Bibliotheca Polyglotta

29 (189). These are not the best of refuges, these are not the chief refuges, for a man who goes to them for a refuge is not freed from all suffering.

yas tu buddhaṃ ca dharmaṃ ca saṃghaṃ ca śaraṇaṃ gataḥ |
catvāri cāryasatyāni prajñayā paśyate yadā |27,33|

若有自歸佛及法苾芻僧
修習聖四諦如慧之所見 27³

3. =27,33

gaṅ źig saṅs rgyas chos daṅ ni || dge ’dun la ni skyabs soṅ źiṅ ||
sdug bsṅal sduṅ bsṅal kun ’byuṅ daṅ || sdug bsṅal yaṅ dag ’das pa daṅ ||³

3. =27,33ab34ab

30 (190). He who seeks a refuge in the Buddha, the law (dharma), and the church (sangha), (he who sees with understanding) suffering, the production of suffering, the destruction of suffering:

duhkhaṃ duhkhasamutpādaṃ duhkhasya samatikramam |
āryaṃ cāṣṭāṅgikaṃ mārgaṃ duhkhopaśamagāminam |27,34|

苦因縁苦生當越此苦本
賢聖八品道滅盡甘露際 28⁴

4. =27,34

bde ba mya ṅan ’das ’gro ba’i || ’phags (7)lam yan lag brgyad pa ste ||
’phags pa’i bden pa bźi po dag || gaṅ tshe śes rab kyis mthoṅ ba ||⁴

4. =27,34cd

31 (191). He who sees with understanding happiness, the way to nirvâna, the eightfold holy way and the four blessed truths:

etadd hi śaraṇaṃ kṣemam etat śaraṇam uttamam |
etat śaraṇaṃ āgamya sarvaduhkhāt pramucyate |27,35|

是爲自歸上非不有吉利
如有自歸者得脱一切苦 29⁵

5. =27,35

de ni skyabs kyi mchog yin źiṅ || de ni skyabs kyi dam pa yin ||
de la skyabs su soṅ ba yis || sdug bsṅal kun las grol bar ’gyur ||⁵

5. =27,35

32 (192). This is the chief refuge, this is the holy refuge; he who goes to this refuge becomes freed from all suffering.

paśyataḥ paśyate paśyaṃ paśyate cāpy apaśyataḥ |
apaśyan paśyate naiva paśyato nāpy apaśyataḥ |27,36|

觀已觀當觀不觀亦當觀
觀而復重觀觀而不復觀 30⁶

6. =27,36

mthoṅ bas mthoṅ źiṅ (236a1)mthoṅ bas ma mthoṅ mthoṅ || ma mthoṅ mi mthoṅ mthoṅ bya mthoṅ mi ’gyur ||
’dra mthoṅ lhag mthoṅ tha dad dṅos por brjod || ñin mtshan nam yaṅ lhan cig mi gnas bźin ||⁶

6. =27,36;37

33. He who perceives (mentally) what he sees, can perceive also the unseen with his sight; he who sees not the unseen does not perceive what he ought to see; ordinary sight and spiritual insight (vipassanâ) are by their nature as different as day and night, which never are at the same time.

anupaśyanayā ca paśyanā nānātvaṃ hi tayor ihocyate |
divasasya yathaiva rātribhiḥ saṃdhānaṃ ca tayor na vidyate |27,37|

觀而復重觀分別彼性本
計晝以爲夜寶身壞不久 31⁷

7. =27,37

34. With ordinary sight one cannot perceive (suffering, &C.); if one sees, he loses sight of form (rupa); with this sight (i.e., vipassanâ) one perceives not form; with ordinary sight one is without perceiving anything.

anupaśyati cen na paśyati tv atha cet paśyati nānupaśyati |
paśyann ayaṃ nānupaśyati tv anupaśyaṃs tu sadā na paśyati |27,38|

觀而不重觀雖見亦不見
如見而不見觀而亦不見 32⁸

8. =27,38

’dra ba mthoṅ bas mthoṅ mi ’gyur || gal te mthoṅ na ’dra mi mthoṅ ||
(2)mthoṅ ’dis ’dra ba mi mthoṅ ste || ’dra mthoṅ mi yis mthoṅ ba med ||⁷

7. =27,38

paśyan nu kiṃ nānupaśyate kim apaśyan nānupaśyate sadā |
kasmin sati hānupaśyanā kasmin na sati nānupaśyanā |27,39|

云何見不見何説見不見
因何見不見因爲出何見 33⁹

9. =27,39

mi yis ci ma mthoṅ na ’dra ba mthoṅ || ci źig mthoṅ na ’dra ba mthoṅ mi ’gyur ||
ji ltar ’di na ’dra ba mthoṅ ba dag || gaṅ źig med na ’dra bar mthoṅ daṅ bral ||⁸

8. =27,39

35. He who perceives nothing, sees (but) form; he who perceives, sees not form; thus they who perceive not form have freed themselves of ordinary sight (i.e., have obtained vipassanâ).

duhkhaṃ yad ayaṃ na paśyati tad apaśyann ātmeti paśyati |
duhkhaṃ tu yathā tathā prapaśyann ayaṃ ātmeti sadānupaśyati |27,40|

猶若不觀苦常當深自觀
以解苦根原是爲明妙觀 34¹⁰

10. =27,40

gaṅ tshe ’di yis sdug (3)bsṅal ma mthoṅ ba || de yi tshe na bdag tu mthoṅ bar ’gyur ||
ji lta ji ltar sdug bsṅal rtogs gyur pa || des ni bdag ’di ’dra ba mthoṅ mi ’gyur ||⁹

9. =27,40

36. When one perceives not suffering, then he considers but the self (i.e., he has ordinary sight); but when one distinguishes suffering, then he perceives not form.

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