Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΠΡΟΣ ΚΟΡΙΝΘΟΥΣ Α 15

Cap. 15

The First Epistle of Paul the Apostle to the Corinthians 15

γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε, 1

Notum autem vobis facio, fratres, Evangelium, quod prædicavi vobis, quod et accepistis, in quo et statis, 1

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 1

δι᾽ οὖ καὶ σῴζεσθε, τίνι λόγῳ εὐηγγελισάμην ὑμῖν εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε. 2

per quod et salvamini: qua ratione prædicaverim vobis, si tenetis, nisi frustra credidistis. 2

By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. 2

παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς, 3

Tradidi enim vobis in primis quod et accepi: quoniam Christus mortuus est pro peccatis nostris secundum Scripturas: 3

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 3

καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ ἡμέρᾳ τῇ τρίτῃ κατὰ τὰς γραφάς, 4

et quia sepultus est, et quia resurrexit tertia die secundum Scripturas: 4

And that he was buried, and that he rose again the third day according to the scriptures: 4

καὶ ὅτι ὤφθη κηφᾷ, εἶτα τοῖς δώδεκα· 5

et quia visus est Cephæ, et post hoc undecim: 5

And that he was seen of Cephas, then of the twelve: 5

ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ, ἐξ ὧν οἱ πλείονες μένουσιν ἕως ἄρτι, τινὲς δὲ ἐκοιμήθησαν· 6

deinde visus est plus quam quingentis fratribus simul: ex quibus multi manent usque adhuc, quidam autem dormierunt: 6

After that, he was seen of above five hundred brethren at once; of whom the Cor I greater part remain unto this present, but some are fallen asleep. 6

ἔπειτα ὤφθη ἰακώβῳ, εἶτα τοῖς ἀποστόλοις πᾶσιν· 7

deinde visus est Jacobo, deinde Apostolis omnibus: 7

After that, he was seen of James; then of all the apostles. 7

ἔσχατον δὲ πάντων ὡσπερεὶ τῶ ἐκτρώματι ὤφθη κἀμοί. 8

novissime autem omnium tamquam abortivo, visus est et mihi. 8

And last of all he was seen of me also, as of one born out of due time. 8

ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ θεοῦ· 9

Ego enim sum minimus Apostolorum, qui non sum dignus vocari Apostolus, quoniam persecutus sum ecclesiam Dei. 9

For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. 9

χάριτι δὲ θεοῦ εἰμι ὅ εἰμι, καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα, οὐκ ἐγὼ δὲ ἀλλὰ ἡ χάρις τοῦ θεοῦ <ἡ> σὺν ἐμοί. 10

Gratia autem Dei sum id quod sum, et gratia ejus in me vacua non fuit, sed abundantius illis omnibus laboravi: non ego autem, sed gratia Dei mecum: 10

But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. 10

εἴτε οὗν ἐγὼ εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν καὶ οὕτως ἐπιστεύσατε. 11

sive enim ego, sive illi: sic prædicamus, et sic credidistis. 11

Therefore whether it were I or they, so we preach, and so ye believed. 11

εἰ δὲ χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν ἐν ὑμῖν τινες ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν; 12

Si autem Christus prædicatur quod resurrexit a mortuis, quomodo quidam dicunt in vobis, quoniam resurrectio mortuorum non est? 12

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? 12

εἰ δὲ ἀνάστασις νεκρῶν οὐκ ἔστιν, οὐδὲ χριστὸς ἐγήγερται· 13

Si autem resurrectio mortuorum non est: neque Christus resurrexit. 13

But if there be no resurrection of the dead, then is Christ not risen: 13

εἰ δὲ χριστὸς οὐκ ἐγήγερται, κενὸν ἄρα <καὶ> τὸ κήρυγμα ἡμῶν, κενὴ καὶ ἡ πίστις ὑμῶν, 14

Si autem Christus non resurrexit, inanis est ergo prædicatio nostra, inanis est et fides vestra: 14

And if Christ be not risen, then is our preaching vain, and your faith is also vain. 14

εὑρισκόμεθα δὲ καὶ ψευδομάρτυρες τοῦ θεοῦ, ὅτι ἐμαρτυρήσαμεν κατὰ τοῦ θεοῦ ὅτι ἤγειρεν τὸν χριστόν, ὃν οὐκ ἤγειρεν εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται. 15

invenimur autem et falsi testes Dei: quoniam testimonium diximus adversus Deum quod suscitaverit Christum, quem non suscitavit, si mortui non resurgunt. 15

Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. 15

εἰ γὰρ νεκροὶ οὐκ ἐγείρονται, οὐδὲ χριστὸς ἐγήγερται· 16

Nam si mortui non resurgunt, neque Christus resurrexit. 16

For if the dead rise not, then is not Christ raised: 16

εἰ δὲ χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ὑμῶν, ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν. 17

Quod si Christus non resurrexit, vana est fides vestra: adhuc enim estis in peccatis vestris. 17

And if Christ be not raised, your faith is vain; ye are yet in your sins. 17

ἄρα καὶ οἱ κοιμηθέντες ἐν χριστῶ ἀπώλοντο. 18

Ergo et qui dormierunt in Christo, perierunt. 18

Then they also which are fallen asleep in Christ are perished. 18

εἰ ἐν τῇ ζωῇ ταύτῃ ἐν χριστῶ ἠλπικότες ἐσμὲν μόνον, ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν. 19

Si in hac vita tantum in Christo sperantes sumus, miserabiliores sumus omnibus hominibus. 19

If in this life only we have hope in Christ, we are of all men most miserable. 19

νυνὶ δὲ χριστὸς ἐγήγερται ἐκ νεκρῶν, ἀπαρχὴ τῶν κεκοιμημένων. 20

Nunc autem Christus resurrexit a mortuis primitiæ dormientium, 20

But now is Christ risen from the dead, and become the firstfruits of them that slept. 20

ἐπειδὴ γὰρ δι᾽ ἀνθρώπου θάνατος, καὶ δι᾽ ἀνθρώπου ἀνάστασις νεκρῶν· 21

quoniam quidem per hominem mors, et per hominem resurrectio mortuorum. 21

For since by man came death, by man came also the resurrection of the dead. 21

ὥσπερ γὰρ ἐν τῶ ἀδὰμ πάντες ἀποθνῄσκουσιν, οὕτως καὶ ἐν τῶ χριστῶ πάντες ζῳοποιηθήσονται. 22

Et sicut in Adam omnes moriuntur, ita et in Christo omnes vivificabuntur. 22

For as in Adam all die, even so in Christ shall all be made alive. 22

ἕκαστος δὲ ἐν τῶ ἰδίῳ τάγματι· ἀπαρχὴ χριστός, ἔπειτα οἱ τοῦ χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ· 23

Unusquisque autem in suo ordine, primitiæ Christus: deinde ii qui sunt Christi, qui in adventu ejus crediderunt. 23

But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming. 23

εἶτα τὸ τέλος, ὅταν παραδιδῶ τὴν βασιλείαν τῶ θεῶ καὶ πατρί, ὅταν καταργήσῃ πᾶσαν ἀρχὴν καὶ πᾶσαν ἐξουσίαν καὶ δύναμιν. 24

Deinde finis: cum tradiderit regnum Deo et Patri, cum evacuaverit omnem principatum, et potestatem, et virtutem. 24

Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. 24

δεῖ γὰρ αὐτὸν βασιλεύειν ἄχρι οὖ θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ. 25

Oportet autem illum regnare donec ponat omnes inimicos sub pedibus ejus. 25

For he must reign, till he hath put all enemies under his feet. 25

ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος· 26

Novissima autem inimica destruetur mors: omnia enim subjecit pedibus ejus. Cum autem dicat: 26

The last enemy that shall be destroyed is death. 26

πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῶ τὰ πάντα. 27

Omnia subjecta sunt ei, sine dubio præter eum qui subjecit ei omnia. 27

For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. 27

ὅταν δὲ ὑποταγῇ αὐτῶ τὰ πάντα, τότε <καὶ> αὐτὸς ὁ υἱὸς ὑποταγήσεται τῶ ὑποτάξαντι αὐτῶ τὰ πάντα, ἵνα ᾖ ὁ θεὸς <τὰ> πάντα ἐν πᾶσιν. 28

Cum autem subjecta fuerint illi omnia: tunc et ipse Filius subjectus erit ei, qui subjecit sibi omnia, ut sit Deus omnia in omnibus. 28

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. 28

ἐπεὶ τί ποιήσουσιν οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν; εἰ ὅλως νεκροὶ οὐκ ἐγείρονται, τί καὶ βαπτίζονται ὑπὲρ αὐτῶν; 29

Alioquin quid facient qui baptizantur pro mortuis, si omnino mortui non resurgunt? ut quid et baptizantur pro illis? 29

Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead? 29

τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν; 30

ut quid et nos periclitamur omni hora? 30

And why stand we in jeopardy every hour? 30

καθ᾽ ἡμέραν ἀποθνῄσκω, νὴ τὴν ὑμετέραν καύχησιν, <ἀδελφοί,> ἣν ἔχω ἐν χριστῶ ἰησοῦ τῶ κυρίῳ ἡμῶν. 31

Quotidie morior per vestram gloriam, fratres, quam habeo in Christo Jesu Domino nostro. 31

I protest by your rejoicing which I have in Christ Jesus our LORD, I die daily. 31

εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν. 32

Si secundum hominem ad bestias pugnavi Ephesi, quid mihi prodest, si mortui non resurgunt? Manducemus, et bibamus, cras enim moriemur. 32

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die. 32

μὴ πλανᾶσθε· φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί. 33

Nolite seduci: corrumpunt mores bonos colloquia mala. 33

Be not deceived: evil communications corrupt good manners. 33

ἐκνήψατε δικαίως καὶ μὴ ἁμαρτάνετε, ἀγνωσίαν γὰρ θεοῦ τινες ἔχουσιν· πρὸς ἐντροπὴν ὑμῖν λαλῶ. 34

Evigilate justi, et nolite peccare: ignorantiam enim Dei quidam habent, ad reverentiam vobis loquor. 34

Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. 34

ἀλλὰ ἐρεῖ τις, πῶς ἐγείρονται οἱ νεκροί; ποίῳ δὲ σώματι ἔρχονται; 35

Sed dicet aliquis: Quomodo resurgunt mortui? qualive corpore venient? 35

But some man will say, How are the dead raised up? and with what body do they come? 35

ἄφρων, σὺ ὃ σπείρεις οὐ ζῳοποιεῖται ἐὰν μὴ ἀποθάνῃ· 36

Insipiens, tu quod seminas non vivificatur, nisi prius moriatur: 36

Thou fool, that which thou sowest is not quickened, except it die: 36

καὶ ὃ σπείρεις, οὐ τὸ σῶμα τὸ γενησόμενον σπείρεις ἀλλὰ γυμνὸν κόκκον εἰ τύχοι σίτου ἤ τινος τῶν λοιπῶν· 37

et quod seminas, non corpus, quod futurum est, seminas, sed nudum granum, ut puta tritici, aut alicujus ceterorum. 37

And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: 37

ὁ δὲ θεὸς δίδωσιν αὐτῶ σῶμα καθὼς ἠθέλησεν, καὶ ἑκάστῳ τῶν σπερμάτων ἴδιον σῶμα. 38

Deus autem dat illi corpus sicut vult: ut unicuique seminum proprium corpus. 38

But God giveth it a body as it hath pleased him, and to every seed his own body. 38

οὐ πᾶσα σὰρξ ἡ αὐτὴ σάρξ, ἀλλὰ ἄλλη μὲν ἀνθρώπων, ἄλλη δὲ σὰρξ κτηνῶν, ἄλλη δὲ σὰρξ πτηνῶν, ἄλλη δὲ ἰχθύων. 39

Non omnis caro, eadem caro: sed alia quidem hominum, alia vero pecorum, alia volucrum, alia autem piscium. 39

All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. 39

καὶ σώματα ἐπουράνια, καὶ σώματα ἐπίγεια· ἀλλὰ ἑτέρα μὲν ἡ τῶν ἐπουρανίων δόξα, ἑτέρα δὲ ἡ τῶν ἐπιγείων. 40

Et corpora cælestia, et corpora terrestria: sed alia quidem cælestium gloria, alia autem terrestrium. 40

There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. 40

ἄλλη δόξα ἡλίου, καὶ ἄλλη δόξα σελήνης, καὶ ἄλλη δόξα ἀστέρων· ἀστὴρ γὰρ ἀστέρος διαφέρει ἐν δόξῃ. 41

Alia claritas solis, alia claritas lunæ, et alia claritas stellarum. Stella enim a stella differt in claritate: 41

There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. 41

οὕτως καὶ ἡ ἀνάστασις τῶν νεκρῶν. σπείρεται ἐν φθορᾷ, ἐγείρεται ἐν ἀφθαρσίᾳ· 42

sic et resurrectio mortuorum. Seminatur in corruptione, surget in incorruptione. 42

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 42

σπείρεται ἐν ἀτιμίᾳ, ἐγείρεται ἐν δόξῃ· σπείρεται ἐν ἀσθενείᾳ, ἐγείρεται ἐν δυνάμει· 43

Seminatur in ignobilitate, surget in gloria: seminatur in infirmitate, surget in virtute: 43

It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: 43

σπείρεται σῶμα ψυχικόν, ἐγείρεται σῶμα πνευματικόν. εἰ ἔστιν σῶμα ψυχικόν, ἔστιν καὶ πνευματικόν. 44

seminatur corpus animale, surget corpus spiritale. Si est corpus animale, est et spiritale, sicut scriptum est: 44

It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. 44

οὕτως καὶ γέγραπται, ἐγένετο ὁ πρῶτος ἄνθρωπος ἀδὰμ εἰς ψυχὴν ζῶσαν· ὁ ἔσχατος ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν. 45

Factus est primus homo Adam in animam viventem, novissimus Adam in spiritum vivificantem. 45

And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. 45

ἀλλ᾽ οὐ πρῶτον τὸ πνευματικὸν ἀλλὰ τὸ ψυχικόν, ἔπειτα τὸ πνευματικόν. 46

Sed non prius quod spiritale est, sed quod animale: deinde quod spiritale. 46

Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. 46

ὁ πρῶτος ἄνθρωπος ἐκ γῆς χοϊκός, ὁ δεύτερος ἄνθρωπος ἐξ οὐρανοῦ. 47

Primus homo de terra, terrenus: secundus homo de cælo, cælestis. 47

The first man is of the earth, earthy; the second man is the Lord from heaven. 47

οἷος ὁ χοϊκός, τοιοῦτοι καὶ οἱ χοϊκοί, καὶ οἷος ὁ ἐπουράνιος, τοιοῦτοι καὶ οἱ ἐπουράνιοι· 48

Qualis terrenus, tales et terreni: et qualis cælestis, tales et cælestes. 48

As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. 48

καὶ καθὼς ἐφορέσαμεν τὴν εἰκόνα τοῦ χοϊκοῦ, φορέσομεν καὶ τὴν εἰκόνα τοῦ ἐπουρανίου. 49

Igitur, sicut portavimus imaginem terreni, portemus et imaginem cælestis. 49

And as we have borne the image of the earthy, we shall also bear the image of the heavenly. 49

τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται, οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ. 50

Hoc autem dico, fratres: quia caro et sanguis regnum Dei possidere non possunt: neque corruptio incorruptelam possidebit. 50

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 50

ἰδοὺ μυστήριον ὑμῖν λέγω· πάντες οὐ κοιμηθησόμεθα, πάντες δὲ ἀλλαγησόμεθα, 51

Ecce mysterium vobis dico: omnes quidem resurgemus, sed non omnes immutabimur. 51

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 51

ἐν ἀτόμῳ, ἐν ῥιπῇ ὀφθαλμοῦ, ἐν τῇ ἐσχάτῃ σάλπιγγι· σαλπίσει γάρ, καὶ οἱ νεκροὶ ἐγερθήσονται ἄφθαρτοι, καὶ ἡμεῖς ἀλλαγησόμεθα. 52

In momento, in ictu oculi, in novissima tuba: canet enim tuba, et mortui resurgent incorrupti: et nos immutabimur. 52

In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 52

δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν. 53

Oportet enim corruptibile hoc induere incorruptionem: et mortale hoc induere immortalitatem. 53

For this corruptible must put on incorruption, and this mortal must put on immortality. 53

ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν, τότε γενήσεται ὁ λόγος ὁ γεγραμμένος, κατεπόθη ὁ θάνατος εἰς νῖκος. 54

Cum autem mortale hoc induerit immortalitatem, tunc fiet sermo, qui scriptus est: Absorpta est mors in victoria. 54

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 54

ποῦ σου, θάνατε, τὸ νῖκος; ποῦ σου, θάνατε, τὸ κέντρον; 55

Ubi est mors victoria tua? ubi est mors stimulus tuus? 55

O death, where is thy sting? O grave, where is thy victory? 55

τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία, ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος· 56

Stimulus autem mortis peccatum est: virtus vero peccati lex. 56

The sting of death is sin; and the strength of sin is the law. 56

τῶ δὲ θεῶ χάρις τῶ διδόντι ἡμῖν τὸ νῖκος διὰ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ. 57

Deo autem gratias, qui dedit nobis victoriam per Dominum nostrum Jesum Christum. 57

But thanks be to God, which giveth us the victory through our Lord Jesus Christ. 57

ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῶ ἔργῳ τοῦ κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν κυρίῳ. 58

Itaque fratres mei dilecti, stabiles estote, et immobiles: abundantes in opere Domini semper, scientes quod labor vester non est inanis in Domino. 58

Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. 58

Permanent link

http://www2.hf.uio.no/common/apps/permlink/permlink.php?app=polyglotta&context=ctext&uid=b3cb6aa8-68c4-11df-870c-00215aecadea

Choose languages

Choose images, etc.

Choose languages

Choose display