Bibliotheca Polyglotta

tat kiṃ manyase subhūte lakṣaṇasaṃpadā tathāgato draṣṭavyaḥ āhaivam etad bhagaval lakṣaṇasaṃpadā tathāgato draṣṭavyaḥ bhagavān āha | sacet punaḥ subhūte lakṣaṇasaṃpadā tathāgato draṣṭavyo ’bhaviṣyad rājāpi cakravartī tathāgato ’bhiviṣyat āha | yathāhaṃ bhagavato bhāsitasyārtham ājānāmi | na lakṣaṇasaṃpadā tathāgato draṣṭavyaḥ || atha khalu bhagavāṃs tasyāṃ velāyām imā gāthā abhāṣataḥ ||

須菩提於意云何可以三十二相觀如來不須菩提言如是如是以三十二相觀如來佛言須菩提若以三十二相觀如來者轉輪聖王則是如來須菩提白佛言世尊如我解佛所說義不應以三十二相觀如來爾時世尊而說偈言

須菩提於意云何可以相成就得見如來不須菩提言如我解如來所說義不以相成就得見如來佛言如是如是須菩提不以相成就得見如來佛言須菩提若以相成就觀如來者轉輪聖王應是如來是故非以相成就得見如來爾時世尊而說偈言

須菩提汝意云何可以具足相觀如來不須菩提言如我解佛所說義不以具足相應觀如來佛言如是須菩提如是不以具足相應觀如來何以故若以具足相觀如來者轉輪聖王應是如來是故不以具足相應觀如來是時世尊而說偈言

彼何意念善實相具足如來見應善實言不如此世尊如我世尊說義解我不相具足如來見應世尊言善善善實如是如是善實如如語汝不相具足如來見應彼何所因彼復善實相具足如來見應有彼王轉輪如來有彼故不相具足如來見應此相非相故如來見應爾時命者善實世尊邊如是言如我世尊世尊說義解我不相具足如來見應爾時世尊彼時此伽陀說

佛告善現於汝意云何可以諸相具足觀如來不善現答言如我解佛所說義者不應以諸相具足觀於如來佛言善現善哉善哉如是如是如汝所說不應以諸相具足觀於如來善現若以諸相具足觀如來者轉輪聖王應是如來是故不應以諸相具足觀於如來如是應以諸相非相觀於如來爾時世尊而說頌曰

妙生於汝意云何應以具相觀如來不不爾世尊不應以具相觀於如來妙生若以具相觀如來者轉輪聖王應是如來是故不應以具相觀於如來應以諸相非相觀於如來爾時世尊而說頌曰

| rab ’byor ’di ji snyam du sems mtshan phun sum tshogs pas de bzhin gshegs par blta’am | rab ’byor gyis gsol pa | bcom ldan ’das de ni ma lags te | mtshan phun sum tshogs pas de bzhin gshegs par mi blta’o | | bcom ldan ’das kyis bka’ stsal pa | rab ’byor de de bzhin te | mtshan phun sum tshogs pas de bzhin gshegs par mi blta’o | | rab ’byor gal te mtshan phun sum tshogs pas de bzhin gshegs par blta bar gyur na ’khor los bsgyur ba’i rgyal po yang de bzhin gshegs par ’gyur te de bas na mtshan phun sum tshogs pas de bzhin gshegs par mi blta’o | | de nas bcom ldan ’das la tshe dang ldan pa rab ’byor gyis ’di skad ces gsol to | | bcom ldan ’das kyis gsungs pa’i don bdag gis ’tshal ba ltar na mtshan phun sum tshogs pas de bzhin gshegs par mi blta’o | | de nas bcom ldan ’das kyis de’i tshe tshigs su bcad pa ’di dag bka’ stsal to |

subudi a egüni ker kemen sedkimüi : tegüs sayin lagšan-tu-yin tula tegünčilen iregsen kemen ülegdeküi kemen sedkimüyü : subudi öčir-ün : ilaǰu tegüs nögčigsen a tere busu buyu : tegüs sayin lagšan-tu-yin siltaγabar tegünčilen iregsen kemen /ülü/ ülegdeküi buyu : ilaǰu tegüs nögčigsen ǰarliγ bolur-un : subudi a tere tegünčilen kü buyu : tere tegünčilen kü (43a)bolumui : tegüs sayin lagšan-tu-yin /siltaγabar/ tegünčilen iregsen kemen /ülü kü ülegdeküi : subudi a ker ber tegüs sayin lagšan-tu-yin tula tegünčilen iregsen kemen / üǰeküi bolbasu ele : čakravarti qaγan ber tegün-čilen iregsen bolqu boluyu : tegüber tegüs sayin·lagšan-tuyin siltaγabar tegünčilen iregsen kemen ülü üǰegdeküi :: tendeče ilaǰu tegüs nögčigsen-e amin qabiy-a-tu subudi eyin kemen öčibei : ilaǰu tegüs nögčigsen a /ilaǰu tegüs nögčigsen-ü/ ker nomlaγsan-u udq-a-yi inu nadur medegdegsen metü-iyer bolbasu : tegüs (43b)sayin lagšan-tu-yin siltaγabar tegünčilen iregsen kemen ülü /üǰemüi bi/ : tendeče ilaǰu tegüs nögčigsen tere čaγ-tur edeger silüg-üd-i nomlabai ::

“What do you think, Subhūti? Can a Realized One be seen by virtue of the possession of distinctive features?”
He said, “Quite so, Lord, a Realized One can be seen by virtue of the possession of distinctive features.”
(H 156,n12: The positive reply made negative is a later amendation.) The Lord said, “If, however, a Realized One could be seen by virtue of the possession of distinctive features, Subhūti, a wheel-turning king would also be a Realized One.”
He said, “As I understand the meaning of what the Lord has preached, a Realized One cannot be seen by virtue of the possession of distinctive features.”

Then on that occasion the Lord uttered these verses:

ye māṃ rūpeṇa adrākṣur ye māṃ ghoṣeṇa anvayuḥ
mithyāprahāṇaprasṛtā na māṃ drakṣyanti te janāḥ

若以色見我以音聲求我是人行邪道不能見如來

若以色見我以音聲求我是人行邪道不應得見我

若我色見若我聲求邪解脫行不我見彼

諸以色觀我　以音聲尋我彼生履邪斷　不能當見我

若以色見我以音聲求我是人起邪觀不能當見我

ked-be namayi öngge kemen üǰeǰü :
ked-be namayi daγun kemen medebesü :
buruγu alǰiyas mör-tür orolduγsan buyu :
tedeger aran namayi ülü üǰen bui ::

“Whoever saw me through my physical form,
Whoever followed me through the sound of my voice,
Engaged in the wrong endeavours,
Those people will not see me.

draṣṭavyo dharmato buddho dharmakāyas tathāgataḥ
dharmatā cāpy avijñeyā na sā śakyaṃ vijānitum ||

彼如來妙體即法身諸佛法體不可見彼識不能知

由法應見佛調御法為身此法非識境法如深難見

法體佛見應法身彼如來法體及不識故彼不能知

應觀佛法性　即導師法身法性非所識　故彼不能了

應觀佛法性即導師法身法性非所識故彼不能了

/qamuγ burqan/ nom-un činar-i üǰegsen :
qamuγ uduriduγčid nom-un bey-e-tü :
nom-un činar medegdeküi-e busu-yin tula :
tegüni teyin büged meden ülü čidaγu ::

A Buddha is visible through the dharma,
A Realized One has the dharma for a body,
But the nature of dharma being unknowable by sensory consciousness,
It cannot be known by sensory consciousness.”

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