Bibliotheca Polyglotta

§12 nārāyaṇo bodhisatva āha: idaṃ laukikam idaṃ lokottaram iti dvayam etat | yā laukikasya prakṛtiśūnyatā, na tatra kiṃcid uttīryate nāvatīryate na sāryate na visāryate | yatra nottaraṇaṃ nāvataraṇaṃ na saraṇaṃ na visaraṇam ayam advayapraveśaḥ |

人乘菩薩曰是世間是世尊為二若世間意空 Bo Chinese 於其中不捨不念不依尊上者是不二入

那羅延菩薩曰世間出世間為二世間性空即是出世間於其中不入不出不溢不散是為入不二法門

復有菩薩名那羅延作如是言世出世間分別為二若諸菩薩了知世間本性空寂無入無出無流無散亦不執著是為悟入不二法門

byaṅ chub sems dpa’ sred med kyis smras pa | ’di ni ’jig rten pa’o || ’di ni ’jig rten las ’das pa’o źes bya ba de ni gñis te | gaṅ ’jig rten gyi raṅ bźin stoṅ pa de la cuṅ zad kyaṅ rgal ba yaṅ med | ’jug pa yaṅ med | ’gro ba yaṅ med | mi ’gro ba yaṅ med de | gaṅ la mi rgal | mi ’jug | ’gro ba yaṅ med | mi ’gro ba yaṅ med pa de ni gñis su med par ’jug pa’o ||

The bodhisattva Nārāyana declared, "To say, ’This is mundane’ and ’That is transcendental’ is dualism. This world has the nature of voidness, so there is neither transcendence nor involvement, neither progress nor standstill. Thus, neither to transcend nor to be involved, neither to go nor to stop - this is the entrance into nonduality."

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