Bibliotheca Polyglotta

tat kiṃ manyase subhūte saṃvidyate tathāgatasya māṃsacakṣuḥ āha | evam etad bhagavan saṃvidyate tathāgatasya māṃsacakṣuḥ || bhagavān āha | tat kiṃ manyase subhūte saṃvidyate tathāgatasya divyaṃ cakṣuḥ prajñācakṣur dharmacakṣur buddhacakṣuḥ āhaivam etad bhagavan saṃvidyate tathāgatasya divyaṃ cakṣuḥ prajñācakṣur dharmacakṣur buddhacakṣuḥ ||

須菩提於意云何如來有肉眼不如是世尊如來有肉眼須菩提於意云何如來有天眼不如是世尊如來有天眼須菩提於意云何如來有慧眼不如是世尊如來有慧眼須菩提於意云何如來有法眼不如是世尊如來有法眼須菩提於意云何如來有佛眼不如是世尊如來有佛眼

須菩提於意云何如來有肉眼不須菩提言如是世尊如來有肉眼佛言須菩提於意云何如來有天眼不須菩提言如是世尊如來有天眼佛言須菩提於意云何如來有慧眼不須菩提言如是世尊如來有慧眼佛言須菩提於意云何如來有法眼不須菩提言如是世尊如來有法眼佛言須菩提於意云何如來有佛眼不須菩提言如是世尊如來有佛眼

須菩提汝意云何如來有肉眼不須菩提言如是世尊如來有肉眼佛言須菩提汝意云何如來有天眼不須菩提言如是世尊如來有天眼佛言須菩提汝意云何如來有慧眼不須菩提言如是世尊如來有慧眼佛言須菩提汝意云何如來有法眼不須菩提言如是世尊如來有法眼佛言須菩提汝意云何如來有佛眼不須菩提言如是世尊如來有佛眼

彼何意念善實有如來肉眼善實言如是如是世尊有如來肉眼世尊言彼何意念善實有如來天眼善實言如是如是世尊有如來天眼世尊言彼何意念善實有如來慧眼善實言如是如是世尊有如來慧眼世尊言彼何意念善實有如來法眼善實言如是如是世尊有如來法眼世尊言彼何意念善實有如來佛眼善實言如是如是世尊有如來佛眼

佛告善現於汝意云何如來等現有肉眼不善現答言如是世尊如來等現有肉眼佛言善現於汝意云何如來等現有天眼不善現答言如是世尊如來等現有天眼佛言善現於汝意云何如來等現有慧眼不善現答言如是世尊如來等現有慧眼佛言善現於汝意云何如來等現有法眼不善現答言如是世尊如來等現有法眼佛言善現於汝意云何如來等現有佛眼不善現答言如是世尊如來等現有佛眼

妙生於汝意云何如來有肉眼不妙生言如是世尊如來有肉眼如來有天眼不如是世尊如來有天眼如來有慧眼不如是世尊如來有慧眼如來有法眼不如是世尊如來有法眼如來有佛眼不如是世尊如來有佛眼

subudi a egüni ker kemen sedkimüi : tegünčilen iregsen-dür miqan nidün buyu (35b)kemen sedkimüyü : subudi öčir-ün : ilaǰu tegüs nögčigsen a tere teyin kü buyu : tegün-čilen iregsen-dür miqan nidün bui bolai :: ilaǰu tegüs nögčigsen ǰarliγ bolur-un : subudi a egüni ker kemen sedkimüi : tegünčilen iregsen-dür tngri-yin nidün buyu kemen sedkimüyü : subudi öčir-ün : ilaǰu tegüs nögčigsen a tere teyin kü buyu : tegünčilen iregsen-dür tngri-yin nidün bui bolai :: ilaǰu tegüs nögčigsen ǰarliγ bolur-un : subudi a egüni ker kemen sedkimüi : tegünčilen iregsen-dür bilig-ün nidün buyu kemen sedkimüyü subudi öčir-ün : ilaǰu tegüs nögčigsen (36a)a tere teyin kü buyu : tegünčilen iregsen-dür bilig-ün nidün bui bolai :: ilaǰu tegüs nögčigsen ǰarliγ bolur-un : subudi a egüni ker kemen sedkimüi : tegünčilen iregsen-dür nom-un nidün buyu kemen sedkimüyü : subudi öčir-ün : ilaǰu tegüs nögčigsen a tere teyin /kü/ buyu : tegünčilen iregsen-dür nom-un nidün bui bolai :: ilaǰu tegüs nögčigsen ǰarliγ bolur-un : subudi a egüni ker kemen sedkimüi : tegünčilen iregsen-dür burqan-u nidün buyu kemen sedkimüyü subudi öčir-ün : ilaǰu tegüs nögčigsen a tere teyin kü buyu : (36b)tegünčilen iregsen-dür burqan-u nidün bui bolai ::

“What do you think, Subhūti? Does the Realized One have the eye of the flesh?”
He said, “It is so, Lord, the Realized One has the eye of the flesh.”
The Lord said, “What do you think, Subhūti? Does the Realized One have the eye of the gods, the eye of insight, the eye of dharma, the eye of the Awakened?”
He said, “It is so, Lord, the Realized One has the eye of the gods, the eye of insight, the eye of dharma, the eye of the Awakened.”

bhagavān āha | tat kiṃ manyase subhūte yāvantyo gaṃgānadyāṃ bālukās tāvantya gaṃgānadyo bhaveyus tāsu yā balukās tāvanta eva lokadhātavo bhaveyuḥ kaccid vahavas te lokadhātavo bhaveyuḥ [subhūtir āha | evam etad bhagavann evam etat sugata bahavas te lokadhātavo bhaveyuḥ]¹ bhagavān āha | yāvantaḥ subhūte teṣu lokadhātuṣu satvās teṣām ahaṃ nānābhāvāṃ cittadhārāṃ jānīyās tat kasya hetoś cittadhārā cittadhārā iti adhārās tās tenocyate cittadhārā iti | tat kasya hetor atītaṃ subhūte cittaṃ nopalabhyate | anāgataṃ cittaṃ nopalabhyate | pratyutpannaṃ nopalabhyate |

1. Cz 51,14-15

須菩提於意云何恒河中所有沙佛說是沙不如是世尊如來說是沙須菩提於意云何如一恒河中所有沙有如是等恒河是諸恒河所有沙數佛世界如是寧為多不甚多世尊佛告須菩提爾所國土中所有眾生若干種心如來悉知何以故如來說諸心皆為非心是名為心所以者何須菩提過去心不可得現在心不可得未來心不可得

佛言須菩提於意云何如恒河中所有沙佛說是沙不須菩提言如是世尊如來說是沙佛言須菩提於意云何如一恒河中所有沙有如是等恒河是諸恒河所有沙數佛世界如是世界寧為多不須菩提言彼世界甚多世尊佛告須菩提爾所世界中所有眾生若干種心住如來悉知何以故如來說諸心住皆為非心住是名為心住何以故須菩提過去心不可得現在心不可得未來心不可得

須菩提汝意云何於恒伽江所有諸沙如其沙數所有恒伽如諸恒伽所有沙數世界如是寧為多不須菩提言如是世尊此等世界其數甚多佛言須菩提爾所世界中所有眾生我悉見知心相續住有種種類何以故須菩提心相續住如來說非續住故說續住何以故須菩提過去心不可得未來心不可得現在心不可得

世尊言善善善實彼何意念善實所有恒伽大河沙雖然彼沙彼如來說善實言如是如是世尊如是如是善逝說彼如來彼沙世尊言彼何意念善實所有恒伽大河沙彼所有恒伽大河有所有彼中沙彼所有及世界有多彼世界有善實言多世尊多善逝彼世界有世尊言所有善實彼中世界中眾生彼等我種種有心流注知彼何所因心流注心流注者善實非流注此如來說彼故說名心流注者彼何所因過去善實心不可得未來心不可得現在心不可得

佛告善現於汝意云何乃至殑伽河中所有諸沙如來說是沙不善現答言如是世尊如是善逝如來說是沙佛言善現於汝意云何乃至殑伽河中所有沙數假使有如是等殑伽河乃至是諸殑伽河中所有沙數假使有如是等世界是諸世界寧為多不善現答言如是世尊如是善逝是諸世界其數甚多佛言善現乃至爾所諸世界中所有有情彼諸有情各有種種其心流注我悉能知何以故善現心流注心流注者如來說非流注是故如來說名心流注心流注所以者何善現過去心不可得未來心不可得現在心不可得

妙生於汝意云何如弶伽河中所有沙數復有如是沙等弶伽河隨諸河沙有爾所世界是為多不妙生言甚多世尊妙生此世界中所有眾生種種性行其心流轉我悉了知何以故妙生心陀羅尼者如來說為無持由無持故心遂流轉何以故妙生過去心不可得未來心不可得現在心不可得

| bcom ldan ’das kyis bka’ stsal pa | rab ’byor ’di ji snyam du sems | gang g’a’i klung gi bye ma ji snyed pa gang g’a’i klung yang de snyed du gyur la | de dag gi bye ma ji snyed pa de snyed kyi ’jig rten gyi khams su gyur na ’jig rten gyi khams de dag ci mang ba yin nam | rab ’byor gyis gsol pa | bcom ldan ’das de de lta lags te | ’jig rten gyi khams de dag mang ba lags so | | bcom ldan ’das kyis bka’ stsal pa | rab ’byor ’jig rten gyi khams de dag na sems can ji snyed yod pa de dag gi bsam pa tha dad pa’i sems kyi rgyud ngas rab tu shes so | | de ci’i phyir zhe na | rab ’byor sems kyi rgyud zhes bya ba ni de rgyud med par de bzhin gshegs pas gsungs pa’i phyir te | des na sems kyi rgyud zhes bya’o | | de ci’i phyir zhe na | rab ’byor ’das pa’i sems kyang dmigs su med | ma ’ongs pa’i sems kyang dmigs su med | da ltar byung ba’i sems kyang dmigs su med pa’i phyir ro |

ilaǰu tegüs nögčigsen ǰarliγ bolur-un : subudi a egüni ker kemen sedkimüi : gangga mören-ü qumaki kedüi toγatan bügesü : tedüi kü toγatan gangga mören boluγad : tedeger-ün qumaki kedüi toγatan bügesü tedüi kü toγatan yirtinčü ulus bolbasu ele : tede yirtinčüs-i olan kemen sedkimüyü : subudi öčir-ün : ilaǰu tegüs nögčigsen a tere teyin kü buyu : tede /yirtinčüs/ olan kü /buyu/ : /sayitur oduγsan-a olan kü bolumui : / ilaǰu tegüs nögčigsen ǰarliγ bolur-un : subudi a tere yirtinčü-dekin-e (37a)bükü kedüi toγatan tede amitan-u ǰöber-e öber-e/ onoqui qadaqui kiged : sedkil-ün kelkü ǰalγal-i sayitur medemüi /bi/ : tere yaγun-u tulada kemebesü : subudi a sedkil-ün ǰalγal sedkil-ün ǰalγal kemegde . küi kemebesü : tegüni kelkü ǰalγal ügei kemen tegünčilen iregsen nomlaγsan-u tulada buyu : tegüber sedkil-ün kelkü ǰalγal kemegdeyü :: tere yaγun-u tulada kemebesü : subudi a nögčigsen sedkil ber üǰegdeküi ügei : irege edügüi sedkil ber üǰegdeküi ügei : edüged-ün sedkil ber üǰegdeküi ügei-yin tulada balai ::

The Lord said, “What do you think, Subhūti? If there were as many Ganges Rivers as there are grains of sand in the Ganges River, and if there were just as many world-systems as there would be grains of sand in them, would those world-systems be numerous?”
[He said, “Quite so, Lord, those world-systems would be numerous.”]
The Lord said, “Subhūti, as many living beings as there might be in those world-systems, I would know their manifold streams of thought. Why is that? Those so-called ‘streams of thought,’ Subhūti, have been preached by the Realized One as streamless. That is why they are called ‘streams of thought.’ Why is that? Subhūti, one cannot apprehend a past thought, one cannot apprehend a future thought, one cannot apprehend a present [thought].

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