Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

Κατα ΛΟΥΚΑΝ 20

Cap. 20

The Gospel According to Saint Luke 20

καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῶ ἱερῶ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις, 1

Et factum est in una dierum, docente illo populum in templo, et evangelizante, convenerunt principes sacerdotum, et scribæ cum senioribus, 1

And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, 1

καὶ εἶπαν λέγοντες πρὸς αὐτόν, εἰπὸν ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην. 2

et aiunt dicentes ad illum: Dic nobis in qua potestate hæc facis? aut quis est qui dedit tibi hanc potestatem? 2

And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority? 2

ἀποκριθεὶς δὲ εἶπεν πρὸς αὐτούς, ἐρωτήσω ὑμᾶς κἀγὼ λόγον, καὶ εἴπατέ μοι· 3

Respondens autem Jesus, dixit ad illos: Interrogabo vos et ego unum verbum. Respondete mihi: 3

And he answered and said unto them, I will also ask you one thing; and answer me: 3

τὸ βάπτισμα ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων; 4

baptismus Joannis de cælo erat, an ex hominibus? 4

The baptism of John, was it from heaven, or of men? 4

οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες ὅτι ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ, διὰ τί οὐκ ἐπιστεύσατε αὐτῶ; 5

At illi cogitabant intra se, dicentes: Quia si dixerimus: De cælo, dicet: Quare ergo non credidistis illi? 5

And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not? 5

ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, ὁ λαὸς ἅπας καταλιθάσει ἡμᾶς, πεπεισμένος γάρ ἐστιν ἰωάννην προφήτην εἶναι. 6

Si autem dixerimus: Ex hominibus, plebs universa lapidabit nos: certi sunt enim Joannem prophetam esse. 6

But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet. 6

καὶ ἀπεκρίθησαν μὴ εἰδέναι πόθεν. 7

Et responderunt se nescire unde esset. 7

And they answered, that they could not tell whence it was. 7

καὶ ὁ ἰησοῦς εἶπεν αὐτοῖς, οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ. 8

Et Jesus ait illis: Neque ego dico vobis in qua potestate hæc facio. 8

And Jesus said unto them, Neither tell I you by what authority I do these things. 8

ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην· ἄνθρωπός <τις> ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν χρόνους ἱκανούς. 9

Cœpit autem dicere ad plebem parabolam hanc: Homo plantavit vineam, et locavit eam colonis: et ipse peregre fuit multis temporibus. 9

Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. 9

καὶ καιρῶ ἀπέστειλεν πρὸς τοὺς γεωργοὺς δοῦλον, ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δώσουσιν αὐτῶ· οἱ δὲ γεωργοὶ ἐξαπέστειλαν αὐτὸν δείραντες κενόν. 10

Et in tempore misit ad cultores servum, ut de fructu vineæ darent illi. Qui cæsum dimiserunt eum inanem. 10

And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. 10

καὶ προσέθετο ἕτερον πέμψαι δοῦλον· οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν. 11

Et addidit alterum servum mittere. Illi autem hunc quoque cædentes, et afficientes contumelia, dimiserunt inanem. 11

And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty. 11

καὶ προσέθετο τρίτον πέμψαι· οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον. 12

Et addidit tertium mittere: qui et illum vulnerantes ejecerunt. 12

And again he sent a third: and they wounded him also, and cast him out. 12

εἶπεν δὲ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν· ἴσως τοῦτον ἐντραπήσονται. 13

Dixit autem dominus vineæ: Quid faciam? Mittam filium meum dilectum: forsitan, cum hunc viderint, verebuntur. 13

Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him. 13

ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἀλλήλους λέγοντες, οὖτός ἐστιν ὁ κληρονόμος· ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία. 14

Quem cum vidissent coloni, cogitaverunt intra se, dicentes: Hic est hæres, occidamus illum, ut nostra fiat hæreditas. 14

But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours. 14

καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος ἀπέκτειναν. τί οὗν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος; 15

Et ejectum illum extra vineam, occiderunt. Quid ergo faciet illis dominus vineæ? 15

So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them? 15

ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀκούσαντες δὲ εἶπαν, μὴ γένοιτο. 16

veniet, et perdet colonos istos, et dabit vineam aliis. Quo audito, dixerunt illi: Absit. 16

He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid. 16

ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν, τί οὗν ἐστιν τὸ γεγραμμένον τοῦτο· λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὖτος ἐγενήθη εἰς κεφαλὴν γωνίας; 17

Ille autem aspiciens eos, ait: Quid est ergo hoc quod scriptum est: Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli? 17

And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner? 17

πᾶς ὁ πεσὼν ἐπ᾽ ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφ᾽ ὃν δ᾽ ἂν πέσῃ, λικμήσει αὐτόν. 18

Omnis qui ceciderit super illum lapidem, conquassabitur: super quem autem ceciderit, comminuet illum. 18

Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder. 18

καὶ ἐζήτησαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς ἐπιβαλεῖν ἐπ᾽ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς εἶπεν τὴν παραβολὴν ταύτην. 19

Et quærebant principes sacerdotum et scribæ mittere in illum manus illa hora, et timuerunt populum: cognoverunt enim quod ad ipsos dixerit similitudinem hanc. 19

And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them. 19

καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, ὥστε παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος. 20

Et observantes miserunt insidiatores, qui se justos simularent, ut caperent eum in sermone, ut traderent illum principatui, et potestati præsidis. 20

And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor. 20

καὶ ἐπηρώτησαν αὐτὸν λέγοντες, διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις· 21

Et interrogaverunt eum, dicentes: Magister, scimus quia recte dicis et doces: et non accipis personam, sed viam Dei in veritate doces. 21

And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: 21

ἔξεστιν ἡμᾶς καίσαρι φόρον δοῦναι ἢ οὔ; 22

Licet nobis tributum dare Cæsari, an non? 22

Is it lawful for us to give tribute unto Caesar, or no? 22

κατανοήσας δὲ αὐτῶν τὴν πανουργίαν εἶπεν πρὸς αὐτούς, 23

Considerans autem dolum illorum, dixit ad eos: Quid me tentatis? 23

But he perceived their craftiness, and said unto them, Why tempt ye me? 23

δείξατέ μοι δηνάριον· τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; οἱ δὲ εἶπαν, καίσαρος. 24

ostendite mihi denarium. Cujus habet imaginem et inscriptionem? Respondentes dixerunt ei: Cæsaris. 24

Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar’s. 24

ὁ δὲ εἶπεν πρὸς αὐτούς, τοίνυν ἀπόδοτε τὰ καίσαρος καίσαρι καὶ τὰ τοῦ θεοῦ τῶ θεῶ. 25

Et ait illis: Reddite ergo quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo. 25

And he said unto them, Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s. 25

καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ, καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ ἐσίγησαν. 26

Et non potuerunt verbum ejus reprehendere coram plebe: et mirati in responso ejus, tacuerunt. 26

And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace. 26

προσελθόντες δέ τινες τῶν σαδδουκαίων, οἱ <ἀντι>λέγοντες ἀνάστασιν μὴ εἶναι, ἐπηρώτησαν αὐτὸν 27

Accesserunt autem quidam sadducæorum, qui negant esse resurrectionem, et interrogaverunt eum, 27

Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him, 27

λέγοντες, διδάσκαλε, μωϊσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὖτος ἄτεκνος ᾖ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῶ ἀδελφῶ αὐτοῦ. 28

dicentes: Magister, Moyses scripsit nobis: Si frater alicujus mortuus fuerit habens uxorem, et hic sine liberis fuerit, ut accipiat eam frater ejus uxorem, et suscitet semen fratri suo. 28

Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother. 28

ἑπτὰ οὗν ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος· 29

Septem ergo fratres erant: et primus accepit uxorem, et mortuus est sine filiis. 29

There were therefore seven brethren: and the first took a wife, and died without children. 29

καὶ ὁ δεύτερος 30

Et sequens accepit illam, et ipse mortuus est sine filio. 30

And the second took her to wife, and he died childless. 30

καὶ ὁ τρίτος ἔλαβεν αὐτήν, ὡσαύτως δὲ καὶ οἱ ἑπτὰ οὐ κατέλιπον τέκνα καὶ ἀπέθανον. 31

Et tertius accepit illam. Similiter et omnes septem, et non reliquerunt semen, et mortui sunt. 31

And the third took her; and in like manner the seven also: and they left no children, and died. 31

ὕστερον καὶ ἡ γυνὴ ἀπέθανεν. 32

Novissime omnium mortua est et mulier. 32

Last of all the woman died also. 32

ἡ γυνὴ οὗν ἐν τῇ ἀναστάσει τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα. 33

In resurrectione ergo, cujus eorum erit uxor? siquidem septem habuerunt eam uxorem. 33

Therefore in the resurrection whose wife of them is she? for seven had her to wife. 33

καὶ εἶπεν αὐτοῖς ὁ ἰησοῦς, οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσιν καὶ γαμίσκονται, 34

Et ait illis Jesus: Filii hujus sæculi nubunt, et traduntur ad nuptias: 34

And Jesus answering said unto them, The children of this world marry, and are given in marriage: 34

οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε γαμίζονται· 35

illi vero qui digni habebuntur sæculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores: 35

But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: 35

οὐδὲ γὰρ ἀποθανεῖν ἔτι δύνανται, ἰσάγγελοι γάρ εἰσιν, καὶ υἱοί εἰσιν θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες. 36

neque enim ultra mori potuerunt: æquales enim angelis sunt, et filii sunt Dei, cum sint filii resurrectionis. 36

Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection. 36

ὅτι δὲ ἐγείρονται οἱ νεκροὶ καὶ μωϊσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει κύριον τὸν θεὸν ἀβραὰμ καὶ θεὸν ἰσαὰκ καὶ θεὸν ἰακώβ· 37

Quia vero resurgant mortui, et Moyses ostendit secus rubum, sicut dicit Dominum, Deum Abraham, et Deum Isaac, et Deum Jacob. 37

Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. 37

θεὸς δὲ οὐκ ἔστιν νεκρῶν ἀλλὰ ζώντων, πάντες γὰρ αὐτῶ ζῶσιν. 38

Deus autem non est mortuorum, sed vivorum: omnes enim vivunt ei. 38

For he is not a God of the dead, but of the living: for all live unto him. 38

ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπαν, διδάσκαλε, καλῶς εἶπας· 39

Respondentes autem quidam scribarum, dixerunt ei: Magister, bene dixisti. 39

Then certain of the scribes answering said, Master, thou hast well said. 39

οὐκέτι γὰρ ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν. 40

Et amplius non audebant eum quidquam interrogare. 40

And after that they durst not ask him any question at all. 40

εἶπεν δὲ πρὸς αὐτούς, πῶς λέγουσιν τὸν χριστὸν εἶναι δαυὶδ υἱόν; 41

Dixit autem ad illos: Quomodo dicunt Christum filium esse David? 41

And he said unto them, How say they that Christ is David’s son? 41

αὐτὸς γὰρ δαυὶδ λέγει ἐν βίβλῳ ψαλμῶν, εἶπεν κύριος τῶ κυρίῳ μου, κάθου ἐκ δεξιῶν μου 42

et ipse David dicit in libro Psalmorum: Dixit Dominus Domino meo: sede a dextris meis, 42

And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand, 42

ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου. 43

donec ponam inimicos tuos scabellum pedum tuorum. 43

Till I make thine enemies thy footstool. 43

δαυὶδ οὗν κύριον αὐτὸν καλεῖ, καὶ πῶς αὐτοῦ υἱός ἐστιν; 44

David ergo Dominum illum vocat: et quomodo filius ejus est? 44

David therefore calleth him Lord, how is he then his son? 44

ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπεν τοῖς μαθηταῖς <αὐτοῦ>, 45

Audiente autem omni populo, dixit discipulis suis: 45

Then in the audience of all the people he said unto his disciples, 45

προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις, 46

Attendite a scribis, qui volunt ambulare in stolis, et amant salutationes in foro, et primas cathedras in synagogis, et primos discubitus in conviviis, 46

Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; 46

οἳ κατεσθίουσιν τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσεύχονται· οὖτοι λήμψονται περισσότερον κρίμα. 47

qui devorant domos viduarum, simulantes longam orationem: hi accipient damnationem majorem. 47

Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation. 47

Permanent link

http://www2.hf.uio.no/common/apps/permlink/permlink.php?app=polyglotta&context=ctext&uid=b032597e-68c4-11df-870c-00215aecadea

Choose languages

Choose images, etc.

Choose languages

Choose display