Bibliotheca Polyglotta

2. By charity one’s merit is increased, by being well controlled one makes no enemies: the virtuous man, having cast off sin, puts an end to misery (kleça) and obtains nirvâṇa.

sārdhaṃ carann ekakaḥ sadā miśro hy anyajanena vedakaḥ |
kuśalī prajahāti pāpakaṃ krauñcaḥ kṣīrapako yathodakam |28,3|

獨行勿逐愚欲群當逐智
智者滅其惡如鶴擇乳飮 3³

3. =28,3

mkhas daṅ ’dre daṅ byis pa’i skye bo daṅ || lhan cig spyod daṅ gcig pu gnas kyaṅ ruṅ ||
ṅaṅ pas chu la ’o ma ’thuṅ ba ltar || mkhas pas sdig (6)ba can rnams rab tu spaṅ ||³

3. =28,3

3. If the wise man is mixed with fools and lives in their midst, he remains separate; as one naturally drinks milk rather than water, so does the wise man cast away evil-doers.

dṛṣṭvā hy ādīnavaṃ loke jñātvā dharmaniraupadhim |
āryo na ramate pāpe pāpo na ramate śubhe |28,4|

觀世若干變知法起滅跡
賢聖不樂世愚者不處賢 4⁴

4. =28,4

’jig rten ñes dmigs mthoṅ ba daṅ || ’gog par ’gyur ba’i chos mthoṅ bas ||
’phags pa sdig la dga’ mi byed || sdig can dge la dga’ mi ’gyur ||⁴

4. =28,4

4. Seeing all the wickedness of the world," having seen the means to put an end to it, the elect take no pleasure in sin; the wicked cannot please the virtuous.

pravivekarasaṃ jñātvā rasaṃ copaśamasya vai |
nirjvaro bhavati niṣpāpo dharmaprīti rasaṃ piban |28,5|

解知念待味思惟休息義
無熱無飢想當服於法味 5⁵

5. =28,5

legs par ñer źi’i ro daṅ ni || rab tu dben pa’i ro śes pa ||
rims (7)nad med ciṅ sdig med la || chos la dga’ ba’i ro dag ’thuṅ ||⁵

5. =28,5

5. He (the elect) knows the sweetness of perfect peace, I the sweetness of solitude; free from disease: without sin, he drinks the sweetness of delighting in the law.

anavasrutacittasya tv anunahana cetasaḥ |
puṇyapāpaprahīṇasya nāsti durgatito bhayam |28,6|

人不損其心亦不毀其意
以善永滅惡不憂隨惡道 6⁶

6. =28,6

sems kyi zag pa med pa daṅ || sems ni ’chiṅ bas ma bcom la ||
dge daṅ sdig pa rab spaṅs pa || ṅan ’gro rnams kyis ’jigs pa med ||⁶

6. =28,6

6. His mind having done away with sins (âsrava), and not held by fetters, having cast off virtue and vice; he (the elect) is without fear of the evil way.

niṣeddhāraṃ pravaktāraṃ yaj jāned vadyadarśinam |
nigṛhyavādinaṃ dhīraṃ tādṛśaṃ satataṃ bhajet |
tādṛśaṃ bhajamānasya śreyo bhavati na pāpakam |28,7|

人欲錬其神要當數修琢
智者易彫飾乃名世之雄
能親近彼者安隱無憂惱 7⁷

7. =28,7

gnas min zlog daṅ legs smra daṅ || ñes dmigs (236b1)ston par byed pa daṅ ||
mkhas pas tshar gcod smra byed pa || de lta’i skye dgu bsten par bya ||
de lta bu dag bsten byas na || sdig par mi ’gyur legs par ’gyur ||⁷

7. =28,7

7. Having given up a house, speaking well, teaching what is sin, the wise man tells what puts an end to (life);S with such as he ought men to associate. If one associates with such as he, one is not made sinful but virtuous.

upaśānto hy uparato mandabhāṣī hy anuddhataḥ |
dhunāti pāpakān dharamān drumapattraṃ yathānilaḥ |28,8|

永息無過者柔和不卒暴
吹棄諸惡法如風落其葉 8⁸

8. =28,8

ñe bar źi źiṅ rab źi la || dal bus smra źiṅ kheṅs med pa ||
sdig pa’i chos rnams sprug byed de || rluṅ gis (2)ljon śiṅ lo ma bźin ||⁸

8. =28,8

8. He who is at rest and dispassionate, speaks with moderation and is without arrogance, he tears off all wickedness as does the wind the leaves of a tree.

yo hy apraduṣṭasya narasya duṣyate śuddhasya nityaṃ vigatāṅgaṇasya |
tam eva bālaṃ pratiyāti pāpaṃ kṣiptaṃ rajaḥ prativātaṃ yathaiva |28,9|

無故畏彼人謗毀清淨者
尋惡獲其力煙雲風所吹 9⁹

9. =28,9

gaṅ źiṅ skyes bu dag ciṅ ñon moṅs med || rab tu sdaṅ med mi la khro byed pa’i ||
byis pa de la sdig pa phyir ’gog ste || rdzi rdzogs su ni rdul rnams gtor ba bźin ||⁹

9. =28,9

9 (125). The fool who is angered against a pure and sinless person who is without hatred, the sin falls back on him like dust thrown up against the wind.

yad yat karoti puruṣas tat tat paśyati hātmanaḥ |
kalyāṇakārī kalyāṇaṃ pāpakārī ca pāpakam |28,10|

人之爲善惡各各自知之
修善得善果爲惡隨惡趣 10¹⁰

10. =28,10

dge ba byed pas dge ba daṅ || sdig pa byed pas sdig pa ste ||
mi yis (3)gaṅ daṅ gaṅ byas pa || de de raṅ gis mthoṅ bar ’gyur ||¹⁰

10. =28,10

10. By acts of virtue one is virtuous, by acts of wickedness one is wicked; a man will perceive himself (the consequence) of that which he has repeatedly done.

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