Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

Κατα ΜΑΘΘΑΙΟΝ 12

Cap. 12

The Gospel According to Saint Matthew 12

ἐν ἐκείνῳ τῶ καιρῶ ἐπορεύθη ὁ ἰησοῦς τοῖς σάββασιν διὰ τῶν σπορίμων· οἱ δὲ μαθηταὶ αὐτοῦ ἐπείνασαν, καὶ ἤρξαντο τίλλειν στάχυας καὶ ἐσθίειν. 1

In illo tempore abiit Iesus sabbatis per sata; discipuli autem eius esurierunt et coeperunt vellere spicas et manducare. 1

At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat. 1

οἱ δὲ φαρισαῖοι ἰδόντες εἶπαν αὐτῶ, ἰδοὺ οἱ μαθηταί σου ποιοῦσιν ὃ οὐκ ἔξεστιν ποιεῖν ἐν σαββάτῳ. 2

Pharisaei autem videntes dixerunt ei: “Ecce discipuli tui faciunt, quod non licet facere sabbato”. 2

But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. 2

ὁ δὲ εἶπεν αὐτοῖς, οὐκ ἀνέγνωτε τί ἐποίησεν δαυὶδ ὅτε ἐπείνασεν καὶ οἱ μετ᾽ αὐτοῦ; 3

At ille dixit eis: “Non legistis quid fecerit David, quando esuriit, et qui cum eo erant? 3

But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; 3

πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγον, ὃ οὐκ ἐξὸν ἦν αὐτῶ φαγεῖν οὐδὲ τοῖς μετ᾽ αὐτοῦ, εἰ μὴ τοῖς ἱερεῦσιν μόνοις; 4

Quomodo intravit in domum Dei et panes propositionis comedit, quod non licebat ei edere neque his, qui cum eo erant, nisi solis sacerdotibus? 4

How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? 4

ἢ οὐκ ἀνέγνωτε ἐν τῶ νόμῳ ὅτι τοῖς σάββασιν οἱ ἱερεῖς ἐν τῶ ἱερῶ τὸ σάββατον βεβηλοῦσιν καὶ ἀναίτιοί εἰσιν; 5

Aut non legistis in Lege quia sabbatis sacerdotes in templo sabbatum violant et sine crimine sunt? 5

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? 5

λέγω δὲ ὑμῖν ὅτι τοῦ ἱεροῦ μεῖζόν ἐστιν ὧδε. 6

Dico autem vobis quia templo maior est hic. 6

But I say unto you, That in this place is one greater than the temple. 6

εἰ δὲ ἐγνώκειτε τί ἐστιν, ἔλεος θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους. 7

Si autem sciretis quid est: “Misericordiam volo et non sacrificium”, numquam condemnassetis innocentes. 7

But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. 7

κύριος γάρ ἐστιν τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου. 8

Dominus est enim Filius hominis sabbati”. 8

For the Son of man is Lord even of the sabbath day. 8

καὶ μεταβὰς ἐκεῖθεν ἦλθεν εἰς τὴν συναγωγὴν αὐτῶν· 9

Et cum inde transisset, venit in synagogam eorum; 9

And when he was departed thence, he went into their synagogue: 9

καὶ ἰδοὺ ἄνθρωπος χεῖρα ἔχων ξηράν. καὶ ἐπηρώτησαν αὐτὸν λέγοντες, εἰ ἔξεστιν τοῖς σάββασιν θεραπεῦσαι; ἵνα κατηγορήσωσιν αὐτοῦ. 10

et ecce homo manum habens aridam. Et interrogabant eum dicentes: “Licet sabbatis curare?”, ut accusarent eum. 10

And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. 10

ὁ δὲ εἶπεν αὐτοῖς, τίς ἔσται ἐξ ὑμῶν ἄνθρωπος ὃς ἕξει πρόβατον ἕν, καὶ ἐὰν ἐμπέσῃ τοῦτο τοῖς σάββασιν εἰς βόθυνον, οὐχὶ κρατήσει αὐτὸ καὶ ἐγερεῖ; 11

Ipse autem dixit illis: “Quis erit ex vobis homo, qui habeat ovem unam et, si ceciderit haec sabbatis in foveam, nonne tenebit et levabit eam? 11

And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? 11

πόσῳ οὗν διαφέρει ἄνθρωπος προβάτου. ὥστε ἔξεστιν τοῖς σάββασιν καλῶς ποιεῖν. 12

Quanto igitur melior est homo ove! Itaque licet sabbatis bene facere”. 12

How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. 12

τότε λέγει τῶ ἀνθρώπῳ, ἔκτεινόν σου τὴν χεῖρα. καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη ὑγιὴς ὡς ἡ ἄλλη. 13

Tunc ait homini: “Extende manum tuam”. Et extendit, et restituta est sana sicut altera. 13

Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other. 13

ἐξελθόντες δὲ οἱ φαρισαῖοι συμβούλιον ἔλαβον κατ᾽ αὐτοῦ ὅπως αὐτὸν ἀπολέσωσιν. 14

Exeuntes autem pharisaei consilium faciebant adversus eum, quomodo eum perderent. 14

Then the Pharisees went out, and held a council against him, how they might destroy him. 14

ὁ δὲ ἰησοῦς γνοὺς ἀνεχώρησεν ἐκεῖθεν. καὶ ἠκολούθησαν αὐτῶ <ὄχλοι> πολλοί, καὶ ἐθεράπευσεν αὐτοὺς πάντας, 15

Iesus autem sciens secessit inde. Et secuti sunt eum multi, et curavit eos omnes 15

But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; 15

καὶ ἐπετίμησεν αὐτοῖς ἵνα μὴ φανερὸν αὐτὸν ποιήσωσιν· 16

et comminatus est eis, ne manifestum eum facerent, 16

And charged them that they should not make him known: 16

ἵνα πληρωθῇ τὸ ῥηθὲν διὰ ἠσαΐου τοῦ προφήτου λέγοντος, 17

ut adimpleretur, quod dictum est per Isaiam prophetam dicentem: 17

That it might be fulfilled which was spoken by Esaias the prophet, saying, 17

ἰδοὺ ὁ παῖς μου ὃν ᾑρέτισα, ὁ ἀγαπητός μου εἰς ὃν εὐδόκησεν ἡ ψυχή μου· θήσω τὸ πνεῦμά μου ἐπ᾽ αὐτόν, καὶ κρίσιν τοῖς ἔθνεσιν ἀπαγγελεῖ. 18

“Ecce puer meus, quem elegi, dilectus meus, in quo bene placuit animae meae; ponam Spiritum meum super eum, et iudicium gentibus nuntiabit. 18

Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles. 18

οὐκ ἐρίσει οὐδὲ κραυγάσει, οὐδὲ ἀκούσει τις ἐν ταῖς πλατείαις τὴν φωνὴν αὐτοῦ. 19

Non contendet neque clamabit, neque audiet aliquis in plateis vocem eius. 19

He shall not strive, nor cry; neither shall any man hear his voice in the streets. 19

κάλαμον συντετριμμένον οὐ κατεάξει καὶ λίνον τυφόμενον οὐ σβέσει, ἕως ἂν ἐκβάλῃ εἰς νῖκος τὴν κρίσιν. 20

Arundinem quassatam non confringet et linum fumigans non exstinguet, donec eiciat ad victoriam iudicium; 20

A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. 20

καὶ τῶ ὀνόματι αὐτοῦ ἔθνη ἐλπιοῦσιν. 21

et in nomine eius gentes sperabunt”. 21

And in his name shall the Gentiles trust. 21

τότε προσηνέχθη αὐτῶ δαιμονιζόμενος τυφλὸς καὶ κωφός· καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν κωφὸν λαλεῖν καὶ βλέπειν. 22

Tunc oblatus est ei daemonium habens, caecus et mutus, et curavit eum, ita ut mutus loqueretur et videret. 22

Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. 22

καὶ ἐξίσταντο πάντες οἱ ὄχλοι καὶ ἔλεγον, μήτι οὖτός ἐστιν ὁ υἱὸς δαυίδ; 23

Et stupebant omnes turbae et dicebant: “Numquid hic est filius David?”. 23

And all the people were amazed, and said, Is not this the son of David? 23

οἱ δὲ φαρισαῖοι ἀκούσαντες εἶπον, οὖτος οὐκ ἐκβάλλει τὰ δαιμόνια εἰ μὴ ἐν τῶ βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων. 24

Pharisaei autem audientes dixerunt: “Hic non eicit daemones nisi in Beelzebul, principe daemonum”. 24

But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. 24

εἰδὼς δὲ τὰς ἐνθυμήσεις αὐτῶν εἶπεν αὐτοῖς, πᾶσα βασιλεία μερισθεῖσα καθ᾽ ἑαυτῆς ἐρημοῦται, καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ᾽ ἑαυτῆς οὐ σταθήσεται. 25

Sciens autem cogitationes eorum dixit eis: “Omne regnum divisum contra se desolatur, et omnis civitas vel domus divisa contra se non stabit. 25

And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 25

καὶ εἰ ὁ σατανᾶς τὸν σατανᾶν ἐκβάλλει, ἐφ᾽ ἑαυτὸν ἐμερίσθη· πῶς οὗν σταθήσεται ἡ βασιλεία αὐτοῦ; 26

Et si Satanas Satanam eicit, adversus se divisus est; quomodo ergo stabit regnum eius? 26

And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? 26

καὶ εἰ ἐγὼ ἐν βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο αὐτοὶ κριταὶ ἔσονται ὑμῶν. 27

Et si ego in Beelzebul eicio daemones, filii vestri in quo eiciunt? Ideo ipsi iudices erunt vestri. 27

And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. 27

εἰ δὲ ἐν πνεύματι θεοῦ ἐγὼ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ. 28

Si autem in Spiritu Dei ego eicio daemones, igitur pervenit in vos regnum Dei. 28

But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. 28

ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ ἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει. 29

Aut quomodo potest quisquam intrare in domum fortis et vasa eius diripere, nisi prius alligaverit fortem? Et tunc domum illius diripiet. 29

Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. 29

ὁ μὴ ὢν μετ᾽ ἐμοῦ κατ᾽ ἐμοῦ ἐστιν, καὶ ὁ μὴ συνάγων μετ᾽ ἐμοῦ σκορπίζει. 30

Qui non est mecum, contra me est; et, qui non congregat mecum, spargit. 30

He that is not with me is against me; and he that gathereth not with me scattereth abroad. 30

διὰ τοῦτο λέγω ὑμῖν, πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις, ἡ δὲ τοῦ πνεύματος βλασφημία οὐκ ἀφεθήσεται. 31

Ideo dico vobis: Omne peccatum et blasphemia remittetur hominibus, Spiritus autem blasphemia non remittetur. 31

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 31

καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῶ· ὃς δ᾽ ἂν εἴπῃ κατὰ τοῦ πνεύματος τοῦ ἁγίου, οὐκ ἀφεθήσεται αὐτῶ οὔτε ἐν τούτῳ τῶ αἰῶνι οὔτε ἐν τῶ μέλλοντι. 32

Et quicumque dixerit verbum contra Filium hominis, remittetur ei; qui autem dixerit contra Spiritum Sanctum, non remittetur ei neque in hoc saeculo neque in futuro. 32

And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. 32

ἢ ποιήσατε τὸ δένδρον καλὸν καὶ τὸν καρπὸν αὐτοῦ καλόν, ἢ ποιήσατε τὸ δένδρον σαπρὸν καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται. 33

Aut facite arborem bonam et fructum eius bonum, aut facite arborem malam et fructum eius malum: si quidem ex fructu arbor agnoscitur. 33

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. 33

γεννήματα ἐχιδνῶν, πῶς δύνασθε ἀγαθὰ λαλεῖν πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ. 34

Progenies viperarum, quomodo potestis bona loqui, cum sitis mali? Ex abundantia enim cordis os loquitur. 34

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. 34

ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ ἐκβάλλει ἀγαθά, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά. 35

Bonus homo de bono thesauro profert bona, et malus homo de malo thesauro profert mala. 35

A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. 35

λέγω δὲ ὑμῖν ὅτι πᾶν ῥῆμα ἀργὸν ὃ λαλήσουσιν οἱ ἄνθρωποι ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως· 36

Dico autem vobis: Omne verbum otiosum, quod locuti fuerint homines, reddent rationem de eo in die iudicii: 36

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 36

ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ, καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ. 37

ex verbis enim tuis iustificaberis, et ex verbis tuis condemnaberis”. 37

For by thy words thou shalt be justified, and by thy words thou shalt be condemned. 37

τότε ἀπεκρίθησαν αὐτῶ τινες τῶν γραμματέων καὶ φαρισαίων λέγοντες, διδάσκαλε, θέλομεν ἀπὸ σοῦ σημεῖον ἰδεῖν. 38

Tunc responderunt ei quidam de scribis et pharisaeis dicentes: “Magister, volumus a te signum videre”. 38

Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. 38

ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον ἰωνᾶ τοῦ προφήτου. 39

Qui respondens ait illis: “Generatio mala et adultera signum requirit; et signum non dabitur ei, nisi signum Ionae prophetae. 39

But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: 39

ὥσπερ γὰρ ἦν ἰωνᾶς ἐν τῇ κοιλίᾳ τοῦ κήτους τρεῖς ἡμέρας καὶ τρεῖς νύκτας, οὕτως ἔσται ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ καρδίᾳ τῆς γῆς τρεῖς ἡμέρας καὶ τρεῖς νύκτας. 40

Sicut enim fuit Ionas in ventre ceti tribus diebus et tribus noctibus, sic erit Filius hominis in corde terrae tribus diebus et tribus noctibus. 40

For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. 40

ἄνδρες νινευῖται ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν· ὅτι μετενόησαν εἰς τὸ κήρυγμα ἰωνᾶ, καὶ ἰδοὺ πλεῖον ἰωνᾶ ὧδε. 41

Viri Ninevitae surgent in iudicio cum generatione ista et condemnabunt eam, quia paenitentiam egerunt in praedicatione Ionae; et ecce plus quam Iona hic! 41

The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. 41

βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτήν· ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν σολομῶνος, καὶ ἰδοὺ πλεῖον σολομῶνος ὧδε. 42

Regina austri surget in iudicio cum generatione ista et condemnabit eam, quia venit a finibus terrae audire sapientiam Salomonis; et ecce plus quam Salomon hic! 42

The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. 42

ὅταν δὲ τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι᾽ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ οὐχ εὑρίσκει. 43

Cum autem immundus spiritus exierit ab homine, ambulat per loca arida quaerens requiem et non invenit. 43

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. 43

τότε λέγει, εἰς τὸν οἶκόν μου ἐπιστρέψω ὅθεν ἐξῆλθον· καὶ ἐλθὸν εὑρίσκει σχολάζοντα σεσαρωμένον καὶ κεκοσμημένον. 44

Tunc dicit: “Revertar in domum meam unde exivi”; et veniens invenit vacantem, scopis mundatam et ornatam. 44

Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. 44

τότε πορεύεται καὶ παραλαμβάνει μεθ᾽ ἑαυτοῦ ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ· καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων. οὕτως ἔσται καὶ τῇ γενεᾷ ταύτῃ τῇ πονηρᾷ. 45

Tunc vadit et assumit secum septem alios spiritus nequiores se, et intrantes habitant ibi; et fiunt novissima hominis illius peiora prioribus. Sic erit et generationi huic pessimae”. 45

Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. 45

ἔτι αὐτοῦ λαλοῦντος τοῖς ὄχλοις ἰδοὺ ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ εἱστήκεισαν ἔξω ζητοῦντες αὐτῶ λαλῆσαι. 46

Adhuc eo loquente ad turbas, ecce mater et fratres eius stabant foris quaerentes loqui ei. 46

While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. 46

<εἶπεν δέ τις αὐτῶ, ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ἑστήκασιν ζητοῦντές σοι λαλῆσαι.> 47

Dixit autem ei quidam: “Ecce mater tua et fratres tui foris stant quaerentes loqui tecum”. 47

Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. 47

ὁ δὲ ἀποκριθεὶς εἶπεν τῶ λέγοντι αὐτῶ, τίς ἐστιν ἡ μήτηρ μου, καὶ τίνες εἰσὶν οἱ ἀδελφοί μου; 48

At ille respondens dicenti sibi ait: “Quae est mater mea, et qui sunt fratres mei?”. 48

But he answered and said unto him that told him, Who is my mother? and who are my brethren? 48

καὶ ἐκτείνας τὴν χεῖρα αὐτοῦ ἐπὶ τοὺς μαθητὰς αὐτοῦ εἶπεν, ἰδοὺ ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου· 49

Et extendens manum suam in discipulos suos dixit: “Ecce mater mea et fratres mei. 49

And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! 49

ὅστις γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ πατρός μου τοῦ ἐν οὐρανοῖς αὐτός μου ἀδελφὸς καὶ ἀδελφὴ καὶ μήτηρ ἐστίν. 50

Quicumque enim fecerit voluntatem Patris mei, qui in caelis est, ipse meus frater et soror et mater est”. 50

For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. 50

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