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PP: Aṣṭasāhasrikā Prajñāpāramitā

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PP: Aṣṭasāhasrikā Prajñāpāramitā
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  evaṃ hi subhūte prajñāpāramitāyāṃ śikṣamāṇena bodhisattvena mahāsattvena sarvāḥ pāramitā saṃgṛhītā bhavanti, sarvāḥ pāramitodgṛhītā bhavanti, sarvāḥ pāramitā anugatā bhavanti |  sarvāḥ pāramitā antargatā bhavanti |  tadyathāpi nāma subhūte satkāyadṛṣṭau dvāṣaṣṭidṛṣṭigatāny antargatāni bhavanti, evam eva subhūte prajñāpāramitāyāṃ śikṣamāṇasya bodhisattvasya mahāsattvasya tasyāṃ sarvāḥ pāramitā antargatā bhavanti |  tadyathāpi nāma subhūte puruṣasya jīvitendriye pravartamāne sarvāṇīndriyāṇy antargatāni bhavanti, evam eva subhūte bodhisattvasya mahāsattvasya prajñāpāramitāyāṃ śikṣamāṇasya sarvakuśalā dharmā antargatā bhavanti |  tadyathāpi nāma subhūte puruṣasya jīvitendriye niruddhe sarvāṇīndriyāṇi niruddhāni bhavanti, evam eva subhūte bodhisattvasya mahāsattvasya prajñāpāramitāyāṃ śikṣamāṇasyājñāne niruddhe sarve ’kuśalā dharmā niruddhā bhavanti, sarvāś ca tadanyāḥ pāramitā antargatāḥ parigṛhītā bhavanti | 
           
           
           
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3. The perfection of wisdom comprehends all perfections  It is thus that when a Bodhisattva trains in the perfection of wisdom, (431) all the perfections are automatically incorporated, taken up, followed after  and included.  The view of individuality includes all the sixty-two views, and even so, for a Bodhisattva who trains in the perfection of wisdom, all the perfections are included in that.  As long as someone’s life-faculty goes on, all the other faculties are included in it. Even so for a Bodhisattva who trains in perfect wisdom all the other wholesome dharmas are included in that.  When someone’s life-faculty is stopped, all the other faculties are also stopped. Even so, for a Bodhisattva who trains in perfect wisdom, all the other unwholesome dharmas are stopped when only non-cognition is stopped, and all the other perfections are included in that, and automatically taken hold of. 
 
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