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PP: Vajracchedikā Prajñāpāramitā

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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PP: Vajracchedikā Prajñāpāramitā
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yaś ca khalu punaḥ subhūte kulaputro vā kuladuhitā vā gaṃgānadībālukopamāl lokadhātūn saptaratnapratipūrṇān kṛtvā tathāgatebhyo ’rhadbhyaḥ samyaksaṃbuddhebhyo dānaṃ dadyād yaś ca bodhisatvo nirātmakeṣu [anupattikeṣu]1 dharmeṣu kṣāntiṃ pratilabheta | ayam eva tato bahutaraṃ puṇyaṃ prasaveta | na khalu punaḥ subhūte bodhisatvena puṇyaskandhaḥ parigrahītavyaḥ  āha | puṇyaskhandho bhagavan parigrahītavyaḥ  bhagavān āha | parigrahītavyaḥ subhūte nodgrahītavyaḥ tenocyate parigrahītavyaḥ 
須菩提若菩薩以滿恒河沙等世界七寶布施若復有人知一切法無我得成於忍此菩薩勝前菩薩所得功德須菩提以諸菩薩不受福德故  須菩提白佛言世尊云何菩薩不受福德  須菩提菩薩所作福德不應貪著是故說不受福德 
須菩提若善男子善女人以滿恒河沙等世界七寶持用布施若有菩薩知一切法無我得無生法忍此功德勝前所得福德須菩提以諸菩薩不取福德故  須菩提白佛言世尊菩薩不取福德  佛言須菩提菩薩受福德不取福德是故菩薩取福德 
須菩提若有善男子善女人以滿恒伽沙等世界七寶持用布施若有菩薩於一切法無我無生得無生忍以是因緣所得福德最多於彼須菩提行大乘人不應執取福德之聚  須菩提言此福德聚可攝持不  佛言須菩提此福德聚可得攝持不可執取是故說此福德之聚應可攝持 
須菩提若有善男子善女人以滿恒伽沙等世界七寶持用布施若有菩薩於一切法無我無生得無生忍以是因緣所得福德最多於彼須菩提行大乘人不應執取福德之聚  須菩提言此福德聚可攝持不  佛言須菩提此福德聚可得攝持不可執取是故說此福德之聚應可攝持 
若復善實善家子若善家女若恒伽河沙等世界七寶滿作已施與若菩薩摩訶薩無我無生中法中忍得此如是彼緣多過福聚生不復善實菩薩福聚取應  命者善實言不世尊菩薩福聚取應  世尊言取應善實不取應彼故說名取應 
復次善現若善男子或善女人以殑伽河沙等世界盛滿七寶奉施如來應正等覺若有菩薩於諸無我無生法中獲得堪忍由是因緣所生福聚甚多於彼復次善現菩薩不應攝受福聚  具壽善現即白佛言世尊云何菩薩不應攝受福聚  佛言善現所應攝受不應攝受是故說名所應攝受 
妙生若有男子女人以滿弶伽河沙世界七寶布施若復有人於無我理不生法中得忍解者所生福聚極多於彼無量無數妙生菩薩不應取其福聚  妙生言菩薩豈不取福聚耶  佛告妙生是應正取不應越取是故說取 
| yang rab ’byor rigs kyi bu’am | rigs kyi bu mo gang gis ’jig rten gyi khams gang g’a’i bye ma snyed dag rin po che sna bdun gyis rab tu gang bar byas te sbyin par byin pa bas | byang chub sems dpa’ gang zhig chos rnams bdag med cing skye ba med pa la bzod pa thob na de nyid gzhi de las bsod nams kyi phung po ches mang du bskyed do | | yang rab ’byor byang chub sems dpas bsod nams kyi phung po yongs su gzung bar mi bya’o |  | tshe dang ldan pa rab ’byor gyis gsol pa | bcom ldan ’das byang chub sems dpas bsod nams kyi phung po yongs su gzung bar mi bgyi lags sam |  bcom ldan ’das kyis bka’ stsal pa | rab ’byor yongs su gzung mod kyis log par mi gzung ste | des na yongs su gzung ba zhes bya’o | 
subudi /a/ basa iǰaγur-tanu köbegüd ba iǰaγur-tanu ökid ked-be gangga mören-ü qumaki-yin toγatan /yirtinčü-yi/ doloγan ǰüil erdinis-iyer sayitur ügürgeǰü : öglige öggügsen-eče ken tere /bodisdv-nar ene nom-un ǰüil-i/ bi (45a)/ügei/ töröl ügei-dür /küličekü-yi/ olbasu ele : tere /kü/ büged tere siltaγan-ača asuru olan toγ-a tomsi ügei čaγlasi ügei buyan-u čoγčas-i törögülüyü :: basa subudi a bodisdv-nar buyan-u čoγča-yi sayitur eǰelen ülü bariγda-qu :  amin qabiy-a-tu subudi öčir-ün : ilaǰu tegüs nögčigsen a bodisdv-nar buyan-u čoγča-yi sayitur ülü kü barimuyu :  ilaǰu tegüs nögčigsen ǰarliγ bolur-un : subudi a sayitur barimui ǰ-a : alǰiyas ülü bariγdaqui buyu : tegüber sayitur eǰelen bariqui kemegdeyü :: 
“If, however, some gentleman or lady were to fill as many world-systems as there are grains of sand in the Ganges River with the seven treasures and give them as a gift to the Realized, Worthy and Perfectly Awakened Ones, Subhūti, and if some bodhisattva were to attain acceptance with regard to the fact that dharmas are devoid of self, [and devoid of arising,]1 the latter would generate from that a lot more merit. However, Subhūti, the quantity of merit should not be acquired by the bodhisattva.”
  He said, “Lord, should the quantity of merit be acquired?”
  The Lord said, “It should be acquired, Subhūti, but should not be taken up. That is why one says ‘It should be acquired.’ 
 
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