Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

Κατα ΙΩΑΝΝΗΝ 19

Cap. 19

The Gospel According to Saint John 19

τότε οὗν ἔλαβεν ὁ πιλᾶτος τὸν ἰησοῦν καὶ ἐμαστίγωσεν. 1

Tunc ergo apprehendit Pilatus Jesum, et flagellavit. 1

Then Pilate therefore took Jesus, and scourged him. 1

καὶ οἱ στρατιῶται πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ, καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτόν, 2

Et milites plectentes coronam de spinis, imposuerunt capiti ejus: et veste purpurea circumdederunt eum. 2

And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, 2

καὶ ἤρχοντο πρὸς αὐτὸν καὶ ἔλεγον, χαῖρε, ὁ βασιλεὺς τῶν ἰουδαίων· καὶ ἐδίδοσαν αὐτῶ ῥαπίσματα. 3

Et veniebant ad eum, et dicebant: Ave, rex Judæorum: et dabant ei alapas. 3

And said, Hail, King of the Jews! and they smote him with their hands. 3

καὶ ἐξῆλθεν πάλιν ἔξω ὁ πιλᾶτος καὶ λέγει αὐτοῖς, ἴδε ἄγω ὑμῖν αὐτὸν ἔξω, ἵνα γνῶτε ὅτι οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῶ. 4

Exivit ergo iterum Pilatus foras, et dicit eis: Ecce adduco vobis eum foras, ut cognoscatis quia nullam invenio in eo causam. 4

Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. 4

ἐξῆλθεν οὗν ὁ ἰησοῦς ἔξω, φορῶν τὸν ἀκάνθινον στέφανον καὶ τὸ πορφυροῦν ἱμάτιον. καὶ λέγει αὐτοῖς, ἰδοὺ ὁ ἄνθρωπος. 5

(Exivit ergo Jesus portans coronam spineam, et purpureum vestimentum.) Et dicit eis: Ecce homo. 5

Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! 5

ὅτε οὗν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται ἐκραύγασαν λέγοντες, σταύρωσον σταύρωσον. λέγει αὐτοῖς ὁ πιλᾶτος, λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε, ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῶ αἰτίαν. 6

Cum ergo vidissent eum pontifices et ministri, clamabant, dicentes: Crucifige, crucifige eum. Dicit eis Pilatus: Accipite eum vos, et crucifigite: ego enim non invenio in eo causam. 6

When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. 6

ἀπεκρίθησαν αὐτῶ οἱ ἰουδαῖοι, ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ὀφείλει ἀποθανεῖν, ὅτι υἱὸν θεοῦ ἑαυτὸν ἐποίησεν. 7

Responderunt ei Judæi: Nos legem habemus, et secundum legem debet mori, quia Filium Dei se fecit. 7

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. 7

ὅτε οὗν ἤκουσεν ὁ πιλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη, 8

Cum ergo audisset Pilatus hunc sermonem, magis timuit. 8

When Pilate therefore heard that saying, he was the more afraid; 8

καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῶ ἰησοῦ, πόθεν εἶ σύ; ὁ δὲ ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῶ. 9

Et ingressus est prætorium iterum: et dixit ad Jesum: Unde es tu? Jesus autem responsum non dedit ei. 9

And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. 9

λέγει οὗν αὐτῶ ὁ πιλᾶτος, ἐμοὶ οὐ λαλεῖς; οὐκ οἶδας ὅτι ἐξουσίαν ἔχω ἀπολῦσαί σε καὶ ἐξουσίαν ἔχω σταυρῶσαί σε; 10

Dicit ergo ei Pilatus: Mihi non loqueris? nescis quia potestatem habeo crucifigere te, et potestatem habeo dimittere te? 10

Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? 10

ἀπεκρίθη <αὐτῶ> ἰησοῦς, οὐκ εἶχες ἐξουσίαν κατ᾽ ἐμοῦ οὐδεμίαν εἰ μὴ ἦν δεδομένον σοι ἄνωθεν· διὰ τοῦτο ὁ παραδούς μέ σοι μείζονα ἁμαρτίαν ἔχει. 11

Respondit Jesus: Non haberes potestatem adversum me ullam, nisi tibi datum esset desuper. Propterea qui me tradidit tibi, majus peccatum habet. 11

Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. 11

ἐκ τούτου ὁ πιλᾶτος ἐζήτει ἀπολῦσαι αὐτόν· οἱ δὲ ἰουδαῖοι ἐκραύγασαν λέγοντες, ἐὰν τοῦτον ἀπολύσῃς, οὐκ εἶ φίλος τοῦ καίσαρος· πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῶ καίσαρι. 12

Et exinde quærebat Pilatus dimittere eum. Judæi autem clamabant dicentes: Si hunc dimittis, non es amicus Cæsaris. Omnis enim qui se regem facit, contradicit Cæsari. 12

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar. 12

ὁ οὗν πιλᾶτος ἀκούσας τῶν λόγων τούτων ἤγαγεν ἔξω τὸν ἰησοῦν, καὶ ἐκάθισεν ἐπὶ βήματος εἰς τόπον λεγόμενον λιθόστρωτον, ἑβραϊστὶ δὲ γαββαθα. 13

Pilatus autem cum audisset hos sermones, adduxit foras Jesum: et sedit pro tribunali, in loco qui dicitur Lithostrotos, hebraice autem Gabbatha. 13

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. 13

ἦν δὲ παρασκευὴ τοῦ πάσχα, ὥρα ἦν ὡς ἕκτη. καὶ λέγει τοῖς ἰουδαίοις, ἴδε ὁ βασιλεὺς ὑμῶν. 14

Erat enim parasceve Paschæ, hora quasi sexta, et dicit Judæis: Ecce rex vester. 14

And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! 14

ἐκραύγασαν οὗν ἐκεῖνοι, ἆρον ἆρον, σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ πιλᾶτος, τὸν βασιλέα ὑμῶν σταυρώσω; ἀπεκρίθησαν οἱ ἀρχιερεῖς, οὐκ ἔχομεν βασιλέα εἰ μὴ καίσαρα. 15

Illi autem clamabant: Tolle, tolle, crucifige eum. Dicit eis Pilatus: Regem vestrum crucifigam? Responderunt pontifices: Non habemus regem, nisi Cæsarem. 15

But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. 15

τότε οὗν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ. παρέλαβον οὗν τὸν ἰησοῦν· 16

Tunc ergo tradidit eis illum ut crucifigeretur. Susceperunt autem Jesum, et eduxerunt. 16

Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. 16

καὶ βαστάζων ἑαυτῶ τὸν σταυρὸν ἐξῆλθεν εἰς τὸν λεγόμενον κρανίου τόπον, ὃ λέγεται ἑβραϊστὶ γολγοθα, 17

Et bajulans sibi crucem exivit in eum, qui dicitur Calvariæ locum, hebraice autem Golgotha: 17

And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: 17

ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετ᾽ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν ἰησοῦν. 18

ubi crucifixerunt eum, et cum eo alios duos hinc et hinc, medium autem Jesum. 18

Where they crucified him, and two other with him, on either side one, and Jesus in the midst. 18

ἔγραψεν δὲ καὶ τίτλον ὁ πιλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον, ἰησοῦς ὁ ναζωραῖος ὁ βασιλεὺς τῶν ἰουδαίων. 19

Scripsit autem et titulum Pilatus, et posuit super crucem. Erat autem scriptum: Jesus Nazarenus, Rex Judæorum. 19

And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS. 19

τοῦτον οὗν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν ἰουδαίων, ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ ἰησοῦς· καὶ ἦν γεγραμμένον ἑβραϊστί, ῥωμαϊστί, ἑλληνιστί. 20

Hunc ergo titulum multi Judæorum legerunt: quia prope civitatem erat locus, ubi crucifixus est Jesus, et erat scriptum hebraice, græce, et latine. 20

This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. 20

ἔλεγον οὗν τῶ πιλάτῳ οἱ ἀρχιερεῖς τῶν ἰουδαίων, μὴ γράφε, ὁ βασιλεὺς τῶν ἰουδαίων, ἀλλ᾽ ὅτι ἐκεῖνος εἶπεν, βασιλεύς εἰμι τῶν ἰουδαίων. 21

Dicebant ergo Pilato pontifices Judæorum: Noli scribere: Rex Judæorum: sed quia ipse dixit: Rex sum Judæorum. 21

Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. 21

ἀπεκρίθη ὁ πιλᾶτος, ὃ γέγραφα, γέγραφα. 22

Respondit Pilatus: Quod scripsi, scripsi. 22

Pilate answered, What I have written I have written. 22

οἱ οὗν στρατιῶται ὅτε ἐσταύρωσαν τὸν ἰησοῦν ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι᾽ ὅλου. 23

Milites ergo cum crucifixissent eum, acceperunt vestimenta ejus (et fecerunt quatuor partes, unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum. 23

Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. 23

εἶπαν οὗν πρὸς ἀλλήλους, μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ <ἡ λέγουσα>, διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. οἱ μὲν οὗν στρατιῶται ταῦτα ἐποίησαν. 24

Dixerunt ergo ad invicem: Non scindamus eam, sed sortiamur de illa cujus sit. Ut Scriptura impleretur, dicens: Partiti sunt vestimenta mea sibi: et in vestem meam miserunt sortem. Et milites quidem hæc fecerunt. 24

They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. 24

εἱστήκεισαν δὲ παρὰ τῶ σταυρῶ τοῦ ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, μαρία ἡ τοῦ κλωπᾶ καὶ μαρία ἡ μαγδαληνή. 25

Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophæ, et Maria Magdalene. 25

Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene. 25

ἰησοῦς οὗν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα, λέγει τῇ μητρί, γύναι, ἴδε ὁ υἱός σου. 26

Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suæ: Mulier, ecce filius tuus. 26

When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! 26

εἶτα λέγει τῶ μαθητῇ, ἴδε ἡ μήτηρ σου. καὶ ἀπ᾽ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια. 27

Deinde dicit discipulo: Ecce mater tua. Et ex illa hora accepit eam discipulus in sua. 27

Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. 27

μετὰ τοῦτο εἰδὼς ὁ ἰησοῦς ὅτι ἤδη πάντα τετέλεσται, ἵνα τελειωθῇ ἡ γραφή, λέγει, διψῶ. 28

Postea sciens Jesus quia omnia consummata sunt, ut consummaretur Scriptura, dixit: Sitio. 28

After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. 28

σκεῦος ἔκειτο ὄξους μεστόν· σπόγγον οὗν μεστὸν τοῦ ὄξους ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῶ στόματι. 29

Vas ergo erat positum aceto plenum. Illi autem spongiam plenam aceto, hyssopo circumponentes, obtulerunt ori ejus. 29

Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. 29

ὅτε οὗν ἔλαβεν τὸ ὄξος <ὁ> ἰησοῦς εἶπεν, τετέλεσται· καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα. 30

Cum ergo accepisset Jesus acetum, dixit: Consummatum est. Et inclinato capite tradidit spiritum. 30

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. 30

οἱ οὗν ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῶ σαββάτῳ, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν. 31

Judæi ergo (quoniam parasceve erat) ut non remanerent in cruce corpora sabbato (erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur. 31

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. 31

ἦλθον οὗν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἄλλου τοῦ συσταυρωθέντος αὐτῶ· 32

Venerunt ergo milites: et primi quidem fregerunt crura, et alterius, qui crucifixus est cum eo. 32

Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. 32

ἐπὶ δὲ τὸν ἰησοῦν ἐλθόντες, ὡς εἶδον ἤδη αὐτὸν τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη, 33

Ad Jesum autem cum venissent, ut viderunt eum jam mortuum, non fregerunt ejus crura, 33

But when they came to Jesus, and saw that he was dead already, they brake not his legs: 33

ἀλλ᾽ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν, καὶ ἐξῆλθεν εὐθὺς αἷμα καὶ ὕδωρ. 34

sed unus militum lancea latus ejus aperuit, et continuo exivit sanguis et aqua. 34

But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. 34

καὶ ὁ ἑωρακὼς μεμαρτύρηκεν, καὶ ἀληθινὴ αὐτοῦ ἐστιν ἡ μαρτυρία, καὶ ἐκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα καὶ ὑμεῖς πιστεύ<ς>ητε. 35

Et qui vidit, testimonium perhibuit: et verum est testimonium ejus. Et ille scit quia vera dicit: ut et vos credatis. 35

And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. 35

ἐγένετο γὰρ ταῦτα ἵνα ἡ γραφὴ πληρωθῇ, ὀστοῦν οὐ συντριβήσεται αὐτοῦ. 36

Facta sunt enim hæc ut Scriptura impleretur: Os non comminuetis ex eo. 36

For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. 36

καὶ πάλιν ἑτέρα γραφὴ λέγει, ὄψονται εἰς ὃν ἐξεκέντησαν. 37

Et iterum alia Scriptura dicit: Videbunt in quem transfixerunt. 37

And again another scripture saith, They shall look on him whom they pierced. 37

μετὰ δὲ ταῦτα ἠρώτησεν τὸν πιλᾶτον ἰωσὴφ <ὁ> ἀπὸ ἁριμαθαίας, ὢν μαθητὴς τοῦ ἰησοῦ κεκρυμμένος δὲ διὰ τὸν φόβον τῶν ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ ἰησοῦ· καὶ ἐπέτρεψεν ὁ πιλᾶτος. ἦλθεν οὗν καὶ ἦρεν τὸ σῶμα αὐτοῦ. 38

Post hæc autem rogavit Pilatum Joseph ab Arimathæa (eo quod esset discipulus Jesu, occultus autem propter metum Judæorum), ut tolleret corpus Jesu. Et permisit Pilatus. Venit ergo, et tulit corpus Jesu. 38

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. 38

ἦλθεν δὲ καὶ νικόδημος, ὁ ἐλθὼν πρὸς αὐτὸν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης ὡς λίτρας ἑκατόν. 39

Venit autem et Nicodemus, qui venerat ad Jesum nocte primum, ferens mixturam myrrhæ et aloës, quasi libras centum. 39

And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. 39

ἔλαβον οὗν τὸ σῶμα τοῦ ἰησοῦ καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς ἰουδαίοις ἐνταφιάζειν. 40

Acceperunt ergo corpus Jesu, et ligaverunt illud linteis cum aromatibus, sicut mos est Judæis sepelire. 40

Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. 40

ἦν δὲ ἐν τῶ τόπῳ ὅπου ἐσταυρώθη κῆπος, καὶ ἐν τῶ κήπῳ μνημεῖον καινὸν ἐν ᾧ οὐδέπω οὐδεὶς ἦν τεθειμένος· 41

Erat autem in loco, ubi crucifixus est, hortus: et in horto monumentum novum, in quo nondum quisquam positus erat. 41

Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. 41

ἐκεῖ οὗν διὰ τὴν παρασκευὴν τῶν ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον, ἔθηκαν τὸν ἰησοῦν. 42

Ibi ergo propter parasceven Judæorum, quia juxta erat monumentum, posuerunt Jesum. 42

There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand. 42

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