Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΠΡΞΕΙΣ ΑΠΟΣΤΟΛΩΝ 19

Cap. 19

The Acts of the Apostles 19

ἐγένετο δὲ ἐν τῶ τὸν ἀπολλῶ εἶναι ἐν κορίνθῳ παῦλον διελθόντα τὰ ἀνωτερικὰ μέρη <κατ>ελθεῖν εἰς ἔφεσον καὶ εὑρεῖν τινας μαθητάς, 1

Factum est autem cum Apollo esset Corinthi, ut Paulus peragratis superioribus partibus veniret Ephesum, et inveniret quosdam discipulos: 1

And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, 1

εἶπέν τε πρὸς αὐτούς, εἰ πνεῦμα ἅγιον ἐλάβετε πιστεύσαντες; οἱ δὲ πρὸς αὐτόν, ἀλλ᾽ οὐδ᾽ εἰ πνεῦμα ἅγιον ἔστιν ἠκούσαμεν. 2

dixitque ad eos: Si Spiritum Sanctum accepistis credentes? At illi dixerunt ad eum: Sed neque si Spiritus Sanctus est, audivimus. 2

He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. 2

εἶπέν τε, εἰς τί οὗν ἐβαπτίσθητε; οἱ δὲ εἶπαν, εἰς τὸ ἰωάννου βάπτισμα. 3

Ille vero ait: In quo ergo baptizati estis? Qui dixerunt: In Joannis baptismate. 3

And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism. 3

εἶπεν δὲ παῦλος, ἰωάννης ἐβάπτισεν βάπτισμα μετανοίας, τῶ λαῶ λέγων εἰς τὸν ἐρχόμενον μετ᾽ αὐτὸν ἵνα πιστεύσωσιν, τοῦτ᾽ ἔστιν εἰς τὸν ἰησοῦν. 4

Dixit autem Paulus: Joannes baptizavit baptismo pœnitentiæ populum, dicens in eum qui venturus esset post ipsum ut crederent, hoc est, in Jesum. 4

Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. 4

ἀκούσαντες δὲ ἐβαπτίσθησαν εἰς τὸ ὄνομα τοῦ κυρίου ἰησοῦ· 5

His auditis, baptizati sunt in nomine Domini Jesu. 5

When they heard this, they were baptized in the name of the Lord Jesus. 5

καὶ ἐπιθέντος αὐτοῖς τοῦ παύλου <τὰς> χεῖρας ἦλθε τὸ πνεῦμα τὸ ἅγιον ἐπ᾽ αὐτούς, ἐλάλουν τε γλώσσαις καὶ ἐπροφήτευον. 6

Et cum imposuisset illis manus Paulus, venit Spiritus Sanctus super eos, et loquebantur linguis, et prophetabant. 6

And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. 6

ἦσαν δὲ οἱ πάντες ἄνδρες ὡσεὶ δώδεκα. 7

Erant autem omnes viri fere duodecim. 7

And all the men were about twelve. 7

εἰσελθὼν δὲ εἰς τὴν συναγωγὴν ἐπαρρησιάζετο ἐπὶ μῆνας τρεῖς διαλεγόμενος καὶ πείθων <τὰ> περὶ τῆς βασιλείας τοῦ θεοῦ. 8

Introgressus autem synagogam, cum fiducia loquebatur per tres menses, disputans et suadens de regno Dei. 8

And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. 8

ὡς δέ τινες ἐσκληρύνοντο καὶ ἠπείθουν κακολογοῦντες τὴν ὁδὸν ἐνώπιον τοῦ πλήθους, ἀποστὰς ἀπ᾽ αὐτῶν ἀφώρισεν τοὺς μαθητάς, καθ᾽ ἡμέραν διαλεγόμενος ἐν τῇ σχολῇ τυράννου. 9

Cum autem quidam indurarentur, et non crederent, maledicentes viam Domini coram multitudine, discedens ab eis, segregavit discipulos, quotidie disputans in schola tyranni cujusdam. 9

But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. 9

τοῦτο δὲ ἐγένετο ἐπὶ ἔτη δύο, ὥστε πάντας τοὺς κατοικοῦντας τὴν ἀσίαν ἀκοῦσαι τὸν λόγον τοῦ κυρίου, ἰουδαίους τε καὶ ἕλληνας. 10

Hoc autem factum est per biennium, ita ut omnes qui habitabant in Asia audirent verbum Domini, Judæi atque gentiles. 10

And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. 10

δυνάμεις τε οὐ τὰς τυχούσας ὁ θεὸς ἐποίει διὰ τῶν χειρῶν παύλου, 11

Virtutesque non quaslibet faciebat Deus per manum Pauli, 11

And God wrought special miracles by the hands of Paul: 11

ὥστε καὶ ἐπὶ τοὺς ἀσθενοῦντας ἀποφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια καὶ ἀπαλλάσσεσθαι ἀπ᾽ αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ἐκπορεύεσθαι. 12

ita ut etiam super languidos deferrentur a corpore ejus sudaria et semicinctia, et recedebant ab eis languores, et spiritus nequam egrediebantur. 12

So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. 12

ἐπεχείρησαν δέ τινες καὶ τῶν περιερχομένων ἰουδαίων ἐξορκιστῶν ὀνομάζειν ἐπὶ τοὺς ἔχοντας τὰ πνεύματα τὰ πονηρὰ τὸ ὄνομα τοῦ κυρίου ἰησοῦ λέγοντες, ὁρκίζω ὑμᾶς τὸν ἰησοῦν ὃν παῦλος κηρύσσει. 13

Tentaverunt autem quidam et de circumeuntibus Judæis exorcistis invocare super eos qui habebant spiritus malos nomen Domini Jesu, dicentes: Adjuro vos per Jesum, quem Paulus prædicat. 13

Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the LORD Jesus, saying, We adjure you by Jesus whom Paul preacheth. 13

ἦσαν δέ τινος σκευᾶ ἰουδαίου ἀρχιερέως ἑπτὰ υἱοὶ τοῦτο ποιοῦντες. 14

Erant autem quidam Judæi, Scevæ principis sacerdotum septem filii, qui hoc faciebant. 14

And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. 14

ἀποκριθὲν δὲ τὸ πνεῦμα τὸ πονηρὸν εἶπεν αὐτοῖς, τὸν <μὲν> ἰησοῦν γινώσκω καὶ τὸν παῦλον ἐπίσταμαι, ὑμεῖς δὲ τίνες ἐστέ; 15

Respondens autem spiritus nequam dixit eis: Jesum novi, et Paulum scio: vos autem qui estis? 15

And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? 15

καὶ ἐφαλόμενος ὁ ἄνθρωπος ἐπ᾽ αὐτοὺς ἐν ᾧ ἦν τὸ πνεῦμα τὸ πονηρὸν κατακυριεύσας ἀμφοτέρων ἴσχυσεν κατ᾽ αὐτῶν, ὥστε γυμνοὺς καὶ τετραυματισμένους ἐκφυγεῖν ἐκ τοῦ οἴκου ἐκείνου. 16

Et insiliens in eos homo, in quo erat dæmonium pessimum, et dominatus amborum, invaluit contra eos, ita ut nudi et vulnerati effugerent de domo illa. 16

And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. 16

τοῦτο δὲ ἐγένετο γνωστὸν πᾶσιν ἰουδαίοις τε καὶ ἕλλησιν τοῖς κατοικοῦσιν τὴν ἔφεσον, καὶ ἐπέπεσεν φόβος ἐπὶ πάντας αὐτούς, καὶ ἐμεγαλύνετο τὸ ὄνομα τοῦ κυρίου ἰησοῦ. 17

Hoc autem notum factum est omnibus Judæis, atque gentilibus qui habitabant Ephesi: et cecidit timor super omnes illos, et magnificabatur nomen Domini Jesu. 17

And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. 17

πολλοί τε τῶν πεπιστευκότων ἤρχοντο ἐξομολογούμενοι καὶ ἀναγγέλλοντες τὰς πράξεις αὐτῶν. 18

Multique credentium veniebant, confitentes et annuntiantes actus suos. 18

And many that believed came, and confessed, and shewed their deeds. 18

ἱκανοὶ δὲ τῶν τὰ περίεργα πραξάντων συνενέγκαντες τὰς βίβλους κατέκαιον ἐνώπιον πάντων· καὶ συνεψήφισαν τὰς τιμὰς αὐτῶν καὶ εὖρον ἀργυρίου μυριάδας πέντε. 19

Multi autem ex eis, qui fuerant curiosa sectati, contulerunt libros, et combusserunt coram omnibus: et computatis pretiis illorum, invenerunt pecuniam denariorum quinquaginta millium. 19

Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. 19

οὕτως κατὰ κράτος τοῦ κυρίου ὁ λόγος ηὔξανεν καὶ ἴσχυεν. 20

Ita fortiter crescebat verbum Dei, et confirmabatur. 20

So mightily grew the word of God and prevailed. 20

ὡς δὲ ἐπληρώθη ταῦτα, ἔθετο ὁ παῦλος ἐν τῶ πνεύματι διελθὼν τὴν μακεδονίαν καὶ ἀχαΐαν πορεύεσθαι εἰς ἱεροσόλυμα, εἰπὼν ὅτι μετὰ τὸ γενέσθαι με ἐκεῖ δεῖ με καὶ ῥώμην ἰδεῖν. 21

His autem expletis, proposuit Paulus in Spiritu, transita Macedonia et Achaia, ire Jerosolymam, dicens: Quoniam postquam fuero ibi, oportet me et Romam videre. 21

After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. 21

ἀποστείλας δὲ εἰς τὴν μακεδονίαν δύο τῶν διακονούντων αὐτῶ, τιμόθεον καὶ ἔραστον, αὐτὸς ἐπέσχεν χρόνον εἰς τὴν ἀσίαν. 22

Mittens autem in Macedoniam duos ex ministrantibus sibi, Timotheum et Erastum, ipse remansit ad tempus in Asia. 22

So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season. 22

ἐγένετο δὲ κατὰ τὸν καιρὸν ἐκεῖνον τάραχος οὐκ ὀλίγος περὶ τῆς ὁδοῦ. 23

Facta est autem illo tempore turbatio non minima de via Domini. 23

And the same time there arose no small stir about that way. 23

δημήτριος γάρ τις ὀνόματι, ἀργυροκόπος, ποιῶν ναοὺς ἀργυροῦς ἀρτέμιδος παρείχετο τοῖς τεχνίταις οὐκ ὀλίγην ἐργασίαν, 24

Demetrius enim quidam nomine, argentarius, faciens ædes argenteas Dianæ, præstabat artificibus non modicum quæstum: 24

For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; 24

οὓς συναθροίσας καὶ τοὺς περὶ τὰ τοιαῦτα ἐργάτας εἶπεν, ἄνδρες, ἐπίστασθε ὅτι ἐκ ταύτης τῆς ἐργασίας ἡ εὐπορία ἡμῖν ἐστιν, 25

quos convocans, et eos qui hujusmodi erant opifices, dixit: Viri, scitis quia de hoc artificio est nobis acquisitio: 25

Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth. 25

καὶ θεωρεῖτε καὶ ἀκούετε ὅτι οὐ μόνον ἐφέσου ἀλλὰ σχεδὸν πάσης τῆς ἀσίας ὁ παῦλος οὖτος πείσας μετέστησεν ἱκανὸν ὄχλον, λέγων ὅτι οὐκ εἰσὶν θεοὶ οἱ διὰ χειρῶν γινόμενοι. 26

et videtis et auditis quia non solum Ephesi, sed pene totius Asiæ, Paulus hic suadens avertit multam turbam, dicens: Quoniam non sunt dii, qui manibus fiunt. 26

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: 26

οὐ μόνον δὲ τοῦτο κινδυνεύει ἡμῖν τὸ μέρος εἰς ἀπελεγμὸν ἐλθεῖν, ἀλλὰ καὶ τὸ τῆς μεγάλης θεᾶς ἀρτέμιδος ἱερὸν εἰς οὐθὲν λογισθῆναι, μέλλειν τε καὶ καθαιρεῖσθαι τῆς μεγαλειότητος αὐτῆς, ἣν ὅλη ἡ ἀσία καὶ ἡ οἰκουμένη σέβεται. 27

Non solum autem hæc periclitabitur nobis pars in redargutionem venire, sed et magnæ Dianæ templum in nihilum reputabitur, sed et destrui incipiet majestas ejus, quam tota Asia et orbis colit. 27

So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth. 27

ἀκούσαντες δὲ καὶ γενόμενοι πλήρεις θυμοῦ ἔκραζον λέγοντες, μεγάλη ἡ ἄρτεμις ἐφεσίων. 28

His auditis, repleti sunt ira, et exclamaverunt dicentes: Magna Diana Ephesiorum. 28

And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians. 28

καὶ ἐπλήσθη ἡ πόλις τῆς συγχύσεως, ὥρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον συναρπάσαντες γάϊον καὶ ἀρίσταρχον μακεδόνας, συνεκδήμους παύλου. 29

Et impleta est civitas confusione, et impetum fecerunt uno animo in theatrum, rapto Gajo et Aristarcho Macedonibus, comitibus Pauli. 29

And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre. 29

παύλου δὲ βουλομένου εἰσελθεῖν εἰς τὸν δῆμον οὐκ εἴων αὐτὸν οἱ μαθηταί· 30

Paulo autem volente intrare in populum, non permiserunt discipuli. 30

And when Paul would have entered in unto the people, the disciples suffered him not. 30

τινὲς δὲ καὶ τῶν ἀσιαρχῶν, ὄντες αὐτῶ φίλοι, πέμψαντες πρὸς αὐτὸν παρεκάλουν μὴ δοῦναι ἑαυτὸν εἰς τὸ θέατρον. 31

Quidam autem et de Asiæ principibus, qui erant amici ejus, miserunt ad eum rogantes ne se daret in theatrum: 31

And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre. 31

ἄλλοι μὲν οὗν ἄλλο τι ἔκραζον, ἦν γὰρ ἡ ἐκκλησία συγκεχυμένη, καὶ οἱ πλείους οὐκ ᾔδεισαν τίνος ἕνεκα συνεληλύθεισαν. 32

alii autem aliud clamabant. Erat enim ecclesia confusa: et plures nesciebant qua ex causa convenissent. 32

Some therefore cried one thing, and some another: for the assembly was confused: and the more part knew not wherefore they were come together. 32

ἐκ δὲ τοῦ ὄχλου συνεβίβασαν ἀλέξανδρον, προβαλόντων αὐτὸν τῶν ἰουδαίων· ὁ δὲ ἀλέξανδρος κατασείσας τὴν χεῖρα ἤθελεν ἀπολογεῖσθαι τῶ δήμῳ. 33

De turba autem detraxerunt Alexandrum, propellentibus eum Judæis. Alexander autem manu silentio postulato, volebat reddere rationem populo. 33

And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people. 33

ἐπιγνόντες δὲ ὅτι ἰουδαῖός ἐστιν φωνὴ ἐγένετο μία ἐκ πάντων ὡς ἐπὶ ὥρας δύο κραζόντων, μεγάλη ἡ ἄρτεμις ἐφεσίων. 34

Quem ut cognoverunt Judæum esse, vox facta una est omnium, quasi per horas duas clamantium: Magna Diana Ephesiorum. 34

But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. 34

καταστείλας δὲ ὁ γραμματεὺς τὸν ὄχλον φησίν, ἄνδρες ἐφέσιοι, τίς γάρ ἐστιν ἀνθρώπων ὃς οὐ γινώσκει τὴν ἐφεσίων πόλιν νεωκόρον οὗσαν τῆς μεγάλης ἀρτέμιδος καὶ τοῦ διοπετοῦς; 35

Et cum sedasset scriba turbas, dixit: Viri Ephesii, quis enim est hominum, qui nesciat Ephesiorum civitatem cultricem esse magnæ Dianæ, Jovisque prolis? 35

And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter? 35

ἀναντιρρήτων οὗν ὄντων τούτων δέον ἐστὶν ὑμᾶς κατεσταλμένους ὑπάρχειν καὶ μηδὲν προπετὲς πράσσειν. 36

Cum ergo his contradici non possit, oportet vos sedatos esse, et nihil temere agere. 36

Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly. 36

ἠγάγετε γὰρ τοὺς ἄνδρας τούτους οὔτε ἱεροσύλους οὔτε βλασφημοῦντας τὴν θεὸν ἡμῶν. 37

Adduxistis enim homines istos, neque sacrilegos, neque blasphemantes deam vestram. 37

For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess. 37

εἰ μὲν οὗν δημήτριος καὶ οἱ σὺν αὐτῶ τεχνῖται ἔχουσι πρός τινα λόγον, ἀγοραῖοι ἄγονται καὶ ἀνθύπατοί εἰσιν· ἐγκαλείτωσαν ἀλλήλοις. 38

Quod si Demetrius et qui cum eo sunt artifices, habent adversus aliquem causam, conventus forenses aguntur, et proconsules sunt: accusent invicem. 38

Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another. 38

εἰ δέ τι περαιτέρω ἐπιζητεῖτε, ἐν τῇ ἐννόμῳ ἐκκλησίᾳ ἐπιλυθήσεται. 39

Si quid autem alterius rei quæritis, in legitima ecclesia poterit absolvi. 39

But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly. 39

καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον, μηδενὸς αἰτίου ὑπάρχοντος, περὶ οὖ <οὐ> δυνησόμεθα ἀποδοῦναι λόγον περὶ τῆς συστροφῆς ταύτης. καὶ ταῦτα εἰπὼν ἀπέλυσεν τὴν ἐκκλησίαν. 40

Nam et periclitamur argui seditionis hodiernæ, cum nullus obnoxius sit de quo possimus reddere rationem concursus istius. Et cum hæc dixisset, dimisit ecclesiam. 40

For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse. 19,41 And when he had thus spoken, he dismissed the assembly. 40-41

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