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Thomas de Aquino: Summa Theologica

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Thomas de Aquino: Summa Theologica
    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionSUMMA THEOLOGICA III,1-75
Click to Expand/Collapse OptionIII SENTENTIA, 1,1
Click to Expand/Collapse OptionSUMMA THEOLOGICA I-II,4-112
Click to Expand/Collapse OptionOPUSCULUM XXIII
Click to Expand/Collapse OptionSUMMA THEOLOGICA, I,4-32
Click to Expand/Collapse OptionQUDLIBET IV-VIII
Click to Expand/Collapse OptionOPUSCULUM XXII
Click to Expand/Collapse OptionSUMMA THEOLOGICA, I-II,112-114
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UTRUM IN CHRISTO FUERIT IGNORANTIA  Respondeo dicendum quod, sicut in Christo fuit plenitudo gratiae et virtutis, ita in ipso fuit plenitudo omnis scientiae ....  Sicut autem in Christo plenitudo gratiae et virtutis excludit peccati fomitem,  ita plenitudo scientiae excludit ignorantiam, quae scientiae opponitur.  Unde, sicut in Christo non fuit fomes peccati, ita non fuit in eo ignorantia. 
Ez ist zemerken, ob in Christo were unwissentheit.  Ez ist zesagen, alse in Christo waz volheit der gnaden unde der tugenden, also so waz ouch in Christo volheit aller kunst.  Aber die volheit der gnaden unde der tugenden, die sliezent uz alle neigunge zesündenne.  Also so slüzzet ouch volheit der kunst alle unwissentheit uz, dü da widerwertig ist der kunst.  Unde also, alse in Christo niht enwaz neigunge der sünden, also enwaz ouch in im niht unwissentheit. 
 
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