ δεδούλωται. 19

libertatem illis promittentes, cum ipsi servi sint corruptionem: a quo enim quis superatus est, hujus et servus est. 19

While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 19

εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ κυρίου <ἡμῶν> καὶ σωτῆρος ἰησοῦ χριστοῦ τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων. 20

Si enim refugientes coinquinationes mundi in cognitione Domini nostri, et Salvatoris Jesu Christi, his rursus implicatis superantur: facta sunt eis posteriora deteriora prioribus. 20

For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 20

κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης ἢ ἐπιγνοῦσιν ὑποστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς. 21

Melius enim erat illis non cognoscere viam justitiæ, quam post agnitionem, retrorsum converti ab eo, quod illis traditum est, sancto mandato. 21

For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 21

συμβέβηκεν αὐτοῖς τὸ τῆς ἀληθοῦς παροιμίας, κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα, καί, ὖς λουσαμένη εἰς κυλισμὸν βορβόρου. 22

Contigit enim eis illud veri proverbii: Canis reversus ad suum vomitum: et, Sus lota in volutabro luti. 22

But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire. 22

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