Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΠΡΟΣ ΕΒΡΑΙΟYΣ 12

Cap. 12

The Epistle of Paul the Apostle to the Hebrews 12

τοιγαροῦν καὶ ἡμεῖς, τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, δι᾽ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα, 1

Ideoque et nos tantam habentes impositam nubem testium, deponentes omne pondus, et circumstans nos peccatum, per patientiam curramus ad propositum nobis certamen: 1

Wherefore seeing we also are compassed about with so Cor I great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 1

ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν ἰησοῦν, ὃς ἀντὶ τῆς προκειμένης αὐτῶ χαρᾶς ὑπέμεινεν σταυρὸν αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ θεοῦ κεκάθικεν. 2

aspicientes in auctorem fidei, et consummatorem Jesum, qui proposito sibi gaudio sustinuit crucem, confusione contempta, atque in dextera sedis Dei sedet. 2

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 2

ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς ἑαυτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι. 3

Recogitate enim eum qui talem sustinuit a peccatoribus adversum semetipsum contradictionem: ut ne fatigemini, animis vestris deficientes. 3

For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. 3

οὔπω μέχρις αἵματος ἀντικατέστητε πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι, 4

Nondum enim usque ad sanguinem restitistis, adversus peccatum repugnantes: 4

Ye have not yet resisted unto blood, striving against sin. 4

καὶ ἐκλέλησθε τῆς παρακλήσεως, ἥτις ὑμῖν ὡς υἱοῖς διαλέγεται, υἱέ μου, μὴ ὀλιγώρει παιδείας κυρίου, μηδὲ ἐκλύου ὑπ᾽ αὐτοῦ ἐλεγχόμενος· 5

et obliti estis consolationis, quæ vobis tamquam filiis loquitur, dicens: Fili mi, noli negligere disciplinam Domini: neque fatigeris dum ab eo argueris. 5

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 5

ὃν γὰρ ἀγαπᾷ κύριος παιδεύει, μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται. 6

Quem enim diligit Dominus, castigat: flagellat autem omnem filium, quem recipit. 6

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 6

εἰς παιδείαν ὑπομένετε· ὡς υἱοῖς ὑμῖν προσφέρεται ὁ θεός· τίς γὰρ υἱὸς ὃν οὐ παιδεύει πατήρ; 7

In disciplina perseverate. Tamquam filiis vobis offert se Deus: quis enim filius, quem non corripit pater? 7

If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 7

εἰ δὲ χωρίς ἐστε παιδείας ἧς μέτοχοι γεγόνασιν πάντες, ἄρα νόθοι καὶ οὐχ υἱοί ἐστε. 8

quod si extra disciplinam estis, cujus participes facti sunt omnes: ergo adulteri, et non filii estis. 8

But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. 8

εἶτα τοὺς μὲν τῆς σαρκὸς ἡμῶν πατέρας εἴχομεν παιδευτὰς καὶ ἐνετρεπόμεθα· οὐ πολὺ <δὲ> μᾶλλον ὑποταγησόμεθα τῶ πατρὶ τῶν πνευμάτων καὶ ζήσομεν; 9

Deinde patres quidem carnis nostræ, eruditores habuimus, et reverebamur eos, non multo magis obtemperabimus Patri spirituum, et vivemus? 9

Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? 9

οἱ μὲν γὰρ πρὸς ὀλίγας ἡμέρας κατὰ τὸ δοκοῦν αὐτοῖς ἐπαίδευον, ὁ δὲ ἐπὶ τὸ συμφέρον εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ. 10

Et illi quidem in tempore paucorum dierum, secundum voluntatem suam erudiebant nos: hic autem ad id quod utile est in recipiendo sanctificationem ejus. 10

For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. 10

πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι᾽ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης. 11

Omnis autem disciplina in præsenti quidem videtur non esse gaudii, sed mœroris: postea autem fructum pacatissimum exercitatis per eam, reddet justitiæ. 11

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. 11

διὸ τὰς παρειμένας χεῖρας καὶ τὰ παραλελυμένα γόνατα ἀνορθώσατε, 12

Propter quod remissas manus, et soluta genua erigite, 12

Wherefore lift up the hands which hang down, and the feeble knees; 12

καὶ τροχιὰς ὀρθὰς ποιεῖτε τοῖς ποσὶν ὑμῶν, ἵνα μὴ τὸ χωλὸν ἐκτραπῇ, ἰαθῇ δὲ μᾶλλον. 13

et Cor I gressus rectos facite pedibus vestris: ut non claudicans quis erret, magis autem sanetur. 13

And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. 13

εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὖ χωρὶς οὐδεὶς ὄψεται τὸν κύριον, 14

Pacem sequimini cum omnibus, et sanctimoniam, sine qua nemo videbit Deum: 14

Follow peace with all men, and holiness, without which no man shall see the Lord: 14

ἐπισκοποῦντες μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ θεοῦ, μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ καὶ δι᾽ αὐτῆς μιανθῶσιν πολλοί, 15

contemplantes nequis desit gratiæ Dei: ne qua radix amaritudinis sursum germinans impediat, et per illam inquinentur multi. 15

Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; 15

μή τις πόρνος ἢ βέβηλος ὡς ἠσαῦ, ὃς ἀντὶ βρώσεως μιᾶς ἀπέδετο τὰ πρωτοτόκια ἑαυτοῦ. 16

Ne quis fornicator, aut profanus ut Esau: qui propter unam escam vendidit primitiva sua: 16

Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 16

ἴστε γὰρ ὅτι καὶ μετέπειτα θέλων κληρονομῆσαι τὴν εὐλογίαν ἀπεδοκιμάσθη, μετανοίας γὰρ τόπον οὐχ εὖρεν, καίπερ μετὰ δακρύων ἐκζητήσας αὐτήν. 17

scitote enim quoniam et postea cupiens hæreditare benedictionem, reprobatus est: non enim invenit pœnitentiæ locum, quamquam cum lacrimis inquisisset eam. 17

For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears. 17

οὐ γὰρ προσεληλύθατε ψηλαφωμένῳ καὶ κεκαυμένῳ πυρὶ καὶ γνόφῳ καὶ ζόφῳ καὶ θυέλλῃ 18

Non enim accessistis ad tractabilem montem, et accensibilem ignem, et turbinem, et caliginem, et procellam, 18

For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, 18

καὶ σάλπιγγος ἤχῳ καὶ φωνῇ ῥημάτων, ἧς οἱ ἀκούσαντες παρῃτήσαντο μὴ προστεθῆναι αὐτοῖς λόγον· 19

et tubæ sonum, et vocem verborum, quam qui audierunt, excusaverunt se, ne eis fieret verbum. 19

And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: 19

οὐκ ἔφερον γὰρ τὸ διαστελλόμενον, κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται· 20

Non enim portabant quod dicebatur: Et si bestia tetigerit montem, lapidabitur. 20

(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: 20

καί, οὕτω φοβερὸν ἦν τὸ φανταζόμενον, μωϊσῆς εἶπεν, ἔκφοβός εἰμι καὶ ἔντρομος. 21

Et ita terribile erat quod videbatur. Moyses dixit: Exterritus sum, et tremebundus. 21

And so terrible was the sight, that Moses said, I exceedingly fear and quake:) 21

ἀλλὰ προσεληλύθατε σιὼν ὄρει καὶ πόλει θεοῦ ζῶντος, ἰερουσαλὴμ ἐπουρανίῳ, καὶ μυριάσιν ἀγγέλων, πανηγύρει 22

Sed accessistis ad Sion montem, et civitatem Dei viventis, Jerusalem cælestem, et multorum millium angelorum frequentiam, 22

But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 22

καὶ ἐκκλησίᾳ πρωτοτόκων ἀπογεγραμμένων ἐν οὐρανοῖς, καὶ κριτῇ θεῶ πάντων, καὶ πνεύμασι δικαίων τετελειωμένων, 23

et ecclesiam primitivorum, qui conscripti sunt in cælis, et judicem omnium Deum, et spiritus justorum perfectorum, 23

To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 23

καὶ διαθήκης νέας μεσίτῃ ἰησοῦ, καὶ αἵματι ῥαντισμοῦ κρεῖττον λαλοῦντι παρὰ τὸν ἅβελ. 24

et testamenti novi mediatorem Jesum, et sanguinis aspersionem melius loquentem quam Abel. 24

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. 24

βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα· εἰ γὰρ ἐκεῖνοι οὐκ ἐξέφυγον ἐπὶ γῆς παραιτησάμενοι τὸν χρηματίζοντα, πολὺ μᾶλλον ἡμεῖς οἱ τὸν ἀπ᾽ οὐρανῶν ἀποστρεφόμενοι· 25

Videte ne recusetis loquentem. Si enim illi non effugerunt, recusantes eum, qui super terram loquebatur: multo magis nos, qui de cælis loquentem nobis avertimus. 25

See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 25

οὖ ἡ φωνὴ τὴν γῆν ἐσάλευσεν τότε, νῦν δὲ ἐπήγγελται λέγων, ἔτι ἅπαξ ἐγὼ σείσω οὐ μόνον τὴν γῆν ἀλλὰ καὶ τὸν οὐρανόν. 26

Cujus vox movit terram tunc: nunc autem repromittit, dicens: Adhuc semel, et ego movebo non solum terram, sed et cælum. 26

Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. 26

τὸ δέ, ἔτι ἅπαξ δηλοῖ <τὴν> τῶν σαλευομένων μετάθεσιν ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα. 27

Quod autem, Adhuc semel, dicit: declarat mobilium translationem tamquam factorum, ut maneant ea quæ sunt immobilia. 27

And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. 27

διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες ἔχωμεν χάριν, δι᾽ ἧς λατρεύωμεν εὐαρέστως τῶ θεῶ μετὰ εὐλαβείας καὶ δέους· 28

Itaque regnum immobile suscipientes, habemus gratiam: per quam serviamus placentes Deo, cum metu et reverentia. 28

Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 28

καὶ γὰρ ὁ θεὸς ἡμῶν πῦρ καταναλίσκον. 29

Etenim Deus noster ignis consumens est. 29

For our God is a consuming fire. 29

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