Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΠΡΟΣ ΡΩΜΑΙΟΣ 14

Cap. 14

The Epistle of Paul the Apostle to the Romans 14

τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν. 1

Infirmum autem in fide assumite, non in disceptationibus cogitationum. 1

Him that is weak in the faith receive ye, but not to doubtful disputations. 1

ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει. 2

Alius enim credit se manducare omnia: qui autem infirmus est, olus manducet. 2

For one believeth that he may eat all things: another, who is weak, eateth herbs. 2

ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, ὁ δὲ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω, ὁ θεὸς γὰρ αὐτὸν προσελάβετο. 3

Is qui manducat, non manducantem non spernat: et qui non manducat, manducantem non judicet: Deus enim illum assumpsit. 3

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. 3

σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῶ ἰδίῳ κυρίῳ στήκει ἢ πίπτει· σταθήσεται δέ, δυνατεῖ γὰρ ὁ κύριος στῆσαι αὐτόν. 4

Tu quis es, qui judicas alienum servum? domino suo stat, aut cadit: stabit autem: potens est enim Deus statuere illum. 4

Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. 4

ὃς μὲν <γὰρ> κρίνει ἡμέραν παρ᾽ ἡμέραν, ὃς δὲ κρίνει πᾶσαν ἡμέραν· ἕκαστος ἐν τῶ ἰδίῳ νοῒ πληροφορείσθω. 5

Nam alius judicat diem inter diem: alius autem judicat omnem diem: unusquisque in suo sensu abundet. 5

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. 5

ὁ φρονῶν τὴν ἡμέραν κυρίῳ φρονεῖ· καὶ ὁ ἐσθίων κυρίῳ ἐσθίει, εὐχαριστεῖ γὰρ τῶ θεῶ· καὶ ὁ μὴ ἐσθίων κυρίῳ οὐκ ἐσθίει, καὶ εὐχαριστεῖ τῶ θεῶ. 6

Qui sapit diem, Domino sapit, et qui manducat, Domino manducat: gratias enim agit Deo. Et qui non manducat, Domino non manducat, et gratias agit Deo. 6

He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. 6

οὐδεὶς γὰρ ἡμῶν ἑαυτῶ ζῇ, καὶ οὐδεὶς ἑαυτῶ ἀποθνῄσκει· 7

Nemo enim nostrum sibi vivit, et nemo sibi moritur. 7

For none of us liveth to himself, and no man dieth to himself. 7

ἐάν τε γὰρ ζῶμεν, τῶ κυρίῳ ζῶμεν, ἐάν τε ἀποθνῄσκωμεν, τῶ κυρίῳ ἀποθνῄσκομεν. ἐάν τε οὗν ζῶμεν ἐάν τε ἀποθνῄσκωμεν, τοῦ κυρίου ἐσμέν. 8

Sive enim vivemus, Domino vivimus: sive morimur, Domino morimur. Sive ergo vivimus, sive morimur, Domini sumus. 8

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s. 8

εἰς τοῦτο γὰρ χριστὸς ἀπέθανεν καὶ ἔζησεν ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ. 9

In hoc enim Christus mortuus est, et resurrexit: ut et mortuorum et vivorum dominetur. 9

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. 9

σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῶ βήματι τοῦ θεοῦ· 10

Tu autem quid judicas fratrem tuum? aut tu quare spernis fratrem tuum? omnes enim stabimus ante tribunal Christi. 10

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. 10

γέγραπται γάρ, ζῶ ἐγώ, λέγει κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῶ θεῶ. 11

Scriptum est enim: Vivo ego, dicit Dominus, quoniam mihi flectetur omne genu: et omnis lingua confitebitur Deo. 11

For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. 11

ἄρα <οὗν> ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει <τῶ θεῶ>. 12

Itaque unusquisque nostrum pro se rationem reddet Deo. 12

So then every one of us shall give account of himself to God. 12

μηκέτι οὗν ἀλλήλους κρίνωμεν· ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῶ ἀδελφῶ ἢ σκάνδαλον. 13

Non ergo amplius invicem judicemus: sed hoc judicate magis, ne ponatis offendiculum fratri, vel scandalum. 13

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way. 13

οἶδα καὶ πέπεισμαι ἐν κυρίῳ ἰησοῦ ὅτι οὐδὲν κοινὸν δι᾽ ἑαυτοῦ· εἰ μὴ τῶ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν. 14

Scio, et confido in Domino Jesu, quia nihil commune per ipsum, nisi ei qui existimat quid commune esset, illi commune est. 14

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. 14

εἰ γὰρ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. μὴ τῶ βρώματί σου ἐκεῖνον ἀπόλλυε ὑπὲρ οὖ χριστὸς ἀπέθανεν. 15

Si enim propter cibum frater tuus contristatur, jam non secundum caritatem ambulas. Noli cibo tuo illum perdere, pro quo Christus mortuus est. 15

But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. 15

μὴ βλασφημείσθω οὗν ὑμῶν τὸ ἀγαθόν. 16

Non ergo blasphemetur bonum nostrum. 16

Let not then your good be evil spoken of: 16

οὐ γάρ ἐστιν ἡ βασιλεία τοῦ θεοῦ βρῶσις καὶ πόσις, ἀλλὰ δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν πνεύματι ἁγίῳ· 17

Non est enim regnum Dei esca et potus: sed justitia, et pax, et gaudium in Spiritu Sancto: 17

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. 17

ὁ γὰρ ἐν τούτῳ δουλεύων τῶ χριστῶ εὐάρεστος τῶ θεῶ καὶ δόκιμος τοῖς ἀνθρώποις. 18

qui enim in hoc servit Christo, placet Deo, et probatus est hominibus. 18

For he that in these things serveth Christ is acceptable to God, and approved of men. 18

ἄρα οὗν τὰ τῆς εἰρήνης διώκωμεν καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους· 19

Itaque quæ pacis sunt, sectemur: et quæ ædificationis sunt, in invicem custodiamus. 19

Let us therefore follow after the things which make for peace, and things wherewith one may edify another. 19

μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ θεοῦ. πάντα μὲν καθαρά, ἀλλὰ κακὸν τῶ ἀνθρώπῳ τῶ διὰ προσκόμματος ἐσθίοντι. 20

Noli propter escam destruere opus Dei, omnia quidem sunt munda: sed malum est homini, qui per offendiculum manducat. 20

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. 20

καλὸν τὸ μὴ φαγεῖν κρέα μηδὲ πιεῖν οἶνον μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει. 21

Bonum est non manducare carnem, et non bibere vinum, neque in quo frater tuus offenditur, aut scandalizatur, aut infirmatur. 21

It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. 21

σὺ πίστιν <ἣν> ἔχεις κατὰ σεαυτὸν ἔχε ἐνώπιον τοῦ θεοῦ. μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει· 22

Tu fidem habes? penes temetipsum habe coram Deo. Beatus qui non judicat semetipsum in eo quod probat. 22

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. 22

ὁ δὲ διακρινόμενος ἐὰν φάγῃ κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἁμαρτία ἐστίν. 23

Qui autem discernit, si manducaverit, damnatus est: quia non ex fide. Omne autem, quod non est ex fide, peccatum est. 23

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. 23

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