ahorātro vai prajāpatiḥ |
tasyāhar eva prāṇo
rātrir eva rayiḥ |
prāṇaṃ vā ete praskandanti ye divā ratyā saṃyujyante |
brahmacaryam eva tad yad rātrau ratyā saṃyujyante ||
و همين شب و روز هم پرجاپات است
و روز که خورنده است پران است
و شب غذا است
هر كه در روز بزن خود صحبت دارد پران خود را خشك ميكند
و هر كه شب با زن خود صحبت دارد گويا با زن صحبت نداشته است و هيچ چیز از او كم نشده است و صحبت شب بسيار فائده دارد
Et ipsum hoc τὸ nox et dies, etiam Pradjapat est.
Dies, quòd edens est, pran est:
et nox alimentum est. 1
Quisquis, in die, cum uxore suà commercium habet, dixeris, pran suum sicum (exhaustum) facit.
Et quisquis, nocte, cum uxore suà commercium habet, dixeris, cum uxore [suâ] commercium non habuerit; et ulla res ex eo minor non facit (nihil roboris, substantiæ perdidit): et commercium noctis multùm utilitatis habet.
13. Day and Night are Pragapati;
its day is spirit,
its night matter.
Those who unite in love by day waste their spirit,
but to unite in love by night is right.
so ’pi māsātmā prajāpatiḥ svāvayave ’horātre parisamāpyate | ahorātro vai prajāpatiḥ pūrvavat | tasyāpy ahar eva prāṇo ’ttāgnī rātrir eva rayiḥ pūrvavat | prāṇam aharātmānaṃ vā ete praskandanti nirgamayanti śoṣayanti vā svātmano vicchidyāpanayanti ke? ye divāhani ratyā ratikāraṇabhūtayā saha striyā saṃyujyante mithunaṃ maithunam ācaranti mūḍhāḥ | yata evaṃ tasmāt tan na kartavyam iti pratiṣedhaḥ prāsaṃṅgikaḥ |
yad rātrau saṃyujyante ratyā ṛtau brahmacaryam eva tad iti praśastatvād ṛtau bhāryāgamanaṃ kartavyam ity ayam api prāsaṅgiko vidhiḥ /
