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PP: Vajracchedikā Prajñāpāramitā

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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PP: Vajracchedikā Prajñāpāramitā
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evam ukte āyuṣmān subhūtir bhagavaṃtam etad avocat | ko nāmāyaṃ bhagavan dharmaparyāyaḥ kathaṃ cainaṃ dhārayāmi |  evam ukte bhagavān āyuṣmaṃtaṃ subhūtim etad avocat | prajñāpāramitā nāmāyaṃ subhūte dharmaparyāyaḥ | evaṃ cainaṃ dhāraya | tat kasya hetoḥ | yaiva subhūte prajñāpāramitā tathāgatena bhāṣitā | saivāpāramitā | 
爾時須菩提白佛言世尊當何名此經我等云何奉持  佛告須菩提是經名為金剛般若波羅蜜以是名字汝當奉持所以者何須菩提佛說般若波羅蜜則非般若波羅蜜 
爾時須菩提白佛言世尊當何名此法門我等云何奉持  佛告須菩提是法門名為金剛般若波羅蜜以是名字汝當奉持何以故須菩提佛說般若波羅蜜則非般若波羅蜜 
佛說是已淨命須菩提白佛言世尊如是經典名號云何我等云何奉持  佛告須菩提此經名金剛般若波羅蜜以是名字汝當奉持何以故須菩提是般若波羅蜜如來說非般若波羅蜜 
佛說是已淨命須菩提白佛言世尊如是經典名號云何我等云何奉持  佛告須菩提此經名般若波羅蜜以是名字汝當奉持何以故須菩提是般若波羅蜜如來說非般若波羅蜜 
如是語已命者善實世尊邊如是言何名此世尊法本云何及如此持我  如是語已世尊命者善實邊如是言智慧彼岸到名此善實法本如是此持彼何所因若如是善實智慧彼岸到如來說彼如是非彼岸到彼故說名智慧彼岸到者 
具壽善現復白佛言世尊當何名此法門我當云何奉持  作是語已佛告善現言具壽今此法門名為能斷金剛般若波羅蜜多如是名字汝當奉持何以故善現如是般若波羅蜜多如來說為非般若波羅蜜多是故如來說名般若波羅蜜多 
   
| de skad ces bka’ stsal pa dang | bcom ldan ’das la tshe dang ldan pa rab ’byor gyis ’di skad ces gsol to | | bcom ldan ’das chos kyi rnam grangs ’di’i ming ci lags | ji ltar gzung bar bgyi |  de skad ces gsol pa dang | bcom ldan ’das kyis tshe dang ldan pa rab ’byor la ’di skad ces bka’ stsal to | | rab ’byor chos kyi rnam grangs ’di shes rab kyi pha rol tu phyin pa zhes bya ste | ’di de ltar zungs shig | de ci’i phyir zhe na | rab ’byor de bzhin gshegs pas shes rab kyi pha rol tu phyin pa gang gsungs pa de nyid pha rol tu phyin pa med pa’i phyir te | des na shes rab kyi pha rol tu phyin pa zhes bya’o | 
teyin kemen ǰarliγ boluγsan-dur : ilaǰu tegüs nögčigsen-e amin qabiy-a-tu subudi eyin kemen öčibei : ilaǰu tegüs nögčigsen a ene nom-un ǰüil-ün ner-e inu yaγun bui : egüni ker toγtaγasuγai bi : teyin kemen öčibesü :  ilaǰu (20a)tegüs nögčigsen amin qabiy-a-tu subudi-dur eyin kemen ǰarliγ bolbai : subudi a ene nom-un ǰüil-ün ner-e inu bilig-ün činadu kiǰaγar-a kürügsen kemegdeyü : egüni teyin kü baridqun : tere yaγun-u tulada-keme-besü : subudi a tegünčilen iregsed-te bilig baramid kemen aliba nomlaγdaγsan tere büged baramid ügei-yin tulada buyu : tegüber bilig baramid /kemeg-deyü/ :: 
At these words, the Venerable Subhūti said this to the Lord, “What is the name, Lord, of this round of teachings, and how should I memorize it?”
  At these words, the Lord said this to the Venerable Subhūti, “This round of teachings, Subhūti, is called the Perfection of Insight, and this is how you should memorize it. Why is that? The very Perfection of Insight, Subhūti, which the Realized One has preached is itself perfectionless. 
 
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