Bibliotheca Polyglotta

Chāndogyopaniṣat

Chānd san, ca. B.C. 600, Prapāṭhaka, khaṇḍa, verse 7,26.1

tasya ha vā etasyaivaṃ paśyata evaṃ manvānasyaivaṃ vijānata ātmataḥ prāṇa ātmata āśātmataḥ smara ātmata ākāśa ātmatas teja ātmata āpa ātmata āvirbhāvatirobhāvāv ātmato ’nnam ātmato balam ātmato vijñānam ātmato dhyānam ātmataś cittam ātmataḥ saṃkalpa ātmato mana ātmato vāg ātmato nāmātmato mantrā ātmataḥ karmāṇy ātmata evedaṃ sarvam iti ||

Chānd-DSh, 1657, p.

Chānd-Anq-Dup, 1801-02, p.

Chānd-Mül, 1879-84

1. TWENTY-SIXTH KHANDA
'To him who sees, perceives, and understands this, the spirit (prana) springs from the Self, hope springs from the Self, memory springs from the Self; so do ether, fire, water, appearance and disappearance, food, power, understanding, reflection, consideration, will, mind, speech, names, sacred hymns, and sacrifices-aye, all this springs from the Self.

Chānd-Śaṃ, 8th c. A.D.

tasya ha vā etasyetyādi svārājyaṃ prāptasya prakṛtasya viduṣa ityarthaḥ | prāksadātmavijñānātsvātmano ’nyasmātsataḥ prāṇādernāmāntasyotpattipralayāvabhūtāṃ sadātmāvijñāne tu satīdānīṃ svātmata eva saṃvṛttau tathā sarvo ’pyanyo vyavahāra ātmata eva viduṣaḥ || 1 ||

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