Chānd-Mül, 1879-841. SECOND KHANDA
'In the beginning,' my dear, 'there was that only which is, one only, without a second. Others say, in the beginning there was that only which is not, one only, without a second; and from that which is not, that which is was born.
Chānd-Śaṃ, 8th c. A.D.sadeva sadityastitāmātraṃ vastu sūkṣmaṃ nirviśeṣaṃ sarvagatamekaṃ nirañjanaṃ niravayavaṃ vijñānaṃ yadavagamyate sarvavedāntebhyaḥ | evaśabdo ’vadhāraṇārthaḥ | kiṃ tadavadhriyata ityāha | idaṃ jagannāmarūpakriyāvadvikṛtamupalabhyate yattatsadevā’sīdityāsīcchabdena sambadhyate | kadā sadevedamāsīdityucte | agre jagataḥ prāgutpatteḥ | kiṃ nedānīmidaṃ yadyenāgra āsīditi viśeṣyate | na, kathaṃ tarhi viśeṣaṇam | idānīmapīdaṃ sadeva kintu nāmarūpaviśeṣaṇavadidaṃśabdabuddhiviṣayaṃ cetīdaṃ ca bhavati | prāgutpattestvagre kevalasacchabdabuddhimātragamyameveti sadevedamagra āsīdityavadhāryate | na hi prāgutpatternāmavadrūpavadvedamiti grahītuṃ śakyaṃ vastu suṣuptakāla iva | yathā suṣuptādutthitaḥ sattvamātramavagacchati suṣupte sanmātrameva kevalaṃ vastviti tathā prāgutpatterityabhiprāyaḥ | yathedamucyate loke pūrvāhne ghaṭādi sisṛkṣuṇā kulālena mṛtpiṇḍaṃ prasāritamupalabhya grāmāntaraṃ gatvā pratyāgato ’parāhne tatraiva ghaṭaśarāvādyanekabhedabhinnaṃ kāryamupalabhya mṛdevedaṃ ghaṭaśarāvādi kevalaṃ pūrvāhne āsīditi tathehāpyucyate sadevedamagra āsīditi | ekameveti | svakāryapatitamanyannāstītyekamevetyucyate | advitīyamiti | mṛdvyatirekeṇa mṛdo yathānyadghaṭādyākāreṇa pariṇamayitṛkulālādinimittakāraṇaṃ dṛṣṭaṃ tathā sadvyatirekeṇa sataḥ sahakārikāraṇaṃ dvitīyaṃ vastvantaraṃ prāptaṃ pratiṣidhyate ’dvitīyamiti | nāsya dvitīyaṃ vastvantaraṃ vidyata ityadvitīyam | nanu veśeṣikapakṣe ’pi satsāmānādhikaramyaṃ sarvasyopapadyate | dravyaguṇādiṣu sacchabdabuddhyanuvṛtteḥ | saddravyaṃ sanguṇaḥ satkarmetyādidarśanāt | satyamevaṃ syādidānīṃ prāgutpattestu naivedaṃ kāryaṃ sadevā’sīdityabhyupagamyate vaiśeṣikaiḥ prāgutpatteḥ kāryasyāsattvābhyupagamāt | na caikameva sadadvitīyaṃ pragutpattericchanti | tasmādvaiśeṣikaparikalpitātsato ’nyatkāraṇamidaṃ saducyate mṛdādidṛṣṭāntebhyaḥ | tattatra haitasminprāgutpattervastunirūpaṇa eke vaināśikā āhurvastu nirūpayanto ’satsadabhāvamātraṃ prāgutpatteridaṃ jagadekamevāgre ’dvitīyamāsīditi | sadabhāvamātraṃ hi prāgutpattestattvaṃ kalpayanti bauddhāḥ | na tu satpratidvandvi vastvantaramicchanti | yathā saccāsaditi gṛhyamāmaṃ yathābhūtaṃ tadviparītaṃ tattvaṃ bhavatīti naiyāyikāḥ | nanu sadabhāvamātraṃ prāgutpatteścedabhipretaṃ vaināśikaiḥ kathaṃ prāgutpatteridamāsīdasadekamevādvitīyaṃ ceti kālasambandhaḥ saṃkhyāsambandho ’dvitīyatvaṃ cocyate taiḥ | bāḍhaṃ na yuktaṃ teṣāṃ bhāvābhāvamātramabhyupagacchatām | asattavamātrābhyupagamo ’pyayukta evābhyupaganturanabhyupagamānupapatteḥ | idānīmabhyupagantābhyupagamyate na prāgutpatteriti cet | na | prāgutpatteḥ sadabhāvasya pramāṇābhāvāt prāgutpatterasadevetikalpanānupapattiḥ | nanu kathaṃ vastvākṛteḥ śabdārthatve ’sadekamevādvitīyamitipadārthavākyārthopapatt iḥ?tadanupapattau cedaṃ vākyamapramāṇaṃ prasajyeteti ceti | naiṣa doṣaḥ | sadgrahaṇanivṛttiparatvādvākyasya | sadityayaṃ tāvacchabdaḥ sadākṛtivācakaḥ | ekamevādvitīyamityetau ca sacchabdena samānādhikaraṇau | tathedamāsīditi ca | tatra nañ sadvākye prayuktaḥ sadvākyamevāvalambya sadvākyārthaviṣayāṃ buddhiṃ sadekamevādvitīyamidamāsīdityevaṃlakṣaṇāṃ tataḥ sadvākyārthānnivartayatyaśvārūḍha ivāśvālambano ’śvaṃ tadabhimukhaviṣayānnivartayati tadvat | na tu punaḥ sadabhāvamevābhidhatteḥ | ataḥ puruṣasya viparītagrahaṇanivṛttyarthaparamidamasadevetyādi vākyaṃ prayujyate | darśayitvā hi viparītagrahaṇaṃ tato nivartayituṃ śakyata ityarthavattvādasadādivākyasya śrautatvaṃ prāmāṇyaṃ ca siddhamityadoṣaḥ | tasmādasataḥ sarvābhāvarūpātsadvidyamānamajāyata samutpannam | aḍabhāvaśchāndasaḥ || 1 ||
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Title
Prapāṭhaka 1
