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Laṅkāvatārasūtra

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Laṅkāvatārasūtra
    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse OptionCHAPTER ONE. RĀVANA, LORD OF LANKĀ, ASKS FOR INSTRUCTION
Click to Expand/Collapse OptionCHAPTER TWO. COLLECTION OF ALL THE DHARMAS
Click to Expand/Collapse OptionCHAPTER THREE. ON IMPERMANENCY
Click to Expand/Collapse OptionCHAPTER FOUR. ON INTUITIVE UNDERSTANDING
Click to Expand/Collapse OptionCHAPTER FIVE. ON THE DEDUCTION OF THE PERMANENCY OF TATHAGATAHOOD
Click to Expand/Collapse OptionCHAPTER SIX. ON MOMENTARINESS
Click to Expand/Collapse OptionCHAPTER SEVEN. ON TRANSFORMATION
Click to Expand/Collapse OptionCHAPTER EIGHT. ON MEAT-EATING
Click to Expand/Collapse OptionCHAPTER NINE. THE DHĀRANĪS
Click to Expand/Collapse OptionSAGĀTHAKAM
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atha khalu bhagavāṃs tasyāṃ velāyām imā gāthā abhāṣat -
srotaāpattiphalaṃ caiva sakṛdāgāminas tathā |
anāgāmiphalaṃ caiva arhattvaṃ cittavibhramam || 2.130 || 
爾時世尊欲重宣此(10)義説偈言(11)
須陀槃那果　往來及不還
(12)逮得阿羅漢　是等心惑亂
 
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§XXI
Then the Blessed One recited these verses:
130 The fruit of the Stream-entered, and that of the Once-to-come; the fruit of the Not-to-come and Arhatship— all these are due to mental perturbation. 
triyānamekayānaṃ ca ayānaṃ ca vadāmy aham |
bālānāṃ mandabuddhīnāmāryāṇāṃ ca viviktatām || 2.131 || 
(13)三乘與一乘　非乘我所説
(14)愚夫少智慧　諸聖遠離寂 
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131 The triple vehicle, the one vehicle, and the no-vehicle, of these I talk, for the sake of the dull-witted, and [also] for the wise, solitude-loving ones. 
dvāraṃ hi paramārthasya vijñaptir dvayavarjitā |
yānatrayavyavasthānaṃ nirābhāse sthite kutaḥ || 2.132 || 
(15)第一義法門　遠離於二教
(16)住於無所有　何建立三乘 
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132 The gate of highest reality has nothing to do with the two forms of thought-construction [subject and object]; Where the imageless stands, why should we establish the triple vehicles? 
dhyānāni cāpramāṇāni ārūpyāś ca samādhayaḥ |
saṃjñānirodho nikhilaṃ cittamātre na vidyate || 2.133 || 
(17)諸禪無量等　無色三摩提
(18)受想悉寂滅　亦無有心量 
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133 The Dhyānas, the immeasurables, and the no-form Samādhis, and the thought-cessation—all these are not at all found in Mind-only. 
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