Chānd-Mül, 1879-841. FOURTH KHANDA
'The red colour of burning fire (agni) is the colour of fire, the white colour of fire is the colour of water, the black colour of fire the colour of earth. Thus vanishes what we call fire, as a mere variety, being a name, arising from speech. What is true (satya) are the three colours (or forms).
Chānd-Śaṃ, 8th c. A.D.yattaddevatānāṃ trivṛtkaraṇamuktaṃ tasyaivodāharaṇamucyate | udāharaṇaṃ nāmaikadeśaprasiddhyarthamudāhriyata iti | tadetadāha - yadagnesrivṛtkṛtānāṃ, yatkṛṣṇaṃ tasyaivāgne rūpaṃ tadannasya pṛthivyā atrivṛtkṛtāyā iti viddhi | tatraivaṃ sata rūpatrayavyatirekeṇāgniriti yanmanyase tvaṃ tasyāgneragnitvamidānīmapāgādapagatam | prāgrūpatrayavivekavijñānādyāgnibuddhirāsītte sāgnibuddhirapagatāgniśabdaścetyarthaḥ | yathādṛṣyamānaraktopadhānasaṃyuktaḥ sphaṭiko gṛhyamāṇaḥ padmarāgo ’yamitiśabdabuddhyoḥ prayojako bhavati prāgupadhānasphaṭikayorvivekavijñāne tu padmarāgaśabdabuddhī nivartete tadvivekavijñātustadvat | nanu kimatra buddhiśabdakalpanayā kriyate prāgrūpatrayavivekakaraṇādagnirevā’sīttadagneragnitvaṃ rohitādirūpavivekakaraṇādapāgāditi yuktaṃ yathā tantvapakarṣaṇe paṭābhāvaḥ | naivaṃ, buddhiśabdamātrameva hyagniryata āha vācā’rambhaṇamagnirnāma vikāro nāmadheya nāmamātramityarthaḥ | ato ’gnibuddharapi mṛṣaiva | kiṃ tarhi tatra satyaṃ trīṇi rūpāṇītyeva satyaṃ nāṇumātramapi rūpatrayavyatirekeṇa satyamastītyavadhāraṇārthaḥ || 1 ||
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Title
Prapāṭhaka 1
