Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

Κατα ΛΟΥΚΑΝ 13

Cap. 13

The Gospel According to Saint Luke 13

παρῆσαν δέ τινες ἐν αὐτῶ τῶ καιρῶ ἀπαγγέλλοντες αὐτῶ περὶ τῶν γαλιλαίων ὧν τὸ αἷμα πιλᾶτος ἔμιξεν μετὰ τῶν θυσιῶν αὐτῶν. 1

Aderant autem quidam ipso in tempore, nuntiantes illi de Galilæis, quorum sanguinem Pilatus miscuit cum sacrificiis eorum. 1

There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. 1

καὶ ἀποκριθεὶς εἶπεν αὐτοῖς, δοκεῖτε ὅτι οἱ γαλιλαῖοι οὖτοι ἁμαρτωλοὶ παρὰ πάντας τοὺς γαλιλαίους ἐγένοντο, ὅτι ταῦτα πεπόνθασιν; 2

Et respondens dixit illis: Putatis quod hi Galilæi præ omnibus Galilæis peccatores fuerint, quia talia passi sunt? 2

And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? 2

οὐχί, λέγω ὑμῖν, ἀλλ᾽ ἐὰν μὴ μετανοῆτε πάντες ὁμοίως ἀπολεῖσθε. 3

Non, dico vobis: sed nisi pœnitentiam habueritis, omnes similiter peribitis. 3

I tell you, Nay: but, except ye repent, ye shall all likewise perish. 3

ἢ ἐκεῖνοι οἱ δεκαοκτὼ ἐφ᾽ οὓς ἔπεσεν ὁ πύργος ἐν τῶ σιλωὰμ καὶ ἀπέκτεινεν αὐτούς, δοκεῖτε ὅτι αὐτοὶ ὀφειλέται ἐγένοντο παρὰ πάντας τοὺς ἀνθρώπους τοὺς κατοικοῦντας ἰερουσαλήμ; 4

Sicut illi decem et octo, supra quos cecidit turris in Siloë, et occidit eos: putatis quia et ipsi debitores fuerint præter omnes homines habitantes in Jerusalem? 4

Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 4

οὐχί, λέγω ὑμῖν, ἀλλ᾽ ἐὰν μὴ μετανοῆτε πάντες ὡσαύτως ἀπολεῖσθε. 5

Non, dico vobis: sed si pœnitentiam non egeritis, omnes similiter peribitis. 5

I tell you, Nay: but, except ye repent, ye shall all likewise perish. 5

ἔλεγεν δὲ ταύτην τὴν παραβολήν· συκῆν εἶχέν τις πεφυτευμένην ἐν τῶ ἀμπελῶνι αὐτοῦ, καὶ ἦλθεν ζητῶν καρπὸν ἐν αὐτῇ καὶ οὐχ εὖρεν. 6

Dicebat autem et hanc similitudinem: Arborem fici habebat quidam plantatam in vinea sua, et venit quærens fructum in illa, et non invenit. 6

He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. 6

εἶπεν δὲ πρὸς τὸν ἀμπελουργόν, ἰδοὺ τρία ἔτη ἀφ᾽ οὖ ἔρχομαι ζητῶν καρπὸν ἐν τῇ συκῇ ταύτῃ καὶ οὐχ εὑρίσκω. ἔκκοψον <οὗν> αὐτήν· ἱνατί καὶ τὴν γῆν καταργεῖ; 7

Dixit autem ad cultorem vineæ: Ecce anni tres sunt ex quo venio quærens fructum in ficulnea hac, et non invenio: succide ergo illam: ut quid etiam terram occupat? 7

Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? 7

ὁ δὲ ἀποκριθεὶς λέγει αὐτῶ, κύριε, ἄφες αὐτὴν καὶ τοῦτο τὸ ἔτος, ἕως ὅτου σκάψω περὶ αὐτὴν καὶ βάλω κόπρια· 8

At ille respondens, dicit illi: Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora, 8

And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 8

κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον, εἰ δὲ μή γε, ἐκκόψεις αὐτήν. 9

et siquidem fecerit fructum: sin autem, in futurum succides eam. 9

And if it bear fruit, well: and if not, then after that thou shalt cut it down. 9

ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασιν. 10

Erat autem docens in synagoga eorum sabbatis. 10

And he was teaching in one of the synagogues on the sabbath. 10

καὶ ἰδοὺ γυνὴ πνεῦμα ἔχουσα ἀσθενείας ἔτη δεκαοκτώ, καὶ ἦν συγκύπτουσα καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές. 11

Et ecce mulier, quæ habebat spiritum infirmitatis annis decem et octo: et erat inclinata, nec omnino poterat sursum respicere. 11

And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 11

ἰδὼν δὲ αὐτὴν ὁ ἰησοῦς προσεφώνησεν καὶ εἶπεν αὐτῇ, γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου, 12

Quam cum videret Jesus, vocavit eam ad se, et ait illi: Mulier, dimissa es ab infirmitate tua. 12

And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 12

καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας· καὶ παραχρῆμα ἀνωρθώθη, καὶ ἐδόξαζεν τὸν θεόν. 13

Et imposuit illi manus, et confestim erecta est, et glorificabat Deum. 13

And he laid his hands on her: and immediately she was made straight, and glorified God. 13

ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῶ σαββάτῳ ἐθεράπευσεν ὁ ἰησοῦς, ἔλεγεν τῶ ὄχλῳ ὅτι ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν αὐταῖς οὗν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου. 14

Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbæ: Sex dies sunt in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati. 14

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. 14

ἀπεκρίθη δὲ αὐτῶ ὁ κύριος καὶ εἶπεν, ὑποκριταί, ἕκαστος ὑμῶν τῶ σαββάτῳ οὐ λύει τὸν βοῦν αὐτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης καὶ ἀπαγαγὼν ποτίζει; 15

Respondens autem ad illum Dominus, dixit: Hypocritæ, unusquisque vestrum sabbato non solvit bovem suum, aut asinum a præsepio, et ducit adaquare? 15

The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? 15

ταύτην δὲ θυγατέρα ἀβραὰμ οὗσαν, ἣν ἔδησεν ὁ σατανᾶς ἰδοὺ δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου; 16

Hanc autem filiam Abrahæ, quam alligavit Satanas, ecce decem et octo annis, non oportuit solvi a vinculo isto die sabbati? 16

And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? 16

καὶ ταῦτα λέγοντος αὐτοῦ κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῶ, καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ᾽ αὐτοῦ. 17

Et cum hæc diceret, erubescant omnes adversarii ejus: et omnis populus gaudebat in universis, quæ gloriosæ fiebant ab eo. 17

And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. 17

ἔλεγεν οὗν, τίνι ὁμοία ἐστὶν ἡ βασιλεία τοῦ θεοῦ, καὶ τίνι ὁμοιώσω αὐτήν; 18

Dicebat ergo: Cui simile est regnum Dei, et cui simile æstimabo illud? 18

Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? 18

ὁμοία ἐστὶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔβαλεν εἰς κῆπον ἑαυτοῦ, καὶ ηὔξησεν καὶ ἐγένετο εἰς δένδρον, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ. 19

Simile est grano sinapis, quod acceptum homo misit in hortum suum, et crevit, et factum est in arborem magnam: et volucres cæli requieverunt in ramis ejus. 19

It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. 19

καὶ πάλιν εἶπεν, τίνι ὁμοιώσω τὴν βασιλείαν τοῦ θεοῦ; 20

Et iterum dixit: Cui simile æstimabo regnum Dei? 20

And again he said, Whereunto shall I liken the kingdom of God? 20

ὁμοία ἐστὶν ζύμῃ, ἣν λαβοῦσα γυνὴ <ἐν>έκρυψεν εἰς ἀλεύρου σάτα τρία ἕως οὖ ἐζυμώθη ὅλον. 21

Simile est fermento, quod acceptum mulier abscondit in farinæ sata tria, donec fermentaretur totum. 21

It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. 21

καὶ διεπορεύετο κατὰ πόλεις καὶ κώμας διδάσκων καὶ πορείαν ποιούμενος εἰς ἱεροσόλυμα. 22

Et ibat per civitates et castella, docens, et iter faciens in Jerusalem. 22

And he went through the cities and villages, teaching, and journeying toward Jerusalem. 22

εἶπεν δέ τις αὐτῶ, κύριε, εἰ ὀλίγοι οἱ σῳζόμενοι; ὁ δὲ εἶπεν πρὸς αὐτούς, 23

Ait autem illi quidam: Domine, si pauci sunt, qui salvantur? Ipse autem dixit ad illos: 23

Then said one unto him, Lord, are there few that be saved? And he said unto them, 23

ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς θύρας, ὅτι πολλοί, λέγω ὑμῖν, ζητήσουσιν εἰσελθεῖν καὶ οὐκ ἰσχύσουσιν. 24

Contendite intrare per angustam portam: quia multi, dico vobis, quærent intrare, et non poterunt. 24

Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. 24

ἀφ᾽ οὖ ἂν ἐγερθῇ ὁ οἰκοδεσπότης καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι καὶ κρούειν τὴν θύραν λέγοντες, κύριε, ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν, οὐκ οἶδα ὑμᾶς πόθεν ἐστέ. 25

Cum autem intraverit paterfamilias, et clauserit ostium, incipietis foris stare, et pulsare ostium, dicentes: Domine, aperi nobis: et respondens dicet vobis: Nescio vos unde sitis: 25

When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 25

τότε ἄρξεσθε λέγειν, ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας· 26

tunc incipietis dicere: Manducavimus coram te, et bibimus, et in plateis nostris docuisti. 26

Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 26

καὶ ἐρεῖ λέγων ὑμῖν, οὐκ οἶδα <ὑμᾶς> πόθεν ἐστέ· ἀπόστητε ἀπ᾽ ἐμοῦ, πάντες ἐργάται ἀδικίας. 27

Et dicet vobis: Nescio vos unde sitis: discedite a me omnes operarii iniquitatis. 27

But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 27

ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψεσθε ἀβραὰμ καὶ ἰσαὰκ καὶ ἰακὼβ καὶ πάντας τοὺς προφήτας ἐν τῇ βασιλείᾳ τοῦ θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω. 28

Ibi erit fletus et stridor dentium: cum videritis Abraham, et Isaac, et Jacob, et omnes prophetas in regno Dei, vos autem expelli foras. 28

There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. 28

καὶ ἥξουσιν ἀπὸ ἀνατολῶν καὶ δυσμῶν καὶ ἀπὸ βορρᾶ καὶ νότου καὶ ἀνακλιθήσονται ἐν τῇ βασιλείᾳ τοῦ θεοῦ. 29

Et venient ab oriente, et occidente, et aquilone, et austro, et accumbent in regno Dei. 29

And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. 29

καὶ ἰδοὺ εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι. 30

Et ecce sunt novissimi qui erunt primi, et sunt primi qui erunt novissimi. 30

And, behold, there are last which shall be first, and there are first which shall be last. 30

ἐν αὐτῇ τῇ ὥρᾳ προσῆλθάν τινες φαρισαῖοι λέγοντες αὐτῶ, ἔξελθε καὶ πορεύου ἐντεῦθεν, ὅτι ἡρῴδης θέλει σε ἀποκτεῖναι. 31

In ipsa die accesserunt quidam pharisæorum, dicentes illi: Exi, et vade hinc: quia Herodes vult te occidere. 31

The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee. 31

καὶ εἶπεν αὐτοῖς, πορευθέντες εἴπατε τῇ ἀλώπεκι ταύτῃ, ἰδοὺ ἐκβάλλω δαιμόνια καὶ ἰάσεις ἀποτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι. 32

Et ait illis: Ite, et dicite vulpi illi: Ecce ejicio dæmonia, et sanitates perficio hodie, et cras, et tertia die consummor. 32

And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected. 32

πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι, ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω ἰερουσαλήμ. 33

Verumtamen oportet me hodie et cras et sequenti die ambulare: quia non capit prophetam perire extra Jerusalem. 33

Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem. 33

ἰερουσαλὴμ ἰερουσαλήμ, ἡ ἀποκτείνουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν, ποσάκις ἠθέλησα ἐπισυνάξαι τὰ τέκνα σου ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε. 34

Jerusalem, Jerusalem, quæ occidis prophetas, et lapidas eos qui mittuntur ad te, quoties volui congregare filios tuos quemadmodum avis nidum suum sub pennis, et noluisti? 34

O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! 34

ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν. λέγω <δὲ> ὑμῖν, οὐ μὴ ἴδητέ με ἕως <ἥξει ὅτε> εἴπητε, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου. 35

Ecce relinquetur vobis domus vestra deserta. Dico autem vobis, quia non videbitis me donec veniat cum dicetis: Benedictus qui venit in nomine Domini. 35

Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord. 35

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